Entries in the 'word' Category

What Is the Machsom?


A question I received: What exactly is the Machsom? I wanted to find a precise definition in Talmud Eser Sefirot and other technical studies, but couldn’t manage to find it. In fact, this concept doesn’t seem to exist in any article or book by Baal HaSulam or Rabash. So, my questions are:

1. Is it a technical Kabbalistic term (like Masach, for instance)?
2. If it is, why don’t the greatest Kabbalists of our generation mention it?
3. If it is not, why do you use it, and can the Machsom be explained by another non-technical term?

My Answer: The Machsom is a word that Rabash often used during our private conversations. In his public talks he used it rarely, because he never talked about the practical crossing of the Machsom. There are rare instances when it is mentioned in the text. Here’s one such instance:

תשמ”ה – מאמר כ’ 1984/85 – מאמר 20

אנו צריכים לדעת, שיש שני מפריעים, שעומדים נגד האדם ולא נותנים לעבור את המחסום, להגיע לאהבת ה’, היות שהאדם נולד עם רצון לקבל לעצמו…

Rabash’s 20th article from 1984-1985:

We have to know that there are two obstructions standing before man, preventing him from crossing the Machsom and attaining love for the Creator, because man is born with the will to receive for himself…

I advise you to look for it in the texts on your own. I’m sure that there are other instances, although they are rare.

Related Material:
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Baal HaSulam: “Introduction to The Study of the Ten Sefirot,” Item 1
Baal HaSulam Article: “The Bond,” Item 18

Reflections On The Crisis

crisisGlobalization is the revelation of a new level of connection between us. It should be beneficial, but as we can see, it only causes more problems.

Why is this happening? It is because we are using the integral global system backwards – aiming to suppress one another, instead of learning to work together. We keep trying to defeat each other, to put others down and be superior to them.

Even if we wanted to maintain the proper interconnection – the commerce principle of “I scratch your back, you scratch mine” – this would still bring us to a crisis today. It would happen even if we did not lie to one another and conducted honest commerce. That’s because nowadays we are all interconnected, like parts of one body. Under these conditions it is useless to be egoistically honest, just as it is useless to create a global government or a world bank – to seek a common regulator.

The world’s political and economic leaders want to arrange a joint meeting between the G20 (heads of the leading countries) to discuss a joint global government. However, this will not help us come out of the crisis, because we are in opposition to Nature and Its general law. The system must not just be based on the correct interconnection, on agreements and honesty, but must operate in accordance with the inner connection between the elements of a single system, at whose basis lies a consideration of others as yourself.

This is the root of the problem. Kabbalah warns humanity that if we continue to try building our relationships according to the corporeal, egoistic laws – even the most direct and honest ones, following the principle of “what’s yours is yours and what’s mine is mine” – then the system will not work and we will elicit an even greater explosion.

As we start to reveal that we are all part of a single global system, we must come to the conclusion that everything is collective, and everyone must take care of everyone else. The only things that are “personal” are those necessary for one’s existence, while everything else is the collective property of the whole world. This pertains to natural resources, goods and production, education, health care, and so forth. Everything must be collective, global property. Otherwise the crises will not stop, and no matter how hard we try to set things right according to our egoistic logic, we will continue experiencing one crisis after another.

Kabbalah warns us that nature has already elevated us – in terms of our development – to the level of a single integral system, which follows the law of absolute interconnection of all its parts. No one can escape this law. Essentially, this is the ancient Biblical principle of “Love thy neighbor as thyself.” And we must use our ego in order to establish the correct connection with others.

Even if we create a rational system of interaction between different countries, according to the egoistic principle, “what’s mine is mine and what’s yours is yours,” then this quality of Sodom will actually bring about an even greater crisis. That’s because in doing so we will seek to use the interconnection between people in order to raise the usage of egoism even higher, instead of correcting it. In this scenario a crisis will arise which will reflect this pseudo-correction, in order to expose the error. And it will be stronger and more acute, in order to teach us a lesson of what not to do.

What does Kabbalah suggest? To already take into account the future form, the functioning of the integral system as one body, by the principle of “the end of an action lies in the initial thought,” and actualize this end state to the best of our ability right now, even if we do it gradually and fragmentarily.

