A question I received: According to Rabash, the chosen people are those who can shift from the externality to the internality, and one’s heart will change with the help of one’s actions. At the same time, you always remind us that the external commandments are no more than external signs, which have no connection with the soul’s correction.

My Answer: When Rabash speaks of “external observance,” he does not mean the physical observance, but the intention “for one’s own sake.” And “inner observance” signifies the intention “for the Creator’s sake.”

As for the physical actions, the Creator said: “I don’t care how you slaughter cattle; the commandments were given for man’s correction.” In other words, the entire connection between actions and commandments lies in one’s intentions, and not in the actions themselves. If a person knew that his actions have no results, he would be extremely grateful to Kabbalah for giving him the correct guidance in life!

The entire opposition between religion and Kabbalah comes down to their assessment of the importance of actions and intentions: What is more important, the actions or the intentions? Indeed, Kabbalah does not deny the importance of the actions (traditions) in forming and managing social boundaries. But religion also has to accept what is written, that actions without intentions are dead and don’t correct a person. The intentions can only be changed through the correct study of Kabbalah.

One has to start by admitting that he is not perfect – therein lies the stumbling block! It’s because religion’s primary goal is to grant man a sense of pride and perfection for observing the prescriptions. He thinks that by doing this, he serves the Creator and the whole world, and everyone is indebted to him.

Kabbalah, on the other hand, shows a person just how phony and imperfect he really is. He sees this in the Creator’s Light, which descends upon him during the study. A person then feels unhappy with the results of his study, but if he is able to rise above this sensation and elevate the truth above the anguish, he progresses. And if he is unable to do this, he veers off the path.

Item 66 of the “Preface to the Book of Zohar” discusses the necessity to make the intention more important than the physical observance. The entire contradiction between religion and Kabbalah lies in their claim as to what is more important.

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A question I received: Is it correct to say that the Path of Light does not take away the problems in a person’s life, and it’s just that someone following the Path of Light perceives them differently? Since that person is on a higher level, he doesn’t have the same problems as in the past because his attitude to them has changed, or rather, his attitude to the source of the problems. However, when a person following the Path of Suffering receives the same problem, he feels bad.

My Answer: That’s absolutely correct! We exist in a field of Upper Light (the quality of bestowal and love). This field consists of concentric spheres, and the closer a sphere is to the center, the more intense its quality of bestowal and love is. Everything is static; only we move through this field and change our perception by changing our qualities.

A desire, or the single soul, was created in the center of all the spheres. It then moved away from the center, losing its quality of bestowal and love, and then broke into pieces (the particular souls). Thus it acquired the opposite quality – reception (egoism). Because of this, it now exists in the most remote sphere of the field of Light.

The souls have “positions” relative the Light just like a charge has a position in an electric or magnetic field. A soul’s connection with the Light (a charge’s connection with the field) happens through balance (similarity) of their qualities. If the qualities of the Light (field) and the soul (charge) are the same, then the soul (desire) feels that it is at equilibrium. In other words, there’s a balance of the soul’s forces or qualities with the Light’s. They’re in a state of homeostasis.

When the souls move away from the center to the periphery (when they descend through their qualities), they retain a Reshimo (record) about every state they go through. When the souls reach the maximum distance from the the center (from the Creator, because their qualities are opposite to Him), a recording of the whole chain of separation (descent) remains embedded in them. The souls (egoistic desires) perceive the most remote state as a person (soul) in this world (field).

From this moment on, the souls begin their way back. At first they advance toward the goal of creation unconsciously, under pressure that emerges due to the nonconformity of their qualities to the qualities of the spheres of Light that they pass. The souls feel suffering, which is a feeling that comes from the opposition of their egoistic qualities and the qualities of the Light. The greater are the Reshimot that become expressed in a soul, the more the soul is pushed to the inner spheres in the field of Light. Or stated differently, the greater the nonconformity between the uncorrected Reshimo and the corrected Light, the worse a person feels (and the same can be said for the society as a whole).

Starting from a certain sphere in the field of Light, the Light’s influence on the Reshimo elicits a recognition of the cause of the suffering. This is expressed as the question about the meaning of the suffering, about its reason and purpose. It is a question about the meaning of life. A person is then brought to the group (the environment) where he can start correcting himself to become similar to the Light (bestowal).

“It always seems that we are loved because we are good. But what we don’t realize is that we are loved because those who love us are good.”
Leo Tolstoy

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A question I received: You always taught that Kabbalah is a path of individual spiritual development, but now it seems like it requires an individual to dissolve in the mass of humanity.

My Answer: I will answer with a quote from Nikolai Berdyaev’s “Philosophy of Creativity, Culture and Art” (V.1, p.115, M., 1994):

“Freedom of individualism does not create the cosmos but opposes the cosmos. Freedom of individualism is the freedom to separate and be alienated from the world, and separation from the world makes one a slave of the world. For an individualist, the world is always oppressing.

