Entries in the 'kabbalist' Category

Redemption Will Come At the Hands of the Creator

Questions I received on descents and how to deal with them:

Question: Sometimes I lose the right intention and feel like I’m straying from the spiritual path. Sometimes I feel afraid and empty in relation to this world. There are even times when I feel inspired and I make many actions, but I still feel like this is a lie and that I lack the right intention. When I have these feelings, should I try to see the Creator and what He is trying to “tell” me through them?

My Answer: You will have to collect even more impressions in order to begin feeling the Upper State. What should you do? Just continue. (Read the texts of Baal HaSulam and Rabash that talk about this). No one knows ahead of time what volume of their soul has to become fully revealed in every Reshimo and on every degree, in order for the soul to then ascend to the next degree. Therefore, the only thing we should do is “push” in one direction, “as an ox to the burden and as a donkey to the load.” “It’s not up to you to complete the work, yet you must do it constantly and persistently, and you aren’t free to leave it,” and then the correction will come as “redemption at the hands of the Creator, instantly and unexpectedly,” according to the principle “you made efforts – and you found it.”

Question: When I am in the state of descent, should I immediately open up a book, or should I try to overcome this state on my own first?

My Answer: It is best to open up a book, go to our website, or to my blog – to read or watch something that your feelings will respond to. For beginners I recommend my fourth book – Attaining the Worlds Beyond, as well as quotes by Kabbalists.

Question: Is it possible for a person to be advancing too fast and risk falling because of it?

My Answer: Descents are useful, and they have to happen between the degrees. They won’t go by quickly or slowly depending on whether a person puts in all his efforts or not. It’s because he isn’t the one to determine this; it is determined by the nature of the degrees – the next degree becomes revealed to him as soon as he is ready to go on to it – as soon as he has prepared his Kli to perceive it. In other words, the corrected, ready Kli becomes filled with the property of bestowal, the Light, or the Creator.

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Don’t Get Lost In All the Angels

Don\'t Get Lost In All the Angels A question I received: What are angels and other spiritual creatures mentioned in the Torah?

My Answer: All Kabbalistic books mention Ofanim, Hayot, and Kruvim. It says in The Zohar (Beresheet, item 77, page 81): “Ofanim are angels of the World of Assiya, Hayot are angels of the World of Yetzira, and Kruvim are angels of the World of Beria.” They all represent a small Light (Vak de Hochma) in each world, and they depend on the human souls. For example, when a person corrects himself, then Kruvim face each other, as it says in the Torah.

There are also spiritual forces that are referred to as lion, ox, eagle, and man; they correspond to Sefirot Netzah, Hod, Yesod, and Malchut. In addition, Kabbalistic books sometimes refer to different levels in the spiritual worlds by the words South (Hochma), North (Bina), East (Zeir Anpin), and West (Malchut). And there are many other terms.

All of this speaks only about the state of the Light in the Kelim (desires) according to the law of equivalence between them – to the degree that the Light and Kli share the property of bestowal, which is attained through our efforts. Instead of getting lost in all these names, I advise you to start using Kabbalistic (scientific, physical) terms, such as Sefirot, Olamot, Masachim, Partzufim, Reshimot, Orot, and etc. After all, no matter how you look at it, not one word in Kabbalah speaks about our world. All the confusion only wears a person out and takes him away from the goal.

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How Old Is the World?

How Old Is the World?Questions I received on whether Kabbalists ever wrote about the age of the world and past civilizations:

Question: In many lessons you have said that our world is several million years old, but that according to the Hebrew calendar we begin counting the world’s age from the moment that the point in the heart awakened in a person named Adam (from the moment he decided to become similar to the Creator). What Kabbalistic sources did you get this information from?

My Answer: Baal HaSulam says in his article, “The Last Generation,” that periods of the Earth’s formation lasted 30 million years each. This indicates that the Earth has existed for millions of years.

