A question I received: I converted to Judaism five years ago after a lifetime of study and searching. In these past few years I have been awed by the Torah and its Pardes. Now, due to your lectures, I have fallen into a dangerous question. When Boreh Olam (the Creator) says, “My thoughts are not your thoughts,” and the wise men say that the Torah is the wisdom of Boreh Olam, i.e., his thoughts, does this mean that for the past few thousand years, the practicing Jew has got it all wrong, and in fact my search has brought me to the wrong place?

My Answer: Man was created egoistic from the very beginning. His thoughts are opposite to the Creator’s thoughts. The Kabbalistic group (Abraham’s students) was called “the people of Israel” because of their aspiration: Isra-El – straight to (similarity with) the Creator. This is how they lived until they fell from the spiritual level of “Love your neighbor as yourself” into egoism. This is called the destruction of the Temple.

Since then, this group has existed in exile from the spiritual level, in egoism and “unfounded hatred for each other.” Instead of attaining the Creator, He is concealed to them. Instead of direct communication with Him, there is religion. Instead of mutual deeds with the Creator (correction and adhesion), they perform mechanical “commandments” based on egoism (Mitzvot Anashim Melumeda – mechanical actions that are taught from childhood and are performed automatically).

No one is to blame for this condition of the nation – the downfall had to happen. But today (for nearly 100 years already), we are obliged to begin correcting ourselves and to thereby come out of exile. Those who oppose this are opponents of the nation, the world, and the Creator.

Besides this, you should just study Kabbalah. It doesn’t matter what religion you belong to. Kabbalah is for everyone!

Related Material:
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Kabbalah Today Article: Kabbalah Chronicles
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Baal HaSulam Article: “The Revelation of Godliness (Matan Torah)”
Baal HaSulam Article: “Exile and Redemption”

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The Congress that is currently taking place in the UK is the first Kabbalistic Congress to take place after the revelation of humanity’s crisis. Just two months ago we held a Congress in Odessa on the Black Sea, and back then we still couldn’t speak about the future as explicitly as now, since now it is a definite requirement. We are entering the period that Kabbalah was intended for, the reason it was revealed to man, because its application can bring the world to the one and only goal, but through a completely different path – a path that is pleasant and swift, through realizing the law of Nature which states that “The global humankind must unite into one whole, according to the law of ‘Love your neighbor as yourself.’”

This is against our nature, we hate it, it seems unrealistic, and is repulsive to us, but it is necessary because it is a law of nature. Hence, this state can be achieved either through great suffering, or by attracting the Upper Light upon us. Kabbalah is the method of attracting the Upper Light for our correction. So use this means, pass it on to others – and then all of humanity will gradually and easily shift to a different state that’s harmonious with Nature – the state of rest, confidence, and happiness.

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A question I received: I am questioning the practical applications of “love your neighbor as yourself” and whether this should be more than being tolerant of your neighbor.

Let me explain. Since everything we see around us is a reflection of what we have inside of ourselves, then our thoughts and desires are just objects that manifest themselves “out there,” but actually they appear within ourselves.

I do not know about others, but I cannot say that I love all the thoughts and desires that arise within me. I am aware of most of them and tolerate them, but I do not really approve of all of them and I pass through them as though they are crowds of people. Is this how we should treat others? I understand the need to be aware of other people, be respectful of others and forgive them. But that does not mean I should love or approve of what others are doing, such as blowing up the Twin Towers in the United States, for example. I can forgive them for this action, but they still need to pay the price for killing thousands of innocent people.

My Answer: Correction starts with man’s recognition that anything correct and good can only come from the Upper Light. Hence the only thing he expects from studying, uniting with a group, and disseminating Kabbalah is the Light’s influence.

Related Material:
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Laitman.com Post: A Spiritual Revolution Is Inevitable
Article: “Arvut (The Bond)”

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A question I received: Lately I feel that many of my actions are not performed by me. It is as though I observe my actions from outside. This realization – that certain actions are not done by me – makes me wish to obtain freedom of choice. But the only free choice I have before the Machsom is the choice of the correct environment. What are these states and how do I work with them?

My Answer: Everything you say is correct! Keep doing what you’re doing, and continue strengthening your connection with the common Kli.

The technique of the process is as follows:
1. By pressuring yourself, put yourself under the influence of the environment (see the article, “Freedom of Will”).