Does “actualize it right now” mean “fair distribution”? No. However, even if we initially accept the distribution of “what’s mine is mine and what’s yours is yours,” and at the same time begin to intensively teach all humanity the laws of coexistence, which are based on the discovery of our society as a single organism; if we teach people the laws of behavior and distribution – then we will already be on the right path. We will shift to the path of correction and will stop being opposite to nature. We will then feel an immediate reduction of the suffering.

Baal HaSulam has a parable that says: We have lost our way in the desert and don’t know where to go. Now that we’ve completely lost our strength, we’ve realized that it was impossible to avoid wandering in the desert. And now we are revealing the path that we must walk. At the end of the path lies a castle full of all the goodness in the world. We are desperate; we are ready to sink into depression and drugs. All of a sudden, in this situation, we receive a global positioning system (a GPS map or GPS navigator) from people who can see everything from above. If a person agrees and changes his attitude to the world, then he discovers that the whole world was created for this path, and he suddenly has the strength to reach the goal.

How can we implement this change? We can do it by revealing the goal and the method of attaining it. The method comes to us from Ancient Babylon, when this problem of civilization came to light for the first time: a closed civilization is like a single body and must function as one organism. That is also when Kabbalah was revealed, in order to change the use of egoism – to use it for the benefit of society. However, the people didn’t want to use Kabbalah, and solved the problem in another way – they scattered all over the earth and globalization receded.

Now we are faced with the same situation, but this time we must utilize it, because we can no longer “run away” from one another, just as we cannot destroy the interconnection between us. Should America, Russia and Europe decide to isolate themselves from one another, they will face the emergence of Nazism in their countries and bring the world to a Third World War – a nuclear one.

What is the most practical solution that we can offer people? They have to know about the world they are living in today. Today we must learn about how to live in an integral system, where we’re all together “in one boat.” In this boat, the salvation of all depends on each individual. This is what we must also teach our children. We are dealing with nature: a global ecology and a global human society. We must teach ourselves and our children how to be incorporated in this system, where every person must care for the others.

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The Society of the Future

Why Do We See Such a Diverse World?A question I received: I have a question regarding the society of the future. I came from a state that was a part of former Yugoslavia, which was an artificially established “communist” state. I can still remember the good feelings that everybody had in that society. However, it fell apart and all sorts of nationalistic, ethnic and religious hatred emerged, escalating in a terrible war.

Now, after reading a portion of the material on your website, I find it difficult to understand one of the principles stated in the text of “Building the Future Society,” which contradicts some things from other texts. In “Building the Future Society” it is clearly stated that it is the Jews who should be members of the future altruistic-communistic government, because they suffered most in history and thus are the most experienced and knowledgeable about the best ways of ruling.

In other texts it is also clearly stated that the Creator invites all nations to unite, that the word Israel means “directly to God” rather than current Israeli citizens or Jews. I wonder if there is a sound explanation to this. Can you please clarify this for me as well as for others who are firm believers in the so called “Jewish conspiracy”?

My Answer: Historically it happened that a part of the people from Ancient Babylon have already gone through correction, reached the level of the Temple, and then fell from the spiritual level of “Love thy neighbor as thyself” into our world of “Unfounded hatred.” These people are the carriers of the inner spiritual potential – and you are admitting this very fact with your prejudice to them! They are heading the dissemination of the method of correcting all humanity. This is why they have already gone through this path.

Everyone who joins them are also Israel (IsraEl – those who aspire toward the Creator), and later everyone else will also gradually join the process of correction. This is how the full correction of the common soul of Adam is attained. For more on this, see items 61-71 of the “Introduction to the Book of Zohar.”

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Does Soccer Have a Spiritual Root?

How Do You Avoid Becoming Relaxed On the Path?Two questions I received on soccer and Kabbalah:

Question: Soccer draws the attention of many people. What is its spiritual root? I heard that you once drove by a soccer field with Rabash, and he said that it is a special place because it brings joy and pleasure to people. Soccer is full of corporeal, egoistic desires of the fans. What kind of ascent did Rabash see in this place? Maybe his words were a joke or a parable, or is there really a spiritual root to soccer?

My Answer: What’s important is not the game of soccer, but that a person receives pleasure from life. And this pleasure, of course, comes from the Creator. There are many parables like this.