Baal HaSulam also writes in his letters that Adam was the first person in the world who revealed the Thought of Creation. Obviously, Adam had parents and relatives, and wasn’t the first person in this sense, but he was the first person to attain or reveal the Creator. In every other regard, all of nature evolves because of the Reshimot that surface and become actualized, going from the still level of nature, to the vegetative level, to the animate level, and then the human level. This happens step by step, and on the surface it appears just like Darwin thought. However, it doesn’t happen through natural selection, but through sequential revelation of the Reshimot according to the pattern of HaVaYaH.

Question: Dear Rav, from what I heard in your lessons, I understood that Baal HaSulam was a man of great attainment. At one of the lessons you said that Baal HaSulam wrote about the Earth’s formation and the numerous shifts that took place between the liquid and solid phases, each lasting for 30 millions years. Have Kabbalists ever mentioned anything about past civilizations?

My Answer: No, because they aren’t interested in this one bit. Kabbalists direct all of their attention upward, above this world – to the goal of creation, rather than backwards – into the depths of history.

There are no intelligent civilizations besides ours. This fact becomes very clear from studying the descent of the Light and Kli from the World of Infinity into our world. We exist in the World of Infinity even now, but our distorted senses depict it as our world. The Ari begins his revelation of the universe from the moment when only the Light exists, and then the embryo of the future creature appears. The only thing that emerges from that point inside the Light – is us.

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A Kabbalist Feels the Same Pleasure As the Creator

A Kabbalist Feels the Same Pleasure As the CreatorQuestions I received on the pleasures felt by a Kabbalist and the Creator:

Question: Does a Kabbalist ever attain the state of feeling that he gives pleasure to the Creator?

My Answer: Yes.

Question: How is this feeling expressed?

My Answer: As union with the Creator and perception of Him.

Question: What are the signs that let a Kabbalist know that the Creator is really receiving pleasure from his actions?

My Answer: Mutual joy, their feelings expressed in one Kli.

Question: A Kabbalist receives pleasure from the Creator’s gifts, and by doing this he gives joy to the Creator. But how can a Kabbalist be sure that the Creator is really enjoying this?

My Answer: He knows this because they merge into one whole.

Question: Do Kabbalists feel pleasure from the small, material things in life?

My Answer: A Kabbalist still feels all the pleasures of our world. Moreover, he feels these pleasures even more than ordinary people do.

Question: The spiritual goal is the union of souls. When a person enters the spiritual world, he begins to feel the desires and thoughts of the other souls. Does he still differentiate between what’s “his” and what’s “someone else’s”, or does he lose the sensation of his individuality?

My Answer: He doesn’t lose it. Even though he feels everyone, he feels them through himself, like a cell that works for the entire body.

Question: You said that great Kabbalists have great egoism, but they know how to control it. How do they control their egoism?

My Answer: Through Light that comes from above; through the Creator, the way a child does this through an adult.

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Attaining the Worlds Beyond

I had a conversation that was recorded called “Kabbalists Write.” We discussed my fourth book, Attaining the Worlds Beyond. I spoke with Ben-Tzion Gertz, a writer and an editor of several of my books in Hebrew.

Immediately after my teacher’s passing (September 1991), I had to go to Toronto to visit my dying father. I wrote this book after I returned, following the death of my father (February 1992). I think that more than any other of my books, it conveys the feelings of a person who is beginning the path of Kabbalah, one’s impressions from encountering the world of Kabbalah. This is exactly how I saw this book – the first of a series of books that I would write.

Here is an introductory chapter from the book Attaining the Worlds Beyond:

“The need for this text became apparent to me from the questions that I received from my students, and from the questions that were asked during various lectures and radio programs, as well as from the letters that continue to flood in from all over the world.

The difficulty of explaining and teaching Kabbalah lies in the fact that the spiritual world has no counterpart in our world. Even if the object of our studies becomes clear, our understanding of it is only temporary. What we learn is grasped by the spiritual component of our ability to understand, which is constantly renewed from Above. Thus, a subject we initially understand may appear unclear at a later date. Depending on our mood and our spiritual state, the text can appear as either full of deep meaning, or entirely meaningless.