2. The environment will exert a direct influence on your “heart,” and you will begin feeling the importance of bestowal and connecting with others.

3. During the lesson, don’t forget what is important to you, and you will then attract the influence of the Surrounding Light (Ohr Makif) upon you.

4. Under the Light’s influence, the quality of bestowal will be created within you.

If you constantly proceed along this chain, then after a period of time (3 – 5 years at most) you will cross the Machsom, entering the perception (attainment, revelation) of the Upper World.

Related Material:
Laitman.com Post: Overcome Yourself by Raising the Importance of the Goal
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Lecture at the Educational Center “Nekuda Shebalev“: Unconditional Love
Talk: Five Worlds – Five Levels of the Will to Receive
Baal HaSulam Article: “The Arvut (Mutual Guarantee)”

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Questions I received on the difference between religion and Kabbalah:

Question: Is studying Torah and keeping the Mitzvot the same thing as being religious?

My Answer: Yes.

Question: I don’t like the word religious if it means dogmatic, static, closed, etc.

My Answer: But the purpose of religion is to preserve, to statically observe. This is exactly the pleasure one feels from being religious!

Question: But the way that I have been studying Torah and practicing Mitzvot (commandments) with Chassidut and Kabbalah seems to be something powerful and important.

My Answer: There are no commandments in Kabbalah, other than equivalence with the Creator through “Love thy neighbor as thyself.”

Question: The Torah has a revealed component and a hidden component, and they operate together. Therefore doesn’t the continued studying Torah and practicing of Mitzvot (by Jewish people and those who feel drawn to it) operate as a platform or foundation for studying Kabbalah?

My Answer: No.

Question: Doesn’t the traditional practice safeguard the hidden Kabbalistic knowledge that has yet to be revealed?

My Answer: No.

Question: Or, are you saying that all of the old Torah ways need to be discarded like a shell and only the science of Kabbalah should be remain?

My Answer: Yes.

Question: I would like to clarify my question by saying that I have found the Kabbalah instruction on your websites to be wonderfully powerful, enriching and necessary. I see my feelings (conflicted, confused and invigorated) as part of my correction process and I ask these questions respectfully and in the spirit of growth and acceptance.

My Answer: Thank you!

Related Material:
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Article: “The Difference Between the Science of Kabbalah and Religion”

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News Report (translated from 7Kanal): The Israeli society keeps having debates about the Third Temple: Should the Temple be built? Should the Land of Israel be populated according to its historical borders? Is it necessary for all the Jews to gather in Zion? Is it necessary to create a Jewish government? And so on. There are many more questions than answers.

My Comment: Many years ago I already wrote about the problem of “populating Zion.” This does not mean building comfortable villas all over Israel, but “populating the heart” with the quality of love and bestowal.

Every time I remind people about our true mission, my words are met with renewed hatred for me. Nevertheless, these reminders will do their job – and will be heard!

Related Material:
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Kabbalah Today Article: Love Is the Way
Kabbalah Today Article: Who Are You, People of Israel?
Chapter from the Book The Kabbalah Experience – “The Messiah and the End of Days”

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A question I received: You look serious and wise, but your ideas and proposals to humanity are utopian. Are you really sure they can be implemented, or that there is even a chance of implementing a spiritual revolution of all humanity?

My Answer: Because I understand human nature, I know that all our desires, thoughts, and actions are absolutely egoistic and cannot be any different. However, because I also understand the nature of the Upper World and the Light, I am absolutely sure – and know from personal experience – that the Light which created our egoism can change it to altruism in an instant. However, It will do so only if we desire it.

We can develop this desire only by recognizing that our egoism is evil for us, by seeing how much suffering it causes us. The question is: How much suffering will it take? We can do it by studying a small crisis – such as the present one – and recognizing that our attitudes to each other are opposite to the global “village” of humanity. We can recognize this so deeply that we will start advancing to “Love your neighbor as yourself,” to equivalence with Nature or the Creator.

For example, we can institute a global education system that will teach everyone about the fact that we live in a world where everyone is interdependent. In addition, this can be explained by all the mass media and the educational institutions worldwide, from kindergartens to universities. (For more on this, see my “Lecture in Arosa.”)

