Entries in the 'time' Category

Time Travel, Auras, Satan, and the Moon

Time Travel, Auras, Satan, and the MoonFour questions I received on supernatural phenomena

Question: Why do we always see the same side of the moon?

My Answer: Because this is how Malchut is positioned relative Zeir Anpin in the World of Atzilut. Forces descend to us from the World of Atzilut and this is how they manifest in the matter of our world. After all, everything taking place in our world is determined by the Upper Force, which originates from ZO”N of the World of Atzilut. A micro-dose of this force begot our entire universe, by breaking through to our material level from the Upper Level. It gradually became coarser and decreased its speed of operation, and hence produced energy and then matter. So matter exists only because of the Upper Energy present in it, or in other words – “by the word of G-d.” And it exists only in order to realize the “word of G-d” in matter – this is what man must do, since he combines both types of energy, the spiritual and the material. And after this will happen, the universe will cease its current existence, which is an egoistic co-existence (or opposition) of these energies. Incidentally, science now confirms that the universe isn’t infinite or eternal (although when I was in school, we learned that it is infinite and eternal).

Question: Does the notion of Satan exist in Kabbalah?

My Answer: Satan is one of the egoistic forces residing within a person. All forces exist only within the person, and they are all egoistic.

Question: As a Kabbalist, can you tell whether time travel is possible?

My Answer: It’s not possible in the physical sense. However, it is a normal phenomenon in the spiritual space, which is entirely above time, space and motion – as Einstein said, because it is higher than our light, and exists in the spiritual Light.

Question: Does Kabbalah agree that man has an aura?

My Answer: Yes. An aura is a field of energy that surrounds every creature, whether still, vegetative or animate. But it bears no relation to spirituality. Moreover, it’s impossible for a person who hasn’t attained the quality of bestowal by studying Kabbalah, to see spirituality, the quality of bestowal, but any person or camera can see and photograph the aura.

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If I Don’t Do It for Myself, Who Will Help Me?


Baal HaSulam – Letter from page 61

Before making an action, a person mustn’t think of private governance, but on the contrary, he must say: “If I don’t do it for myself, then no one will help me.” But once the action is completed, he must inquire and believe that he did not perform the action with his own force, but with the force of the Creator, who planned everything for him ahead of time and performed the action, and hence he was obligated to perform this action.

Hence, before he starts the day to earn his daily living, he must get rid of the thought of his private governance, and say: “If I don’t do it for myself, then no one will help me,” and then do everything necessary to make a living just like all the people.

But at night, when he comes home with the earnings, he mustn’t think that he earned them with his own efforts, but he should think that even if he had been idle all day long, he would still have them. It’s because the Creator planned this for him ahead of time, and hence it had to happen.

And even though our mind perceives this as a contradiction, and we can’t accept it in the heart and mind at the same time, man must believe that this is how the Creator has made the universe, and this is what the Kabbalists tell us about the Upper Governance, which exists above time, space, and development.

The source of this seeming contradiction lies in the singularity of the governance through two ways [Read more →]

Does G-d Play Dice with the Universe?

Does G-d Play Dice With the Universe?A question I received: There is a long standing dispute in physics between Einstein and the quantum physicists: Is everything in nature predetermined (determinism) or not (indeterminism)? On one hand, the person performing the experiment affects its outcome; on the other hand, everything in nature is predetermined, as Einstein saw it in the macrocosm. Einstein used to say that “God doesn’t play dice with the universe,” but his friend, a follower of quantum mechanics, would object: “Don’t tell God what to do.” While Einstein perceived nature as God – a very Kabbalistic approach, quantum mechanics insists that the observed depends on the observer – also a very Kabbalistic approach. Einstein would have never agreed with an assumption that God plays dice with the universe, and he managed to construct the gravitation theory, based on determinism. However, he never did anything similar for the realm of the smallest electrons and protons, for electrical fields. He was looking for a universal, single theory of four forces, but didn’t find it, just like to this day the quantum physicists still haven’t attained this either. My question is: Which side does Kabbalah favor in this debate, or does it say that the path doesn’t matter under the condition that you are guided by the Upper Forces?

My Answer: There are two systems that govern us from above – the general and the particular, HaVaYaH and Elokim, and man must combine them inside him by raising his perception above time, space, and movement. Then the contradictions come together and supplement one another. But until then, it’s impossible to answer the question of whether the Creator can create a rock that He can’t lift. For more detail, see the next post (If I Don’t Do It for Myself, Who will Help Me?).

