Question: My wife just gave birth to a son with whom I intend to share the spiritual path. But my neighbour who also just had a son doesn’t study Kabbalah. He sees how parents and children get out of touch and fears that he will lose connection with his son. What can I tell him if he isn’t going to study Kabbalah and only wants some advice on how to keep a relationship with his child?

Answer: In the past people were connected by the egoistic form of existence. Home, family, sustenance, and health concerns tied people together within the family, nation, and country. Nowadays, these settings fall away, and no-one knows how to prevent this or what will happen next.

Why? Material welfare doesn’t bond people any longer. Every human being starts to evolve and as though raises his head above the animate, material level, like above water. And you must offer him or her an answer at a spiritual level.

Thus, your neighbor has no choice. He will have to connect with his son at the spiritual level; otherwise, they will have nothing in common. That is why it’s written about the Creator (about everybody’s uniting with the others in the quality of bestowal): “He who returns the hearts of the sons to their fathers and the hearts of the fathers to their sons.”

From the 4th part of the Daily Kabbalah Lesson 8/10/10, A Lesson On Current Events

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Don’t blame the Creator if your spiritual progress is very slow and unnoticeable! We must first and foremost reveal the desire inside ourselves. Without it we will not be able to feel a change in our states.

If I don’t feel the spiritual world yet, it means I still don’t want it! It is here, right next to me, but I don’t want to see it and that is why I don’t reveal it. There are no presents from Above. How I reveal the spiritual world depends only on me and my desire. As soon as my desire grows and reaches the level of the next, higher spiritual world, I immediately reveal it. But if I don’t feel a need for it, then I can’t reveal it.

Everything is up to a person. Our only task is to influence each other in order to discern our desire correctly. We may be yelling and burning with desire, but it’s a desire for the wrong thing, both in quantity and quality.

What we need is a clearly discerned desire where the most important thing is the quality of the desire: What exactly do I want, rather than how much I want it. In spirituality the quantity is not important, only the quality is. We call the quality of a spiritual desire, “force.“ The force of a desire in spirituality is defined by how sharp and precise it is and what exactly it is aimed at. This requires constant worry to make sure that your desire has the right direction.

If you ask people how they imagine spirituality and what they desire, you will get a different answer from every person. This can only be discerned by working in the group and using help from the Light which we all attract together during the study because we understand that for now we don’t have the right desire for bestowal and faith. Therefore, we want the Light to come and explain it to us, to show us examples and create a desire in us! This is called a necessity without a necessity, the prayer before the prayer.

However, once a person is brought to the group, from then on everything is up to him.

From the 1st part of the Daily Kabbalah Lesson 8/11/10, “You Should Always Discern Between Torah and Work”

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Question: What is the meaning of mutual spiritual work between spouses?

Answer: A spiritual connection is when a woman is like “half of a man’s body.” A man without a wife is an incomplete part of the desire. This part of the “animate” existence (as it seems to us) and the entire mutual life in a family, which seems unconnected to spirituality, are in fact very important.

It’s not time for it yet, but we will reach the state where men and women will feel a need to find out what the meaning of our lives is and what we are living for? This problem can only be solved on the condition that we are similar to nature, the Creator, and thus are obligated to unite into a couple, a family. That will be our mutual spiritual work. We will feel that we are unable to maintain a family without a spiritual connection, and we are unable to attain spirituality without creating a family!

That is why families are now in crisis or a “breaking.” It’s like the Tzimtzum (restriction). All of our previous lives, ways of thinking, approach to the family, and our entire paradigm of the past are over! They have reached “the breaking.” Our old philosophy and attitude to life, family, and society no longer work. All of this has reached the end, and that is why we are experiencing a crisis today. We are cutting off our entire previous attitude to life and are entering new interrelations.

From here on, a person will once again need a family, children, work, and society, but precisely in order to attain bestowal and revelation of the Creator instead of using them egoistically and trying to obtain a small, comfortable home in order to lead a good material life. That is why we are going through a drastic transition and will have to cut ourselves off from our entire previous life and attitude.

