A question I received (from the German blog): Lieber Rav Leithman, Das Lied welches zum Todestag des Rabash komponiert wurde habe ich gehört und war sehr gerührt, ja ich fühlte eine sehr große Verbundenheit, so, dass es fast schmerzte. Ewald Heinz Feuerstein.

Dear Rav Laitman, I heard a song that was sung on the day of mourning for Rabash, and I was very moved because I felt a very close connection to it, to the point that it was almost painful. Ewald Heinz Feuerstein.

My Answer: I am glad that you came across it. I will post this ancient Kabbalistic melody for you, which we sang during one of our meals:

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A spiritual teacher is a person who shapes and molds you, sets your direction toward the purpose of life, sets an example for you, and helps you make your first steps in a world that’s completely new for you, the Upper World.

How much you can absorb from him depends on you. To the extent you incorporate in him, you will find your future degrees of ascent.

A teacher conceals and reveals himself as much or as little as necessary to give the student the ability to develop freely and along the right path. When the teacher is present, the student isn’t happy with him, but once the teacher is gone, the student isn’t happy with himself.

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Three questions I received on Kabbalah’s attitude to health and healing:

Question: During one of your classes you mentioned that when you weren’t feeling well, your teacher would ask you to study with him. I have a heart problem. Can I come to the Creator and ask for the Light that Reforms to heal my heart during the lesson or during my dissemination activities? And does this work for women?

My Answer: Yes, if it is done along with and in order to achieve the goal of creation.

Question: When I try to unite with other souls and add the intention, my blood pressure drastically raises. Why?

My Answer: Instead of getting tense, you should relax. After all, this action should bring you pleasure, shouldn’t it?

Question: I heard that Baal HaSulam once said to his students, “I don’t care where the sack with my bones will be buried.” I have never visited my parents’ graves since the day they died, about 50 years ago. However, I had a stomach pain that lasted for 10 months, and medicine did not help. I went to an alternative medicine practitioner and he advised me to visit my parents’ graves and ask them for forgiveness. How does this connect with Kabbalah, which says that the physical body is “ashes and dust?”

My Answer: There is no connection, but it may have a good psychological effect and may even heal you, since there is also a psychological aspect to your pain.

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Faith isn’t in the mind or a feeling, but a revelation within of the inner level of the soul’s essence, when its natural development is not distorted.
Rav Kook, Articles “HaRaiyah,” 70

All pessimism comes from uncertainty and doubt, when one thinks that our corporeal life is all that exists.
Rav Kook, Articles “HaRaiyah,” 69

There is one commandment: to attain the Creator’s greatness through examining the works of the great Kabbalists, in order to attain all the worlds and everything inhabiting them.
Rabbi Chaim Vital, Otzrot Haim, Chapter “Shmot,” p.57

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Spirituality is called that which will never be lost. Hence, the will to receive, with the intention “for one’s own sake,” is called “corporeality,” and it will be canceled from this form and will adopt the form of “for the sake of the Creator.”
Baal HaSulam. Shamati article, “Spirituality Is Called That Which Will Never Be Lost”

We have to work for bestowal, because it is opposite to our nature, which is “the will to enjoy.” We have to do the opposite – aspire only to bestow, and not to receive for ourselves.
Baal HaSulam, article “The Essence and Correction of the Creation”

“One who is angry is like an idolater,” because when one is angry one enjoys the anger and moreover, one is proud because he knows he is right. There are two sins here: enjoyment and pride. It is written about pride, “I cannot be together with a proud man” – and one’s soul leaves such a person.
Baal HaSulam, article “One Who Is Angry”

One must know in one’s heart that the Creator chases him just as much as he chases the Creator. One must never forget that, even through the greatest longing for the Creator. When remembering that the Creator misses and chases him, he should aspire for the Creator even more, until reaching adhesion through love.”
Baal HaSulam, Letters, p.70

We can draw the great souls into our world, and they will bring about the redemption of the world by virtue of their great desires. Everything depends on our desire to become similar to the Creator.
Rav Abraham Isaac Kook, “Arpilei Tohar,” 41

Here is the knowledge that a person is obligated to have: to know his Creator and to know himself – who am I? How was I created? Where did I come from and why? Where am I going? How can I correct my desire? How should I appear before the Creator?
The Book of Zohar, “Shir HaShirim”

The law of Kabbalah is that there is no connection between spirituality and corporeality, not in any word, notion, or letter, because the letters are figures drawn on white paper, while man is a body and a soul.
Rav M. Faivosh, “Esher Divrei Emet,” p.27

“Impudence will increase in the end of days” (Talmud. Sota, 49). That’s because this generation is extremely removed from the Creator, for people are proud of their igonorance. And he who is more removed from the Creator, is more deceitful and impudent.
Rav M. Faivosh, “Esher Divrei Emet,” p.28.

