Two questions I received on Kabbalah and religion:

Question: I converted to Judaism five years ago, after an entire lifetime of studying and searching. Over the past several years I have been very devoted to Torah and its pardes. Now I have a dangerous question as a consequence of your lessons. When Bore Olam says: “my thoughts are not your thoughts,” and a sage says that the Torah is Bore Olam’s wisdom (that is His thoughts), does it mean that those Jews who observed Judaism over the last several thousand years understood everything incorrectly, and in reality, my search brought me to the wrong place?

My Answer: Without a doubt, you’re not in a perfect situation, and your place, just like everyone else’s place, is in the union with the Creator. If you search for this place, you’ll find Him.

Question: Were such great Kabbalists as Rav Baruch Ashlag, Moshe Cordovero, and others religious? And why do you wear a skullcap?

My Answer: It is not a question of faith. When Kabbalah refers to faith, it speaks of the perception of the Creator, the property of Bina, bestowal, which becomes revealed in us through the study of Kabbalah. I respect religious observances because they are my people’s cultural traditions. I understand that by observing them, I am not correcting my soul in any way, and that I observe only the framework within which my people lived over the entire course of history. Religious observances are not required in the study of Kabbalah.

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Article: The Difference Between Kabbalah and Religion
Lesson: The Difference Between Kabbalah and Religion [01:51:45]
Lesson: The Difference Between Kabbalah and Religion [01:51:45]
Lesson: The Difference Between Kabbalah and Religion (Transcript)

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Two questions I received on dreams:

Question: Do our dreams have a spiritual root?

My Answer: Dreams are all of our daily impressions, which uncontrollably sweep through and fluctuate in our minds while we sleep. This is why they create different connections and scenes.

Question: What happens to a person’s soul in the following states: loss of consciousness, coma, being a “vegetable,” and hallucinations? Does one realize where one is? Is there another reality where a person perceives a reality just like ours while really being unconscious?

My Answer: These states are purely physical, and bear no relation to spiritual states, because one does not perceive them through the Masach (screen), through properties that are similar to the Creator.

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Two questions I received on spiritual relationships in geographical locations:

Question: How did the pyramids in Egypt materialize, and why did it happen there of all places? How could they possibly have been built with such precision without powerful technologies? The First and Second Temples were destroyed, but the pyramids still stand.

My Answer: Nothing simply appears out of thin air, from “above,” materializing out of nothingness. People built the pyramids, and they still stand because they represent the universal egoism that is alive and growing stronger. The Temples, on the other hand, were destroyed because the necessary mass of people for perceiving both worlds and connecting them together is lacking. In the future, when egoism becomes corrected, the common soul will appear, together with its earthly symbol: the Third Temple. However, after humanity’s general correction, this world will start disappearing from our perception.

Question: On Israel’s Independence Day, I saw a program with you speaking about the spiritual independence of Israel. Among other topics, you spoke about the spiritual geography of the Land of Israel. But to my regret, I was surprised that you did not mention the southern part of Israel – the Negev Desert. After all, it is a part of the nation. Does this mean that the spiritual forces only influence the part of Israel that extends from Ramat HaGolan to the Dead Sea?

My Answer: Of course not. The Negev Desert has always been a part of Israel, but this place is influenced by the minimal spiritual forces, and hence this part is naturally inanimate. For more on this, see Part 16 of Talmud Eser Sefirot.

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Two questions I received on our perception of the world:

Question: How can I understand this paradox: On the one hand, we are being treated as one integral system of Adam, but at the same time we feel like individuals? And what about the individual who is incorporated into all the general suffering and woes, which happen to the entire system? How can he go through this path pleasantly and safely? And who is to blame for the fact that this system is so opposite to the laws of bestowal?

My Answer: Everything is built perfectly and logically. What you perceive is not a lousy world, but your own imperfections, your own picture of the world. If you correct yourself, then everything will radiate harmony.

It is because the screen on which you see yourself and your surroundings is your qualities, and in order to change yourself to see the world as eternal and perfect, or in other words, to live in this kind of world you depict, is by acquiring eternal and perfect qualities. This is why Kabbalah has been given to us.

Question: Why was the world created precisely the way it is? Why is there nature, attitude, change in attitude, suffering, pleasure, the will to receive, the will to bestow, etc.? Who needs all this? Why can’t we just enjoy and so be it? What is there to do for someone who has no patience and who doesn’t even have a desire to exist (not in a body or without a body, but to simply not exist)?

My Answer: The soul was created in perfection, in the World of Infinity. It lacks only one thing: the perception of this perfection. The only way to achieve this perception is by comparing the opposites of darkness and light – the absence of perfection and its presence. Its presence is there, but its absence is missing. This is why our world was created; it is the place where we have to fully perceive the absence of perfection, and together with it, return to the world of infinite perfection. There we will feel true fulfillment through these opposites.

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Lesson: Shamati Article #34 – The Profit of a Land [53:59]

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The structure of the world is simple, because it’s perfect, and at the same time, it is extremely complex for the very same reason. Its simplicity needs to be attained, and such attainment depends on one’s similarity to the world and understanding of it.

However, as long as our consciousness remains uncorrected, we will continue complicating the picture of the world, inventing all kinds of theories (like String Theory and parallel universes, to name just two out of thousands). The world appearing before us is the world we, and only we, imagine. We can never understand what it’s like outside us. In other words, we can never understand the world outside of our our sensations and reason.

