Entries in the 'Zohar' Category

Correct Yourself And Then Rise

Dr. Michael LaitmanEverything the authors of The Zohar write about is revealed in the ten Sefirot when we see all of reality as one spiritual Partzuf. Then different phenomena are revealed in it. These phenomena must be tied to one system, and thus we advance.

Each time something leaves this system and something enters it, something grows and something stands out, as if it is unstable, and there are different signs of illness revealed in it, evil is revealed. But it isn’t an illness and not evil. It’s the revelation of what needs to be corrected now in order to rise to a higher level. This means that everything that is revealed is always revealed negatively from a higher level. Correct yourself and then rise.
[97073]
From the 2nd part of the Daily Kabbalah Lesson 1/2/13, The Zohar

Related Material:
Let’s Open The Door To The Light
Ego, I Am Not Yours
In The Footsteps Of The Authors Of The Book Of Zohar

Daily Kabbalah Lesson – 01.04.13

Preparation to the Lesson

[media 1] [media 2]

Writings of Baal HaSulam “Igrot,” Letter 55

[media 3] [media 4]

“The Peace“

[media 5] [media 6]

Things Are Not As Difficult As They Seem!

Dr. Michael LaitmanWe read so much from different Kabbalistic sources, we see ourselves and the world in different potential situations, and it seems that correction is a very complex and difficult thing which is practically impossible.

That’s the way it seems until a person understands that all he has to do is to check for and to identify the corruptions as much as he can and ask for their correction. We don’t have to think about how they will be corrected since we can never understand and even imagine what state will come instead of the corrupt state. We only have to want to correct each and every state.

Our problem is only in what we mean by the concept correction. Suppose I have a car and I see different malfunctions in it: There is flat tire, a problem in a piston, or in some other part. My request should be not about fixing the car, but about using it. Then I will discover that it is fixed.

We have to correct our intention and not the action. This is what we forget, because we want to see the corrected state. But things can be corrected only according to how we can and want to use it correctly, in the right direction, in the right action. Otherwise…the car is on the edge of a cliff, and I have to say in which direction I want to drive it. It will remain out of order unless I choose the right direction, because we “rise in Holiness and not lower in Holiness.” That’s the only way!

It is very important to know this: We don’t correct the action but the intention. This is a totally different level of perception; it is as if I choose different glasses in order to look at life, in the derivative. If this is how I begin to see things, then the correction itself is not difficult any more and is not a problem at all, since it isn’t my responsibility. I only have to choose how to use correctly what is being corrected. It says: “make you desire His desire”; if my intentions in using this part of the desire are absolutely identical to the Creator’s intentions, then it is corrected immediately; the Light completes everything.

To a certain extent this is a wonder. Look at it this way and it will help you differentiate between the action and the intention, since this is a mistake that constantly drags us to actions and constantly takes us to a plane that is totally irrelevant for us, to a corporeal plane and not to the “human” level. The “human” level is similar to the Creator, and if it is similar, then the Host and I are at the table and the table is only the reason for being connected to one another. The main thing is the intention, the relations between us and not all the delicacies on the table.

So don’t look at the world as something that is difficult to correct. On the contrary, sensitivity in identifying what needs to be corrected, that must be corrected on my part, is the whole problem.
[96984]
From the 2nd part of the Daily Kabbalah Lesson 01/01/13, The Zohar

Related Material:
When Everything Is Fine
A Plate Broken For Good Luck With Intention
Intention Is The Complete Action Plan

Daily Kabbalah Lesson – 01.03.13

Preparation to the Lesson

[media 1]   [media 2]

“Introduction to the Study of the Ten Sefirot,” Item 134, Lesson 34

[media 3]   [media 4]

The Book of Zohar – Selected Excerpt, Parashat “Naso,” Item 359, Lesson 18

[media 5]   [media 6]

Talmud Eser Sefirot, Vol. 3, Part 9, “Ohr Pnimi,” Item 18, Lesson 12

[media 7]   [media 8]

“Body and Soul“

[media 9]   [media 10]

Weekly Torah Portion – 01.02.13

The Book of Zohar, Weekly Torah Portion, “HaShavuah” Selected Excerpts

[media 1]   [media 2]