If a person’s point in the heart – the yearning for the Creator – hasn’t surfaced yet, then he exists in exile from spirituality,even without being aware of it. As long as he is in this state, he enjoys the small pleasures of this world, called “a weak glow.”

Here we are talking about people who are not yet ready for spiritual work. The Light gathers people together and gives them some contentment – and hence it is a special place. By being there, they don’t harm anyone, but on the contrary – unite with each other.

Question: What if I want to be a soccer player and a Kabbalist at the same time?

My Answer: Give it a try!

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Is Jerusalem Divisible?

A Question Is the Sensation of an Empty DesireA question I received: What Is your opinion on the negotiations to divide Jerusalem? Are you for or against its division?

My Answer: I don’t have an opinion of my own; I accept the opinion of the great Kabbalists. Baal HaSulam writes: “If the people of Israel will accept the laws of Kabbalah, then it will be possible to build the Temple and bring back all the past glory. And of course this would prove to all the nations of the world – even the Arabs – that the people of Israel have the right to return to their land. This will be very different from the present secular repatriation, which does not impress the nations of the world. We need to act quickly, or else they might sell Israel’s independence for their own needs, not to mention giving away Jerusalem.”

He wrote this 93 years ago, when there was no talk of  repatriation yet, or the state of Israel, or our Jerusalem, and moreover – its current division. I am neither “for” nor “against” it, because I know that the only thing that will help us is our correction. Hence correction is the only thing I am “for.”

It is also written: “If you follow the path of the wisdom of Kabbalah and accept the Creator’s teaching – things will be good. And if you don’t accept it, then you will still advance toward the goal He has set, but your path will be one of suffering. In other words, wars will break out in the world, fought with atomic and hydrogen bombs, and all the nations of the world will search for counsel on how to avoid the wars. And they will come to the Messiah in Jerusalem, and he will teach them this wisdom.”

Related Material:
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Adhesion with the Creator, from the Primary Source Texts

Study Kabbalah, and Spiritual Worries Will Outweigh Your Current OnesSpirituality is called that which will never be lost. Hence, the will to receive, with the intention “for one’s own sake,” is called “corporeality,” and it will be canceled from this form and will adopt the form of “for the sake of the Creator.”
Baal HaSulam. Shamati article, “Spirituality Is Called That Which Will Never Be Lost

We have to work for bestowal, because it is opposite to our nature, which is “the will to enjoy.” We have to do the opposite – aspire only to bestow, and not to receive for ourselves.
Baal HaSulam, article “The Essence and Correction of the Creation”

“One who is angry is like an idolater,” because when one is angry one enjoys the anger and moreover, one is proud because he knows he is right. There are two sins here: enjoyment and pride. It is written about pride, “I cannot be together with a proud man” – and one’s soul leaves such a person.
Baal HaSulam, article “One Who Is Angry”

One must know in one’s heart that the Creator chases him just as much as he chases the Creator. One must never forget that, even through the greatest longing for the Creator. When remembering that the Creator misses and chases him, he should aspire for the Creator even more, until reaching adhesion through love.”
Baal HaSulam, Letters, p.70

We can draw the great souls into our world, and they will bring about the redemption of the world by virtue of their great desires. Everything depends on our desire to become similar to the Creator.
Rav Abraham Isaac Kook, “Arpilei Tohar,” 41

Here is the knowledge that a person is obligated to have: to know his Creator and to know himself – who am I? How was I created? Where did I come from and why? Where am I going? How can I correct my desire? How should I appear before the Creator?
The Book of Zohar, “Shir HaShirim”

The law of Kabbalah is that there is no connection between spirituality and corporeality, not in any word, notion, or letter, because the letters are figures drawn on white paper, while man is a body and a soul.
Rav M. Faivosh, “Esher Divrei Emet,” p.27

“Impudence will increase in the end of days” (Talmud. Sota, 49). That’s because this generation is extremely removed from the Creator, for people are proud of their igonorance. And he who is more removed from the Creator, is more deceitful and impudent.
Rav M. Faivosh, “Esher Divrei Emet,” p.28.

The Book of Zohar. Chapter “Raising a Prayer” – 2


The Book of Zohar. Chapter “Raising a Prayer” – 2 (abridged)

The first Commandment finds its place in the blessings that King David sang during his offerings in the Torah, where man must fear his Master, for these songs stand in a place called “fear” or Malchut. And all of these written blessings constitute the essence of fear of the Creator, Malchut. And man must sing these songs with his desires in fear.