Do not despair if what was so clear yesterday becomes very confusing today. Do not give up if the text appears to be vague, strange, or illogical. Kabbalah is not studied for the sake of acquiring theoretical knowledge, but to help us see and perceive what is hidden from us. When, after we have contemplated and acquired spiritual strength, we begin to see and perceive, then our ability to attain the resulting spiritual lights and levels will bring us to true knowledge.

Until we can comprehend the Upper Light and can perceive what it presents to us, we will not understand how the universe is built and how it works, since there are no analogies to these concepts in our own world.

This text can help ease our first steps toward perceiving the spiritual forces. At later stages, we will be able to progress only with the help of a teacher.

This text should not be read in an ordinary fashion. Rather, we should concentrate on a paragraph, think about it, and attempt to understand examples that reflect in the issues discussed. We may then try to apply these issues to our own personal experiences.

We should patiently and repeatedly read and think about each sentence as we try to penetrate the author’s feelings. We should also read slowly, trying to extract the nuances of what is written, and if need be, return to the beginning of each sentence.

This method can either help us delve into the material with our own feelings, or recognize that our feelings are lacking regarding a particular issue. If the latter is the case, it is a crucial prerequisite for us to move forward spiritually.

This text is not written for quick reading. Though it deals with one subject only, ‘How to relate to the Creator,’ it deals with it in different ways. This allows each of us to find the particular phrase or word that will transport us into the depths of the text.

Although the desires and actions of egoism are described in the third person, until we can separate our personal consciousness from our desires, we should consider the aspirations and desires of egoism our own. The word “body” in the text does not relate to the physical self, but to ‘egoism,’ our desire to receive.

To get the most out of this material, I recommend reading the same passages at different times and in different states of mind. By doing so, you can better acquaint yourself with your reactions and attitudes towards the same text on different occasions.

Disagreeing with the material is always positive, as is agreeing with it. The most important aspect of reading the text is your response to it. A feeling of disagreement indicates you have reached the preliminary stage (achoraim, the backside) of understanding, which prepares you for the next stage of perception (panim, face).

It is precisely through this slow meaningful manner of reading that you can develop feelings, or ‘vessels’ (kelim). These are necessary for us to receive spiritual sensations. Once the vessels are in place, the Upper Light will be able to enter them. Prior to their formation, the Light merely exists around you, surrounding your soul, although you cannot perceive it.

This text is not written to enhance your knowledge. Nor is it meant to be memorized. In fact, we must never test ourselves on the material.

It is even better if we forget the contents altogether, so that the second reading will seem fresh and entirely unfamiliar. By forgetting the material, it implies that we have grasped the previous sensations and that they have now subsided, leaving a space to be filled by sensations we have yet to experience. The process of developing new sensory organs is constantly renewed and accumulated in the spiritual, unperceived sphere of our souls.

The most important aspect of our reading is the way we feel about the material while reading it, not afterwards. Once we experience these feelings, they become revealed within the heart and mind, and manifest themselves when they are needed in the continuous process of the soul’s development.

Rather than rushing to complete reading the text, it is recommended to concentrate on the sections that appeal to us the most. Only then will the text be able to help and guide us in our search for personal spiritual ascent. The goal of this text is to help us become interested in the mysteries of life, such as:

Why were we born into this world? Can we enter the spiritual worlds from here? Can we ever understand the purpose of the creation? Is it possible to perceive the Creator, eternity and immortality? How can we begin to grow spiritually?”

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There’s Room for This World In a Kabbalist’s Life

There Is Room for This World In a Kabbalist\'s LifeA question I received: Rather than the “punishment” related articles, I would like to read more about how a student of Kabbalah should not be drawn into being a little more isolated than the norm. Surely some hermit-like behavior is inevitable when one is in a “virtual group,” physically isolated from Kli participants and not particularly interested in spending too much time in idle chit chat.

