News Report (translated from K2Kapital.com): “The word ‘Socialism’ is no longer looked down on in the USA” The crisis on Wall Street, loss of savings and pension funds, the real estate market collapse and unemployment have raised the issue of economic survival. The crisis calls for an increase of government regulation and a rejection of liberal methods in the financial sector. The word “socialism,” terrifying to the American ear just a short time ago, no longer seems so scary. What’s so bad about socialism, anyway? Let the government care for its citizens instead of protecting the interests of billionaires.

My Comment: For the time being, the aspiration toward socialism is selfish and egoistic, but it cannot be otherwise. People are gradually starting to realize that globalization is the new reality in which we need to live, that the world is like a small village, like one family.

This concept is readily talked about, but not yet fully grasped. We haven’t yet accepted it as a fact, as a phenomenon that has suddenly manifested in our world, which we cannot escape, and which obliges us to completely change our lives.

It is similar to the feeling of a person who has been sentenced to life imprisonment: he gradually realizes that his life now has to undergo a major change, and how such a change requires him to adopt an attitude and behavior different from before.

Hence, a natural consequence of feeling the effects of globalization, global interconnection and interdependence, is the perception of socialism as desired and superior. However, we will need to correct the way we think about socialism. When we will feel that everyone in the world is one family, we will reveal the Upper Light, the sensation of harmony, delight and eternal life. But before this happens, people will have to go through the path of rejecting egoism. And in order to desire this, they will have to realize that egoism is evil. This can happen through:

• Actual suffering due to egoism (known as “the ten plagues of Egypt,” where the first plague is the financial crisis that is starting to develop as we speak), or

• Through theoretical recognition and the study of Kabbalah.

Either way, mankind will have to consciously arrive at the understanding that “everyone is one family,” where every person takes every family member into consideration. For more on this, see the article, “The Freedom,” and the newspaper, “The Nation.”

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A question I received: Is it correct to say that the Path of Light does not take away the problems in a person’s life, and it’s just that someone following the Path of Light perceives them differently? Since that person is on a higher level, he doesn’t have the same problems as in the past because his attitude to them has changed, or rather, his attitude to the source of the problems. However, when a person following the Path of Suffering receives the same problem, he feels bad.

My Answer: That’s absolutely correct! We exist in a field of Upper Light (the quality of bestowal and love). This field consists of concentric spheres, and the closer a sphere is to the center, the more intense its quality of bestowal and love is. Everything is static; only we move through this field and change our perception by changing our qualities.

A desire, or the single soul, was created in the center of all the spheres. It then moved away from the center, losing its quality of bestowal and love, and then broke into pieces (the particular souls). Thus it acquired the opposite quality – reception (egoism). Because of this, it now exists in the most remote sphere of the field of Light.

The souls have “positions” relative the Light just like a charge has a position in an electric or magnetic field. A soul’s connection with the Light (a charge’s connection with the field) happens through balance (similarity) of their qualities. If the qualities of the Light (field) and the soul (charge) are the same, then the soul (desire) feels that it is at equilibrium. In other words, there’s a balance of the soul’s forces or qualities with the Light’s. They’re in a state of homeostasis.

When the souls move away from the center to the periphery (when they descend through their qualities), they retain a Reshimo (record) about every state they go through. When the souls reach the maximum distance from the the center (from the Creator, because their qualities are opposite to Him), a recording of the whole chain of separation (descent) remains embedded in them. The souls (egoistic desires) perceive the most remote state as a person (soul) in this world (field).

From this moment on, the souls begin their way back. At first they advance toward the goal of creation unconsciously, under pressure that emerges due to the nonconformity of their qualities to the qualities of the spheres of Light that they pass. The souls feel suffering, which is a feeling that comes from the opposition of their egoistic qualities and the qualities of the Light. The greater are the Reshimot that become expressed in a soul, the more the soul is pushed to the inner spheres in the field of Light. Or stated differently, the greater the nonconformity between the uncorrected Reshimo and the corrected Light, the worse a person feels (and the same can be said for the society as a whole).

Starting from a certain sphere in the field of Light, the Light’s influence on the Reshimo elicits a recognition of the cause of the suffering. This is expressed as the question about the meaning of the suffering, about its reason and purpose. It is a question about the meaning of life. A person is then brought to the group (the environment) where he can start correcting himself to become similar to the Light (bestowal).

“It always seems that we are loved because we are good. But what we don’t realize is that we are loved because those who love us are good.”
Leo Tolstoy

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Three questions I received on balancing spirituality with this world:

Question: I heard you say at the children’s lesson that we should envy people who contribute to the group and love others. Should I lie to myself, telling myself that I envy those who contribute even though in reality I envy someone who has a new car, for example? Please give me advice on what to do according to Kabbalah.

