Entries in the 'bestowal' Category

Answers To Your Questions, Part 9

Dr. Michael LaitmanThe Attainment of the Purpose of Creation Rests Upon the Whole of Mankind
Questions about the post “Kabbalists On The Purpose Of Creation,” Part 7

Question: Suppose we raise the group prayer to awaken the question about the purpose of life in our souls before apocalyptic events and suffering come. If such prayer comes from the heart, does it have merit? And how can I influence my friends without being with them physically? Should it be my prayer or thought, or both, when I appeal to the Creator?

My Answer: In whatever way possible: by writing letters and talking to them, with your thoughts and prayers to them and to the Creator.

Question: A quote: “All the nations [in the future, either against their will, through the path of suffering, or consciously, though the path of Light] will unite and be ready for the Creator’s work [mutual bestowal to the Creator whereby they receive infinite fulfillment from the Creator for His sake]. If we wish to unite but don’t feel within ourselves inner exalted sensations, are we really uniting?”

My Answer: We should strive for it until our aspirations reach a certain measure. Then we will perceive this quality within ourselves and the Light that fills it.

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I Will Reach Something Good

Dr. Michael LaitmanWe proceed to reading The Zohar after preparing ourselves for it by studying Rabash’s articles during the first part of the lesson; that is, after we are ready to receive the Light that Reforms. What does it mean, “We are ready”? It means we have a desire for it, a desire for the inner dimension in particular, for acquiring the property of bestowal beyond our earthly mind and sensations. We want this property to rule over us.

What if a person has no desire for it? What if he does not feel that he lacks the property of bestowal and does not even wish to feel this lack? What should he do? He too should stay with those who want to acquire the property of bestowal. A person who feels virtually no relation to it should cling like a newborn to those who study. It is said about the science of Kabbalah: “It will heal all flesh.”

In our world, even a healthy person occasionally undergoes medical examination: “What if they find some illness?” “Why do you need it if you are healthy?” “I want to be sure I don’t have any disease that is progressing while I am unaware of it.”

The same applies to us. Even if we don’t feel that we lack the property of bestowal and we consider ourselves “healthy,” we trust the great Kabbalists who advise us to examine ourselves. Hence, we read The Book of Zohar even if we feel no need for it. Perhaps, thanks to this reading that I don’t particularly relate to or feel any taste or necessity for, I will nevertheless examine myself and see that I possess negative properties. By correcting them, I will reach something good (I will get better).

From the 2nd part of the Daily Kabbalah Lesson 6/28/10, The Zohar

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Answers To Your Questions, Part 3

Dr. Michael LaitmanThe Creator Is Absolute Good
Questions about the post “Kabbalists On The Purpose of Creation, Part 1

Question: Quote: "And because He has no will to receive, He is fundamentally devoid of a desire to harm anyone; it is as simple as that." Is the will to receive causing all of our problems? Aren’t we created to be receivers and won’t we remain this way since there is no Giver without receivers? How do we dispose of these contradictions so that the will to receive would give no reason to inflict harm on anyone?

My Answer:
We need to correct the egoism to its opposite and continue to receive but to receive for the sake of bestowal.

Question:
Quote: "Furthermore, it is completely agreeable to our mind as the first concept, that He possesses a desire to bestow goodness upon others, meaning to His creatures." It is impossible to agree with this since many do not have this kind of perception. We can only suppose that it is so. Baal HaSulam says that we should "accept it with our heart." How do we do this practically?

My Answer:
We need to engage practically in correcting ourselves so as to become similar to the Creator. We do this through studying Kabbalah systematically and by engaging in the group. No one is suggesting that you should agree with it; Baal HaSulam suggests that you reveal this.

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Answers To Your Questions, Part 2

Dr. Michael LaitmanThe Creator Is Absolute Good
Questions about the post "Kabbalists On The Purpose of Creation, Part 1"

Question: Right now I see the Creator as good that does good, even though I often scold  Him and believe that He is unfair to me and others. In the next moment, I can see Him negatively again. Is my ego painting this picture for me? How can I ask for MAN (prayer)?

