Question: What is the meaning of the command, “Remember the day when we came out of Egypt” in the sense of a person’s inner work?

Answer: It says in The Zohar, in Item 121 of Chapter "Bo" that the Torah will mention the exodus from Egypt 50 times. Besides that it is written that every day a person must see himself as coming out of Egypt, and that is because all of our work happens only in relation to Egypt.

A person’s spiritual work on correcting his egoistic nature begins from the state of “Abraham”—the rudiment of the quality of bestowal. But how can we develop this quality?

This is why “Abraham’s” question to the Creator emerges in a person: “How will my descendants inherit a great land?” (Chapter "Lech-Lecha"). This means: How can I develop inside of me (because my descendants are my future states) a huge desire of bestowal and love in order to receive Your entire Light from You?

This receives the following answer (from the Creator to Abraham), “Know that your descendants will be in exile for 400 years,” where 400 years are all four levels of egoism. That is, the Creator tells a person that he will become entirely immersed in egoism and will thereby acquire a desire equal to the Light of Infinity.

First you will be permeated by this desire to absorb everything and then you will discover that it is flawed and will desire to come out of it. Once you come out of it, you will begin correcting it from an egoistic desire to bestowal. This means leaving Egypt and entering the holy land.

This way, by gradually correcting the egoism we acquire, we ascend up 125 degrees until the full correction (Gmar Tikkun). Thus, our entire spiritual path divides into three phases:

1. From the initial point (Abraham, the aspiration to reveal the Creator) until entering Egypt.
2. Inside Egypt, where we develop the aspiration to the Creator, which brings about the development of egoism, the realization that it is evil, and the exit from it.
3. The correction of our egoistic desire until its total correction.

Everything revolves around “Egypt”: Part of our path is “before it” and part is “after it.” But Egypt is the central point. That is why a person must feel that he is coming out of Egypt every day, meaning that every day he takes a part of the egoistic desire and corrects it, and receives a new Light inside of it. This is called “a new day.” And this continues on all the levels.
From the 2nd part of the Daily Kabbalah Lesson 4/13/11, The Zohar

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Question: What signs can help us tell whether a person is advancing in the study of The Book of Zohar?

Answer: Which books you study is irrelevant in this regard because besides studying The Book of Zohar we also study Talmud Eser Sefirot as well as articles and letters by Baal HaSulam and Rabash which explain how to advance toward unity among us and toward mutual study. They help us to get organized correctly. After we organize among ourselves into a study group, we begin studying actual Kabbalah.

The purpose of the study group in Kabbalah is not to study the material, but to aspire through reading it to realize the “Segula,” meaning to evoke the influence of the Light upon us from a higher level. If during the study we desire for the Light to become revealed inside our unity, then by this effort we build the higher level and then our effort brings about the emergence of that level.

However, if we study trying only to understand the material, then we do not study the Torah. That’s because the Torah refers precisely to our effort and the appearance of a new level in it.

Therefore, progress in studying the primary sources (The Zohar, the books of the Ari, and Talmud Eser Sefirot) is determined by the force of your aspiration to reveal the next level inside of you, instead of the desire just to know the material.

There is no advancement in understanding or accumulating knowledge because prior to the sensation of the upper world, all our notions of it are incorrect.
From the 2nd part of the Daily Kabbalah Lesson 4/12/11, The Zohar

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I can say with hope and confidence that we are standing at the threshold of real spiritual actions. If we convince ourselves that they become revealed inside of the interconnection among us and this is where the Creator is revealed, if we desire this, then all the opportunities are right in front of us.

The entrance has been opened to us from above and now it is our turn to take a few steps to come inside. And these steps are pretty easy to make because they are ensured by unification. It’s not that every person is walking forward by himself, but he is going inwards, toward our common center where we will reveal the Creator through our mutual push toward love, empathy, and mutual bestowal.

The time really has come. I am not comparing myself to Abraham or Moses, but the states that become revealed appear the same as back then. Let us make efforts and you will see this actually happening.

We are starting to make mutual actions which bring us the revelation of the Torah, meaning the revelation of the Light which corrects the evil inclination and reveals the Creator inside of us.

I am talking about this completely seriously. Even 9 to 12 months ago this did not seem so realistic and practical to me, but now I see that we are undoubtedly capable of this. We have received the permission from above and now it all depends on us: Will we take this upon ourselves or not? Neglect would be a very grave mistake that would bring about great trouble.