From the 4th part of the Daily Kabbalah Lesson 8/10/10, A Lesson On Current Events

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Question: What does The Zohar mean by, “When a person lies asleep and the soul leaves him and testifies to that person” (Chapter “Lech Lecha [Go Forth],” Item 359)?

Answer: The soul is the Light in the desire (Kli). We can correct our desire to receive only in the Sefirot of Keter, Hochma, and Bina, while correction in the Sefirot of Zeir Anpin and Malchut can only be partial. For this reason, the largest Light that can manifest in us for now is the Light of Neshama, while the Lights of Haya and Yechida can serve only as small supplementary illumination from below upwards.

Therefore, our collective desire is called “the soul” (Neshama), by the name of the greatest Light that the soul can contain within it until the end of correction. If the desire exists in a state where it is able to attain the Light of Neshama, it is called the soul (Neshama). That’s because we name desires by the names of the lights which fill them. However, if the desires cannot contain these lights and be filled with them due to the lack of the screen, there is no soul. It is because the filling is the screen and the Reflected Light, the property of bestowal.

The soul is not my reception of Light from Above. The soul (Neshama), like all of the Inner Light in the desire, is formed by my giving this Light to someone else, by passing it through myself and thereby getting filled by it. This is called my Light, the Light that I receive. I receive the opportunity to bestow, and that’s what fills me.

This is why “at night,” when I am not yet able to correct my desires and gain control over them with the help of the screens (the property of bestowal), I receive a negative impression in my desire called darkness. But what is “darkness”? Darkness is when I cannot bestow and this state feels as “night,” meaning the lack of bestowal on my part. I feel regret and prepare to correct my desires.

I merit the “day”  through my work “at night.” I got up at dawn to attend the Kabbalah lesson and united with my friends; I made various corrections and obtained new desires and screens. In all of these screens and desires I create a new form of bestowal that fills me. This means my “day” has begun.

Hence, “night” is also a spiritual state for it is the preparation of desires. And if a person doesn’t have a desire to attain bestowal, even the “night” doesn’t exist for him for we define “day” and “night” according to our spiritual states.

From the 2nd part of the Daily Kabbalah Lesson 8/5/10, The Zohar

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There is no greater joy than resolving doubts. Doubt arises from the difference between reception and bestowal, the Light and desire. If I eliminate this difference and bring them into unification or oneness, there is no greater pleasure than their adhesion. The two seemingly opposite things suddenly unite. They come to agreement and peace, and this leads to an explosion of joy. I am created in such a way that I feel pleasure from this.

Pleasure is a result of the revelation of the Light within the spiritual vessel or desire. The Light can be revealed only to the extent that the desire corresponds to it. So, what do I perceive? Is it my own desire? No, it isn’t. Or maybe it’s the Light? No, it’s not the Light either. I perceive the result of their interaction either as suffering or as pleasure.

From the 4th part of the Daily Kabbalah Lesson 8/6/10, “The Teaching of the Kabbalah and Its Essence”

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Baal HaSulam’s article “The Teaching of the Kabbalah and Its Essence,” section “Spiritual Expressions”: The spiritual has no image, hence it has no letters to contemplate with. Even if we declare in general that it is Simple Light, which descends and extends to the seeker until one clothes and attains it in the amount sufficient for His revelation, this, too, is a borrowed expression. This is so because everything that is called “Light” in the spiritual world is not like the light of the sun or candlelight.

For a person who does not yet perceive spirituality, spiritual concepts are a total jumble of abstract words. He is like child who doesn’t understand the meaning of the words and simply repeats after adults. And when you reproach him with “What have you done?” he cheerfully echoes, “What have you done!”

In other words, we do not understand the spiritual phenomena the words reflect, and like children repeat the words after the Kabbalists. Yet, gradually we have to approach their true meaning and feel what is hidden behind these words.

All spiritual concepts express a desire and the sensations within a desire since nothing else exists in the whole of reality. There is a desire (spiritual vessel) and something that enters it. The impression within a desire is called “the Light.”

