In the News (from Nine News): “’Catastrophic’ sun storm possible, NASA warns” A once-in-a-century solar storm would threaten catastrophic destruction if a worst-case scenario event transpired, a new NASA report has found… Governments would be powerless to curb the loss of crucial infrastructure, potentially crippling our way of life … scientists warn the consequences would be far more serious because modern technologies have made our infrastructure more inter-reliant.

My Comment: Because we disturb Nature’s balance, we should expect all kinds of negative influences from It – consequences of the imbalanced state. Our lives and well-being on the planet depend on us bringing Nature into balance. Kabbalah explains how to do this: by changing man’s consciousness from egoistic to altruistic. Kabbalah gives us the means to make the transition to the new state quickly and easily.

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Three questions I received on the great sages of the past:

Question: You quote writings from sages other than just Baal HaSulam, Rabash, and Ari, although Bnei Baruch’s teachings are founded upon these. Is it permitted to study other sages’ works beside those three? Are there any sages whose writings should not be studied?

My Answer: Before Shelah (Isaiah ben Avraham Ha-Levi Horowitz, also known as Shelah HaKadosh – the Holy Shelah, 1565 – 1630), all Teachers and authors of books were great Kabbalists, but not so after him. However, you won’t be able to understand any of the books by any author from any period, except the books of Baal Hasulam, Rabash and myself. Go ahead and try it! But be careful of wasting your time.

Question: Was Rabbi Moses ben Maimon (Rambam) a Kabbalist?

My Answer: Yes, he was a great Kabbalaist.

Question: Tradition says that Moses is the author of the Torah, the book where his own death was described in advance, and that the Jews were given the book containing a description of their future as well. Do you have any rational explanation of how it was possible that Moses and the Jews could get the book with a detailed description of far reaching future events, so they were able to know their destiny, but were not able to change anything about it!?

My Answer: It is written that Moses was writing the Torah while the events unfolded in the desert during their 40 year long journey. The Torah describes only those events, allegorically telling us about what happens inside a person during his correction. And because “the particular and the general are equal,” as both consist of ten Sefirot, we can also read what is written as a description of all humanity’s development.

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Filed under: Books, Kabbalah Study, Spiritual Teacher - 2 Comments →

News Report (from Phantoms & Monsters): The CEUFO (Center for Studies UFO) of Argentina received an email from a photographer (Fabián Romano) that claimed to have captured a strange being on his camera while taking some shots around the Macachín airport. The CEUFO analyzed the image and declared it to be that of a flying “entity.” They also said that the image was of a “high strangeness.”

My Comment: Spirituality consists of forces that are not clothed in matter. They descend to us from their source – the Creator, and they are called “angels” (in Hebrew “Malach” – singular, “Malachim” – plural). We cannot see or perceive these forces, but only their influences, their manifestations in matter. It’s similar to how we can only perceive the influence of a magnetic or gravitational field, but not these fields in and of themselves.

We perceive the Creator in the same way – in our desires of bestowal and love. That is how this force of Goodness, Love and Bestowal is revealed in us. Its revelation in us is called “the part of the Creator from above,” or the soul. To perceive one’s soul, to have a soul, or to perceive the Creator – is one and the same (Israel, the Torah and the Creator are One). The “Preface to the Book of Zohar” talks about our perception, explaining that everything is perceived within us, and not outside. Hence, this leaves no room for “miracles!” In this world, everything is prosaic and bleak. But once you reveal the Upper World, there you will discover true miracles.

And here’s another explanation: All the forces of our world, (the forces clothed in matter that we can perceive) are also angels. Even the still, vegetative and animate levels of nature, man included, are angels, because they are completely controlled by the Creator. So who isn’t an angel? Only a Kabbalist, because he becomes independent, a Man (Adam, one who is similar to the Creator), one who is independent from the Creator. A Kabbalist isn’t just one of the Creator’s forces or messengers, and hence, a Kabbalist is not an angel.

One time, Rabash and I went to a zoo to talk about the roots and branches in both worlds. When we got there, he exclaimed: “So many angels in one place!”

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Two questions I received on finding the truth:

Question: I have a friend who started studying Kabbalah with Bnei Baruch but left because you are a liar (at least that’s what he says). Personally I think he’s accusing of this because sometimes you say contradictory things. However, later I realize that I misunderstood you or that you were just explaining something very succinctly. Yet your opinion is still unclear on many things.

Sometimes you say one thing, and then you contradict yourself, and I can understand how my friend – who is interested in Kabbalah and understands that there is much truth in it – finds it difficult to study with you. I don’t even know what to tell him. I will be glad to hear your answer.

My Answer: I won’t try to defend myself. Listen to the explanations by my teacher, Rabash (all the recordings of his lessons are available online), and check: how do you understand him? Don’t listen to me, but read the original articles by Baal HaSulam (which is what we study), and instead of my explanations, try to understand them on your own.