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Questions I received on spiritual advancement:

Question: I have been studying with you for three years through the Internet. I used to attend a local group and even came to one of your lessons. Ever since I started studying Kabbalah, I have become grave and withdrawn. It has become very difficult to communicate with people, including you. My girlfriend left me, nothing seems to be going right in life, and I’ve been planning to write you a letter for a few years already. On the other hand, I am doing better: I have registered on the forum and am writing you a letter. I hope that I’ll be able to keep in touch with you at least virtually. There are many times when I’d like to talk to you.

My Answer: If you’re drowning, you have to save yourself. And if you don’t have friends, then who will rescue you? Hence, success can only come by becoming included in the group, even if you have to force yourself to do it. Then the friends will support you and push you toward the goal.

Question: In one of your lectures you said that we shouldn’t forget that there are ups and downs and that they lead a person toward the goal only if they come from the right aspiration. What is the right aspiration? How can I know that I aspire to the right goal? And generally speaking – does my desire or aspiration really depend on me?

My Answer: If your aspiration emerged in you as a result of unifying with the group, then it is correct.

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The Upper Light shines upon one who is engaged in the study of the wisdom of Kabbalah, even though he doesn’t feel it, because he is not yet corrected in order to receive this Light. Nevertheless this illumination from afar gradually corrects him, making him fit to receive the Light within.
Baal HaSulam, “Introduction to Talmud Eser Sefirot,” item 155

All the obstacles that come to a person are from the Creator, in order to push him toward spiritual development, so he will not stay satisfied with his current condition. Only for those whom the Creator wishes to bring closer does He send help by showing them that they don’t advance in spirituality, sending them hindering thoughts against the Creator.
Baal HaSulam, Shamati article, There is None Else Besides Him

The goal of creation is to please the creatures, and as long as a person doesn’t receive all the abundance that the Creator prepared for him, this means that he still hasn’t reached the goal of creation.
Rabash, article, “The Essence and Correction of the Creation”

It is man’s duty to reach the goal of creation by correcting himself. The correction lies in acquiring the intention of bestowal. To the extent one has this intention, one receives that which the Creator has prepared for him.
Rabash, article, “The Essence and Correction of the Creation”

A person should not correct anything about his externality but only his internality – his “I,” his egoism. It cannot be corrected through any actions, such as fasting and other restrictions. On the contrary, egoism loves such actions because it can be proud of them. Correction lies in feeling one’s insignificance relative one’s friends – those with whom one studies Kabbalah, but under no circumstances relative others.
Baal HaSulam, “Pri Chacham – Letters,” p.75

A small hole in the heart is enough for a person to return to the Creator, but under the condition that it will be as a needle stuck into living flesh, and not dead.
The Kotzker Rebbe (Rabbi Menachem Mendel), “There is No More Whole Broken Heart,” p.30

The holy war is not a war between people but against yourself. It’s when you strike blows against the evil inside you and tell the good in you, “Grow.”
Rav Kook, “Maamarei Reiya,” 508

Numerous false doctrines will arise before the coming of the Mashiach. You can save yourself from them only by studying The Book of Zohar every day. Even if you don’t understand anything in this book, this is already enough for cleansing the heart.
“Ohr Yasharim.” Mira Dah’ya

Studying of The Book of Zohar for one hour brings more than studying the simple commentary for a year.
“Kisseh Melech,” Tikkun 43, ch. 60

The Creator can’t have more pleasure than when people study Kabbalah. Moreover, a person was created only for the study of Kabbalah.”
Rabbi Chaim Vital, “Introduction to Shaar HaHakdamot”

While the Creator conceals Himself, He allows evil, but not to the point of the complete destruction of the world. Through this, one later reveals the oneness of the Creator and the correction of all evil by His Mighty Power.
Ramchal (Moshe Chaim Luzzato), “Da`at Tevunoth” p.185

There is no action in the world that does not come from the Upper Light.
Ramchal, Adir BaMarom, p.227

All the commandments, though they seem to talk about physical actions or verses to be pronounced, are intended only for correcting the heart, because the Creator only demands the correction of the intentions that are in the heart.
Abraham ben Meir ibn Ezra, “Yesod Mora” p.8

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Spiritual movement in unlike physical relocation from one place to another. It’s a movement in one’s intention, a renewal of qualities.
Baal HaSulam, Talmud Eser Sefirot, item 1