There is, however, a different world – and we can feel it if we acquire different perceptions or qualities.

According to different sensations, we can imagine the world according to a different reason. Right now, however, we are incapable of reproducing such a sensation within us.

The purpose of this world’s existence and development is to transform into a different world.

Related Material:
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TV Program: Perception of Reality – Lesson 1 of 2 (Transcript)
TV Program: Perception of Reality – Lesson 2 of 2 (Transcript)

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A question I received: The history of Kabbalah shows that those who had great spiritual attainment had tragic fates. Where are the positive examples? And how can this attract people who already have enough misery in their lives?

My Answer: It’s true that when we take an outside look at the fates of Kabbalists, we find that they were persecuted, condemned, afflicted with sickness and so on, no less than other people. So where in all this do we see the Creator’s help!?

The fact is that a Kabbalist is very much connected with the entire world and receives suffering for everyone. However, he then raises the suffering he feels up to the Creator, and also receives the reward for everyone. Thus, when he feels the suffering, he also sees its perspective, the future salvation – the same as how a person who works very hard rejoices ahead of time, knowing that he will receive a great reward for his toil. But we, who are watching from the outside, only see his suffering and his efforts, whereas in reality he feels the Creator’s presence and grace in everything.

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A question I received: In response to a question you were asked in the post “Evolution of Man – We Were All Monkeys in the Past,” you wrote that “Everything is initiated by the Reshimo – the informational gene – and not by the evolution of blind nature, as Darwin thought.” Can you specify what you mean by “blind nature,” and how it relates to Nature/the Creator?

My Answer: “Blind nature” refers to the opinion of Darwinian theory, whose adherents believe that nature lacks a purpose, a goal, and a program of development. They think that at every given moment, nature simply chooses the best of all possible alternatives for development. These scientists, however, say nothing about how such a phenomenon is possible without knowing the end result, and one is left with having to believe in religion!

However, Kabbalah considers nature to be the Creator. Kabbalah, which is the science of the Upper World, and not religion (as many think), provides the following answer: Nature knows the final form, which has existed since the very beginning, and which has a predetermined path leading to it. Everything that takes place is necessary only for man to develop the perception of his own developmental process, and to consciously and willingly assume the perfect, final form.

A question I received: You said that 5,000 years ago in Mesopotamia, there was a single nation, and people separated from one another due to an egoism outburst. As a result they dispersed and populated the entire globe. However, it’s known that 5,000 years ago there were already civilizations existing in India and Egypt.

My Answer: We’re talking about the ancient Mesopotamian civilization, the source of the modern developed civilization. You can read about how the nations dispersed in the Bible and “Antiquities of the Jews” by Josephus Flavius.

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A question I received: How can you empirically prove that this faith (Emuna) is the right one? For example, you know that the sun exists because you see it up in the sky.

My Answer: You’re confusing faith as it’s understood by people in our world with faith as defined by Kabbalists. Faith (Emuna) is the quality of bestowal, which enables you to see a different world. It’s a different sense of perception, where you perceive outside of yourself, above your personal calculations. This is the reason why people who have faith change completely.

On the other hand, you are defining faith as believing in something somebody said. In other words, you believe that what you heard is a fact. Since it is a science, Kabbalah denies such an approach. In Kabbalah, you accept something in order to test it yourself. To acquire faith means to acquire a screen, the ability to feel, define, and measure sensations that are tuned to bestowal and love.

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I have received many letters expressing concern about the future…

Our perception of the world depends on our understanding of what’s going on here. If we would understand the Creator’s plan, we will discover happiness, safety and perfection.

Prior to the 21st century, humanity didn’t have any free will! We had no free will in our development as it was automatically driven by our constantly growing egoistic motivation – until it had reached its peak.

Today, our free will is becoming apparent as we have the opportunity to rise above our egoistic nature and no longer depend on it. By realizing this opportunity properly, we will directly – with the least amount of suffering – exit our present nature. Then, we will enter another dimension of the universe, where we will experience a different sensation of life – one that is eternal and perfect.

Our egoistic nature imprisons us; it attempts to absorb everything into itself, and thus remains empty and ultimately dies. And even if we don’t choose the path of conscious transition to the altruistic dimension, nature’s plan will be carried out anyway – just as it has been up to this point – only by the harsh influence of its strict laws.

We are the only intelligent creatures in the universe. Everything was created for us, because only we have the ability to enter the higher dimension. This task is serious and its goal is marvelous. Currently, humanity is in a state that induces a search, which is good, and that is why I’m not afraid, but full of hope.

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An article in this month’s Current Biology magazine has Justin Marshall from the University of Queensland, Australia, describing how stomatopod crustaceans can see circularly polarized light. While the human eye has three types of “color” photoreceptors, they have twelve types of visual receptor cells. A human being perceives light as color (the length of the wave) and brightness. Then there are bees, which perceive linearly polarized light, and as such, see things that we cannot. Moreover, the stomatopod crustaceans perceive circularly polarized light, and see other things altogether.

This is a good example of how limited we are in our perception of the world around us. We cannot perceive a characteristic like polarization, and we don’t know what else is around us that we cannot see. Such an example is one of many that supports what The Book of Zohar says: that there is a World of Infinity around us, and we only perceive as much of it as our sensory organs allow us to.

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