My Answer: You are right – one studying Kabbalah cannot help but grow detached from the world. On the other hand, every day I spend some time watching news or movies about nature and current events. Every day I go to the sea, where I speed walk for five kilometers and then swim. I spend the rest of my time sitting in one place, indoors – and I’ve been following this routine for many years already.

So don’t worry about feeling isolated from the world. This is how one feels in the beginning – as if one is leaving this entire world. This happens because you are being filled by spiritual information, but later on you will also find room for this world.

Time will balance everything out. Don’t worry about this, and don’t make any artificial actions. I recommend not wasting your time on communication with empty people. Whenever you can, absorb the maximum possible knowledge and impressions from the Kabbalistic sources. Find a sensible way to distribute work, sports, family, and Kabbalah – and soon you will feel the result!

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What to Ask for At a Kabbalist’s Grave

What to Ask for At the Grave of a KabbalistQuestions I received on whether one should visit the graves of the righteous, and what to ask for at these sites:

Question: I want to visit the graves of the righteous on Mount Miron. The trip I’m interested in going on will be held at night, and the trip’s organizer said that according to Kabbalah, you can use the moon’s cycle to calculate what is the best time to ask to be cured from illness. However, I also heard another opinion from someone who studies Kabbalah – he said that this shouldn’t be done. I would like to find out whether it can be done, and why at night?

My Answer: No one ever visits graves at night. The one exception is the night of Lag BaOmer, when people light bonfires all over Israel, including Mount Miron, by the grave of Rashbi, the author of The Book of Zohar. This is an ancient custom. However, asking to be cured from illness when there is a full moon has nothing to do with Kabbalah, but only with mysticism and shamanism.

Rabash and I used to go to Tiberius for two days out of the week, and sometimes we visited the grave of Rashbi on Mount Miron. Rabash respected that place. However, he didn’t see it as a place to ask for people’s corporeal, egoistic problems to be solved, such as healing, but rather only as a place to ask for similarity to the Creator. When one is there, he should ask for the ability to love his neighbor, instead of being concerned with one’s animate body, with healing it, or other benefits.

By definition, Kabbalah is the method of revealing the Creator (the property of love and bestowal) to a person in this world (in this life). Kabbalah bears no relation to receiving something for oneself. (See the definition in the article “The Essence of the Wisdom of Kabbalah.”)

Between the years 1979 and 1991, when I knew Rabash, he visited the Wailing Wall only once – in 1983. He just walked past the wall, at least 2-3 meters away from it, and didn’t even come close to it, not to mention touching it. He visited the grave of the Ari once in ten years.

Baal HaSulam once said that he really doesn’t care where they’ll bury the bag with his bones. When he passed away and his students didn’t know where to bury him, one student remembered that Baal HaSulam used to like walking on a specific hill, and that’s where they buried him.

Once I asked Rabash for permission to fix up Baal HaSulam’s grave – to whiten it, make a place for candles, and so on. Rabash told me to leave this to others, because there were more important things to do.  Rabash also didn’t prepare a burial place for himself, even though it’s a custom among the religious. (In the past bodies weren’t buried, but locked in a cave that was dug for this purpose. They were left there for some time, and when only the bones remained, they were placed into a vessel.)

Kabbalists do not respect anything corporeal. Every person respects what is important to him, and what he is attached to – the body or the soul. To a Kabbalist, the body is intended to do work, just like an animal (for example, cattle). All his attention is focused on developing the soul – the part of the Creator in man, the property of love and bestowal.

Question: Rashbi is buried on Mount Miron, and thousands of people visit his grave every year. Is this something the Creator instructed them to do, or do these instructions come from religious leaders who want to influence people and have power over them?

My Answer: Kabbalah favors this custom, because it brings people closer to Kabbalah, making them respect it and become interested in it.

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Nirvana and Games with the Leviathan Are Ahead of Us!

