News Report (from CNSNews): “Where Did the Bailout Money Go? Banks Can’t, or Won’t, Say” After receiving billions in aid from U.S. taxpayers, the nation’s largest banks say they can’t track exactly how they’re spending the money or they simply refuse to discuss it. … The Associated Press contacted 21 banks that received at least $1 billion in government money and asked four questions: How much has been spent? What was it spent on? How much is being held in savings, and what’s the plan for the rest? None of the banks provided specific answers. … no bank provided even the most basic accounting for the federal money. … Garrett, the New Jersey congressman, said the nation might never get a clear answer on where hundreds of billions of dollars went.

Gazeta.ru reports that the situation in Russia is similar: President Vladimir Putin stated that the financial sector received five trillion rubles in aid; however, most of this money never reached the economy.

My Comment: Indeed, these are the natural actions of our egoism. The people who got their hands on this money are unable to let go of it. The solution is to immediately create a different system of all our interactions. It must start with a global education and upbringing. But for the time being, we should institute a wide-ranging social regulation, as Baal HaSulam advises in the article “The Last Generation” (meaning the last egoistic generation).

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News Report (from Psychological Science): (By Kurt Gray and Daniel M. Wegner of Harvard University) When someone steps on your toe on purpose, it seems to hurt more than when the person does the same thing unintentionally. The physical parameters of the harm may not differ – your toe is flattened in both cases – but the psychological experience of pain is changed nonetheless. Intentional harms are premeditated by another person and have the specific purpose of causing pain. In a sense, intended harms are events initiated by one mind to communicate meaning (malice) to another, and this could shape the recipient’s experience.

My Comment: This comes from the Upper Root of our relationship with the Creator: if we desire to receive without paying attention to Him, the Giver, then we perceive what we receive as this world – bitter, difficult, and temporary. However, if we desire to feel what we receive together with Him, the Giver, then we feel the Upper World, which is eternal and perfect. Then, when our world disappears (when the body dies), our perception – the sensation of the Giver we attained – stays with us forever, as do He and we.

For example, suppose I receive a present. I enjoy it. But then I begin to feel that it has a defect. This helps me to think about the Giver. My egoism cannot stop thinking about Him and asking, “Why isn’t this gift perfect”? As I think about the Giver’s action, I start to scrutinize this action (which is the thought of creation). I examine: what is happening to me from the moment when I started being aware of receiving something from Him, and what is His goal for doing this?

As I reveal His behavior, I begin to understand Him and see that He is kind, good and loving. I start to feel something new: I forget about (and lose the perception of) the gift itself – of our world and our life. What remains is only He and I (without the gift) and our relationship, the sensation of the Upper Life that emerged by virtue of the gift. But we don’t need the gift any longer.

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A question I received: I had an interesting thought: maybe the reason for the current crisis isn’t that egoism is growing, but the opposite: that egoism has stopped growing, has ceased developing? When humanity’s egoism was growing, humanity constantly adopted new levels of social development. But now it resembles a horse that can’t pull anymore – it has stopped and is beginning to eat all the grass around it. And when that grass runs out, the horse will die.

Or the horse will have to find the strength to go on. If this is so, then it would be more correct not to cure people of the egoism that they already have, but on the contrary, to stimulate their egoism to grow to a new level, to reach a new level of desires. And we can do this by telling them about all the wonderful things that await them at the next stage.

My Answer: This is exactly what Kabbalah does: It doesn’t scare people with what’s happening in the present, but shows them the reason for the crisis in order to tear them away from making pointless efforts to “bring the dead back to life” using the old methods. In order to tear people away from egoism, it tells them about the evil in it; but then, in order to draw them forward, for them to desire something higher and better, it draws them to the study, which speaks only about the higher and better world.

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Questions I received on interpreting Kabbalistic terms and phrases:

Question: What is Shechina?

My Answer: It is the desire to reveal the Creator, and if the desire is whole, then the Creator becomes revealed inside it. The Creator is called Shochen – one who fills this desire.