A person should choose a teacher that suits his personality, goal, and so on, as it is written, “Let a person study where his heart feels joy.” Why is it possible for different places of study to exist? It’s because as long as a person’s desire for the Upper Goal hasn’t formed inside him, he feels drawn to this goal in different ways: by withdrawing from the world, through religions, “spiritual” practices, diets, omens, and so on. We cannot interfere with this, because one has to go through the search for the truth on his own.

So it’s possible that your friend is still at this stage of searching. For example, some people who come to study with me are just “passing by” and they later turn to religion.

I explain things to the extent of my knowledge, attainment, and ability to express what I feel and realize (in the heart and mind). Your accusations are sincere, and they should emerge in a student as he studies Kabbalah, because everything is built through combining two things that are incompatible: egoism and the Creator. Perhaps you still have to sort things out, and possibly look for a different place of study. But one way or another, the truth will become revealed.

Question: How do we make “sure” that the Kabbalah teachings we receive are truly Kabbalah? Since it’s a very high level of knowledge, how can the clueless make sure he is receiving true Kabbalah, and not “mysticism”? How can someone who does not know Kabbalah filter the teachings to make sure he is on the right path?

My Answer: Don’t believe anyone! Regardless of what anyone might say, he could be a liar. And the more eloquent and persuasive he is, the greater liar (or actor) he could be.

It’s also possible that a good, honest person is speaking from the bottom of his heart, but he is simply mistaken. So who can you believe? No one! Everything was arranged this way in our world on purpose, to enable a person to shape himself by searching for the truth. One does it precisely through doubts, without any foundation, belief, or hope placed in someone else. It’s like he hangs over a cliff, not knowing how to take the next step.

You are the only one who can find the truth. But if you believe what someone else says, then you won’t be realizing yourself and will remain a puppet. Hence, the lack of confidence and the total disorientation will force your egoism to turn to the Creator. This is how He entices us to Him!

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Free online Kabbalah course

Filed under: Spirituality - 1 Comment →

A question I received: What is “the evil eye”?

My Answer: When I look at others, my egoism evokes feelings of envy, hatred, and a desire for power. I don’t wish others well, or at least I don’t want them to do better than me. If I wish them well and want them to succeed, then it’s only in order for everyone to see that I’m even more successful.

Since we’re all interconnected, this “evil eye,” or this desire, influences others. Our life is a proof of that. This is what my teacher Rabash explained. Our desires work for us or against us, since we’re connected in a single system. Our desires “wander” inside this system, and we can’t escape our influence on everyone and their influence on us. Our thoughts about one another and about the world as a whole have produced our mutilated world and our sick society. We are the cause of all our suffering.

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Excerpt from Rabash’s article “About Love of Friends – 1” (Essay 3, 1984):

We are all parts of one whole, but our egoism divides it into separate, disconnected fragments. By desiring to restore this mosaic, I connect with all those who also seek unity, and with our efforts we draw onto ourselves the force that operates in the whole. This force corrects us and bonds us together. In doing this we become similar to Nature.

When we are inside a group of people who aspire to unite, we have to express a warm attitude toward our friends, even if we don’t actually feel it. We are playing against each other, and together we are playing against our egoism. We have to do everything possible to confuse our egoism and conquer it. A game is not a deceit, but a serious affair that enables us to develop.

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Filed under: Unity - No Comments →

A question I received: According to Rabash, the chosen people are those who can shift from the externality to the internality, and one’s heart will change with the help of one’s actions. At the same time, you always remind us that the external commandments are no more than external signs, which have no connection with the soul’s correction.

My Answer: When Rabash speaks of “external observance,” he does not mean the physical observance, but the intention “for one’s own sake.” And “inner observance” signifies the intention “for the Creator’s sake.”

As for the physical actions, the Creator said: “I don’t care how you slaughter cattle; the commandments were given for man’s correction.” In other words, the entire connection between actions and commandments lies in one’s intentions, and not in the actions themselves. If a person knew that his actions have no results, he would be extremely grateful to Kabbalah for giving him the correct guidance in life!

The entire opposition between religion and Kabbalah comes down to their assessment of the importance of actions and intentions: What is more important, the actions or the intentions? Indeed, Kabbalah does not deny the importance of the actions (traditions) in forming and managing social boundaries. But religion also has to accept what is written, that actions without intentions are dead and don’t correct a person. The intentions can only be changed through the correct study of Kabbalah.

One has to start by admitting that he is not perfect – therein lies the stumbling block! It’s because religion’s primary goal is to grant man a sense of pride and perfection for observing the prescriptions. He thinks that by doing this, he serves the Creator and the whole world, and everyone is indebted to him.

Kabbalah, on the other hand, shows a person just how phony and imperfect he really is. He sees this in the Creator’s Light, which descends upon him during the study. A person then feels unhappy with the results of his study, but if he is able to rise above this sensation and elevate the truth above the anguish, he progresses. And if he is unable to do this, he veers off the path.

Item 66 of the “Preface to the Book of Zohar” discusses the necessity to make the intention more important than the physical observance. The entire contradiction between religion and Kabbalah lies in their claim as to what is more important.