Man must achieve a level of spiritual development where his desires will coincide with what is said in the texts of these blessings. It is impossible to force someone to wish something; all our feelings are the product, the result of our spiritual level. The Light of that degree influences one’s egoism and corrects it with the power of that degree.  Therefore, man can only ask for correction, but it will come from Above, from the Light, from the Creator.

Here we have a list of degrees that man must gradually go through in his correction. These degrees are usually called Commandments, and in all there are 620 of them between us and the Creator: 613 Commandments of the Torah for Israel (altruism) and seven Commandments of the Torah for all the nations (egoism). Here they are expounded in a different way: since the most important thing is to ask for correction (and if the request is genuine, it immediately receives an answer in the form of Light that descends to it), all of man’s work on himself, all of his efforts in the study, all his work and actions are intended only for creating a true request, MAN.

Hence, the stages of man’s spiritual development are described as his path in prayer; as if he stands and prays, although this process continues within him throughout his life on earth.

The second Commandment is to love the Creator. (As it was repeatedly stated, this feeling is the result of correction; see the “Introduction to Talmud Eser Sefirot,” item 45, which describes the four stages of one’s sensation of the governance, from darkness to love). It is when through one’s prayer, one reaches Ahavat Olam (great love) and Le El (for the Creator). These two blessings precede the appeal, Shema Israel (Hear, O Israel) and Ve Ahavta Et (and love the Creator), the blessing of the Creator for one’s love for Him that follows the appeal Shema Israel. And this is the secret of love for the Creator.

The third Commandment takes place when one reaches a place in the prayer that is called Lehishtabe’ach (blessed is the Creator). He must then attain praises and blessings of the Creator in his desire, as in parts of the prayer Yotzer Ohr (He who creates Light) and Yotzer HaMeohrot (maker of the stars).

The fourth Commandment is to proclaim the Creator’s unity, i.e., Shema Israel (Hear, O Israel, our Creator is one!). From this point (degree) on, one must express the secret of the Creator’s unity (in all His manifestations to man) in his heart’s desire (one’s heart must be filled only with the sensation of the One, Upper Force). Afterward, the Commandment to remember and remind others of the exodus from Egypt (egoism) is observed, as it is written: “Remember how you were a slave in Egypt.”

The fifth Commandment is for a Cohen to bless the people (the Light’s descent to the Partzuf), so that Israel will be included when the prayer (the Cohanim’s blessing) ascends, for at this time (state), Knesset Israel (all those who correct themselves by aspiring to the Creator and constitute a part of Malchut de Atzilut), i.e., Malchut, receives a blessing (Light).

The sixth Commandment and the desired time (spiritual state or level when man wishes only to give all of his desires, i.e., his soul, to the Creator, meaning that he can act for the Creator’s sake in all of his desires) is to entrust one’s soul with the Creator with complete desire in one’s heart. When one falls (willingly accepts the small state) on his face (Hochma) and proclaims (raises MAN): “I entrust my soul with You, O Creator.” The intentions and desires of his heart are to give his soul completely to the Creator (this desire is the consequence of this spiritual degree and comes naturally to those who attain it).

These six Commandments of the prayer correspond to the 600 Commandments of the Torah. And the remaining thirteen Commandments are required in order to attract the thirteen properties of mercy (thirteen Midot HaRachamim), which include all the rest. The prayer is adorned with 600 Commandments, which corresponds to HGT NHY, to what the prayer, Malchut, receives from ZA.

Happy is he who heeded and focused his desire on this (who was able to raise a proper request for his correction), who completed all that was required each day (in the Creator’s daylight), and directed his heart’s intentions and desires to fulfill this Commandment, which depends on the word.

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The Book of Zohar. Chapter “Raising a Prayer” – 1


The Book of Zohar. Chapter “Raising a Prayer” – 1

The Zohar speaks about the prayer which every person offers his Creator. This inner action of man constitutes his greatest and most valuable work in making efforts for the Creator’s sake.

We can change only under the influence of the Creator’s Light, by receiving His properties from Him. Hence our only task is to cultivate a desire to change. As soon as this true desire appears within man, the Creator will immediately give him the strength needed for its realization. So the problem is not how to realize a prayer; it is, rather, how to attain it, how to formulate one’s request for the strength to become like the Creator!