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Everything Comes From Kabbalah

Everything Comes From KabbalahA question I received: Islam also offers a method of attaining adhesion with the Creator – Sufism. And it’s also based on the same principle as Kabbalah – love thy neighbor. So if the main thing is to correct one’s egoism, to build a screen, then isn’t it possible for a person who’s following Islam to become corrected just like someone following Kabbalah?

My Answer: It’s your right to check and verify which method suits you best. However, you should know that everything comes from Kabbalah – for more on this, see the part of the Torah that talks about how Abraham taught “partial Kabbalah” to the children of his mistresses – meaning Kabbalah without the attainment of the Upper World, and then he sent them to the east. If you checked it for yourself, without believing anyone else and regardless of your ethnic background, and you found that Sufism suits you best, then stay in it – there is no coercion in spirituality.

All faiths and religions came from Kabbalah, from the search for the Creator, in order for man to go through a preliminary development, to prepare him to attain the Creator through studying Kabbalah. It’s written, “The peel (Klipa) protects the fruit” – it protects it from being destroyed until it ripens, and then the peel is removed and the fruit eaten. And this is what’s happening in our time!

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Intention and Action

Intention and ActionQuestions I received on intentions and actions

Question: I have a question about the Light that returns one to the source. Do I have to desire for it to influence me while I am studying Kabbalah? If yes, who will influence me, and what will it influence?

My Answer: The Upper Light will influence your aspiration to correct your egoistic intention “to do everything for your own sake” to the altruistic intention to unite with all the souls, and with the original vessel of your soul, and in it – in the quality of bestowal and love – you will unite with the Creator.

Question: Should I intend to bestow before every material action I make?

My Answer: You should always try to remember, in your thoughts and feelings, that “there is none else beside the Creator,” that He acts inside and outside of you, and that all His actions are “good.”

Question: During one of your lessons someone asked a question about one’s intention while performing material actions (such as eating, drinking, and etc.), and you responded that people shouldn’t think about this. But shouldn’t I intend to bestow before every action I make? Right now the only intention we can have is to receive, because we don’t have a screen, yet at the same time, isn’t the correct intention for me to demand a screen from the Creator, in order to be able to give to Him?

My Answer: The best thing to do is to keep holding on to the thought that “There is none else besides Him” and that He is Good and so are all of His actions. I’m afraid that by trying to keep the intention to unite with the Creator while making material actions, you will only make mistakes. You will think that you already have the correct intention, the same as how religious people think. Besides this, you’ll begin thinking that with your actions, you are raising something up to the Creator, and correcting your soul. This is Chassidut. You will start believing that your food is asking you to eat it in order to correct it, and that by eating the food you are correcting yourself just by saying a blessing beforehand, instead of correcting yourself to the level of the blessing – love and bestowal.

After all, the realization that one’s intentions are evil also come to a person under the influence of the Light, the Light of the Torah, which only surrounds us when we study authentic Kabbalistic texts. You should pursue this intention during the lesson and when you disseminate, but not when you eat. You can’t even imagine where the hidden stumbling blocks lie, and how you will veer off from the true path to psychology, Chassidut, or mysticism without even realizing you are doing so. Follow the Kabbalists’ advice! Read Rabash’s articles about the group for beginners – his first twenty articles.

Compassion for the Animal Kingdom

Compassion for AnimalsA comment I received: I’m shocked and moved to tears to find out that we are also potential Nazis. Why did great Kabbalists, who attained Gmar Tikkun (final correction), continue to take part in cruel slaughter and use of animals? How can it be possible that the exalted teaching of Kabbalah ignores cruelty to animals?

It’s obvious that it won’t correct anything in the soul if we were all to become vegetarian. But great Kabbalists corrected everything and did not become lovers of miserable animals. How can this be? Maybe there are 126 levels and the time of the complete Gmar Tikkun has arrived only now, when “love thy neighbor as yourself” will also include animals, plants and the still level of nature? As far as I understand with my simple mind, we must ultimately feel love for ants and bugs as well…

My Response: There are rules for how to act in order to correspond to the general law of nature, called Elokim. Man has been created opposite to this law, and our task is to change ourselves in order to be the same as this law. This is the purpose of our existence in this world. This change in a person, from our level to the Creator’s level, can be attained only by studying Kabbalah. Baal HaSulam writes about it in the article “Introduction to the Book ‘From the Mouth of a Sage’”: “Even if a person is completely righteous in this world, knows the whole Torah and has fulfilled all the earthly commandments, but did not study Kabbalah, then he must return to this world again in order to study Kabbalah” – because only by studying Kabbalah does he attract the Light of Correction to him, as written in the “Introduction to Talmud Eser Sefirot,” item 155.

