Spirituality is called that which will never be lost. Hence, the will to receive, with the intention “for one’s own sake,” is called “corporeality,” and it will be canceled from this form and will adopt the form of “for the sake of the Creator.”
Baal HaSulam. Shamati article, “Spirituality Is Called That Which Will Never Be Lost”

We have to work for bestowal, because it is opposite to our nature, which is “the will to enjoy.” We have to do the opposite – aspire only to bestow, and not to receive for ourselves.
Baal HaSulam, article “The Essence and Correction of the Creation”

“One who is angry is like an idolater,” because when one is angry one enjoys the anger and moreover, one is proud because he knows he is right. There are two sins here: enjoyment and pride. It is written about pride, “I cannot be together with a proud man” – and one’s soul leaves such a person.
Baal HaSulam, article “One Who Is Angry”

One must know in one’s heart that the Creator chases him just as much as he chases the Creator. One must never forget that, even through the greatest longing for the Creator. When remembering that the Creator misses and chases him, he should aspire for the Creator even more, until reaching adhesion through love.”
Baal HaSulam, Letters, p.70

We can draw the great souls into our world, and they will bring about the redemption of the world by virtue of their great desires. Everything depends on our desire to become similar to the Creator.
Rav Abraham Isaac Kook, “Arpilei Tohar,” 41

Here is the knowledge that a person is obligated to have: to know his Creator and to know himself – who am I? How was I created? Where did I come from and why? Where am I going? How can I correct my desire? How should I appear before the Creator?
The Book of Zohar, “Shir HaShirim”

The law of Kabbalah is that there is no connection between spirituality and corporeality, not in any word, notion, or letter, because the letters are figures drawn on white paper, while man is a body and a soul.
Rav M. Faivosh, “Esher Divrei Emet,” p.27

“Impudence will increase in the end of days” (Talmud. Sota, 49). That’s because this generation is extremely removed from the Creator, for people are proud of their igonorance. And he who is more removed from the Creator, is more deceitful and impudent.
Rav M. Faivosh, “Esher Divrei Emet,” p.28.

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Baal HaSulam writes in the article “The Peace,” the section “The Necessity to Practice Caution With the Laws of Nature”:

It is vitally important for us to study the commandments of nature and know what it demands of us, lest it would mercilessly punish us. Nature obligates man to lead a social life, and we need to examine the commandments that nature necessitates us to observe in society. There are in fact only two social precepts to observe: “reception” and “bestowal.”

Meaning, nature obligates each member of society to:

1) Receive his needs from society, and
2) To benefit society through his work for its wellbeing.

And he is obligated to observe both commandments correctly, for if he breaks one of them, he will be mercilessly punished.

When one violates the commandment of reception, the punishment is carried out immediately, which prevents any neglect and forces us to observe it. But in the other commandment, that of bestowal upon society, not only does the punishment not occur immediately, but it is given indirectly. Therefore, this commandment is not properly observed.

Nature, like a competent judge, punishes us according to our development, for we can see that to the extent that mankind develops, so increase the pains and torments of providing for our existence. And the suffering will continue to increase, until the global crisis will show us that the Creator’s providence has commanded us to observe with all our might the commandment of bestowal upon others with utter precision.

And as long as we are idle in performing this law to the fullest, nature will not stop punishing us. And of course, nature will defeat us and we will all be compelled to join hands – as one man – in the following of the commandments with all the required measure.

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A question I received: I read an interesting work by researcher A. D. Panov entitled, “The Crisis of the Universal History’s Planetary Cycle.” In it he uses the method of interpolating the times of civilizations’ revolutions and reaches the conclusion that the next and most significant crisis in the development of nature and man is scheduled to happen in the year 2027 (the Snooks–Panov vertical). After this crisis the entire development of human civilization will change fundamentally. What do you think about this, and that this will happen in 2027?