A prayer is a sensation, a desire in one’s heart. A person is not completely aware of it and cannot describe it, for the sensation in one’s heart is not subject to any control and conscious correction – it cannot be “created” by one’s own will.

One who observes the Commandments because he has faith in reward and punishment believes in the Creator, His Torah, and His governance, but simply uses it for his own benefit. By observing the Commandments with such an intention and remaining in it all of his life, he does not grow spiritually. And one who does not grow in our world is called “still” (inanimate), since we divide all of nature into the following levels: still, vegetative, animate, and speaking (human). Therefore, such people are regarded as spiritually still (Domem de Kedusha), but they are already “spiritually” still, as opposed to those who observe mechanically, by force of habit.

In Kabbalah, the word “body” implies desire. A desire or a body can be egoistic or spiritual (altruistic). The gradual passing of the egoistic body and its replacement with the altruistic one is called one’s “spiritual birth.”

Man’s spiritual growth is designated by an increasingly growing intention to observe the Commandments only because such is the Creator’s desire. Man observes it only for His sake, completely selflessly, as if no reward of any kind will ever be given to him in return, not even in the form of his own self-content. It is as though the Creator does not know who fulfills His desire, as though man himself is uncertain of whether or not he observes the Commandments. Yet, he does it anyway, for such is the Creator’s will.

An essential part of our spiritual ascent is a special process that requires that, on discovering a greater evil within us, we ask the Creator to grant us the strength to overcome that evil. We then receive strength in the form of a greater spiritual Light. This continues until we actually reach the original level and size of our souls. At that point, our egoism is completely corrected and filled with Light.

When we are distracted by outside thoughts, we feel that thoughts obstruct us from ascertaining the spiritual, because our strength and minds are wasted on extraneous concerns, while our hearts become filled with petty desires. At times like this, we lose faith in the fact that only Kabbalah contains the true life.

Once we overcome this condition, we come out of our state and move into the Light, receiving a Higher Light that helps us ascend further. In this manner, our extraneous thoughts work to help us in our spiritual advancement. We can overcome obstacles only with the help of the Creator, since man can only work on something if he perceives some personal benefit in the task.

However, our bodies, hearts and intellects do not understand what benefits can result from altruism. Therefore, as soon as we try to make even the slightest altruistic move, we lose all strength of the mind, heart and body. We are left with nothing else but to turn to the Creator and ask Him for help. In this way, unwillingly and without any free choice, we advance toward the Creator until we merge with Him completely.

The lower half of the Higher spiritual object is found within the Upper half of the lower spiritual object (GE de Elyion are within AHP de Tachton). In the lower object, the screen is found in the eye area (Masach ve Nikvey Eynayim). This is known as “spiritual blindness,” (Stimat Eynayim) because in such a state even the Higher object has only one half – GE. Hence, it turns out that the screen of the lower spiritual object conceals part of the Higher spiritual object.

The Higher spiritual object drops its screen to the lower one, and it then reveals itself to the lower object, which in turn begins to view the Higher object as the Higher one views itself. As a result, the lower object receives the state of fullness (Gadlut). The lower object then sees that the Higher one is in a “great” state, and realizes that the Higher object’s prior concealment and apparent manifestation as the “small” state (Katnut) was done exclusively for the benefit of the lower one. In this way, the lower object could become aware of the importance of the Higher one.

Related Material:
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“Death In the Professoriate”

Dr. Michael LaitmanI was doing some research on modern Kabbalistic sources, and came across a book called Kabbalah: New Perspectives, by Prof. Moshe Idel. In it he mentions a poem by Prof. Gershom Sholem (1897 – 1982) – the founder of the modern academic field of Kabbalah. But before I say more about this poem, here is some background on its author.

Sholem devoted his career to replacing the traditional attainment of Kabbalah with academic and philological research. For example, in one of his lectures, published in the book Major Trends in Jewish Mysticism, this is how he describes Kabbalah in his time, “As a result of Kabbalah’s lengthy process of development, during which Kabbalah paradoxically influenced Jewish history, it has again become the same thing it was in the beginning – an esoteric wisdom of small groups of people, who are deprived of contact with life and have no influence on it.” Likewise, in the article “On the Possibility of Jewish Mysticism in Our Time,” Sholem writes, “There is no doubt that in recent generations there were no awakened individuals who could bring mystical teachings to new forms or start significant social movements.”