Time is a sensation of movement. The brain envisions images of movement, copying them in its imagination into the category of “time.” If man and his surrounding were in absolute peace, there would be no notion of time.
Baal HaSulam, Talmud Eser Sefirot, item 1

The notions of time, past, present and future, are man made notions and are not absolute. Everything exists in the Upper Force without any action on behalf of the Upper One. Everything that exists in the force later takes place in action. And those who come closer to the Creator – above the universe, ascend above time.
Rav Kook, “Letters. Volume 2”

The Book of Zohar does not speak of this world at all, but only of the Upper Worlds where there is no time like in the corporeal world. Spiritual time is a change in qualities.
The Book of Zohar, Vayatze, collection 2

Human egoism constantly prevails over man, unless the Creator helps him by bringing his soul closer to Him through shining His Light at specific times.
“Yesher Divrey Emet,” p. 35

All times and all actions exist eternally. The future receives influence from the past and from that which will happen afterwards. Time submits to forces that operate in the past, in the present, and in the future.
Ramchal, Adir BaMarom, p. 187

That which shines in alternation will shine constantly in the future, when all the past will gather into an eternal state.
Ramchal. Adir BaMarom, p. 18
[2125]

Related Material:
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A riddle about a wolf, a goat and a cabbage: how do you get them across a river on a boat, without any of them eating each other?

The boat is very small and can only carry one object at a time: either the wolf, the goat, or the cabbage. If you take the wolf, then you will have to leave the goat on shore alone with the cabbage, and the goat will eat the cabbage. And so on.

Due to the primitive egoism of the animals, this simple situation turns into a non-trivial problem for a person with strategic thinking. It seems like such a simple riddle, but you need so much time and energy in order to resolve it!

This is a wonderful illustration of how the modern civilization is built. The simplest problem in our world becomes a difficult riddle due to the same principle. For example, you need to transport something from one place to another. It seems very simple – let’s take a truck and transport it. But what if it’s money, gold or diamonds? Then you need an additional twenty people for security, special buildings, an armored car, weapons and advanced technology. This shows that all the connections inside the meta-system called “human society” are extremely inefficient. 99% of our efforts are spent on the friction inside the mechanism! The system resists any altruistic action inside of it.

Caravans with food for dying people are robbed. Money intended for the poorest countries is stolen on the way there, and so on.

Nonetheless, until recently even the remaining 1% was enough for humanity to keep developing. However, now we see that our civilization is on the verge of extinction. The entire multi-millennial structure has exhausted its margin of reserves and is ready to fall apart like a house of cards.

We’ve got a funny situation here: scientists from the entire world are working to create a car engine, a light bulb, and other products that will be more economic. But what are they doing it for, really? It is all done for the same reason – to satisfy people’s growing egoism. We can’t force people to drive less, so let’s at least give them a more economic engine.

Now imagine that we could slightly change a person’s consciousness and expand his conception of the world’s structure and his place in the universe. Then every person who needs to drive somewhere will ask himself, “How can I do this more economically? Perhaps I can take other people in the car with me, or take a bus?” He won’t think about saving on his personal gasoline, but about saving the global oil reserves that are shared by all humanity.

And it will be this way everywhere! Humanity has a tenfold margin of reserves across all parameters: fuel, food, health, and so on. However, fuel is being used up for pointless trips, almost nothing is being grown in the fields because it’s unprofitable under the free market economy; people are ill and dying because they kill each other using every available means, from thoughts to atomic bombs…

The term “System Crisis,” which is so popular today, means that the crisis is not really about oil or food production or demography. It is a crisis of our perception of who we are and what world we are living in. So let’s start by becoming aware of these vital issues. Then the difficult trip with the wolf, the goat and the cabbage will turn into an easy and pleasant journey!

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A question I received: Is there a way of stopping the thoughts that constantly keep coming to us? Can we learn to control our thoughts?

My Answer: Of course! We often think about things that we don’t want to think about. We often attempt to restrain our thoughts, change them, and replace them with other thoughts. When we can’t do this, we feel weak and stupid, as if we’ve lost control over ourselves.

In reality our thoughts do not come to us “out of nowhere.” At first a desire arises in us, even if we don’t feel it. After this, a thought emerges from the desire. The desire brings about the thought. Hence we only think about the things we want: How can we acquire, hold on to, and develop the things we desire; or how can we put more distance between us and the things we don’t desire.

A thought cannot change a desire. It can only change the size of a desire, increasing or decreasing it. Similarly, we also can’t replace one thought with another.

Hence, we can only control our thoughts by controlling our desires. So the question really is: How can I change my desires? The answer is: through the environment – the group, the books, and the teacher!

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