Two questions I received on feeling repulsed by unity:

Question: All of this hugging and singing at the Congresses and friends’ assemblies seem ridiculous and artificial. It’s simpler for me to study over the Internet and to work on dissemination than participate in such actions of unification.

My Answer: You are absolutely correct – these actions look childish, awkward, artificial and fake. But this is exactly what we have to do. All the participants understand that they are playing – playing against their own egoism. By performing these actions and making efforts, they draw the Upper Light that corrects them. Our game is like the game of a child, and it’s the most serious thing you can do because this is precisely how a person grows! The difference is that a child is forced to play by Nature, in order to develop, whereas we must be the ones to force ourselves to play. This is our freedom of choice: in choosing the spiritual development.

Question: I’ve been listening to your lessons for a long time, and every time you say that we are one soul and all human beings are involuntarily connected with each other, I get very irritated and disturbed hearing this again and again. Why it is so difficult to accept and understand this?

My Answer: Because it subconsciously humiliates, obligates and limits your egoism.

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A question I received: As the population grows and develops, does this mean that the egoism also increases since it is distributed according to the number of people (for example, seven billion)? What happens to the egoism if the population is reduced, for example, after wars or natural disasters?

My Answer: The common soul divides into whatever number of souls it takes to overcome the egoism of each one. A war brings about suffering, which allows people to overcome egoism. Therefore, the population is reduced. This doesn’t happen because of the war, but because the souls do not need so many bodies.

Whether people live or die is determined by the necessity of the soul’s correction. However, in our world we are only able to see the result of this action – the body’s death, rather than the real reason for it. Thus, we draw our conclusions according to this degree of concealment of the world from us.

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News Report (translated from an article at chtochto.ru, based on the book Brain Rules): Experiments with human senses in neurobiology now demonstrate that not only can people “hear” with the eyes, they can also “smell” with them.

My Comment: This confirms what is written in the “Preface to the Book of Zohar,” that the things we perceive do not exist outside of us. Our five senses are nothing but the five levels (Aviut) of our common desire, in which Reshimot (informational data, Hitlabshut) emerge. The levels of desire differ by the desire’s strength (Aviut) and quality (Hitlabshut), similar to the difference between the development of the levels still, vegetative, animate, speaking, and the Creator.

We study all of this in Kabbalah, the science of perception (revelation) of reality (the Creator). By definition, Kabbalah is the method of revealing the Creator to man in this world. It explains that each of these five parts consists of all the other parts. This is why each part can partially perceive all the other parts, and vice versa. Hence, when a person loses one of the five senses, it becomes partially replaced by the remaining senses. In other words, you can “see, hear, smell, taste, and touch” with any one of your senses. And this ability is more developed in some people: for example, Rosa Kuleshova, who could read printed words with her fingers. Actually, in the past we all had these abilities.

Nothing changes outside of us. We perceive the constant influence of the Simple Light (the Creator – the desire to give us pleasure that’s constantly directed at us) in our continuously changing desires (Reshimot – inner informational data). The Reshimo are what depict – inside us – the changing picture of the “external” world, like frames of a motion picture strip. The senses that create the picture are inside us, and the resulting picture of world is absolutely subjective.

Therefore, if I place myself under the influence of the right environment (group), I can create the inner conditions for the Reshimot that emerge within me to develop spiritually. I will then feel a desire to realize the Reshimot through bestowal and love for others, and then my perception of the world that emerges within me becomes spiritual. I will thereby reveal its cause and its purpose, or in other words, I will start perceiving the general force of Nature (the Creator).

Related Material:
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Shamati #82: “All Worlds”

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An e-mail I received on December 18, 2008: I am writing to you because I am desperate, even though I feel extremely guilty for taking up your time. I have been deeply depressed for a long time, and the only other thing I ever feel is a lack of desire to live and emptiness. I don’t feel anything else.

I listen to the lessons every day, but even when I suddenly hear and understand something, it instantly disappears before I can even remember or feel it. I participate in the Bnei Baruch dissemination projects, but it doesn’t give me strength. I am rapidly falling. Everyone is thinking about the crisis and how to come out of it, but I can’t even come out of myself. All I can feel is unbearable pain and resentment. I don’t know what to do. Please reply to me on your blog!