My Answer: There are many hypotheses about the crisis, and people’s premonitions are justified. However, do they understand the causes of the crisis, its process and its purpose? It is pointless to predict dates, because we cannot take into account our participation in becoming aware of the process and of our conscious self-correction, which will immediately introduce positive changes and accelerate the whole process.

This is because the “crisis” is the process of restoring our balance (similarity) with Nature – with the quality of love and bestowal. As soon as we reached the level of global egoism, we started being influenced by the general force of nature (the global interdependency between all of nature’s parts), which forces us to become similar to it (like parts of one body, to be in harmony all together).

If we recognize that this is what Nature demands from us and aspire to correspond to it, then to the extent we strive to become a harmonious part of the general system of nature, we will not need its negative correcting influence, which we feel as suffering (war, hunger, destruction).

Because it is impossible to calculate the degree to which we will participate in our correction, we cannot predict the flow of the entire process. The prophets – the Kabbalists of antiquity, described this process without incorporating the human constituent into it. This is why their descriptions are full of terrible suffering on the global scale. However, it is within our power to alter its flow, and this is why we’ve been given Kabbalah. This is also why it has been concealed until our time, and why it is now being revealed to everyone.

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The Upper Light shines upon one who is engaged in the study of the wisdom of Kabbalah, even though he doesn’t feel it, because he is not yet corrected in order to receive this Light. Nevertheless this illumination from afar gradually corrects him, making him fit to receive the Light within.
Baal HaSulam, “Introduction to Talmud Eser Sefirot,” item 155

All the obstacles that come to a person are from the Creator, in order to push him toward spiritual development, so he will not stay satisfied with his current condition. Only for those whom the Creator wishes to bring closer does He send help by showing them that they don’t advance in spirituality, sending them hindering thoughts against the Creator.
Baal HaSulam, Shamati article, There is None Else Besides Him

The goal of creation is to please the creatures, and as long as a person doesn’t receive all the abundance that the Creator prepared for him, this means that he still hasn’t reached the goal of creation.
Rabash, article, “The Essence and Correction of the Creation”

It is man’s duty to reach the goal of creation by correcting himself. The correction lies in acquiring the intention of bestowal. To the extent one has this intention, one receives that which the Creator has prepared for him.
Rabash, article, “The Essence and Correction of the Creation”

A person should not correct anything about his externality but only his internality – his “I,” his egoism. It cannot be corrected through any actions, such as fasting and other restrictions. On the contrary, egoism loves such actions because it can be proud of them. Correction lies in feeling one’s insignificance relative one’s friends – those with whom one studies Kabbalah, but under no circumstances relative others.
Baal HaSulam, “Pri Chacham – Letters,” p.75

A small hole in the heart is enough for a person to return to the Creator, but under the condition that it will be as a needle stuck into living flesh, and not dead.
The Kotzker Rebbe (Rabbi Menachem Mendel), “There is No More Whole Broken Heart,” p.30

The holy war is not a war between people but against yourself. It’s when you strike blows against the evil inside you and tell the good in you, “Grow.”
Rav Kook, “Maamarei Reiya,” 508

Numerous false doctrines will arise before the coming of the Mashiach. You can save yourself from them only by studying The Book of Zohar every day. Even if you don’t understand anything in this book, this is already enough for cleansing the heart.
“Ohr Yasharim.” Mira Dah’ya

Studying of The Book of Zohar for one hour brings more than studying the simple commentary for a year.
“Kisseh Melech,” Tikkun 43, ch. 60

The Creator can’t have more pleasure than when people study Kabbalah. Moreover, a person was created only for the study of Kabbalah.”
Rabbi Chaim Vital, “Introduction to Shaar HaHakdamot”

While the Creator conceals Himself, He allows evil, but not to the point of the complete destruction of the world. Through this, one later reveals the oneness of the Creator and the correction of all evil by His Mighty Power.
Ramchal (Moshe Chaim Luzzato), “Da`at Tevunoth” p.185

There is no action in the world that does not come from the Upper Light.
Ramchal, Adir BaMarom, p.227

All the commandments, though they seem to talk about physical actions or verses to be pronounced, are intended only for correcting the heart, because the Creator only demands the correction of the intentions that are in the heart.
Abraham ben Meir ibn Ezra, “Yesod Mora” p.8

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Questions I received on the economic crisis:

Question: Many of your students live in Russia. What do you think of how the economic crisis is progressing there?