Individualism lowers a person, suppressing the global, universal human essence. The individualist is an enemy of individuality. A person is an organic member of the global cosmic hierarchy and the wealth of his internality is directly proportionate to his connection with the cosmos.”

By working to serve the entire system of souls – the only thing that was created by the Creator, a person merges with this system. It becomes his, and in fact – it becomes him. He then merges with the Creator, realizing his individuality and uniqueness.

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Two questions I received on choosing the correct environment:

Question: After reading the article “The Freedom” and other articles about the environment, I came to the conclusion that the environment is pivotal to one’s development and attainment. What should I do if I’m not sure that I’ve chosen the right environment and the right group?

My Answer: Keep studying and discerning this! Don’t rely on your own opinion nor the opinion of those around you. The answers should come on their own, from within you (from the Creator), without any external influence and without you eating yourself. Read Baal HaSulam and wait for the answer!

Question (from a woman): I would really like to understand what it means to “build your environment.” Should I look for the correct environment within the Kabbalistic group, meaning an environment within an environment, based on the principle that those who don’t give me joy and inspiration are not advancing along the right path and it’s best to avoid them?

My Answer: For a woman, there’s no such thing as a group; there’s only the environment. In it she interacts with the women she feels closest to. And she isn’t obliged to do anything more than that.

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News Report (translated from gazeta.ru): Economic and political calamities on the global scale have a way of making people talk about the fact that the current era is ending and the future will be radically different. The current financial crisis is no exception. However, this time around we won’t be able to think of any clear plan for “lasting universal happiness.” If anyone hopes to make such a plan, it will only demonstrate their arrogance.

Moreover, one of the most wonderful things in life is the impossibility of predicting the future, because it gives individuals and mankind the chance to develop.

The predictions people make about life after the crisis can be grouped into three categories:

1. Some people assume that we are dealing with a case of history repeating itself, that crises like this one have happened before, and therefore the global economy will be restored. At some point in time, mankind will resume life just like before the crisis and the world will be the same as before.

2. Others think that the crisis is not really a crisis of the economy, but a crisis of our value system, and that the human civilization has reached some kind of a threshold. We can’t keep living the old way and we urgently need to create a new plan for how to exist. We will never be able to go back to the “golden era” as before the crisis (whether or not it really was a “golden era” is a separate question).

3. Scientists warn us that if people won’t change their lifestyle, they will soon need another planet in order to survive.

…We must be honest to ourselves and admit that we don’t know how and when the current crisis will end. No one can take away our right to construct our personal and universal future. However, it’s important to realize that such constructions will always be founded on mistakes.

My Comment: Here are are my comments on points 1, 2, and 3 above:

1. With crises that happened in the past, it was fair to say that history was repeating itself because they all took place in the same egoistic, individual plane. However, the current crisis arose due to a transition from an individualized world to a globalized world. Hence, none of our attempts to return to the past, to the old laws and rules, will succeed. Moreover, we will not be able to envision a new world structure based on past experience, because the world will now be based on different laws – the laws of globalization. They are opposite to the laws of individualized behavior, regardless of whether it’s a person, an organization or a country.

2. This thought is correct. However, the future is known. We can and must study it. Then we won’t have to go through so much suffering! Kabbalah is open to everyone!

3. Scientists are correct in their understanding that our planet’s resources will eventually be depleted. According to their calculations, this threatens us with complete extinction in the next few decades. However, if we begin to correct ourselves, to become more balanced with Nature (the Creator), we will elicit Nature’s positive influence upon us, thereby restoring harmony. In addition, it will happen very quickly and take on forms that we have never experienced in the past!

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A question I received: I feel repelled by spirituality. I feel that I want to go through my life as a separate person, not as part of a group. I get this picture that the purpose of spirituality is to reject all pleasures. I mean, what is there to enjoy in the spiritual world? I’m not ready to reject my regular life for spirituality. How can I pray for another desire when, in fact, it isn’t my desire at all?

My Answer: The Creator (Kabbalah) won’t make you do anything forcefully. Instead, He forces us by giving us suffering in this life, and it pushes a person forward. However, it’s possible to accelerate our path of development and make it easier by using Kabbalah.

Either way, everyone will attain the goal they were created for: they will become equivalent to the Creator by uniting within one integral desire. This will happen either through The Path of Suffering or The Path of the Light that returns one to the source – to equivalence with the Creator (the quality of love and bestowal).

Right now everyone in the world is revealing a common suffering, which has just one cause – a lack of connection between all people within one desire. But the Creator will force us to unite!

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News Report (translated from og.ru): The global financial crisis is bringing people all over the world to a state of severe hysteria. People cave in to panic, where they are prone to thoughtless actions in an effort to preserve their savings. The Germans are looking for an answer in socialistic literature, the Chinese are rallying against the Communist party, the Americans are suppressing their fear of losing money with antidepressants, and the Russians are going to psychics and fortunetellers for advice. People all over the world are suddenly drawn to religion.