Question: What is the recognition of evil?

My Answer: It’s when you get to know you own egoism!

Question: Is suffering the same as falling behind in realizing the Reshimo?

My Answer: Yes!

Question: Can we envision humanity’s path of development as a ready-made, paved route from the point of “Adam” to the point of “the Creator”?

My Answer: That is absolutely correct!

Question: How are we to understand this verse: “Rabbi Shimon said: ‘Kill the best of the Egyptians, and split the head of the best snake’”?

My Answer: Egypt and the snake are your egoism.

Question: What is the Kabblistic meaning of the verse, “You shall not boil a young goat in its mother’s milk”?

My Answer: Don’t mix the developing egoism (the young goat) with bestowal (the quality of Bina, milk). If you do, not only will you fail to correct egoism, but you’ll make the egoism even bigger due to the quality of bestowal (Bina): you will get “bestowal for the sake of reception” instead of “reception for the sake of bestowal.”

Question: Can we say that the inanimate matter, plants, and animals are angels? They are like angels (spiritual forces that influence us) because they have no freedom of will.

My Answer: That’s right!

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Questions I received on the recognition of evil and the study of Kabbalah:

Question: What are we supposed to do after we go through the recognition of evil?

My Answer: If you have recognized the evil within you, then you will hate it so much that you’ll direct all your energy to eradicating it out of you. This is what you have to do. However, if you still haven’t reached the recognition that egoism is evil, if you’re still able to keep on living with it, then you’ll come to me asking me what to do…

Question: What should I do if along with my great desire for spirituality, I’m afraid to lose the few good things that I still have in this life?

My Answer: If you still think that there’s something good about the present state, then you still haven’t reached the recognition of evil.

Question: I understand that we all must unite in a common aspiration for the Creator. But how does one avoid becoming a zombie?

My Answer: You should study the materials and instructions written by Kabbalists. Follow them, evoke the influence of the Upper Light upon you – and It will change you in whatever way is necessary.

The Light acts by revealing and concealing Itself. This is how It develops a person, making him free. As a result, It makes him Human – comprised of the entire created desire and all its filling. The Light is called the Light of Hochma – the Light of Wisdom.

Zombies are all the people without free will – those who are in this world, before entering the Upper World. That’s because they have only one, egoistic nature of reception. For more on this, see Baal HaSulam’s article “The Freedom.”

Question: Is it possible for a person to be restricted from above so he is prevented from studying the Science of Kabbalah because it still isn’t his time to reach the full correction, regardless of his efforts and desire to study?

My Answer: There are no restrictions from above for anyone! You mistakenly see the obstacles intended to develop your desire, as being restrictions. Concealment, partial concealment, and the Creator’s “flirtation” with a person all serve to develop his aspiration to the goal.

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Preface to the Science of Kabbalah (Pticha).
Items 13-16, summary:

13. Similar to how corporeal objects are separated by space, spiritual objects are separated by a difference in qualities. Two people whose views are similar are close, whereas two people whose views are opposite are far. And even if they’re in close physical proximity, they still feel distant from one another. So spiritual objects are close or far from one another only through their qualities: A difference of qualities separates them from one another, while similarity of qualities brings them closer, leading to adhesion.

The desire was created by the Creator, and is neither good nor bad. The creature’s state isn’t determined by the desire, but for whose sake the desire is used. The Creator bestows, and therefore when the creature uses the desire “for the sake of bestowal,” it is similar and close to the Creator. On the other hand, a creature that uses the desire “for its own sake” (for the sake of reception), is opposite to the Creator and hence distant from Him.

For the sake of brevity, in Kabbalah we use the terms: “will to receive” and “will to bestow,” but both allude to the usage of the same desire:

• “For one’s own sake” is called “to receive,” and
• “For the sake of the Creator (or for a friend)” is called “to bestow.”

However, one should never forget that the desire to bestow does not exist in nature. There is only the desire to receive (to receive fulfillment, pleasure). However, if this desire is used “for the Creator’s sake,” then it is absolutely equivalent to bestowal.