My Answer: Continue studying; the group and the lessons will give you the feeling that other values are more important. This is better than surrendering yourself to accumulating things and later finding yourself disillusioned. The Upper World that will start being revealed to you will make you feel vastly more fulfilled than a new car. The car is important to you because society values it. But if your society will value other things, your preferences will change as well.

Question: Sometimes I get angry at the Creator, but in truth I get angry at myself because I ask myself, “Why is the process of correction so lengthy!?” And then I answer myself: “Because I don’t make enough efforts!”

My Answer: You lack the pressure of the correct environment.

Question: I’m having an inner debate: on one hand, I have a new job that’s interesting to me and gives me free time to improving my professional level in order to have a good permanent occupation in the future. On the other hand, I don’t have much energy left after the morning lessons, so I’m thinking of cutting them down, yet this bothers me. What’s the right attitude to have to this situation?

My Answer: You have to finish your professional education so you’ll be able to support yourself and your family, while keeping the study of Kabbalah “on a low burner.” However, in all other respects, devote yourself to the study of Kabbalah. If you keep this balance of time and energy, you’ll succeed in both.

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Baal HaSulam, article “Peace in the World”:

Man feels that all the creatures in the world should be under his own government and were created for his own private use. And this is a law of Nature that cannot be breached. The only difference between people is their choices of how to use the creatures: One chooses to exploit people by attaining the lowest desires, one chooses to attain power, while the third – to attain respect. Furthermore, if it could be done without much effort, every person would agree to exploit the whole world for attaining all three together: wealth, power and respect. This law is called the “Law of Singularity,” and is felt in the heart of every person. And there is not a person who can escape it, although each and every one takes his own share in that law: the great person according to his greatness, and the small person according to his smallness.

And although the attribute of singularity contains a sublime, beautiful and gracious meaning, since this attribute extends to us directly from the Creator, who is single in the world and the root of all creations, still when the sensation of singularity sits within our narrow egoism, its action becomes ruin and destruction and the source of all the suffering that was and will be in the world. And indeed there is not a single person in the world who is free from this attribute, and all the differences between people are only in the way it is used: whether for satisfying the passions of the heart, or for power, or for honor. This is what makes people different from one another.

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Three questions I received on how to relate to the past and future:

Question: I’ve been studying Kabbalah for six years already. In the last year I’ve started feeling haunted by memories of bad things I did to others in the past. Can you give me advice on how to get rid of this?

My Answer: Everything that happened to you in the past was “set up” for you by the Creator. But from this moment on, you are like a newborn baby. So start with a blank page in “the book of life,” where you will write your desires, thoughts and actions.

Question: If I don’t open Kabbalah books or listen to your lectures for a few days, why do I feel that I’m regressing? Where does everything I “earned” in the past go?

My Answer: Your egoism always keeps growing. This is why you must constantly keep recharging it with the method of correction. Otherwise you’ll regress for sure.

Question: How can we predict our next spiritual state and physical action?

My Answer: The next spiritual level is unpredictable because it will be felt in your new desires and qualities.

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A question I received: I feel repelled by spirituality. I feel that I want to go through my life as a separate person, not as part of a group. I get this picture that the purpose of spirituality is to reject all pleasures. I mean, what is there to enjoy in the spiritual world? I’m not ready to reject my regular life for spirituality. How can I pray for another desire when, in fact, it isn’t my desire at all?

My Answer: The Creator (Kabbalah) won’t make you do anything forcefully. Instead, He forces us by giving us suffering in this life, and it pushes a person forward. However, it’s possible to accelerate our path of development and make it easier by using Kabbalah.

Either way, everyone will attain the goal they were created for: they will become equivalent to the Creator by uniting within one integral desire. This will happen either through The Path of Suffering or The Path of the Light that returns one to the source – to equivalence with the Creator (the quality of love and bestowal).

Right now everyone in the world is revealing a common suffering, which has just one cause – a lack of connection between all people within one desire. But the Creator will force us to unite!

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Three questions I received on souls, death and life after death:

Question: How can I tell whether I’ll end up in hell or heaven?

My Answer: Hell is the feeling of being ashamed for your thoughts and actions. Heaven is a state of being in the qualities of bestowal and love.

After one’s body dies, one doesn’t “go” anywhere. Heaven and hell are felt right here, in this life, with respect to the Creator. They are your attitude to Him, what you feel within your soul.

However, you must first develop your soul through the study of Kabbalah. It starts as a point in the heart and then develops into the five spiritual senses, the five Sefirot of your soul or your spiritual body.

