Entries in the 'Zohar' Category

Daily Kabbalah Lesson – 09.25.11

Writings of Rabash, Dargot HaSulam, “May You Be Inscribed in the Book of Life”
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The Book of Zohar – Selected Chapter VaYakhel (And Moses Assembled)“You Shall Make an Altar as a Place for Burning Incense,” Item 471, Lesson 23
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Talmud Eser Sefirot Part 6, Chapter 15, Item 115, Lesson 31
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Preface to the Wisdom of Kabbalah, Item 127, Lesson 55
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Writings of Baal HaSulam The Nation,” (Start with: “Thus the eons interchanged…”), Lesson 19
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Daily Kabbalah Lesson – 09.23.11

Writings of Rabash, Dargot HaSulam “Rosh Hashanah”
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The Book of Zohar – Selected Chapter VaYakhel (And Moses Assembled)“They Made the Ornament,”  Item 446, Lesson 23
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Preface to the Book of Zohar, Item 6, Lesson 3
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Writings of Baal HaSulam, One Commandment,” “The Part of the Torah Concerning Relations Between Man and Man,” Lesson 4
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Principles And Advice From The Daily Lesson – 9.21.2011

Dr. Michael LaitmanDesire is what was created as existence from absence, as opposite to the Creator. Yearning is what the vessel must develop on its own. This yearning is the creature.

To the degree to which one builds the environment, he opens its influence upon him. The more a person invests in the environment, the more it becomes valuable to him and therefore, he opens to its influence back on him. With its help, a person builds means for advancement towards the goal of creation against his or her desire and thereby completes his or her effort.

No one can advance on his own fuel; I cannot awaken if not for those who surround me and therefore, I need to influence them so that they awaken me. In the end, one is bound with others so much that he awakens them and they awaken him, each takes everyone’s reward and no one lacks anything. And this is the perfect completion of the effort.

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Daily Kabbalah Lesson – 09.22.11

Shamati #240 Inquire Your Inquirers When They Inquire Your Face
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The Book of Zohar – Selected Chapter VaYakhel (And Moses Assembled)“The Meaning of the Word Shema,” Item 421, Lesson 22
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Talmud Eser Sefirot Part 2, Chapter 2, “Histaklut Pnimit,” Chapter 9, Item 98, Lesson 30
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Preface to the Wisdom of Kabbalah, Item 124, Lesson 54
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Writings of Baal HaSulam The Nation,” (Start with: “All organic bodies develop by the same order…”), Lesson 18
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Daily Kabbalah Lesson – 09.21.11

Shamati #232 Completing the Labor
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The Book of Zohar – Selected Chapter VaYakhel (And Moses Assembled)“Bezalel Made the Ark,” Item 383, Lesson 21
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Talmud Eser Sefirot Part 2, Chapter 2, “Histaklut Pnimit,” Chapter 9, Item 96, Lesson 29
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Daily Kabbalah Lesson – 09.20.11

Shamati #152 For A Bribe Doth Blind the Eyes of the Wise
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The Book of Zohar – Selected Chapter VaYakhel (And Moses Assembled)“The Firmament over Malchut,” Item 352, Lesson 20
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Talmud Eser Sefirot Part 2, Chapter 2, “Histaklut Pnimit,” Chapter 8, Item 89, Lesson 28
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Preface to the Wisdom of Kabbalah, Item 122, Lesson 53
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Writings of Baal HaSulam The Nation,” (Start with: “In order to discover…”), Lesson 17
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A Science Of A Successful Future

Dr. Michael LaitmanMany people think that the wisdom of Kabbalah speaks about “the number of angels in the sky and their names,” about certain vague and distant notions that have nothing to do with us. It takes a long time for a person who comes to study Kabbalah to rid himself of all these stereotypes. We do not learn a new approach to reality; we are not brought up in this spirit.

Now, as the crisis gradually unfolds, we will feel a persistent need to discover how to settle in the world, in life, in a new connection between people, which we must become aware of if we want to survive in this world, and thus we will become acquainted with this wisdom that teaches us to create a proper connection between us. We must do it in order to control our everyday life, to come out of the crisis in all areas of education, family relationships, science, the economy, and our relationship with nature that continues to inflict blows on us.

For this reason we must identify the problem in order to get rid of it or work it out one way or another; otherwise, we will constantly suffer. Our desire to receive pleasure compels us to find the cause of all our suffering. Gradually we’ll discover that the reason is in the fact that people are connected incorrectly, badly, that the egoistic connections we have developed over the course of thousands of years do not work any longer and even cause harm.

First of all, we always believed it was better to be an egoist, everyone on his own; that we had to build a consumer society; that each person could enjoy to the extent of his ability to use and deceive others for his own benefit, and as long as he followed the rules and avoided prison or punishment, he could do so and rule.

But now a new system is being revealed and it’s telling us: “No! That same tendency, that egoistic approach, that same attitude, will no longer work. There needs to be a different attitude. The previous system was individualistic, and we were not dependent on one another. Now, we have reached the end of our individual, personal development. Like sprouts emerging from the ground, we too have grown and hit the ceiling; there’s no more room for us to grow.