My Answer: Russia will experience the economic crisis harder than Europe, America, or China. Russia will also experience its own crisis of self-love, ambition, separatism, and power. It will recognize that it is a part of the rest of the world, and that it needs to stop being hostile and aggressive. It will realize that it can’t survive any other way. Blaming America for the economic crisis will not solve the problem.

However, Russia can truly have its own “special path” if the people of Russia, with their inherent sensitivity and willingness to sacrifice material things for the sake of spirituality, will recognize the cause of suffering and the opportunity to rise above it. Then the Russian nation will really become special in the world.

By demonstrating to the entire world new social relations – the future of the world, not by order from “above” (from the authorities) but truly by order from above (from the Creator or Nature), by observing the law of love and bestowal, Russia will quickly become the leader in every regard. The choice is in its hands.

Question: Who will suffer most from the economic crisis?

My Answer: America will suffer least – not in terms of numbers, but percentage wise. Then Europe, and finally – Russia and China will suffer the most. There aren’t many consumers of Chinese products and Russian oil and gas.

Question: What will happen if Russia will close itself off from the rest of the world? After all, it has everything in order to be self-sufficient.

My Answer: The fact is that the current crisis is global, and no one can hide from it because everyone is fully integrated in the international economics. This is why political decisions cannot go against the economic decisions, and since there is only one economy, this also forces politics to become one! This has never happened before in the world. There were crises of a purely economic nature, or purely political, or social crises, but the present crisis is universal! This means that no one can separate from the rest of the world.

Question: Does the economic crisis affect only the finances in a direct manner?

My Answer: No, it also affects politics directly. I think that America is leaving the position of a “police officer” in the world. Now everyone will have to engage in this: Iran and Pakistan will advance toward the Caspian Sea, while China – toward Siberia. Islam will simply fill Russia – which is weakly Christian and halfway Islamic. To counterbalance this, Fascism may arise on the wave of patriotism.

Question: What is your organization doing during the period of economic crisis?

My Answer: We want to send our message out to the world – the method of correcting the economic crisis. We must therefore unite with the suffering of the world and share it. Only then will we will be able to correctly speak to the world and it will hear us.

What does it mean to suffer the suffering of others? Even though you personally don’t experience it, you are united with others, fully sharing their misfortune and helping them. This must happen according to the rule, “He who empathizes with the suffering of the masses merits mercy with them.”

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Two questions I received on the economy and religion:

Question: How can you explain the fact that in the United States, the financial crisis is drawing more people into religion?

My Answer: We observe this kind of reaction throughout all human history. In fact, this is the reason why religion was invented in the first place – to comfort man for the blows of fate that seem to come at him for no good reason. Religion promises people a reward for their suffering in the world to come. Of course, it is difficult to give up on a dream, and people are even willing to kill others who kill their hopes (the way I do).

In contrast, Kabbalah does not tell people to believe in unrealistic things, but rather urges people to change themselves in order to feel “the world to come” while still living in this world. One can enter “that world” only by changing oneself in this world. When one’s animate organism dies, the soul can only return back into this life; there is no “world on the other side.” Hence one will keep reincarnating until one enters the Upper World – the world of bestowal and love, while still living in this world.

Question: One reason why I am not satisfied with any method or religion is that at the end the believer is rewarded in paradise, but in a new status. That is, he does not have the needs, desires and pleasures that he sought in his life. So the person who is tested or being prepared in this life is different from the one who is being rewarded. I feel that this is unfair.