Any attempts we make to this end – even the smallest first attempts – will already reverse our opposition to Nature, because through these actions we will turn to face Nature (the Creator) and come closer to It. If our overall desires will be to change, then this will happen easily, because the Creator hears none other than the request of the society.

Nature will execute its plan one way or another, and this plan is already complete and existent in the spiritual world. Still, it would be best to avoid the catastrophes, whether social, ecological, military, biological or others, which will force us to detach from egoism. There is a pleasant path to Nature’s goal (see the article “The Essence of Religion and Its Purpose“); this is why we were given the science of Kabbalah. At the very least, we have to do everything that’s up to us, but the spiritual revolution will happen in any case!

A Parable: A man walked along the seashore and saw a boy picking something up from the sand and throwing it into the sea. The man came closer and saw that the things the boy was picking up from the sand were starfish; he was completely surrounded by them. It seemed like there were millions of starfish on the sand; the shore was literally filled with them for many miles ahead.

“Why are you throwing these starfish in the water?” asked the man, as he approached the boy.

“If they stay on the shore until the morning tide, they will die,” answered the boy, without interrupting what he was doing.

“But this is stupid!” yelled the man, “Look around you! There are millions of starfish here, the shore is filled with them. Your efforts won’t make any difference!”

The boy picked up the next starfish, thought for a moment, then threw it into the sea and said, “No, my efforts will change a lot… for this starfish.”

Then the man also picked up a starfish and threw it into the sea. And then another one. By the time the night was over, there were many people on the shore, and each of them was picking up and throwing starfish into the sea. When the sun rose, the shore was empty – no soul was left unsaved.

Related Material:
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Laitman.com Post: Reflections on the Crisis
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Filed under: Crisis - 3 Comments →

Here are some of the most interesting things sent to me by my students:

Best quote (sent by Elisheva Shapiro):
“In the modern world, happiness is a well chosen set of antidepressants.”

Best video (sent by Ludmila Ivachenko):
It All Comes Back to You

Best video (sent by Irina Asher):
On the Thought of Creation and Union Without Intention

Best photograph (sent by Vadim Ermolchik):
Love Thy Neighbor:

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Preface to the Science of Kabbalah (“Pticha”) – Item 1, summary:

1. The Creator’s plan is to create the creatures in order to delight them. This is why He created the will to receive pleasure – the pleasure that He wishes to bestow. This desire is the creation that was created.

The Creator’s desire to fulfill is infinite, and therefore the desire to enjoy He created is also infinite.

The pleasure (the Light) creates a matching desire (Kli or vessel) for itself. Hence they are completely interconnected from the very beginning. Nevertheless, the pleasure is primary, and the desire it created is secondary. The pleasure determines the desire, although both stem from the Creator.

The Light exists in the Creator from the very beginning, whereas the will to receive (pleasure) He created is something essentially new, which never existed before. That’s because the only desire the Creator has is to love and bestow.

Desire is the essence of the creation, its matter. All of the various creatures originate from it; they are different “portions” of the desire. All the events happening to them are changes in their desires.

Everything that the desires or creatures have, everything that fulfills their desires, is Light or pleasure which comes directly from the Creator.

Therefore, everything that exists is comprised of the Light and the Kli, and comes from the Creator. It either comes directly – as Light, or indirectly – as the desire, which is absent in the Creator, but was created by Him for delighting the creatures.

Related Material:
Download PDF version of Pticha

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Questions I received on the soul’s correction:

Question: Which actions bring about the soul’s correction?

My Answer: When the quality of bestowal is born in a person, helping him rise above his egoism.

Question: How is this expressed on the corporeal level, among people who study and don’t study Kabbalah?

My Answer: It doesn’t. No one around you will notice anything. How could they?

Question: How is love for others implemented if the corporeal aspect is not used?

My Answer: Through thoughts and intentions. If possible, also through actions – the dissemination of Kabbalah.

Question: What is the purpose of this blog?

My Answer: To explain the purpose of the world’s creation and how to attain it through the good path.

Question: What is the purpose of man’s existence?

My Answer: To attain the purpose of his creation.

Question: Why don’t these two things coincide?

My Answer: Because people do not want to actualize the method of attaining the goal and instead prefer to be on the path of suffering.

Related Material:
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Laitman.com Post: Why Did I Open this Blog?
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Article: “The Structure of the Soul”
Article: “Who am I?”

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