Three questions I received on tither (Maaser):

Question: You wrote on your blog that one should pay Maaser from his net income. However, in one of your lessons you said that Maaser is paid from the total income before tax deductions. My question is: is it paid from the income before tax deductions or from the net income after tax deductions?

My Answer: The rule states that the Maaser is 10% of one’s gross income. Otherwise, the tenth part from your taxes does not get corrected! However, beginners get a “discount” in order to get used to the Maaser and to make the calculation easier for them.

Question: My question regards the giving of Maaser. I understand the spiritual meaning of tithing 10% of your income to disseminating Kabbalah. What is unclear to me is the method in which a person must give Maaser. For example, a person earns $400 a week working at their job (which comes down to $10 per hour). Considering how time equals money, if a person volunteers 4 hours of their time disseminating, they have given $40 worth of time. Is this a valid form of giving Maaser?

My Answer: It is written that a person has to separate a tithe (10%) from all of his income.

Question: I am retired. My husband, who is not “on the path,” still works and we live on the money he earns. I participate in dissemination whereas his main interest is football. We don’t spend money on entertainment, other than going on vacation once a year. How should I calculate the Maaser?

My Answer: It is 10% of your pension. For example, you can make an arrangement with the Bnei Baruch dissemination center to buy our newspapers or books, and then hand them out or distribute them to libraries.

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1. The Light is the Creator. The Light is always the source of everything! In the beginning the Light created the creation, and hence creation is completely subject to the Light. If the Light were to disappear, then the creature would cease to exist. Every movement and change that takes place in the creation happens only under the influence of the Light.

Creation is lifeless and motionless when the Light influences it with the smallest possible force. If the Light shines stronger, then to this degree the creation undergoes a qualitative change, transforming from “still” to “vegetative,” where it starts to sense and perceive. And so on.

2. The Light is the Actor. The Light is always the source of everything! This is why it is written: “There is none else beside Him” and “The Creator is your shade.” You must “find” the Creator in every circumstance and definition, since He is the one who made this state happen.

3. I Control the Light! When you strive to change something in you, you must evoke the Light upon you, and It will change you. The Light can influence me and my Reshimot, and it will change me only in a way that brings me closer to the goal of creation. In other words, the only thing that I can ever do in my life is accelerate my spiritual development. Or, through my lack of desire to evoke the Light’s influence upon me, I can evoke the Light’s absence, and then I will experience all kinds of suffering – because the Light is life.

However, if my desires come from the Light, then I cannot exert a return influence on the Light with my desires. I must receive a desire for the goal from a source other than the Light, and then I will be able to influence the Light with this desire and evoke an additional influence of the Light on me, accelerating my path. This is why I am given the correct environment (the group), which is the only opportunity for me to evoke acceleration toward the goal.

4. The Woman’s Role. The group isn’t influenced physically, but through one’s desire. Hence, a woman who participates in the group’s work (by studying virtually and disseminating Kabbalah) and desires to receive the correct influence from the group, receives it and uses it to involuntarily turn to the Creator (the Light). With the exception of physically participating in communication with the friends and studying virtually, she does everything else just like a man and goes through the same states.

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Three questions I received on work in the group:

Question: You say: “Don’t connect through your bodies, but through the ‘points in the heart’ – you must feel that they are together.” How do we do this?

My Answer: The point in the heart is a Reshimo (reminiscence) from a past spiritual state. However, now it desires the Creator, spiritual fulfillment, egoistically. With the help of the group, you should try to connect these aspirations for the Creator, even if they are egoistic. Together with the group, you suppress all your other aspirations for this world. You exalt the Creator and belittle this world.

As a result, everyone starts to feel that it’s vitally import to reveal Him, and this will bring you to the goal. See Baal HaSulam’s Letter from p. 70, “I am Sick With Love.” It’s an egoistic aspiration, just like a man yearns to be united with the woman he loves! Nothing more is required of us, because the actual correction of our egoistic nature to equivalence with the Creator is done by the Upper Light (Ohr Makif) – see item 155 of “The Introduction to Talmud Eser Sefirot.” It created us and only It can correct us! However, It’s waiting for our desire and readiness for this to happen.

Question: What is the difference between nullifying oneself before the Bnei Baruch group and nullifying oneself before other groups that have similar ideas of equality?

My Answer: The difference is the groups’ goal and the method of attaining it.

Question: What should we do when we meet the friends, but there’s no connection between the points in the heart and the meeting turns into a painful and boring pretense? Is this still considered an attempt at the mutual guarantee, unity, and overcoming the ego, or is it better not to even go to these meetings at all?

My Answer: It won’t happen by itself, you have to make efforts and work on it. We’re working against our ego, after all; this isn’t exactly “love at first sight.”

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A question I received: In considering the first commandment of fear of the Creator, do you know why the Kabbalists wrote the Niggun (melody) “Gesher Tzar Meod” (A Very Narrow Bridge) which suggests that the main thing is “not to fear”?

My Answer: The lyrics of this song are as follows: “Our entire world is like a narrow bridge, and the most important thing is not to be scared of anything!” It means that all the disturbances on one’s path come from the Creator, and one attains Him only by overcoming them.

As for fear, there are different kinds of fear:

1. Fear of this world, when one desires everything for himself, and the more the better, and so he won’t have to pay or be punished for it.”
2. Fear of the world to come, when one thinks, “I don’t want to go to hell, but to heaven, and to the best possible heaven.”
3. Fear of “Will I will be able to reach similarity to the Creator?” – for my own benefit.
4. Fear of “Will I will be able to attain bestowal to the Creator, without any thought of myself?” This is the real fear of the Creator. Everything else is fear for yourself.