14. The fourth phase, which feels that it is opposite to the Creator, stops receiving the Light. This action is called Tzimtzum Aleph (the First Restriction). As a result, the desire remains empty. It then decides that it will only receive if this will please the Giver, the Creator.

15. Thus arises a new condition of reception – to receive only for the sake of the Creator. In so doing, the creature attains equivalence of form to the Creator. For example: a person comes to his friend’s house, who offers him to stay for dinner. Naturally, the guest will refuse the food, no matter how hungry he is, because he doesn’t like feeling like a receiver who doesn’t give anything in return (as he would in a restaurant, for instance). However, the host urges and persuades him, saying that the guest will please him greatly by receiving his food. When the guest feels that this is truly so, he agrees to receive the food, because he no longer feels that he is a receiver; on the contrary, he feels that he’s pleasing the host and doing him a favor by agreeing to receive from him.

It follows that despite the guest being hungry and unable to receive on account of the shame of receiving, the host’s persuasion and the guest’s refusal gave rise to a new condition: reception turned to bestowal. This happened due to a change in the guest’s intention. The guest receives, but his intention has changed. It is precisely the force of repulsion of the food, and not the feeling of hunger which is the actual desire, that became the basis for receiving the food.

16. We see that instead of using the desire directly, it is used in an “opposite” manner: the pleasure runs into refusal – the Screen, which stands in the Light’s way to the desire. Then the Reflected Light emerges – the desire to receive for the sake of the host. And only to the extent of this intention – the Reflected Light, the Direct Light is allowed to enter the desire. This reception of the Light is called “Zivug de Hakaa” (striking interaction) – first the strike, then the interaction.

The desires to receive for the Creator’s sake are called “pure” (from egoism). The desires to receive for their own sake are called “impure” (mired in egoism). They cannot receive the Upper Light and hence they are called “spiritually dead.”

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Excerpts from the morning lesson: A person has to ascend from the lowest level called “our world,” where everything is concealed, to the highest level called “the World of Infinity,” where everything is revealed. The levels of ascent are called “the worlds” and they reflect the degree of our desires’ correction.

There is no fulfillment without a preliminary feeling of emptiness. When each of us corrects his individual desire (emptiness), we give shape to the Upper Force, revealing it to the degree of our correction. This is why we ask this Force for correction rather than revelation.

The fulfillment of the desire does not happen through reception, but through bestowal. Otherwise it’s impossible to be fulfilled. To be exact, it’s possible, but the fulfillment will be limited to our world and our lifetime. Any more than that is impossible. This is so in order to enable us to arrive at another method of fulfillment – bestowal.

Then, a person is fulfilled by his love for his neighbor, by bestowal, rather than by something coming from outside. Suffering is a feeling of uncorrected desires. We perceive them as suffering because they differ from the Creator.

In Kabbalah we study our future states, and this enables us to develop. The development of one’s soul is analogous to the development of a child: by desiring to be grown ups, we draw the force of correction upon us.

One must perceive problems and suffering as a chance to advance by overcoming them. Everything happens only for one’s advancement. However, if one prepares correctly, then instead of perceiving the pain of the suffering, one will perceive its direction and move along it. In this case, instead of perceiving the suffering, one perceives the path.

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News Report (from The Economist): Figures from Morningstar, an investment-research firm, show that an American who put $100 a month for the past ten years into the average equity fund would have accumulated just $10,932 — $1,068 less than he invested. Hiding money “under the mattress” was actually a more profitable tactic.

It is hard to get individuals to defer gratification: retirement seems a long way off for someone in their 20s or 30s. So, faced with the returns from past thrift, the temptation for many will be to opt out of the system altogether. Already, the American Association of Retired People estimates that 37% of workers lack a pension plan.

My Comment: Without us noticing it, we are being taught to “live in the moment,” to consume what is necessary and not think about tomorrow. It’s like the manna in the desert: collect only as much as you need, since the rest will disappear anyway! And when we’ll get used to thinking about the necessities, our hearts and minds will be free to focus on the Upper Goal.