I very much hope that the holiday of Passover, my visits to the groups outside of Israel, the Moscow Convention, and other events will serve as a big, good preparation. This is possible. Everything is open to us and the whole world is helping us. Everything that is happening in the world is just help to push us forward.

However, we have to be careful. In one of his letters Baal HaSulam writes the following to his student, “A year ago your state was much better, but now you are in a descent. However, don’t lose faith in mercy. Maybe you will succeed again.”

Now the time of awakening from above has come and an opportunity is being given to us. However, we have to attach the awakening from below to this. There can never be any indulgences in this regard.

Awakening from above is a very big help. That’s because you don’t have to convince the Creator that you have a good desire. He gives you the opportunity Himself, “Just ask Me and I will pay for it.” You can take the merchandise, the shopkeeper will record your debt in the book, and you will pay for it later. First enter spirituality and then you will pay it back.

That is how we advance. After all, we can’t manage without the spiritual force, but when we do have it then we can make spiritual actions and will return the debt later. Now we have the chance to receive a loan and to acquire the spiritual world. And later on we will pay for it—there’s no problem.

So let us hope that we will understand what kind of opportunity we have before us. It will be unforgivable to lose it by not uniting as we should.

This very much depends on how we use our time. The present moment is very important. And you shouldn’t look around at the external world, waiting for it to move forward today or tomorrow. That is not up to us.
From the talk at the evening meal on 4/9/11

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The story of the exodus from Egypt and the traditions related to it are intended only to point to our inner states. We are in a notch, in trouble, with blows falling upon us, in the atmosphere of an escape, a rush, and darkness. In essence, this is the process of spiritual birth, comparable to the birth of a physical body.

This is what we have to achieve. But how? After all, we are always running away from suffering. So how can we not run away from the state of coming out of Egypt? In the material world I can find myself in a situation where there is only one way out. But in spirituality everything happens according to my desire. If I don’t want to experience Egyptian plagues, then I don’t experience them. But then I will take the thorny path along with all humanity under pressure from the “developmental press.” However, I want to accelerate the path. So will I really put myself under the blow?

Kabbalists answer: You shouldn’t reveal the blows and problems somewhere out there, but only in the current state. How? Could it really be that in my sensation I have to “turn” reality from good to evil? That’s right! You might say, “But when I feel the evil, I will run away!” Actually, no, you won’t. That’s because you will reveal the evil in relation to the higher goal. You have to assess spirituality as something desirable and truly priceless. Then the current state will seem bad to you. That way you will be able to move forward without abandoning the path.

We awaken the spiritual goal so it would shine for us. Then we desire to attain it, while the current state becomes exile, darkness, Egyptian plagues. This enables us to raise the importance of spirituality in our eyes, to elevate the importance of bestowal, love for the neighbor, and the unity of friends to such a degree that the exile will become unbearable and we will have to run away from it.

Question: If the exit from Egypt happens in such difficult conditions, how should this be combined with the optimism and energy that fill us after the convention?

Answer: We aspire only to goodness, and then the current state seems unbearable to us. On the path of acceleration I reveal good states ahead and compared to them the current situation seems bad to me.

I do not have to suffer in a dead-end at all, not knowing what to do with myself. The latter approach is called “advancing in due time” until the “developmental press” will nevertheless We have to reveal the goodness ahead. This makes all the difference. By comparing the current state with the desired unity, with love for the neighbor and bestowal, I feel that I am in trouble, in darkness. That is how I prepare myself for spiritual perception, already now forming spiritual values within myself. By elevating bestowal in my eyes, I prepare for redemption and accelerate the path.push me forward.
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From the 4th part of the Daily Kabbalah Lesson 4/10/11, Preparation to Going Out From Egypt

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Our egoism is “help from the opposite,” which we have to use in order to ascend to the Creator’s level. And it works in two areas. The first is a person’s connection with the group where his egoism works against “Israel” (the intention “straight to the Creator”). The second is when our ego comes forth against the only force that controls the world, meaning against the Creator. Our ego rises up against these two forces and resists them by every means possible and at every moment. That is why all of our work is aimed only at this.