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The beginning of the spiritual path starts with the question about the meaning of life. Actually, one asks about the meaning and purpose of one’s suffering: Is there any point to it?

If one’s desire to find the answer is genuine, then he is led to a place where he receives the answer. From that point on, everything depends on him – he has to realize his freedom of will, because spiritual development is absolutely free. In every other respect, we are like robots!

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Two questions I received on people who don’t study Kabbalah:

Question: Those who feel the point in the heart are already receiving blows of fate in order to make them follow the designated path. But what about everyone else?

My Answer: Everyone is pushed toward the goal of creation by blows of fate because we go through a part of the path – before revealing the point in the heart – unconsciously, by means of blows and running away from the suffering. However, after the point in the heart is revealed in us, we still receive the blows, but gradually we discover the cause behind them and their purpose.

From that moment on, we must already aspire to the goal (the Creator) consciously and through our own additional desire – a desire that isn’t received from above, but from our environment (the group).

Question: As far as I can tell, there is no group in France that’s close to me. Are there any plans to establish one? I am new to Kabbalah and feel a bit lonely sitting in front of the computer screen by myself, even though there are other students in my country who feel the same way.

My wife is not against me studying Kabbalah. She says that it’s ok because it’s kind of “biblical.” However, I am already afraid that the community will influence her and she will blame me for engaging in “satanic” things. How should I react to this? I am sure that it will be a struggle, but I don’t want to stop studying Kabbalah.

My Answer: The global connection between all people that’s being revealed in the world, and the nonconformity (and opposition!) of human relationships to it, will bring about such immense blows of Nature upon humanity – from climatic to economic – that people will quickly discover that Kabbalah’s method to change the world for the better is unique.

However, we should try by all means to inform people today about the reason for the crises and suffering, in order to shift humanity’s development from the path of suffering to the path of conscious correction. Then the suffering will be replaced by Nature’s favorable treatment of humanity.

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Three questions I received on ups and downs along the path:

Question: For many years I felt that I was an egoist. Then I came to Kabbalah and understood why I felt that way. Now I study and participate in dissemination, but I started to feel even emptier. On the other hand, there is hope.

My Answer: The feeling of emptiness comes from the influence of the Light, which shows you that you are empty and that you can only fill this emptiness with the Light. For this to happen, you must desire it – and this desire can only be received from the environment.

Question: Lately I don’t feel like I’m a bad person anymore. Of course I’m still an egoist, but I no longer feel bad about it. On the contrary, I feel uplifted, I am more focused during the lessons and I do more dissemination than before. How can I tell whether I’m still on the right path?

My Answer: If you always focus on being united with the group, if you understand that by uniting you will receive the desire that will evoke the Light of correction – then you will reveal the Creator.

Question: I ask the Creator to correct me, since it’s not in my power to correct my own state. On the other hand, I’m ashamed of this request because it means that I’m dissatisfied with the state I’m in – a state given to me by the Creator in order for me to develop. How should I understand this contradiction?

My Answer: In each and every state, the Creator is waiting for you to move closer to Him.

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Two questions I received on the spiritual advancement of children:

Question: If there are still 232 years left until the full correction, then why do we call our children “the children of the last generation”?

My Answer: Because the “last generation” starts from our generation on – it’s the generation of egoism’s correction and ascension to the Creator.

Question: Do children and youth go through the same degrees on the spiritual path as adults? If a child expresses worry about evil, what’s the right way to deal with this?

My Answer: The soul is ageless, and this is why Kabbalah can be taught to anyone and at any age. One must go through all the states. This is determined by the emergence of the Reshimot (the chain of informational data about each state). It’s because the soul must go through the same states it went through during its descent from above downward, but now it must go through them in the reverse order, ascending from below upwards.

However, the rate of one’s advancement through every state depends on the environment (the group), and can be virtually instant. The best remedy for all the “problems” along the way is communication with friends and watching our materials.

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The Congress that is currently taking place in the UK is the first Kabbalistic Congress to take place after the revelation of humanity’s crisis. Just two months ago we held a Congress in Odessa on the Black Sea, and back then we still couldn’t speak about the future as explicitly as now, since now it is a definite requirement. We are entering the period that Kabbalah was intended for, the reason it was revealed to man, because its application can bring the world to the one and only goal, but through a completely different path – a path that is pleasant and swift, through realizing the law of Nature which states that “The global humankind must unite into one whole, according to the law of ‘Love your neighbor as yourself.’”

This is against our nature, we hate it, it seems unrealistic, and is repulsive to us, but it is necessary because it is a law of nature. Hence, this state can be achieved either through great suffering, or by attracting the Upper Light upon us. Kabbalah is the method of attracting the Upper Light for our correction. So use this means, pass it on to others – and then all of humanity will gradually and easily shift to a different state that’s harmonious with Nature – the state of rest, confidence, and happiness.

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Questions I received on where to find strength along the spiritual path:

Question: Rabbi Meir rode in a carriage led by a horse with bad legs and eyes. Along his journey he met a rabbi from Lisa, who had a carriage led by four horses. Rabbi Meir asked: “Why four?” To which the other replied, “So they could pull the carriage out of sludge.” Rabbi Meir then muttered, “My horse can’t pull me out of sludge, he simply goes around it.”

Can you please explain?

My Answer: A person should only take the minimum from this world in order to come out of it. It only seems that the more you take, the stronger you are, but in fact this only holds you back. A person should move forward with humility and anticipation that help will come, rather than with force.

Question: What should one do when the “heaviness of the heart” comes upon him?

My Answer: Read Baal HaSulam’s articles, sing and dance, do sports, and best of all – have a meal with friends.

Question: Can I share this feeling with others?

My Answer: No.

Question: Why not?

My Answer: There’s no need to make their hearts heavy as well!

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