Two questions I received on the New Year:

Question: Lately there has been a lot of talk about the year 2012, as a time of change of the cosmic consciousness. Are there grounds for this in Kabbalah?

My Answer: I think that the change of consciousness will happen before that. No year is “special.” All the changes – whether for the worse or for the better – depend only on us. In addition, the New Year that we celebrate here in Israel isn’t a calendar holiday, but a celebration of the first time that egoism was recognized as evil and the first time its correction had begun. This happened in man 5,768 years ago. The New Year is the beginning of correction, and today we are continuing it on a global scale!

This is why we consider the first spiritual birth a holiday, and this is why Adam is called the first man – the word Adam comes from the word Dommeh, similar to the Creator. This is what each one of us is waiting for.

Question: Lately the the mass media is writing about the development of a plan spanning from now until the year 2020. Can we plan ahead for such an extended period of time, today, when everything is so interconnected and changes so fast?

My Answer: Unfortunately, extended plans are usually composed to satisfy specific egoistic goals that benefit someone today, and that’s where it all ends, while the extended plans become forgotten. The distant goal serves as a justification and cover-up for immediate fraud.

Just like it happened in the times of terror regimes and wars, people will once again be forced to suffer and even die in the name of a national idea. If a goal entails casualties, then it’s a false goal! I think that everything will happen differently. Globalization and global interdependence will compel us to act together!

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A question I received: Does Kabbalah see the Jewish nation as the chosen people of G-d?

My Answer: The chosen people are a group of people who may have any earthly features or qualities. The important thing is that they have “points in the heart” – an aspiration for the goal of creation: adhesion with the Creator through equivalence of form. This group must also have a sense of its mission: to master the method of correction and to teach it to the whole world.

The group is called Israel (from the words Isra – straight and El – the Creator) because it is directed “straight to the Creator” – to bestowal and love for one’s neighbor. Anyone in this condition is named Israel, and is “chosen.”

We all came from the ancient civilization in Babylon – one nation. Some of the people in ancient Babylon accepted the method of correction that Abraham offered to everyone, and because of their intention, this group was named Israel.

Today, we – the whole of mankind, are recognizing that we’ve reached a dead end of the egoistic development, which has lasted for 4500 years, since the times of ancient Babylon. This recognition will compel us to rise above our egoism, and together to reach the Creator’s level. This is Nature’s plan.

Those who feel and recognize this call have the task of leading all of humanity, all of Babylon. That’s what makes them chosen. Here is what Baal HaSulam writes in item 19 of his article “The Arvut (Mutual Guarantee)”:

Rabbi Elazar, the son of Rabbi Shimon, author of The Book of Zohar, clarifies this concept even further by saying that it is not enough that all of Israel be responsible for one another, but that the whole world must be included in that bond… The end of the world’s correction will come when all the nations of the world join together in their aspiration for the Creator. He will then reveal Himself to all, as the sages said: “And the Lord shall be king over all the earth. On that day the Lord shall be one and His name one. And the earth shall be full of the knowledge of the Lord, and all the nations shall flow unto Him.”

The role of Israel toward the world is that they are obliged to ascend spiritually and to prepare all of humanity to accept the exalted work of “love for one’s neighbor,” which is a means, a ladder leading to the goal of creation – adhesion with the Creator.

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The Book of Zohar. Chapter “The Third Commandment” (abridged)

204. The third Commandment is to attain, investigate and know that there is an Almighty Lord who governs the world, and to unite this every day (the revelation of the Upper Light in the soul) in the six Supernal limbs: HGT NHY of Zeir Anpin (parts of the soul), and to unify them in the six words of the prayer “Hear O Israel” (“Hear” is the property of Bina, Israel is the aspiration toward the Creator) and through this prayer to direct our desires upwards (toward acquiring the property of bestowal). Therefore, we must prolong the word ONE in the six words: “Hear, O Israel, the Lord is our Creator, the Lord is O-O-O-NE” (a sign of the aspiration upward).

205. It is therefore written, “Let the waters under the Heavens be gathered together onto one place.” This means that all the degrees under the Heavens will gather onto one place, to become perfect in the six ends (properties of ZA). Therewith, fear must be attached to the unity of the words: “Hear, O Israel,” which is done by prolonging the pronunciation of the letter Dalet in the word ECHAD. This is why the letter Dalet in the word echaD is written larger than the other letters. It is written, “Let the dry land appear” – let the letter Dalet (designating dry land) be attached to that unity.