By correcting himself, a person unwillingly acts according to the Upper Laws. When this happens, how does he relate to the nature around him? He relates to it based on the degree of his equivalence of the Creator. And no matter what he relates to, he does so based on his equivalence to the Creator. But perhaps his actions and behavior won’t seem righteous to you, because you imagine righteousness differently to what it is in the spiritual world.

Authentic Kabbalah or Authentic Business?

Authentic Kabbalah or Authentic BusinessA question I received: You are constantly making stabs at the Kabbalah Centre and for the life of me I can’t understand why. They have the lineage. Rav Berg learned through Ashlag and the lineage. Is it because you were connected, but not given the Kabbalah Centre? You then started your own center. I read your books, including The Complete Idiot’s Guide to Kabbalah. It is a book without religion or spirituality, it is just science. I enjoyed it, but the Kabbalah Centre offers spirituality, holiday observance and they have lineage with Brandwein, Ashlag and the Ari. It just hurts me to see someone who is into Kabbalah, like yourself, putting down other people for the red string and their own beliefs. Isn’t that anti-Kabbalah?

My Answer: Personally, I consider Berg a failed Kabbalist. He just didn’t have a true teacher. Berg did not study Kabbalah with any true Kabbalist; you can ask Ashlag or Brandwein about it. No true Kabbalist could have taught him to sell Kabbalah for money. And I never wanted his center. I had a teacher – the last great Kabbalist, the eldest son of Baal HaSulam and his spiritual successor – Rav Baruch Ashlag. I was never connected to the Kabbalah Center. I was there once to give an introductory lecture and immediately understood that there is nothing to learn there. After I was studying with Rav Baruch Ashlag for a year, I offered teaching a class to Berg’s lecturers in the Kabbalah Center, in order to teach them at least something. As a result, they left his center and came to my teacher, and they became Kabbalists. That acquaintance and my visit to his center took place in 1980, but I opened my center only in 1995. Please tell me: what Kabbalistic sources are used for study in those “Kabbalah” centers? What works of the great Kabbalists do they study there? But after all, it’s only by studying them that a person receives the recognition of evil and its correction (Ohr Makif). And about me envying Berg: There was a time when I was giving lectures in LA and he offered me a teaching job in his center. I said I would do it, but on the condition that we study from the original sources. He laughed when I said this to him, and he told me “Who will pay you the kind of money for this that I’m now getting?” And he was right…

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The Virtual Group Is a Part of the Common Kli


Three questions I received about virtual groups and the World Kli

Question: Soon we – the virtual group – will be hosting a Yeshivat Haverim (friends’ gathering) with the purpose of joining the common Kli. What should we aim for as the next stage of unity between our group and the world Kli?

My Answer: As the next stage of unity between your group and the world Kli, you should become maximally included into the common Kli. This way you will receive from the common Kli the realization that you are unable to attain the goal, the Creator, and in addition, the realization of the greatness of the goal that you will receive from them will give you such enormous forces to progress that even when you will be in a descent, you will feel as if you’re on a pillow of forces (Arvut, mutual guarantee). However, all this will happen only if you will really become a part of the group!

Question: How can we realize the principle of Arvut among us in the virtual group?

My Answer: The surest way to do so is to include yourselves into the common Kli and learn from them while working together on disseminating Kabbalah. Through this action, you will definitely be performing an act of bestowal, love for your neighbor, and hence you will evoke Ohr Makif (Surrounding Light), the Light of the Upper Level toward which you aspire – and it will start pulling you up to that level.

Question: How can I think about all the friends at the same time? After all, I’m only capable of concentrating on one thing at a time, but there are millions of friends around the world, and I’ve never even met most of them.