My Answer: Why so? Precisely religion promises you all the pleasures of this world, including sexual pleasures, exquisite heavenly meals accompanied by heavenly music, and so on! If a person can still believe in what religion promises him, then he is not yet ready to come out of the spiritual exile.

Baal HaSulam said that between the religious and the Kabbalistic ways of life and perception, there is a secular, materialistic period. After that, the Kabbalistic, “super-materialistic” period is revealed, because one discovers that materialism is also a religion!

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A question I received: Why do you draw a connection between the financial crisis and a “global Kabbalistic revolution?” Isn’t this going a bit too far?

My Answer: There is a state of standalone objects, and there is a state when they unite into a system. That is when new and special laws are revealed – the laws of globalization, communication, interaction, and interdependence.

Standalone individuals in the animal kingdom are egoists, but as soon as they join together, a law is revealed that enables their system to survive. This law obligates them to sacrifice themselves for the sake of the system, for their society. Of course, in the animal kingdom this happens unconsciously; it is embedded in the animals by nature and they follow it blindly. The human level differs by man’s self-awareness. Man must carry out the same laws of nature consciously and willingly.

Hence, as long as we were not united, there was no need to take the system into account, nor to follow Nature’s law of “bestowal and love for one’s neighbor.” However, as soon as a tight interconnection emerged in Ancient Babylon – the first global civilization (global with regard to that time period, in a compact area), then a crisis was immediately revealed – our imbalance with the natural law of the human community, “love thy neighbor as thyself.”

In Babylon, we managed to solve this problem by annulling the very system or civilization. We separated from each other and scattered all over the world. However, today we are connected and there is no place to run. We can try, but by so doing we will only go back to the past. We can’t even imagine what comforts we will lose, because no country in the world today can be self-sufficient. This would be like going back to feudalism. Our development, its forms and pace are predetermined by nature and its integral law. Hence, if we go against it, we will perceive our opposition to it in the form of terrible suffering.

This is why Kabbalah says that the only option we have is to recognize the natural law of the human community, which is “love thy neighbor as thyself.” Of course, this type of relationship can be adopted only when every individual will be corrected from “for the sake of oneself” to “for the sake of others.” This can be done with ease if:

1. The society and the mass media will support and encourage this, and look down on those who do not do this (however, not by means of punishment);
2. People will study Kabbalah (for the masses, superficial familiarity with Kabbalah will suffice) and thereby attract our future state, which already exists.

I think that “procrastination is like death” – in the literal sense of the word.

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A question I received: What can every person do to change the situation in the world?

My Answer: No physical, political, scientific, or social actions can change our world. So if the world can’t be changed, perhaps we can change man. What will this give us?

Physicists are discovering that the results of scientific experiments depend on man’s presence, even though they still don’t know the degree of this influence nor its nature. Kabbalah studies how man’s consciousness and intentions affect reality, and how we can control this influence in order to change reality!

There is an initial, constant and absolute reality – the World of infinity. Besides, there is a reality that we create with our intentions. In our world, we have never before changed our egoistic intentions. We did not know that by changing our intentions from “for our own sake” to “for the sake of others,” we actually change all of reality.

We did not know that we can affect reality to the degree we become similar to the Creator’s quality – “bestowal and love.” Kabbalah tells us how to do this.

At the end of our spiritual development we will be convinced that the only thing we have to change is ourselves (rather than the world). By doing so we won’t just change our world, but all of reality will change from corporeal to spiritual, from life in the body to life in the soul.

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It is written, “The only people one does not envy are one’s children and one’s students.” I am proud of my students. Hence I am proud to publish texts and clips that my students send to me. The following was sent by my student Tasha Fridkin from New York:

An analysis of the crisis
It is known that the laws of nature work regardless of whether we know about them or not. No one will test the law of gravity by jumping out of the window, since we know the result from our life experience.