207. It is written, AND THE CREATOR CALLED THE DRY LAND EARTH. This refers to the same unity below, by the words, BLESSED BE HIS GREAT NAME FOR EVER AND EVER, when the earth, called “desire,” became what it should be. For the word “earth” (Eretz) means desire (Ratzon). Hence, the expression “IT WAS GOOD” appears twice on the third day of creation: once for the Upper unity and once for the lower. For Malchut merges with both sides of ZA – with VAK de ZA and with her own VAK. Henceforth, the earth brings forth grass, for it has been corrected to yield fruit.

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A question I received: In this blog entry you say that Israel is “a nation that worships life at a time when it’s surrounded by enemies that worship death.” In fact, it is with such arrogance, insensitivity and crass generalizations, that violence is perpetuated. The way you speak of Israel’s neighbors is shameful. They suffer too, or did you not know that? As Shlomo HaMelech (King Solomon) says, “Sweet words dispel wrath.” Will peace really come from a tongue like yours, Laitman? Dr. Arthur Cohen

My Answer: Dear Dr. Cohen! It’s useless to keep waiting for people to love you! Hasn’t history taught you that people can only hate you? If you really desire peace and love, then disseminate the method of man’s correction – Kabbalah.

When I said “those who worship death,” I meant the terrorists who praise death, regardless of their nationality. I have many Arabic students, and unlike you, they understand me perfectly. Meanwhile, you’re still worried that people will stop loving you.

Israel isn’t a nation, nor the Jews. Rather, it’s all the people who aspire toward the Creator (Isra-El means “straight to the Creator”). I recommend that you study Baal HaSulam’s main articles – then you will understand where the hostility comes from, why people hate you, and how to dispel the antagonism.

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A question I received: I cannot focus on studying The Book of Zohar, even though it is my greatest desire to understand this book. The most prevalent commandment in Christianity is, “Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself: I am Jehovah” (Leviticus 19:18). Jesus taught that we have to love those who hate us and pray for those who haunt us. Isn’t this also a principle in Kabbalah?

My Answer: Every religion puts itself above other religions and teachings, and this is because all religions emerged from man’s egoism. This is the reason for the hatred between different religions and nations. Even within one religion, there is hatred between its different branches.

The commandment “Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself” is incomplete. Kabbalah teaches us to love not only our own people, but all the people in the world. Looking back at history, we won’t find anyone who loved those who hated and haunted them. On the contrary, history is full of hatred and violence, which are spawned by religion to this day. Religion has always divided and separated different nations from each other, instigating them one against the other and imposing itself on the people by fire and sword.

All religions will die out because they arose from egoism after the destruction of the Temple. This was when the people of Israel fell from the level of “love for one’s neighbor” to the level of “unfounded hatred for one’s neighbor” – and they are still on this level, along with everyone else. Kabbalah is above religion; it appeals to everyone in the world because it teaches that we are all part of the common soul of Adam, without any difference between us. Every person is equally necessary in order for everyone to attain the full correction. If even one person is missing, then it is less than perfect!

Kabbalah appeared in ancient Babylon when the whole civilization was falling apart from the growing egoism. Kabbalah, represented by Abraham, pleaded with people to unite. And now, after our entire bitter history, Kabbalah is telling all of us the same thing again: “Unite, otherwise you’ll destroy yourselves!” And to this day, the religions are still preaching separation – and that is because they were produced by egoism. The religions appeared when the nation of Israel fell from love for one’s neighbor to hatred, from the spiritual level to the corporeal, egoistic one. That is when Judaism appeared, then Christianity, and then Islam.

Baal HaSulam writes that religions will remain as the cultural traditions of the nations. The religions will have to take their proper place and stop engaging in something that is beyond them – the soul and its correction. They don’t have a connection with the Light and the Creator in order to engage in this, and this is what we are witnessing today by the results of religion’s impact on people.

The period of the Light’s concealment from man is over, and hence the period of religious domination over people is also over. The Light is becoming revealed, and religion is becoming substituted by Kabbalah. Religion will then remain as a cultural tradition.

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A question I received: Four years ago I had a tremendous thirst for science and knowledge. I saw so much meaning in these things that I devoted my life to them and became a Doctorate student majoring in environmental law. But since I found out about Kabbalah in 2006, my values gradually changed from material to spiritual. The 2008 Congress in Israel played a major part in this. I see great spiritual meaning in Kabbalah and it has become my true goal. But what should I do with my corporeal science? I’m no longer interested in it because now I know that I can bring harmony to the surrounding world only by changing myself.