Nirvana and Games with the Leviathan Are Ahead of Us!A question I received: Hello to all the spiritual “sharks,“ to the people creating a revolution in love! I have a question about the great Kabbalists who have stopped reincarnating. Why did they agree to end their reincarnations? It’s such a shame! Instead of coming back here and helping us, helping Rav Laitman give lessons, disseminate, and correct the world, they are sitting up in nirvana, in the World of Infinity, connected to the Source of the soul of Adam HaRishon, at a time when we need them the most! If I were granted the final correction, I wouldn’t just agree to stop reincarnating and passively wait for the other parts of my soul to be corrected through suffering. I wouldn’t agree to “play with the Leviathan.” So why did they agree to it? Where is their conscience?

My Answer: I completely understand your egoistic anger about not receiving help from above, but I can’t share it with you! When a person ascends and matures spiritually, he gains a new understanding of the causes of what’s happening, the purpose of the world and the method of its correction. He reveals the integral picture of the universe and clearly sees all the causes, phenomena and effects. And when he reveals all this, he becomes “righteous” – that is, he justifies the Creator.

Continue studying and evoking the Upper Light, and then your “eyes” (your soul’s vision) will open and you will attain the same state as the great Kabbalists – you will become like them. According to nature’s plan, we must all reach the state where we understand and justify all of the Creator’s actions. So nirvana and games with the Leviathan are ahead of us! It’s written, “The purpose of creation is to please the creatures.”

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Watch Out for the “Practical Kabbalists” (the Phoneys)

Not Every Phony Is a KabbalistA question I received: Hello dear Rav Laitman. I tried to get my father interested in Kabbalah lessons, but he didn’t like them and two weeks later he said that I listen to the lessons too much. He found a small ad in the local newspaper that said, “We teach practical Kabbalah.” My father – who is a religious, decent and straightforward man – called them, and when the conversation was over he wanted to speak to me. He said that the man he spoke with told him that if a person studies Kabbalah alone, he will end up in the “Gates of Menashe” (a psychiatric clinic)! This made me very angry and upset, since I am studying something completely different. I started defending myself and arguing with him. He also got angry and said that this is no way for a daughter to speak to her father, and that my behavior was unacceptable. What should I do to prevent others from interfering with my “life-line” and my true development?

My Answer: You should conclude that 1. Not all the salesmen teach authentic Kabbalah – there are phoneys. 2. “Practical Kabbalah” is practical fraud. 3. There’s no sense calling random phone numbers in the local newspaper, or thinking that everyone is like us. 4. Bring your father to my lecture at “Beit Kabbalah L’Am” on Tuesday, 7:30 PM.

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What Is Pain, and How Can We Stop Feeling It All the Time?

Dr. Michael LaitmanIn our world, pain is the organism’s reaction to a problem in it. It’s the organism’s way of telling us that something is wrong with our body. For example, pain warns us of danger and makes us pull our hand away from fire. Pain compels us to move, to come closer to something/someone, or to get away from them, to change our qualities, to adopt new opinions, to realize the reason for the pain, to draw conclusions, and to progress to new states of being.

In fact, pain is the only force that is able to affect our egoism: pain when we feel bad, or when others feel bad, or when others feel good. Pain pushes us from behind and forces us to develop. The pain of feeling empty pushes us ahead, toward fulfillment. Pain is everywhere! All our sensations come from clashes, contact, pressure – or in other words, from pain. We feel pleasure only when it’s preceded by the painful sensation of an unfulfilled desire, suffering, or expectation.

However, when we come out of egoism and rise above the Machsom, we begin to realize that instead of living our lives based on lack or absence, we can live based on total fulfillment and fullness. Instead of basing everything on pain, we can take perfection as our starting point. Instead of doing the things we do because we need to, we can do them out of love, without needing anything.

This is a completely different kind of existence, a different attitude to the world, to people, to yourself, and of course – to the Creator. And when we attain it, the Creator immediately becomes revealed to us, because then we become perfect, just like Him.

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