Desire is divided into five levels: Keter, Hochma, Bina, Zeir Anpin, and Malchut. Accordingly, we reveal within desire five types of the Light: Nefesh, Ruach, Neshama, Haya, and Yechida. The sum of these five Lights and five desires defines the “name of the Creator,” meaning someone who influences me. The Creator is the one who created desires in me and gave me screens for them. He is the one who arranged everything in a manner that I feel His impact the way I do. He did everything. All I do is feel the consequences of His actions.

Therefore, all I perceive is called “the work of the Creator.” I call Him by the name that is instigated by the sum of my desires and Lights that I feel in them, that is, by the impression I receive. This is how words are formed in spirituality.

We only need to understand ourselves, and then we will reveal the Creator within us. This is why we call Him “Bo-reh” (come and see). The name of the Creator is me sensing His property of bestowal appearing in me. At first, we, like children, repeat vague words after Kabbalists: Keter, Hochma, Bina, AB, SAG, and so forth. Eventually, however, we will have to attain their meaning and begin sensing them.

From the 4th part of the Daily Kabbalah Lesson 8/6/10, “The Teaching of the Kabbalah and Its Essence”

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A person’s spiritual impression is called “Light.” It is similar to how in our world light signifies vision and understanding, which we see from such common expressions as “the light of wisdom,” “clear as day,” or, to the contrary, “dark confusion.” All the names are taken from our world since there are no words in the spiritual world. The spiritual expression determines the extent of common bestowal, my similarity to the Upper Light in which I exist. It ranges from 0 to 100% and is represented by 125 spiritual degrees, each of which is split into 10 Sefirot and many sub-levels.

It is in this manner that our entire language with all its words came about. This is true even in our world where it seems to me that I receive impressions from material objects or actions. These are all imaginary. There is nothing except my perception of the Upper Light which is revealed in my desire.

In other words, we always exist in either direct or reverse contact with the Creator, and we react only to His Light or its absence. This is how all our words are born. The only difference between spiritual terms and material names is whether or not I can measure how similar I am to the Upper Light. If I can, then this will be a spiritual term. However, if I still don’t recognize myself and my measure of similarity to the quality of bestowal, then I give my sensations “material names.”

We shouldn’t fool ourselves into thinking that we are free to come up with these names on our own; they come from our nature. If I created something first and called it a “table,” this means that I received this name in my desires and qualities from the Light that spreads out within them. After all, I am a spiritual vessel in which some phenomenon occurs.

Therefore, there cannot be any coincidences here. The whole of creation, however it may seem, is merely a desire to enjoy that receives impressions from the Creator.

From the 4th part of the Daily Kabbalah Lesson 8/6/10, Article, “The Wisdom of Kabbalah and Its Essence”

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Question: Does the death of the ARI mean the death of Messiah ben Joseph (Messiah Son of Joseph)?

Answer: We are speaking about souls! What does the death of a physical body have to do with this? The soul can operate in the common system without revealing itself in this world. There are many souls like this. The body in our world is one of the external consequences of the soul that helps other souls.

Connection among souls is the only reality. We see and understand certain connections among souls whereby we work together and convey knowledge and feelings to one another. However, there is another type of connection whereby the souls are unable to feel their true state, and hence perceive their connection as a picture of this world.

What is the difference between this world and the spiritual one? In the spiritual world, the deep inner connection among our souls is revealed to me. Conversely, when I am unable to reveal this inner connection, I see it in its external form as this world, which manifeststs to me in a very unclear, uncertain, and blurry manner.

World (Olam) is a degree of concealment (Alama). I exist in the common system of souls, but the concealment affects me and presents this system to me in the misleading form of this world. Yet, it is the same system! Nothing else exists besides the single structure of Adam HaRishon, the system of connected souls. We are all parts of it. However, instead of perceiving all the souls and the network that connects them, we perceive this world.