My Answer: You should be thinking about the whole group in general, about all the millions of people, about unity and the common goal, about how many people are striving towards it, and about how the Creator – who is one for everyone – is directing us to Him. Instead of envisioning people and bodies, you should envision the desires to unite together and to unite with the Creator. Imagine that these desires are together regardless of distance and quantity. You will gradually begin feeling this common desire or force more and more vividly! And this will be your Kli. It’s because inside one’s own soul, a person can only receive the initial aspiration toward the Creator, but he receives all the rest of the fulfillment within the souls or desires of his “neighbors,” whom he adds to himself through love, according to the condition “Love thy neighbor as thyself.” It turns out that this is the condition for creating the inner vessel in order to receive the Light of Infinity.

The Virtual Group will be hosting the Yeshivat Haverim this coming Sunday on Kabbalah TV, 7:00pm Israel time [Time Zone Converter].

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Faith Above Reason – Before and After the Machsom


Two questions I received on the subject of faith above reason

Question: A person who studies Kabbalah works in faith above reason before the Machsom (barrier). How does this notion change for this person after he acquires the screen? And does he even need it once he starts perceiving the Creator?

My Answer: It’s only after the Machsom that a person is able to work in faith above reason. Before the Machsom he only aspires toward it, but he can’t act in such a way yet. It’s because faith is the property of bestowal that one acquires above the Machsom, above egoism (knowledge, reception). “Faith above reason” = “bestowal above reception.”

Question: When a person attains a certain spiritual level and he desires to rise even higher, to even greater equivalence of form with the property of bestowal, and when he is on the path of faith above reason, does he use the previous level in his actions, or does he refuse to use it as well?

My Answer: He already considers the previous level as completed and egoistic compared to the next level. And this happens every time. The Upper Level is called “the Creator,” and it changes every time. Today, a person attains the Creator of yesterday, and acquires a new Creator, whom he will attain tomorrow.
[1474]
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Nationality Results from the Soul’s Properties


Three questions I received on the notions of nationality and Israel

Question: If a person is physically born a Jew, does it mean that he will always reincarnate as a Jew?

My Answer: Yes, because his soul came from Babylon and took the path of correction, then ascended to the level of complete personal correction during the times of the Temple, and then fell from that level to the state of all the souls in this world, in order to spend 2,000 years together with them (and even worse off than them), while being in exile from spiritual life. Precisely this soul must ascend and help everyone else do the same – help all the souls attain the full correction.

Question: If the answer is yes, then is it because the nation of Israel was chosen to carry the plan of the Creator, and this would mean that all the other people will also continue being born with the same nationalities that they started with?

My Answer: Yes. However, we don’t know about the other ten tribes, where they are and who they are today. It’s possible that today they are several billion people – those who were on the spiritual level and fell from it during the times of the First Temple. We learn about this fall and its correction from the breaking of two Partzufim, DACHGAT and NHY, in the World of Nekudim, their common fall and then their common correction. See parts 6 and 7 of Talmud Eser Sefirot.

Question: What if a person converts to Judaism and works very hard trying to attain the Creator? Does he also become a part of the nation of Israel (physically and spiritually)?

My Answer: There is no such nation. These people are ancient Babylonians who began correcting themselves back then. The others, who continued developing egoistically, went on to develop from the 70 forces of Zeir Anpin of the World of Atzilut, and this is why they are called “nations” – and each one has its own form of egoism.

The former are called “Hebrews,” which comes from the word Ever, meaning “across” (across the Machsom), “Jids” – because they await the correction or the Mashiach, and Yehudi (Jew), which comes from the word Yehud, meaning union (with the Creator). This is what set them apart from their brothers, the other Babylonians. So one doesn’t just “convert to Judaism,” the way we see it in our world, but rather spiritual Judaism is when one corrects oneself to the level of the Creator, one attains the Creator through studying Kabbalah. Just like in ancient times, those who are the “nation of Israel” today are those who separated from the other Babylonians by starting to correct their egoism.

You should see the world as that same Babylonian civilization, a part of which temporarily corrected itself, and today everyone must become corrected and become like the Creator. There is no such thing as corporeal Judaism, just like there are no religions, faiths, and so on. All of these things are incorrectly, egoistically understood Kabbalah. Where did people even get such notions, even if they’re mistaken? They came up with them either because their soul hinted at them from within, or from the fall of Kabbalah to the egoistic level. Who were the ancient nations? They were pagans or believers like Romans and Greeks. Everything else came from the spiritual fall, in order to accelerate the development of the Babylonians and bring them to the necessity to become equal to the Creator.

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