My Answer: The two forces acting in creation are the Light and the desire; everything that exists is comprised only out of these two. They interact in such a way that sometimes the Light dominates, and sometimes the desire. We sense this alternation between them as the contrast of joy / fulfillment and bitterness / emptiness.

Since you cannot come out of your depression, my advice to you is to delve into it even more than it really is: artificially push yourself into even greater self-denigration, feelings of anger, resentment and guilt. This way, by pushing yourself down with all your might, you will take control over the depression, and you will then discover just how artificial all your sensations are, how much they depend on your subjective outlook. And then, from the bottom of your descent, you will feel joy and Light!

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Three questions I received on using the internet as a means to connect:

Question: Research indicates that 11 out of 100 global citizens have access to computers and Internet. How can we feel like one society when just a few of us in the world can actually connect virtually?

My Answer: Initially, the connection between people was not created by the Internet, but by the Creator. Our souls are rigidly connected in one system. Thoughts and desires pass directly from soul to soul, and not through the web. Regardless of having the Internet or not, everyone will feel that they belong to the entire world in equal measure.

Question: If the global crisis harms the Internet, what will happen to our dissemination and the virtual groups?

My Answer: We must do everything we can to ensure that our friends all over the world can stay connected to us. If the world will need us, then we will certainly retain the opportunity to connect to the world. Perhaps we will receive even greater opportunities to do so.

Question: I had an idea during the Blackpool Congress: I was thinking about old people, who are unable to use computers. I think it would be great to give them the possibility to feel unity. We could also tell them about reality, freedom of choice, and how to see the world from the point of view of Kabbalah. This could lead to more actions made by this group of “aware old people.” If I try to develop this kind of thing with the “old people group” of my town, do you think it could be useful?

My Answer: One’s age is completely irrelevant when it comes to studying Kabbalah, because the soul has no age. Uniting with the idea already corrects the soul. Try it! I hope that once we reach a certain level of success in our dissemination to the masses, the television channels will become interested in our TV programs.

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A question I received: What is the connection between the mind and the heart? Should a person keep them in balance with each other? And how is it possible to increase or decrease one of them? In one of the lessons you said that a person whose mind isn’t developed can go crazy. Can you explain this in more detail?

My Answer: The basis for everything, the only creation – is desire. Hence, the desire is primary in us. But in order to attain what we desire, the mind develops alongside the desire, corresponding to it. Hence, no matter how much we may resist this fact, the mind is a servant of the desire; it develops only in order to service the desire.

Therefore we will never be able to make our minds objective, independent of our desires. However, we can change our desires under the influence of the environment (see the article “The Freedom”), and according to the new desires we will also force our minds to change. If we understand this, then under the influence of the right environment (an environment that leads us to the goal of creation), we can always develop both our desires and our mind harmoniously.

If a person has great desires but his mind isn’t developed enough to actualize them, he may lose the ability to control himself sensibly.

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A question I received: Why does the Torah justify Jacob when he lies to Esau? Esau comes to Jacob with open arms, yet Jacob turns away from him and tries to buy himself off with gifts.

My Answer: The Torah speaks about a person’s correction, whereby he becomes similar to the Creator. Jacob represents the intention of bestowal and Esau represents the will to receive, our egoism. Esau doesn’t understand that he always remains empty because his intention is “for the sake of himself,” and that only by changing it to the intention of “for others” will he instantly be filled by the Upper, eternal fulfillment – the Light. This is something egoism doesn’t understand, and that’s why a person must trick his egoism. He has to entice the ego to work on spiritual development by telling it that it will avoid suffering and to be filled by spiritual fulfillment and revelation.

This way, one’s egoism helps one to study Kabbalah, because it expects fulfillment from it. It studies Lo Lishma – for the sake of oneself. However, in the process of studying, connecting with friends, and thereby receiving the Light of Correction, the person ceases valuing the intention “for himself” and instead starts valuing the intention “to bestow” – for the sake of others, for the sake of the Creator.

This happens by virtue of the Light’s influence. And when one’s intention changes, he can begin to use his egoism (Esau) in order to receive for the sake of bestowal. This is how one attains eternal, perfect fulfillment. This maneuver is similar to the way we trick or entice a child to study, and eventually he comes to understand that it was done for his own good. This is how the Creator plays with each and every one of us.