In this article, like in many others, Sholem denies modern Kabbalah, or Kabbalah of the 20th century. He points out that Kabbalah has ceased playing an important role in the Jewish culture of his time and that no original and innovative Kabbalistic methods have been created since the 18th century! This viewpoint is very obvious in the article “On the Possibility of Jewish Mysticism in Our Time.” Sholem’s attitude to Kabbalah in his time is also described by the modern researcher, Prof. Boaz Hoss, in the article “Don’t Ask All Questions.”

Considering all this, it’s important to point out that Gershom Sholem, the founder of the modern academic research of Kabbalah, and a scholar who’s renowned by the entire academic world, never says a word in any of his research about Baal HaSulam, the greatest Kabbalist of his time, nor of his works on Kabbalah. How can a researcher overlook something like this? This is an example of envy, dishonesty and petty egoism that do not allow a researcher to face the truth: to admit to himself and to the entire world that all academic research of Kabbalah, anything besides its attainment – is false!

When I was giving a series of lectures in American universities, I heard different comments about Gershom Sholem. In particular, I recall one distinctive comment from the Rector of the University of Illinois, who said, “Gershom talked about Kabbalah, but you are talking from Kabbalah. He urged people to research it with the mind, while you urge people to enter it with their feelings.”

The poem that appears below was written by Gershom Sholem shortly before his death, and it shows that despite everything, he finally admitted that he is in the dark and does not attain that which is concealed in the Kabbalistic texts. Yet, the superficial academic approach and the dishonesty in researching Kabbalah that he sowed continue to be practiced by his students.

“Death in the Professoriate” was a result of replacing research of Kabbalah “through oneself and inside oneself” (or in other words, by correcting oneself in similarity to the Upper One) with academic research that’s done “outside of oneself” (in conjunction with meditation according to Abulafia).

“Vae Victis” (Woe to the Conquered) or “Death in the Professoriate”
I threw myself into ancient books.
I was awestruck by their signs.
I spent too much time alone with them.
I could no longer leave them behind.

The glimmer of Truth is ancient,
Yet disaster is unforeseen:
Generations are weakly linked,
And knowledge is not clean.

I have brought back the blurred face
Of the fullness of time.
I was ready to leap into the abyss,
But was I really primed?

The ancestral symbols are here explained;
The Kabbalist was no dope.
But what transformed time proposed
Remains foreign, beyond our scope.

Time transformed casts us a fearsome glance,
For it is unwilling to turn back again.
Yet abandoned joys grow palpable
Once your Vision has dissolved in pain.

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The World Will Never Be the Same

A Crisis Is a Crisis News Report (translated from BBC): The head of IMF, Dominic Strauss-Kahn, announced that the world is “on the brink of recession.” He appealed to world leaders to act “quickly, decisively, and together” in order to overcome the global economic problems. On Friday the President of the United States, George Bush, is expected to speak to the American public about the economic situation of the US. What are we to expect?

My Comment: Relax, the world will never be the same as it once was. Accept it and don’t try to bring it back! Through our egoistic natural development (and no one’s to blame – such is the implacable dialectic of nature), we have reached the revelation of the integral, global system of human interaction in our world. Moreover, since man is the most egoistic of all creatures, he also incorporates all of the still, vegetative, and animate levels of nature, and everything requires its own solution, or the proper regulation (balance).

In this case, we become dependent on everyone else. There is no way back, and there cannot be. The forces of the common and single civilization are now surfacing, and they will make us understand that different laws are at work here – the laws of a single organism. Those who will understand this faster will be able to come out of the collapse quicker. By becoming properly connected to the common system, they will be able to cure themselves economically, socially, morally, and so on.

I am not a prophet, but following Baal HaSulam’s texts, for the past six years I have been speaking and writing books and articles about the crisis. There was no way to prevent it, but there is a means to come out of it. I’ve spoken to important people about this, telling them that it is necessary to institute “global education,” or in other words – “Love thy neighbor as thyself,” because otherwise things will get bad. However, they laughed at my naivety.

Now we have to start the work of explaining the situation to people, and we are running late with this. While people learn how to change things, the blows of fate will keep on coming.

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