Since we’ve reached our ‘ceiling,’ we now need to connect with each other. It is a different system of existence. Do you want to exist? If you do, then you need to be more connected with each other.”

It is difficult for us to imagine such a system. We only notice our incapability to achieve anything. Through suffering, we gradually discover the true state of affairs. This is why in the end, the wisdom of Kabbalah also reveals itself.

Then, instead of “heavenly angels” and various strange and unfamiliar words, we gradually, with difficulty, begin to realize that Kabbalah tells us about the structure of the connection between us, the way to attain this proper connection, and become part of it. It explains to us the extent to which our attitude towards this proper connection determines our future, so much so that we no longer need to work as before, mostly physically, but we need to begin to work largely in our intentions.

We won’t need to reinvent our lives or the world, use different mechanisms, equipment, or technologies; instead, everything will shift towards our relationships and the connections between us. And the outcome will depend on the quality of our connection.

Once thousands of people worked in fields and millions worked in factories, plants, and industries, but today we discover that people have nowhere to work; they can only work on strengthening the connection between us in a virtual, internal way. This specifically will determine our success in manufacturing, exporting, importing, in everything we need in order to arrange our corporeal lives. We will continue to shift our view and direction to our inner relationship because there we will reveal a truly perfect and new world.

To attain the revelation of these states gradually, step by step, we read The Zohar. It is the best book for opening our hearts, mind, eyes, and ears so we can start feeling how much we depend on the network of connections between us.
[53892]
From the 2nd part of the Daily Kabbalah Lesson 9/7/2011The Zohar

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The Spiritual Ascent Gym

Dr. Michael LaitmanWe do not reveal all the things we wish to reveal with our own strength in our current vessel of perception, meaning the desire to receive pleasure, but rather, in the qualities of bestowal. The corporeal world is revealed in the qualities of reception, while the spiritual world in the qualities of bestowal.

We are not able to see or sense anything in the spiritual world because we do not have the property of bestowal. We perceive everything we experience in our desire to receive pleasure directed “toward oneself,” while the spiritual world is perceived in the desire to bestow when exiting the desire to receive pleasure, “outside of oneself.”

How can we come closer to this when these two forms of perception are opposite to each other? Kabbalists say the following: Try to play at bestowal, practice it, doing the same action with the others, when every person, together with everyone else, tries to come “out of himself,” of his ego, towards the others. Imagine this aspiration as much as you can.

In this aspiration, when you think that you are coming out of yourself towards the others, you begin to attain, perceive, and understand what the spiritual world is. You do not understand anything in it, you are not able to analyze or test it, or evaluate your actions. But these efforts gradually build readiness—(“muscles”) within you, which you already have but simply don’t use.

Different parts of your future, your soul’s big body, are instilled in you, in your point in the heart, like in a drop of semen, and this body of the soul develops through you constantly exerting effort. Why is this so? Since your efforts to exit yourself towards a fellow human being combine with the strengths of everyone else, united in one common aspiration, this activates these “muscles.”

When every person in the group thinks about coming out of himself towards the others, he adds the strength of his special “muscle” to everyone else. This way everyone begins to increase his “muscles” with his ability to develop and come out of himself.

It follows that every person only has one point of exiting oneself: the joint aspiration. But all the rest who also think about coming out of themselves, they are the ones who, by including themselves into him, build the structure of the future Partzuf in him (and every person does this in everyone else). This does not mean that they give him anything from their “muscles.” They give him strength for the development of the information gene (Reshimo) called his point in the heart, a drop of semen.

It follows that none of us is able to develop on his own in any direction, in not one “muscle” of our 613 forces, desires. We can only develop through mutual inclusion in one another. The Creator sends us friends, haters, conflicts, wars, problems, and pressure, all these different situations, to provide us with this kind of mutual inclusion. When we work correctly on the basis of these problems, then the more acute and dramatic the sensations of these situations are, the higher and steeper degrees of ascension they become.

This is why we need to add all the different situations that arise in the group and in every person’s life and the difficulties in their inner spiritual work to our study, and see how much we can advance specifically on the basis of problems and complications. We see this in the Torah tales: More problems get revealed every time, and ever new ascents occur above them. And this goes on until we achieve complete correction (Gmar Tikkun).

For this reason, when we read The Zohar, we need to concentrate on the fact that all of us together desire to come out of our ego towards the others. This way every one of us grows his vessel (desire)—the spiritual Partzuf built specifically from everyone’s mutual inclusion.
[53813]
From the 2nd part of the Daily Kabbalah Lesson 9/6/2011, The Zohar

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Play The Game Of Bestowal

Weekly Torah Portion – 09.09.11

The Book of Zohar, Weekly Torah Portion “Ki Teze,” Selected Excerpts
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Daily Kabbalah Lesson – 09.09.11

Shamati #127 Spirituality Is Called That Which Will Never Be Lost
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The Book of Zohar – Selected Chapter VaYakhel (And Moses Assembled)“The Firmament Over Malchut,” Item 339, Lesson 19
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Preface to the Book of Zohar, Item 4, Lesson 2
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Writings of Baal HaSulam The Nation,” (Start with: “In order to discover…”), Lesson 16
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