The more we aspire to attain a connection among us in bestowal, love, and mutual guarantee, the faster we will reveal that we are incapable of this! And then we will have to turn to the Creator and deal with Pharaoh who stands against Him. We know from the story of Egyptian slavery that Moses, the leader of the nation of Israel who spoke with the Creator, did not appear right away. All of this occurs after many years of exile in Egypt when the nation of Israel already cried out from the difficult work and screamed out to the Creator. Only then did one Jewish woman give birth to a boy Moses, and then this entire story begins to unfold. This new force called Moses rises up in a person.

That is where the work against Pharaoh begins. We discern whether it is worth it for us to attract the upper force in order to create a connection in the group that will fuse us together as one nation with one heart, so much that we will reveal the Creator inside of that unity. That is to say, the work takes places in two areas. First of all, this is difficult work that made “the sons of Israel cry out,” which is when we want to build our spiritual vessel (desire) and are unable to. And then we scream, not knowing what to do.

That is when the second phase begins, where we discern: Whom do we yell at and how? We have to reveal the upper force. We want it to be present inside of our union, and not just in order to make our connection with each other come true. Our entire connection has to happen in order to reveal the force fo the Creator, the force of bestowal and love.

We work through these two phases, and as long as we don’t complete them fully, uniting all of Israel and attracting the Creator instead of Pharaoh inside of us, we will not be able to come out of Egypt. This exodus occurs as an escape in darkness, extremely rushed.

There are several steps that we have to make in the direction of this exodus. The Light that illuminates these steps leads us to realize that there is just one upper force, “There is none else besides Him.” Only He influences us and leads us through all of these steps and all of the states. All of our sensations, thoughts, and desires comes to us from above. What depends on us is only one single point of freedom: To relate everything that is happening to the Creator.

We realize this free choice in the group by uniting as one man in order to reveal Him, and He is present inside of the group. That is how we prepare for the exodus from Egypt in order to ascend above our ego and to shift to being ruled by the force of bestowal.

This is the greatest event in a person’s life. It’s not an accident that the whole Torah starts with the Exodus, and the month when it happens is called the beginning of all the months. The beginning is enumerated from the exodus from Egypt because all of the Torah and all spiritual life is built only on this foundation. This is the beginning of a “human being” who starts to grow up from the animate existence, the growing force of faith called the force of the Creator, which rises above the earthly, animate knowledge. All of this begins with the exodus from the egoistic Egypt.
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From the 1st part of the Daily Kabbalah Lesson 4/10/11, Writings of Rabash

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The Zohar, Chapter “Passover, Shemot (Exodus),” Item 246: Why did the Creator wish to bring Israel down to exile in Egypt? Why the exile, and why specifically in Egypt?

If you don’t belong to “Israel” (in Hebrew “Isra-El” means “straight to the Creator”), meaning if you don’t aspire to attain the Creator, to become equal to Him by the quality of bestowal and love, then you don’t have to descend to Egypt, meaning to suffer due to the lack of a connection with the Creator. Instead, you continue living without these problems.

But if you do aspire to attain the Creator, then you have to want this very much and prepare this desire. And the way to prepare it correctly is in the state called “exile,” the sensation of exile from the perfect state.

In exile we acquire the aspiration, need, and desire in all the tiniest details, forms, and qualities which later participate in revealing the Creator, the redemption from exile. Therefore, the exile is an important preparation and it does not end until a true desire for revelation is ready.

That’s because there is no Light without a desire. The Light is simple, but only when the desire attains the qualities that have to be present in it with their depth, force, and form, only then does the fulfillment become revealed inside of it.

Therefore, there’s no use crying about why we haven’t attained revelation yet. That means we still haven’t completed preparing the desire in its entire fullness so it would become revealed as the correct, suitable vessel for revealing the Light. We have to work on the desires, while the Light is at absolute rest and is ready to be revealed.
From the 2nd part of the Daily Kabbalah Lesson 4/11/11, The Zohar

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Question: How can we know what desires we need to correct?

Answer: Everything becomes revealed along the path. We don’t know what it is all about, but there is an order to the actions a person must carry out, as Baal HaSulam and Rabash explain to us.

They were the two last Kabbalists who created a method suitable to the souls descending into this world in our generation and detailed all our work regarding the soul’s correction. By correcting it we reach revelation of the Creator; the reality and the world unfold before us—it is happening here and now.