This is why this world is called the last degree, meaning that it is completely cut off from our actual perception. It is similar to what happens during the loss of consciousness when a person lies with his eyes closed and sees hallucinations. However, I exist in the same system. I am just unable to perceive it and hence, imagine it in a distorted form, as is written, “Every person judges according to their own flaws.”

But once the true picture becomes revealed to me, I will be shocked at how everything is different from the way it initially appeared to me. There are no worlds separated from one another; there is one single structure which we reveal as we correct our desires. There are five levels of their correction, and according to this we reveal the five states of reality: the five worlds and 125 degrees.

This is what we live for because the Creator never created another world. Some parts of the common soul are already corrected and function actively, while the rest are still broken up and do not perceive the proper connection among all the souls. This is why we should understand our obligation to perform the correction, our duty to others, ourselves, and the common system which supports them and which we call the Creator.

From the 4th part of the Daily Kabbalah Lesson 8/5/10, “Introduction to the Book, Panim Meirot uMasbirot”

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If we fail to awaken the world to spiritual evolution, to the Light that shines ahead, it will be pushed from behind by suffering and thereby forced to advance. This path is very long, till torment forces man to contemplate why he suffers and what to do. Imagine how long it will take and how much pain it will bring!

However, if we somewhat assist mankind’s development by disseminating the science of Kabbalah, we quickly instill advancement and avoid all these blows. We know that everything that occurs at the inanimate (still) degree equates to a single act at the vegetative one. Everything that happens on the vegetative level is equal to a single act at the animate one. Just think about the difference between these states.

There have to be wars, torment, and horrific disasters in order to move us one step up, onto the higher degree. Instead, we can draw the Upper Light and avoid all these problems at the level of this world. We can replace a decade of suffering with our one minuscule individual effort toward spiritual advancement with the help of the Light.

This is how great the difference is between the still, vegetative, animate, and speaking levels of nature. Hence, we must take serious responsibility for the opportunities handed down to us.

From the 4th part of the Daily Kabbalah Lesson 8/4/10, “Introduction to the Book, Panim Meirot uMasbirot”

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Question: In work with three lines, the left line looks big, heavy, and thick since it embraces our entire evil inclination. In contrast, the right line looks very light and works only as a “spice.” Is this only my personal sensation?

Answer: Of course, a person sees himself as an important “substance” that “owns” the whole material world with all of its egoism. This is an extremely heavy weight. On the other side, there is spirituality, some lightweight, insubstantial “spirit” (Ruach). One wonders: “What power can it have if it is totally elusive?”

Quantum physics investigates elementary particles that cannot even be “caught,” but rather detected only by the deflection of a needle. We know from this world that the more invisible a force is, the more powerful it is. Likewise, spiritual reality defines and retains everything in its “network” by applying its power. Everything that happens originates from the inner forces; their actions materialize and thereby enable us to see elementary particles as well as our entire Universe. Spiritual energy gives birth to the whole material world.

Hence, it is unfeasible even to compare the powers of Light and matter. The Light has created only one black point, “Yesh Mi Ain” (existence from absence). This point never changes, it always remains a point. Within this point a process of apprehension begins: “I am black. I am different from the Light. How different am I? Can the difference be that big?” Afterward, this enormous divergence that, in fact, is represented by just one black point widens to the extent of the realization of its evil nature, thus creating all the worlds. This one point is the essence of everything there is; all of its power comes from the Light.

Due to the presence of the Light and its small desire, this point is able to produce the Returning Light. It is similar to an amplifier that produces a weak signal at the entrance, but by applying an outside power to enhance the weak initial signal, it  intensifies it and thereby turns it into an extremely powerful signal at the exit. That is how you use “outside” energy of the Light, apply it to your tiny desire towards spirituality, and thus make huge changes.

By using your desire to produce the Returning Light and give bestowal back to the Creator, you engage the whole power of the Light, the strength of the Creator, and apply it to a small desire of yours. That is when a huge Reflected Light emerges and equals itself in strength with the Direct Light, the Creator’s influence.

From the 2nd part of the Daily Kabbalah Lesson 7/30/10, The Zohar

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