My Answer: Study the articles of Rabash together with us. He is the only Kabbalist whose articles describe all the spiritual Laws in detail, as well as the states that a person goes through as he attains them.

Question: I quote: “The Creator is absolute goodness.” I want to feel the Creator, bestowal, all the time, but how do I feel it and to whom do I bestow? On the one hand, bestowal is absolute good, but on the other, it is simply a blind law. If we are desire, which is matter, and we must become similar to the Creator, what exactly are we supposed to become? By becoming similar to the Creator, we will turn into a different matter, a different substance, so what will we feel?

My Answer: You should know that there is no answer for this question. You will find your own answers through attainment. Answers to spiritual questions come only to the extent of your entrance into the spiritual quality of bestowal. This is possible only through a systematic and practical study of Kabbalah. All theorists will remain with their questions refuting Kabbalah disdainfully in an effort to justify themselves. All of your questions have already been answered on this site, so read up!

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A Prayer That Will Be Heard

Dr. Michael LaitmanThe Upper One is in a constant state of perfection, it needs nothing but bestowal. It is not something that senses or changes its mood. Rather, it is a system, an unchanging law that has been set in place. To the extent that you align yourself with this law, it influences you positively.

But if you don’t abide by it, if you are not similar to it, it acts upon you negatively. Our initial and ultimate states in creation are predetermined, and they have to become completely realized regardless of whether you are going along with or resist it, understand it or not.

The lower one (you) has only one good opportunity: to participate in this process consciously and pass the desire for it to the Upper One. This desire is what we need to reach; we need nothing but the desire! We also need to know how to “raise” this desire in order to pass it to the Upper One. The Upper One is in a state of perfection; it is always ready to give everything required to the lower one.

The lower one is a collection of all the souls, while the Upper One is one: one Light, one Thought of Creation, or one Force. If the lower one wishes to resemble the Upper One (meaning it is willing to unite and become as one), it is able to raise its desire to the Upper One. The Upper One hears no other requests but this one. This is what is called a prayer, MAN, that is, a desire to become a single whole.

From the 2nd part of the Daily Kabbalah Lesson 6/23/10, “Preface to the Sulam Commentary”

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Getting Ahead Of Egoism

Dr. Michael LaitmanA question I received: You spoke repeatedly about our tendency to run away from spirituality long before actually nearing it. In other words, our egoism pulls us away from the spiritual state by taking certain steps back. How can we avoid erring and go against the ego?

My Answer: You need to prepare yourself ahead of time. When it is already happening, nothing helps. The ego tricks and entices you anyway. You need to secure yourself beforehand, constantly. It is similar to a mountain climber that is tied onto one person and that person is linked to another person, and so on. This mutual interconnection is essential.

On our path, a person can lose his grip at any second. Without this link to the others, he falls into a chasm and then needs to climb back up. A whole life can be wasted on this. This is why one may fail to reach spirituality or advance through the spiritual 125 degrees within his lifetime.

Everything is arranged in a very precise, logical, and proper manner. It is nature’s law. There is no pampering from the Creator’s side, where He says "Oh, you are so small, I love you, I will do everything for you…" No, this doesn’t exist. The force of bestowal and the force of reception are in opposition to each other. One needs to find the right interconnection between them and act precisely. This is a law.

It is not like our world, where we adjust somehow and create unnatural conditions for ourselves. There is no mercifulness in nature according to our understanding of this term. Our understanding of mercifulness is receiving what we don’t deserve. However, this is inaccurate. Why should it be so? Is it because you’re so beautiful?

Therefore, if we understood nature’s essence and how we should behave with regard to it, we would truly succeed. We would justify the Creator’s actions instead of expecting mercy. We should study nature’s laws and carry them out precisely within ourselves. Then there will be no problems. We will see how perfect and eternal it is and that we will become like it.

Question (continued): So what is the solution? How can one prepare himself ahead of time?