I have a problem now: I am unable to complete my dissertation on the environment the way I’d like to – by integrating Kabbalistic elements, because legal scholars consider that environmental problems can only be solved by developing legal regulations and programs, such as reducing carbon emissions, and so on. But I can already see that these means will be ineffective and pointless. I feel that instead of working on my science I want to work on translating Kabbalah texts and do something real like write for the mass media and disseminate in other ways.

So my question is: Should I continue writing my dissertation “the proper way” just to get a PhD, or should I drop out of the doctorate program?

My Answer: I also wrote my dissertation on the topic “Kabbalah as a Method of Irrational Attainment,” even though I personally find Kabbalah to be the most rational science of all. I had to write something that I personally disagreed with because otherwise I would never have defended my dissertation. But after I received my PhD, I gained an ability to speak on a different level – as a Doctor of Philosophy. When I appear at international forums and interviews, the fact that I have a PhD changes something in people’s consciousness. This is why I think that you have to complete your dissertation.

You cannot write “against science” while you aren’t a scientist yet. First you must become a scientist (get a PhD), and then you will be able to legitimately speak “against science” and offer your view of the problem and its solution. Do this step by step. Good luck to you, and I would be happy to work with you on your topic!

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The Book of Zohar. Chapter “The Torah and Prayer” (abridged)

180. Rabbi Shimon opened (the way for the Light) and said: “It is written that Hizkiyahu (Hezekiah) turned his face (property of bestowal) to the wall (Screen) and prayed to the Creator (raised MAN).” Let us see how great and potent the power of the Torah (force of bestowal) is, and how high it rises above all (the egoistic disturbances). For he who engages in the Torah (self correction) has no fear of those Above or below (forces, obstructions), nor of any hardships or illnesses of this world, for he is connected to the Tree of Life and learns from it each day (realizes that all the obstructions are meant to help him learn to be similar to the Creator).

181. For the Torah teaches man how to walk a path of truth; it teaches him how to return to his Master and cancel what is predestined for him (correction through suffering). And even if man is shown that what is predestined for him cannot be canceled, it is nonetheless completely canceled and annulled, then disappears at once and does not prevail over him in this world. Hence, man should study the Torah day and night (when the Light shines or does not shine for him), and never abandon it (as a means of correction), as it is written: “Contemplate Him day and night.” Whoever abandons the Torah (his corrections), it is as though he abandons the Tree of Life (the ray of Light that connects him to the World of Infinity, to the root of his soul)

“Contemplate Him day and night” – “Him” implies the Creator! In another place in The Zohar, it is said that Hizkiyahu’s prayer was accepted by the Creator, for nothing (no egoistic desires) separated him from the wall (the Shechina, the sensation of the Creator, akin to the Wailing Wall).

182. Come and see – such is the advice given to man: when at night (powerless) he goes to bed (in the state of lying down, the body and the head are equally important – there’s no control over self), then he must accept the Creator’s governance from Above (above his reason, which is egoistically opposed to bestowal, and wholeheartedly entrust his soul to Him (rise above his egoistic desire). Thus, man is immediately spared all the (egoistic errors) illnesses, slander, and evil eyes, and they will no longer have power over him.

183. And in the morning (when the Light shines for him), when he rises from his bed (the head rises above the body and controls it), he must bless the Creator (for this) and enter (with his properties) His house, and bow before Him (take all the conditions of the Upper Nature upon himself) in fear and trepidation (because he will not be able to do it without help from the Light), and only then should he pray (attain the ability to be grateful, so that his “I” would agree to it). He should take advice of his holy Patriarchs (forces of the Upper degree), as it is written, “By Your great mercy shall I come into Your house, to bow in fear of Your holy greatness.”

184. Man cannot enter the house of prayer (reveal empty and uncorrected desires within him) unless he first receives permission from Avraham, Yitzchak and Yaakov (the three lines), for they have corrected the prayer to the Creator (so that he could follow the middle line). It is therefore written, “And in Your great mercy shall I enter into Your house.” The aforesaid refers to Avraham, for his property is mercy, the Sefira Hesed (the right line). “I will bow before Your holy chamber” refers to Yitzchak, for thanks to him Malchut is called Heichal – chamber, the Sefira Gevura (the left line). “In fear and trepidation” refers to Yaakov, for his property is the Sefira Tifferet, called “fear” (the middle line). And man must first enter into these properties, and only then enter the house of prayer to raise his prayers. Such a state is described by the verse, “Here is My slave, Israel, by whom I am adorned.”