However, few people know that besides the laws affecting our physical bodies, there are also laws affecting our souls. We don’t see the souls in our world, and the interactions between them are also concealed from us. Nevertheless, this does not make the laws any less strict – they still inevitably affect us even if we don’t clearly perceive their influence.

According to these laws all of our souls are interconnected into one harmonious and balanced system that is based on the principle of bestowal. Every individual contributes the most he can to the system, taking only the necessary minimum from it.

Humanity, however, has developed differently. It has reached the state where every individual desires to give the minimum and to use everyone else to the maximum to get personal gratification. Moreover, we have even stopped noticing this. Every person wants to win the lotto – to spend a dollar and win a million. But where does this million come from? It comes from a million people who spent one dollar. In other words, every individual wants to snatch from everyone else, for his own self benefit. And this is considered absolutely normal.

But there is an imbalance between our spiritual and corporeal existence. The violation of the spiritual law evokes the apparent and tangible manifestations in our physical world, such as the current financial crisis. This crisis is but a particular manifestation of the general crisis of all the social connections. The financial system is the most vulnerable one, similar to the blood in an organism, connecting and permeating the entire worldwide community. Nothing has changed in any part of the financial system; the crisis is purely psychological. We have revealed our incorrect usage of the connections between us, and as a result we have lost our trust of the system and the entire system has collapsed.

That is to say, we have reached a state where the externality – the structure and principles of our integrated systems, is losing importance compared to the internality – our thoughts and intentions when using these systems.

If every one of us will not change our attitude toward the people around us, adopting attitudes that match the connections between the souls, then we will continue to oppose the laws of nature. Then these laws will affect us more and more negatively. No one can run away from this; there won’t be any place on earth where one can hide, waiting for things to improve.

The world is crumbling. If you want to be saved, then start with yourself – with your attitude to the people around you. No one else is going to save you.

The world is built by every one of us. The world is our common home, and it is built according to the laws of nature. It can either bring us enormous, inconceivable abundance, or – if it is founded on egoism – it will bring us inconceivable suffering, which will nevertheless force us to change.

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The Book of Zohar. Chapter “The Eleventh Commandment” (abridged)

244. The eleventh Commandment is to give a tithe of the fruits of the earth. Here there are two Commandments: to separate a tithe of the fruits of the earth (desires that are impossible to correct), and to bring the first fruits of the trees (fruits of the earth), as it is written, “Behold, I have given you every herb-yielding seed.” Here it is written, “I HAVE GIVEN YOU.” Elsewhere it is written, “And to the children of Levi, behold, I HAVE GIVEN all the tithe.” It is also written, “And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the Creator’s.”

“The Twelfth Commandment” (abridged)
245. The twelfth Commandment is to bring the first fruits of the trees as an offering, as it is written, “And every tree in which there is fruit of a tree yielding seed.” All that is worthy of Me shall not be eaten by you. I have given you My permission and I have given you all the tithe and offerings of the trees. “To you,” and not to the subsequent generations.

“The Thirteenth Commandment” (abridged)
246. The thirteenth Commandment is to perform the redemption of a first-born son (the beginning of any degree) so as to strengthen him in (spiritual) life. For there are two appointed angels in charge: one over life (goodness, bestowal) and one over death (evil, reception). And they both (the two lines) rule over man from Above (the good and evil inclinations). And when man redeems his son (correction of one through the other), he redeems him from the angel in charge of death (transforms the evil force to good), so that the angel can no longer govern the first-born son. Hence, it is written, AND THE CREATOR SAW EVERYTHING THAT HE HAD MADE – this is in general, AND, BEHOLD, IT WAS… VERY GOOD – this alludes to the angel of life (qualities of Bina, bestowal, bestowal for the sake of bestowal), while the word VERY alludes to the angel of death (when egoism is corrected to goodness, bestowal, reception for the sake of bestowal). Therefore, by this act of redemption, the angel of life is strengthened and the angel of death is weakened. (Spiritual) life is purchased by this redemption, for the evil side leaves him and clings to him no more.

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