My Answer: Only by being connected to others. This condition has been assigned to us. Only the state of a mutual guarantee can help. It is just like mountain climbers. Only you and I together can reach the goal. In other words, I need to think about you and myself equally. I need to worry about each of your actions just like I do about my own.

Question (continued): With mountain climbers, it is obvious: if someone falls, it’s possible to actually see it. But here, it is different. You return to the tastefulness of this world all the time, and it makes you happy.

My Answer: This also falls under the same program of a mutual guarantee, a mutual realization that we advance in this state and need to hold each other. We need to realize this.

A person should be concerned with what happens to others because otherwise he will not reach the goal. Then, under the influence of the Upper Light, you acquire such a sensation with regard to them that they become more important than you. Just like in our world, when you begin to care for someone else’s child, this child becomes important to you and you begin to love him. This is the influence of the Upper Light.

Try it, and you’ll see.

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By Giving We Receive More

Dr. Michael LaitmanA question I received: Is egoistic bestowal a higher degree than egoistic reception?

My Answer: "Bestowing in order to receive" is a more advanced degree, a more intricate reception. Obviously, one can gain more and cause greater harm to others with its help. Yet egoistic bestowal lets a person understand that bestowal is a valuable quality that helps him gain.

Direct reception is limited in its possibilities, while bestowal can provide greater opportunities and benefit. Humanity would not have developed if people had not opened businesses where they gave to others by selling their services in order to profit. People would have simply withdrawn into themselves, like animals that can only receive egoistically. Only man with his developed egoism understands how to give for his own benefit, meaning in order to have a much greater return at a later time.

However, Kabbalah only speaks about the unity among us, and for this reason even the first degree, egoistic reception, speaks about relations among friends and not about everyday life. All of these degrees pertain to my connection with the other souls and the revelation of the Creator within this connection.

From the 4th part of the Daily Kabbalah Lesson 6/9/10, Article, “Could Anything Negative Come Down from the Sky?”

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From The Point In The Heart To Malchut Of Infinity

Dr. Michael LaitmanThere is no Light without a vessel, and no fulfillment without a desire. The Upper Light is in a state of complete rest; it fills and surrounds creation entirely. Everything depends solely on our desire, our vessels of perception. If we yearn for this particular fulfillment, we will perceive it. However, if our desire does not correspond precisely to the frequency or quality of the fulfillment (meaning there is no equivalence of properties between the desire and what fills it), then we don’t feel fulfillment. Multiple examples of the corporeal world attest to this.

We have to bring our desire to the Upper Light to be filled. To do this correctly, the desire has to correspond to the Light, that is, to be in bestowal. How are we going to acquire this force of bestowal? Kabbalists say that the power of bestowal exists in every person, but is very small and remains this way in the person alone.

It can grow only if a person unites with the others. If he wishes to attain bestowal and is willing to do whatever it takes in order to receive from the group and the friends their desires to bestow, then he acquires from them many such desires. He does so in the degree in which he annuls himself and exalts the friends in his own eyes. In this way he is able to receive from them a greater desire to bestow, in both quality and quantity. And if a person possesses the desire to bestow, then the Light during the reading of The Zohar will work on him; it will begin to organize his desire and fill it.

Therefore, preparation to reading The Zohar should take place in the group, in the mutual “incorporation” into each other, in order to form a strong desire. In this case, we will succeed. We can accelerate time and shorten it, without the need to submerge ourselves in prolonged corporeal suffering. We can transform earthly suffering into the torments of love, which means suffering from not having the qualities of bestowal, from not having the desire to give that we must attain. We can work with the group and friends, and in doing so acquire such a will.

As we see, everything is in our hands. We can actually condense time to zero. The Creator created only the point “existence from absence.” The rest He handed to us, so that we increase our desire from the size of the point in the heart to the expanse of Malchut of Infinity. This is only possible if we unite. Therefore we only have a single opportunity to attain the desire for the Light: to strive to be together within our small desires to bestow.

From the 1st part of the Daily Kabbalah Lesson 6/6/10, The Zohar

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MAN: The Prayer That Contains Everything

Dr. Michael LaitmanA question I received: We have to rise MAN (Mayin Nukvin, a prayer). Is this action performed within the desire?