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Three questions I received on balancing spirituality with this world:

Question: I heard you say at the children’s lesson that we should envy people who contribute to the group and love others. Should I lie to myself, telling myself that I envy those who contribute even though in reality I envy someone who has a new car, for example? Please give me advice on what to do according to Kabbalah.

My Answer: Continue studying; the group and the lessons will give you the feeling that other values are more important. This is better than surrendering yourself to accumulating things and later finding yourself disillusioned. The Upper World that will start being revealed to you will make you feel vastly more fulfilled than a new car. The car is important to you because society values it. But if your society will value other things, your preferences will change as well.

Question: Sometimes I get angry at the Creator, but in truth I get angry at myself because I ask myself, “Why is the process of correction so lengthy!?” And then I answer myself: “Because I don’t make enough efforts!”

My Answer: You lack the pressure of the correct environment.

Question: I’m having an inner debate: on one hand, I have a new job that’s interesting to me and gives me free time to improving my professional level in order to have a good permanent occupation in the future. On the other hand, I don’t have much energy left after the morning lessons, so I’m thinking of cutting them down, yet this bothers me. What’s the right attitude to have to this situation?

My Answer: You have to finish your professional education so you’ll be able to support yourself and your family, while keeping the study of Kabbalah “on a low burner.” However, in all other respects, devote yourself to the study of Kabbalah. If you keep this balance of time and energy, you’ll succeed in both.

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Three questions I received on uniting with others:

Question: How does working on dissemination and being in a virtual group help me justify the Creator? What if I don’t do any work?

My Answer: The Creator doesn’t need you alone because His task is to bring all the souls to unity in the common soul of Adam. Without uniting with the others, you won’t be able to reveal the Creator. You simply won’t be able to find the right direction.

Question: How can I find my group? Who should I contact?

My Answer: Visit our site and go to the “Contact Us” section. Or see this interactive map to find a group in your region and its contact information.

Question: What will happen if we won’t be able to unite?

My Answer: That’s impossible because our unity was planned by nature from the beginning, and therefore it has to come true. We will be obliged to attain the complete interconnection with each other, to be as one – absolutely united in harmony and love, as befits any integral system. The only question is how much more suffering will we go through in order to realize that this is the only way out of the crisis.

The following two situations are possible:

1. Undesirable: People will see that there is no rational solution to the crisis and that everything is falling apart: unemployment, total devaluation of money, total destruction of the economic relations, paralysis of the entire industry, an end to basic services for the population and to the supply of the bare necessities – just like in Hollywood horror films about the future. Under the pressure of despair, fear of murder, massacres, and rebellions, the authorities will feel that they have lost all control over the situation and will start a war. They will think that this is a solution to the problem, a chance to control the situation, to mobilize people and resources. It doesn’t matter who will start the war, but all the governments will be in favor of it.

2. Desirable: It’s possible that we will be able to give a timely explanation, and in addition, people will also understand it through our thoughts that are “in the air,” that the state of crisis is pre-programmed, rational, and a desirable part of Nature’s (the Creator’s) plan, and that there is a way out of it. There’s a way to find freedom from all the limitations and emptiness of our world, to find an eternal and perfect life above our egoism, which is the only source of all the evil. Then, instead of perceiving the world “inside us, egoistically,” we will begin to perceive it through the qualities of bestowal and love “beyond us.” We will then feel the Upper World, the other part of our universe, which has been concealed from us until now because we desired to receive everything “into ourselves,” and therefore we did not know “where we are from,” “what we live for,” and “where we go when we leave this world.” We only perceived a part of our existence.

In any case, either after the wars or a peaceful transition, we will attain the quality of bestowal and love, the quality of the integral system where “all people are one family.” We will then become equivalent to the Creator through adhesion and equivalence of form with Him. This is the only eternal state because all other states are imperfect, leading to it.

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Rabash Article from Book of Shlavey HaSulam: The Purpose of the Association
Rabash Article from Book of Shlavey HaSulam: The Purpose of the Association (2)
Baal HaSulam Article: Thou Hast Hemmed Me In Behind and Before

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Two questions I received on Kabbalistic texts:

Question: On your website you published a quote about the Segula (special quality) of studying The Book of Zohar, and that studying The Book of Zohar is necessary in our times in order to defend and save ourselves from all evil.

You took this quote from the “Introduction to the Tree of Life” by Rav Yaakov Tzemah, but I wasn’t able to find there one of the parts you quoted, that the revelation of this wisdom will happen during the time of the worst generations, so we would have protection to hold onto in our hearts.

My Answer: Read Baal HaSulam, I was quoting him.

Question: Why do the books of Baal HaSulam and books of Rabash say so little about the process people go through beneath the Machsom? If I am wrong, then please direct me to the appropriate materials.

My Answer: Everything besides Talmud Eser Sefirot and Pticha is written for people who are beneath the Machsom! Talmud Eser Sefirot and Pticha are also for them, in order to study and thereby draw the Light of correction.

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