My Comment: Man is a weak and fragile creature. When he feels afraid, helpless and uncertain, he needs support from the environment, whether it’s a therapist, a group of friends, a war, a family or so on. Or he disconnects from reality through drugs, mystical methods or religion. This is why Hollywood became popular during the Great Depression.

However, now the times have changed because we are in a period of transition from a world of individuals to a global world. The only salvation lies in the source that will tell us about this new world, and that source is Kabbalah – and nothing else. That is because we are now revealing the quality of unity in the world, which is the Creator’s quality. And the method of Kabbalah is the way to attain it.

Hence after all their quests and errors, people will come to Kabbalah. Alternatively, we can explain to people that the key to happiness is already in their hands, like in the Pinocchio story!

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Two questions I received on relating to one’s environment:

Question: In one of your lessons in the United States, you said that people who are ready for a new worldview should voluntarily limit their needs to the minimum bodily necessities for food, shelter, leisure and knowledge. What should we do about the rest of our surroundings such as children, spouses, and parents, who are not ready to limit themselves? Is it sufficient to limit myself while giving those around me what they desire, and show them that my path is correct just through personal example? By the way, I have acted this way all my life, and in return everyone around me tacitly hates me and puts me down.

My Answer: If one’s head is “in the clouds,” then he naturally takes no more than the necessities from this world. He does not have to limit himself because this just comes to him naturally. This is the attitude one has when he realizes that the whole world is one family.

If the people around you hate you and put you down, it’s probably because you’re forcing them or prohibiting them from something.

Question: Can one person make another person feel a lack or need (whether spiritual or corporeal)?

My Answer: The environment can evoke or suppress any earthly desire in anyone (see the article “The Freedom”). Moreover, if a person has a point in the heart, the society can accelerate its development.

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I received many questions on the reason for our suffering and the current crisis. Here’s my answer:

Kabbalah states that there is only one reason for everything that’s happening: man’s failure to observe the law of balance with Nature, or in other words, failure to observe the law of equivalence to the Creator. Precisely this failure to observe balance on the highest level, called “Human,” to have interpersonal relationships according to the principle “Love your neighbor as yourself,” leads to a breach of balance on the lower levels. As a result, the animal and plant kingdoms are dying out, and the balance of forces on the still level of nature are disrupted as well. All of this is an outcome of our egoistic thoughts, desires, and actions.

It’s no accident that the leading financiers have correctly pinpointed the reason for the financial crisis: it is a crisis of moral values, where greed has given rise to an avalanche of irresponsible accumulation. But as we can see, the suffering teaches people, even financiers, to see the reason for their misfortunes. As a result, the great suffering (to the point of hunger and near-extinction) will force us to restructure our egoistic attitude to humanity and the world.

Kabbalah offers us a way to implement these changes voluntarily and pleasantly, before the crises will catch up with us. Otherwise they will only keep mounting, like the plagues of Egypt.

It is difficult to understand how our egoism can influence natural disasters and global warming. But here too, the suffering will help us figure out the reason for what’s happening. The storms all over the world will keep gaining momentum, and the melting glaciers in Greenland will cause tornadoes. When this happens, it will suddenly become clear to us that the reason for these phenomena is our egoism and unfounded hatred for one another. In this way, Nature will teach humans to become “Human,” to observe the law of equivalence and attain balance!

Related Material:
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Two questions I received on “easy fixes” to the financial crisis:

Question: What you write in The Financial Crisis – an Analysis, is a new way to look at the unfolding crisis, and I appreciate the common sense attitude of the article. However, I take issue with the answer to the fourth question:

“Hence, countries will try to move away from globalization. However, this won’t help them, because then they will stop developing. Without full communication and exchange, they will cease developing and regress to feudalism!”

This country had development, communication and exchange before globalization. Globalization was a bad idea: America stopped developing. We stopped exchanging and took what the foreign recipients of our commerce gave us, and on their terms. We didn’t complain too loudly about industrial chemicals in baby food out of fear that they would stop selling us baby food and refuse our dollars. That’s not communication, it’s supplication.

My Answer: Everything taking place is governed by the law of development, so it isn’t a product of blind fate or a coincidence. We see that whenever something happens in the developed countries, the less developed countries are forced to follow suit.

We can’t change the laws of nature. We exist inside them and it’s our obligation to study and observe them. This is also to our own benefit. Nature has a goal for everything it does, which is to bring man to a special state: the highest level, called “the Creator.”

The development either takes place by means of pressure, which we perceive as suffering, or through man’s conscious understanding and cooperation with Nature. Kabbalah explains what to do to be on the second path.

Question: If the crisis is actually a crisis of people’s trust, then why can’t we stop it by advertising positive forecasts? The mass media should be forbidden from talking about bad news and instead made to tell everyone that everything is good.

My Answer: This won’t improve anything, because the illness will still keep developing until it will reach the point of being irreversible. We must first reveal the evil, and then correct it.

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