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Dear friends!

Bnei Baruch is hosting an international Internet campaign in conjunction with the FLIX website. The campaign is called “Shana Tova” (Happy New Year), and it’s dedicated to the Israeli New Year, which will begin on September 29, 2008. The campaign is a competition of the best video wishing people a Happy New Year.

Every time someone views a video clip on the FLIX website, they will see an ad of our website – “Kabbalah L’Am.”

Click here to watch an explanatory video on how you can easily help disseminate the wisdom of Kabbalah by participating in this campaign.

So far 345 video clips have been posted and watched by 121,571 people! Here are just a few to sample – by watching them, you will be helping to disseminate Kabbalah (please wait for the video clips to finish playing):

• Taxi – by the evening group
• Shana Tova… Scared? – by the young group
• Shana Tova from Eliezer and the Carrot – by the Haifa Group
• Shana Tova from Noah – by the Eilat Group
• A New Reincarnation, a New Year – by the Ashdod Group
• A Moment Before “Closing Shop” – by the virtual group

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A question I received: What is the Kabbalistic meaning of the Jewish holidays that are coming up?

My Answer: According to the program of creation, all of life is the process of correction of the created egoism so it will be used for love and bestowal to people, and from there – to the Creator. There is no other purpose, meaning or fulfillment in life. This process is comprised of regular actions of correction – the weekdays, and special actions – the Sabbath and holidays.

The Torah divides the holidays (the special actions of correction) into Hagim (Pesach, Shavuot, and Sukkoth) and Moadim. Moadim means “holy gatherings”; they are holy because “bestowal” is called holiness. This is when special corrections are done through greater unity (gatherings) of souls, and this is how the souls attain a special degree of closeness with the Creator. The great Kabbalist the Ari describes these states in detail in the book Ta’amei Mitzvot. However, in our time there are no Moadim because there is no Temple and we are not on the level of the gathering of souls into a single soul.

In addition to this, there are holidays that follow the dates of the calendar, that is to say, that follow the direct implementation of the program of correction. These are the Sabbath, Rosh Hodesh (the new month), Rosh HaShana (the New Year), and Yom Kippur (the Day of Atonement of egoism). So altogether there are five holidays: Pesach (in April), Shavuot (in June), Rosh HaShana (in September), Yom Kippur (in October), and Sukkoth (in October). Each holiday corresponds to a specific level of ascent along the 125 steps of the ladder of ascent toward the correction of the soul, from the egoistic level of our world until the soul’s absolute similarity to the Creator – the World of Infinity.

All the special days are states of ascent due to a special connection between the souls, where the souls attain greater unity in order to become One, like the Creator. All the holidays have been passed down to us from the time when the people of Israel were on the spiritual level and performed acts of correction according to the Creator’s design. However, in our time, instead of correcting egoism and unifying our souls, these actions have been replaced with ritual prayer gatherings.

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Questions I received on Rav Ashlag’s descendants and how to get one’s family involved in Kabbalah studies:

Question: Are Rav Ashlag’s descendants involved with your center?

My Answer: No.

Question: Where do they live?

My Answer: Mostly in Bnei Brak.

Question: Do they carry on their father and grandfather’s teachings in their own way?

My Answer: No.

Question: What do they think of you carrying on their father’s teachings?

My Answer: I’m not interested in what they think, because I received instructions from my Teacher.

Question: Are your wife and children involved?

My Answer: Yes. My son is in charge of book publication and distribution around the world (with the exception of Israel and Russia). My eldest daughter has a PhD in biology and is married to the manager of our Russian dissemination department. My youngest daughter is doing her dissertation in Kabbalah and is about to be married to my student. I am sure that my grandchildren will also follow this path because they live in this environment at home. My grandson watches lessons together with my son every day. Besides, their time will be the time of humanity’s spiritual development.

Question: How do we involve our spouses and children?

My Answer: Lovingly. “There is no coercion in spirituality.” Kabbalah is not a religion – there is no persuasion, intimidation, or convincing. Love is the only means to show them that the correction of the soul is the best possible thing and it’s necessary to all.

It is written, “The Torah is not inherited.” Every person realizes it within to the extent of his desire and efforts. This is how one reveals the Torah, the Upper Light, or the Creator within. Moreover, history shows that the spiritual heirs of the great Kabbalists were usually not their physical heirs.

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