Daily Kabbalah Lesson – 01.02.13

Preparation to the Lesson

[media 1]   [media 2]

“Introduction to the Study of the Ten Sefirot,” Item 130, Lesson 33

[media 3]   [media 4]

The Book of Zohar – Selected Excerpt, Parashat “Naso,” Item 347, Lesson 17

[media 5]   [media 6]

Talmud Eser Sefirot, Vol. 3, Part 9, “Ohr Pnimi,” Item 17, Lesson 11

[media 7]   [media 8]

“Body and Soul“

[media 9]   [media 10]

Daily Kabbalah Lesson – 01.01.13

Preparation to the Lesson

[media 1]   [media 2]

“Introduction to the Study of the Ten Sefirot,” Item 123, Lesson 32

[media 3]   [media 4]

The Book of Zohar – Selected Excerpt, Parashat “Naso,” Item 334, Lesson 16

[media 5]   [media 6]

Talmud Eser Sefirot, Vol. 3, Part 9, Item 16, Lesson 10

[media 7]   [media 8]

“Body and Soul”

[media 9]   [media 10]

Daily Kabbalah Lesson – 12.31.12

Preparation to the Lesson

[media 1] [media 2]

“Introduction to the Study of the Ten Sefirot,” Item 121, Lesson 31

[media 3] [media 4]

The Book of Zohar – Selected Excerpt, Parashat “Naso,” Item 324, Lesson 15

[media 5] [media 6]

Talmud Eser Sefirot, Vol. 3, Part 9, Item 13, Lesson 9

[media 7] [media 8]

“Body and Soul“

[media 9] [media 10]

Daily Kabbalah Lesson – 12.30.12

Preparation to the Lesson

[media 1] [media 2]

“Introduction to the Study of the Ten Sefirot,” Item 117, Lesson 30

[media 3] [media 4]

The Book of Zohar – Selected Excerpt, Parashat “Naso,” Item 318, Lesson 14

[media 5] [media 6]

Talmud Eser Sefirot, Vol. 3, Part 9, Item 9, Lesson 8

[media 7] [media 8]

 “Body and Soul“

[media 9] [media 10]

The Heart Understands

Dr. Michael LaitmanQuestion: When we read The Book of Zohar there are parts that I understand and there are parts that I simply cannot put together; how should we work with that? Should we try to understand or should we totally ignore the mind?

Answer: It’s true that there are parts in The Book of Zohar that we can understand and there are parts that we can’t. We have to look for the feeling; it’s a vessel of perception. If the mind can bring you such an emotional impression, then it works as it should. But if it only works as a cold mind, then it’s the wrong direction. It’s not because we don’t respect science or the rational approach, but because the mind is revealed in the vessels of feeling. The vessels come first; they are the basis. The mind can only control what is in them.

So I first have to make sure that I feel, and then from the feeling I should understand what I feel. This is called “the heart understands.” First comes the heart, the vessel. In the vessel we feel and not understand. Afterward, there is a desire; it discovers the Light. But what does it discover, what does it calculate? It calculates what corrections it has performed in order to discover the current feeling.

The corrections I have performed, my actions in order to reveal the current feeling, are called my mind, what I have attained is my feeling. It turns out that the heart understands. The corrections that I have performed in the heart are in the mind since I went through them, have performed them, and I compare, compile, connect, and subtract them like math. I do all that in the heart, in my vessels of feeling.

But now I delve into these corrections with the mind in order to discover a greater depth of the feeling. Thus I multiply my vessels of feeling by 620 times by the mind, by understanding now what corrections I have been through in order to discover the current state.

This means that the feeling without the mind remains on the level of the still nature, and by incorporating the mind in the feeling, I raise the feeling up the levels from Nefesh, to Ruach, to Neshama, to Haya, and to Yechida. There are no changes in the Light itself; it is only by delving into it with my new vessels of perception that I discover NRNHY in it. The Light itself is Nefesh.
[96580]
From the 2nd part of the Daily Kabbalah Lesson 12/26/12, The Zohar

Related Material:
Questions At The Zohar Lesson, Part 1
How To Understand The Zohar
A Motivation To Be Born Sooner