All the worlds, souls, and upper forces, everything is right here, but we don’t feel it. We must cultivate a sensory organ within, discover our desires as deeply and widely as possible, give them definitions, feel changes in them, and arrange them so as to discern all their peculiarities and components.

We must feel the entire depth of the existing reality so that our impressions and sensations would merge into one image regarded as the Creator, the upper force. Similarly, we attain the authentic reality as we rise along the steps of the five spiritual worlds, where in the world of Infinity everything unifies as one whole.

All that we attain on the path, we attain in small doses, as individual parts, after which everything merges into an integral form. This is the perfection we are to achieve.
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From the Lesson on Weekly Torah Portion 2/10/2011

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The Creator created the infinite desire to receive with the help of the Light of Infinity. In relation to the Light, this desire begins to feel itself divided into many parts or segments, like our body which consists of different systems and subsystems, such as the lymphatic, circulatory, nervous systems, and many others.

There are more important and less important systems. All the systems are equally important in the perfect state, and when one small part is absent, the entire system ceases to be perfect. This is clear.

But when we speak about the way the system operates in the process of correction, when we rise from this world into the world of Infinity, a certain order of correction exists. The correction happens from below upward.

The first ones to be corrected were the souls of “forefathers”: Abraham, Isaac, and Jacob, who represent the three lines, three big systems, KBD. Then there came HGT, “sons,” followed by us, the last generation, NHY. We belong to the last generation of Mashiach (Messiah), we perform the final correction, and this is why we are the biggest egoists, while our “forefathers” are pure, fine souls.

All different types of souls exist in the collective soul: men and women, souls that pertain to the Rosh, Toch, and Sof and the limbs, arms and legs, the right,  left, and middle lines, such important organs of the system as the brain, heart, liver, kidneys, lungs, and so on. The wisdom of Kabbalah explains all of this in great detail.

We are gathered in groups around the world according to this and are interconnected in a certain way. Each one of us is awakened because the root of his or her soul becomes awakened, each one of us comes from another place in the common desire, and this entire system needs to connect into one whole. For this reason all of us have been gathered into the group where we try to unite between us.

The group is a complete system, and if we connect into the group, it is the upper force connecting us. And when we will attain unity, we will build the exact system that will merit ascending.

We do not need to change anything; we only have to move forward. We are not the ones creating the structure of the group, and we never find out why we are in a group with these specific people. This is what we have received and that is it! We do not know or understand whether these people are worthy of spiritual ascent. The Creator knows it! This is revealed from Above through the Light that affects all the desires.

The Light selects the desires that need to be corrected now, in our time. Every year and every minute new desires become revealed and new people discover the wisdom of Kabbalah.
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From the Lesson on Weekly Torah Portion 2/10/2011

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Why do they say “manna from heaven” if it is found in the morning in the place of dew? It doesn’t fall from the sky; it appears on the ground. Thanks to MAN, which is Bina and Malchut connected, we exalt our desires and demand correction by the property of bestowal.

Evoking our desires to ascend, pleading with the Creator to be equal to Him in love and bestowal, is regarded as MAN. This is exactly how a person fulfills himself after he tears away from his egoism. I revive my soul by the fact that I enjoy bestowal and desire to be filled with Bina, the Creator.

Therefore, I examine: Do I want it or not? Am I able to fulfill myself? Does egoistic fulfillment fill me as it did in the past, which is described as “pots filled with the meat I ate in Egypt?”

Sometimes it does, and sometimes it doesn’t. All states that a person undergoes in the process of spiritual evolution are mandatory. Kabbalah tells us about the smallest detail that every one of us must experience. Hence, the sages said: “Write the Torah on the tablets of your heart.” The heart is our desire, and each desire must undergo all these transformations that Kabbalah describes.

When we realize that we don’t want “manna from heaven” and would rather return to the meat we ate in Egypt, these are the states we disclose within during spiritual work. It is at the time when you exert enormous effort toward advancement that you discover desires that haven’t yet been corrected or clarified. Thanks to the fact that a desire unfolds, you examine it, grab it like a snake that sticks its head out, pull it out from within, transform it, and get rid of it.
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From the Lesson on Weekly Torah Portion 1/13/2011

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The Book of Zohar, Weekly Torah Portion “Metzora,” Selected Excerpts
Download: WMV Video|MP3 Audio

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