My Answer: MAN means that I’m asking for the force of bestowal. From within Malchut, I turn to Bina and ask Bina for the ability to bestow. However, I have to reach the state whereby becoming filled with this prayer (MAN) is enough for me; I feel joy from being able to rise MAN.

How does the Torah describe this state? It is when you come into the “daylight.” A “day” is when you have nothing and have been wandering in the desert, looking for MAN (the desire to bestow), and you find it. When you do, it enlivens you, satisfying all of your tastes. It contains everything that you desire.

What kind of “taste” is it? Where is it coming from? What is MAN? It comes to you from Bina. It is when a mere possibility to make a plea to the Creator is enough for you: “I have the connection with Him. I can ask Him. Nothing else is important to me.”

Yet, don’t I want to have the desire within which I can reveal the Creator? No. I’m satisfied by merely having an aspiration to Him. This constitutes my fulfillment now. The connection with the Creator through the group fulfills me.

"But what kind of connection is it? How can you have anything? You have nothing." True, but can I appeal to Him by rising MAN? When this is possible, that’s enough. This is called “wandering in the desert,” acquiring the properties of “Hafetz Hesed” (he who doesn’t want anything). In the desert you are deprived of everything, you truly desire nothing for yourself. Yet thereby, you acquire the correction by the property of bestowal, similarity to the Creator, and this is your fulfillment.

From the 1st part of the Daily Kabbalah Lesson 6/6/10, The Zohar

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From A Lie To The Light

Dr. Michael LaitmanA question I received: How can we demand correction at present when we are entirely in egoistic desires?

My Answer: Of course, we can’t demand correction at present. If I’m an absolute egoist, how can I ask for correction? However, what’s demanded from me is to ask for a bit of bestowal to the extent that I’m able to ask while still in egoism. This means that while you’re in Lo Lishma, (that is, in a lie, in the ego, in your desire for pleasure, and in thoughts about yourself), you are making a weak cry that you want to be giving.

Of course, it’s a lie, and you don’t want to love others, to give to them, and become similar to the Creator. You simply don’t know what bestowal is, and because of this, you are able to say these words. If you knew what it was, you’d run away immediately. The truth is concealed from you so that you don’t know what you are asking for. Bestowal is so opposite to your nature that it’s really death for your present desires and qualities.

In the science of Kabbalah, we study the relationship between Lights and desires. There is a vessel or desire with the Light opposite to it. Beside this, there is another state in which desire is not true but false, and the Light which is opposite to it is not Direct but Surrounding. This is exactly the state that we’re in now. However, for now, we ask that this Light come and bring us this desire to give as if we want to become giving, and it works because of this.

The system is designed such that, from our current state in which we do not want the next state, but nonetheless are asking for it, we can come to this next state, we can start wanting it, receive it, and be in it. This is caused by Reshimot, the spiritual genes, which remain in us from the corrected state that later shattered. These Reshimot awaken Lights in the World of Atzilut that are far from us. We can attract them to influence us, and then they are called Surrounding Lights.

Certainly, we’re in a lie and don’t want bestowal or to love our neighbor. It is true. The Torah does not hide this fact from us. On the contrary, it tells us that the Creator is concealed and the spiritual world is concealed because if you saw it, you would never want it.

Thus, spirituality is concealed so that you can imagine that it’s good for you even in your egoistic desires. When you imagine some egoistic reward for yourself, as if you want the spiritual world, the Light still influences you and changes your desires and thoughts from receiving to giving. This is how it works. The system was designed exactly for this process.

It works in this way not only in our state when we ascend from this receiving level to the first degree of giving; after crossing the Machsom (the barrier to spirituality), we ascend from state to state according to the same principle: by desiring the undesirable. Although, at those stages “a person’s soul teaches him,” and we have some support because we are already in the spiritual world.

From the 1st part of the Daily Kabbalah Lesson 6/2/10, The Zohar

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