Question: If a person wants to commit suicide, is there free will in this, or does the Creator give the person such thoughts?

My Answer: All aspirations (including thoughts and desires) descend to us from the Creator; He is primary. However, everything depends on our attitude or reaction to what emerges within us. In spite of everything, we should proceed toward adhesion with Him through the path of equivalence of form.

Question: Recently someone close to me passed away. Is there a difference between the reincarnation of a person who passed away naturally and someone who was killed?

My Answer: You have no influence on the souls whatsoever, so relax and forget about them. Worry only about your own correction.

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Baal HaSulam, “Introduction to the Book of Zohar”, item 19:
When all human beings agree to abolish and eradicate their egoistic will to receive for themselves, and have no other desire but to bestow upon others, all worries and evil in the world will cease to exist. And we will all be assured of a healthy, complete and secure life, since for each and every one of us there will be a whole world ready to satisfy his every need. However, when everyone has only the will to receive for himself, from here originate the pains, the wars and slaughter which we cannot escape. They weaken our bodies with all sorts of sores and maladies.

Baal HaSulam, “The Essence of Religion and Its Purpose”:
Evil is nothing other than self love, called egoism, since it is opposite to the Creator, who hasn’t any will to receive for Himself, but only to bestow.

Baal HaSulam, “Peace in the World”:
The shared quality of all the people in the world is that each and every one of us stands ready to abuse and exploit all the other people for his own private benefit by every means possible, without taking into consideration that he is going to build himself through the ruin of his friend. And it doesn’t matter what excuses each of us invents for acting this way.

Baal HaSulam, “The Revelation of Godliness (Matan Torah)”:
It is a natural law for a person to regard anything outside his own body as unreal and non-existent. And any movement that a person makes to love his fellow man, cannot be considered “love of a fellow man” because it is judged by its goal: to benefit from this action. It is not in man’s nature to perform any action out of love for one’s neighbor, without expecting a reward, and hence such an action is completely impossible.

And only the revelation of the Creator (the Upper Light,Ohr Makif) is able to change us.

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Preface to the Science of Kabbalah (Pticha).
Items 10 – 12, summary:

10. Thus, the Light of Life emanates from the Creator and, passing through the Worlds of AK and ABYA, it separates from the Creator until reaching the smallest desire, where its source – the Creator – is no longer felt. This state is called “our world.” However, by studying Kabbalah in a group with the intention to attain the Creator, one evokes the Light of the Upper Degree, which pulls the desire upwards, giving it the opportunity to ascend the degrees of the worlds all the way up to the World of Infinity. There, one can receive all the Light prepared for him by the Creator back in the Thought of Creation. It is hence written: “The Creator wishes to purify (from egoism) those who aspire to Him; to this end He has given them the Torah (the Correcting Light) and Commandments (the correction of one’s intentions from “for my own sake” to “for the Creator’s sake”).

11. The difference between spirituality and corporeality is this: The intention “for my own sake” is corporeal and its state is called “our world” (Olam Hazeh). The intention “for the Creator’s sake” (or “for one’s friend’s sake,” which is the same thing) is spiritual and its state is called “the Upper World” (or the Worlds of ABYA). The Upper World exists above the lowest of all degrees – our world.

All the ascents, descents, changes and movements that transpire in the Upper Worlds don’t take place in some imaginary space. They are changes in the size of one’s intention “for the Creator’s sake” and the accompanying desire. The greater the desire, the closer it is to phase 4 and the lower it is.

12. The essence of all creation is the desire (to receive pleasure, fulfillment). This desire requires correction. We are commanded to “purify” it with the help of:

• The Torah (the Upper Light), and
• The Commandments (changes of the intention from using the desire “for my own sake” to using it for “for the Creator’s sake”).

Otherwise we will not be able to attain the Upper Goal – the Thought of Creation.

Related Material:
Download PDF version of Pticha

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News Report (translated from 7KANAL.com): All Israeli consulates in North America report an influx of Israelis requesting to return home. The reason for this extreme bout of patriotism is the financial crisis, which has caused many people to lose all of their savings.

Many applicants to return to Israel say that they can’t even afford their return ticket. They’re being threatened to be evicted for failure to pay their mortgages. Many are calling in pleading for assistance to buy food.

My Comment: There’s a saying, “The world is ruled by love and hunger.” In Kabbalah, this means that a person can aspire to the goal with love, or be driven to it by suffering. One way or another, he is obligated to reach the goal. In this case, people are driven by hunger!

In addition, there will be those who will refuse to leave, similar to the Jews who didn’t want to leave Nazi Germany, and they may possibly face the same consequences (see the article, “The Last Generation” and the newspaper, “The Nation”).

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