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I participated in a conversation for the TV Series “The Butterfly Effect.”

Speaking with me was Ram Shmueli, Brigadier-General in reserve, previously head of the Intelligence Squadron and commander of an Air Force base. Chairman of a public committee overseeing the Ministry of Education.

As chairman of a public committee overseeing the Ministry of Education, Ram understands the problems of educating the growing and adult generations on the local and global scales. But all the ministries of education are powerless to do anything. We’re helpless when it comes to what we hold most dear – our children. We are unable to shape them well, and we instead leave this task to the egoism that’s raging inside them. We just let their egoism force them to collide with one another, make them its miserable prisoners, without a moment of rest.

And all of this is happening because we did not receive the proper education either. We weren’t brought up to be “human beings”; we didn’t receive an explanation of our make up, desires, and qualities, of what governs us, where our freedom of choice lies, what are the laws governing an individual and the society, and what the laws of our development are. In fact, we don’t know anything about ourselves or what’s around us. This is why our life looks the way it does – it’s taking place in the dark.

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Questions I received on interpreting Kabbalistic terms and phrases:

Question: What is Shechina?

My Answer: It is the desire to reveal the Creator, and if the desire is whole, then the Creator becomes revealed inside it. The Creator is called Shochen – one who fills this desire.

Question: What is the recognition of evil?

My Answer: It’s when you get to know you own egoism!

Question: Is suffering the same as falling behind in realizing the Reshimo?

My Answer: Yes!

Question: Can we envision humanity’s path of development as a ready-made, paved route from the point of “Adam” to the point of “the Creator”?

My Answer: That is absolutely correct!

Question: How are we to understand this verse: “Rabbi Shimon said: ‘Kill the best of the Egyptians, and split the head of the best snake’”?

My Answer: Egypt and the snake are your egoism.

Question: What is the Kabblistic meaning of the verse, “You shall not boil a young goat in its mother’s milk”?

My Answer: Don’t mix the developing egoism (the young goat) with bestowal (the quality of Bina, milk). If you do, not only will you fail to correct egoism, but you’ll make the egoism even bigger due to the quality of bestowal (Bina): you will get “bestowal for the sake of reception” instead of “reception for the sake of bestowal.”

Question: Can we say that the inanimate matter, plants, and animals are angels? They are like angels (spiritual forces that influence us) because they have no freedom of will.

My Answer: That’s right!

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Questions I received on the recognition of evil and the study of Kabbalah:

Question: What are we supposed to do after we go through the recognition of evil?

My Answer: If you have recognized the evil within you, then you will hate it so much that you’ll direct all your energy to eradicating it out of you. This is what you have to do. However, if you still haven’t reached the recognition that egoism is evil, if you’re still able to keep on living with it, then you’ll come to me asking me what to do…

Question: What should I do if along with my great desire for spirituality, I’m afraid to lose the few good things that I still have in this life?

My Answer: If you still think that there’s something good about the present state, then you still haven’t reached the recognition of evil.

Question: I understand that we all must unite in a common aspiration for the Creator. But how does one avoid becoming a zombie?

My Answer: You should study the materials and instructions written by Kabbalists. Follow them, evoke the influence of the Upper Light upon you – and It will change you in whatever way is necessary.

The Light acts by revealing and concealing Itself. This is how It develops a person, making him free. As a result, It makes him Human – comprised of the entire created desire and all its filling. The Light is called the Light of Hochma – the Light of Wisdom.

Zombies are all the people without free will – those who are in this world, before entering the Upper World. That’s because they have only one, egoistic nature of reception. For more on this, see Baal HaSulam’s article “The Freedom.”

Question: Is it possible for a person to be restricted from above so he is prevented from studying the Science of Kabbalah because it still isn’t his time to reach the full correction, regardless of his efforts and desire to study?

My Answer: There are no restrictions from above for anyone! You mistakenly see the obstacles intended to develop your desire, as being restrictions. Concealment, partial concealment, and the Creator’s “flirtation” with a person all serve to develop his aspiration to the goal.

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