News Report (translated from utro.ru): The crisis of distrust is causing people all over the world to lose trust in banks. Citizens no longer feel safe keeping their savings in the bank, and prefer to invest them in real estate, gold and jewels. Some even sew their money into pillows or hide it away in safes. In Europe for example, sales of safes have increased 25% in the last two months.

My Comment: This demonstrates just how much we don’t trust anyone and what kind of future we are getting ready for.

Question: The financial crisis that we are witnessing so clearly right now is only a part of the global crisis. This raises a question: If everything in a person and in the world has to reach equivalence with the Upper Force ( the Creator), or in other words, everything must reach the quality of “bestowal,” then how will this work with money?

Money is now the material equivalent of the quality of “reception.” Will it also have to turn into an equivalent of “bestowal” for us to attain balance?

My Answer: That’s absolutely correct. Money will not disappear, but will be an equivalent of one’s work. In Hebrew, money is called Kesef, and a screen is called Masach. They both originate from the same root, the word Kisuf – to cover. Masach covers the desire, changing it from “receiving” to “bestowing.”

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A question I received: Earlier today I read your blog to my mother, who lives in the Ukraine. She agreed with everything. Her only question was, “So tell me, what should I do now?” And all I could tell her in response was: “Study.” At a time when every day for her is a  struggle to feed her family, all I can offer her is to start studying?

My Answer: Only the dissemination of Kabbalah among the masses will give them the opportunity to realize the need for change:

• To receive only what is necessary for one’s survival (like the manna in the desert),
• Everything one produces in excess of one’s necessities should be given over to the society,
• It is necessary to institute a global education system that will teach people about the laws of nature in a globally interconnected world. Then everyone will understand how we should live,
• We must attain the condition of a global mutual guarantee (joint responsibility, like during the reception of the Torah), when every person understands that everyone depends on everyone,
• We must then gradually go from “love for others” to “love for the Creator.” That’s because when the above conditions are met, we begin to reveal the Creator – the general Upper Force of Nature, according to the law of equivalence of form.

By fulfilling these conditions, or even being willing to learn about them, we will draw the positive forces of Nature upon us. Since the crisis is but a result of our opposition to Nature, we will pass through the crisis and reach a life of prosperity, “the promised land.”

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Two questions I received on how to be sure that one is following the right path:

Question: I want to find out the Truth with a capital T, but everything I see looks like lies. How can I prove to myself and to others that Kabbalah is true? It’s not enough to say that everything is evil, and only “our Torah” is the truth.

My Answer: Progress and growth always come with the sensation of a mistake and its correction, just like in any tracking system that’s aimed at a particular goal. The feeling of uncertainty, the sensation that things are lies and are false, are all necessary, and you should be glad you feel them.

Only animals don’t make mistakes because they’re governed by nature, whereas man must develop of his own accord. Moreover, we mustn’t suppress these qualities in others; on the contrary, we should encourage them, even if these people end up leaving us. Let them verify and find their own path. Otherwise they won’t become human, but will remain “animals,” as it is written: “All are like animals” – all except those who draw the Light of growth and correction.

Question: There are many groups and schools that study Kabbalah. In your opinion, is every group that studies the authentic sources suitable to study Kabbalah with?

My Answer: Only you can tell which group and manner of study are best for you. Some people still need to go through various mysticisms, religions, and Kabbalah as knowledge (Baal HaSulam describes this when he writes about the “Kabbalists of Jerusalem”). After trying all of these (perhaps even in the next life cycle), they will come to the authentic study of Kabbalah, which is a reception of Light for the correction of one’s egoism. Indeed, this is the only reason for Kabbalah’s existence in this world, the only reason that the Torah (Kabbalah) was given. The Creator said: “I have created egoism and I have created the Torah for its correction,” or in other words: in order for people to attain the quality of “Love for one’s neighbor” – the principal law of the entire Torah and of the entire world.

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