Question: I teach in medical school and I see the pain of the people around me. How can I ease this pain?

Answer: All types of suffering only come from the fact that we are not in balance with the common force of nature; we are not in a state of mutual bestowal. Every person receives blows according to the root of his soul and the general state of his place in the common system.

Some people feel neither the blows nor the crisis. It seems to pass them by. Others live in constant fear.

People are different: Some reach spiritual corrections and elevate their souls, while others live in the present moment without thinking about the future. Every person lives according to the level of their development. It’s only now that a large mass of people is beginning to come to correction.

There is one cause of suffering: disparity with the common force of nature. This is why the solution is to become like it. Only one law exists: equivalence of form.
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From Lesson 7, WE! Convention 4/3/2011

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Question: When a person tries to come out of Egypt, meaning self-love, he receives blows which he can overcome only by asking the Creator for help. But besides that there is also the material, earthly egoism which receives blows at its level, such as problems with one’s family, health, income, and so on. How should we relate to these problems?

Answer: No matter what kind of problem emerges in my life, first and foremost I must see it as a disturbance that came from the Creator. Even if I am in pain, I must still rise above that disturbance through faith above reason. Despite it all, I know that I have to make calculations above the disturbance and not under its weight. I must stay in touch with its “sender,” the Creator.

As for responsible actions, in the realm of this world I have to resolve all the problems by the commonly accepted methods. When it comes to the bank, work, family, and health, I have to take care of everything just like any person in our world.

Thus, you build up a two-sided attitude to the problems:

– First of all, they come from the Creator and you are dealing only with Him. You want to have these disturbances because they give you the opportunity to rise above knowledge and stay in touch with the Creator. Then you are correctly treating the disturbances and you even begin to love and respect them. After all, no matter how much they bother you, no matter how much salt they put on your wounds, and no matter how nerve-wracking they are, this is exactly what helps you rise above them.

– Secondly, you resolve the incoming problems the way it’s customary in the material world.

Both of these dimensions must be present in your attitude. You attribute the problems to the Creator, and at the same time you want to work with them. We do not throw Pharaoh out of our lives, but we enjoy his troubles. After all, only through them can we reject him and separate from him, and thus ascend higher and higher.

Pharaoh is my most precious flesh, my core, my most sensitive point, my child, the most important and finest string inside of me.

Question: But Pharaoh resists the unity of friends. What do the material troubles have to do with it?

Answer: They also distract you from the inner work. It’s not accidental that so many Kabbalists experienced material problems. The Creator deliberately caused them to be sick and despised by the people around them. It was in order to give them a place where they could overcome.

At the end of the day, all of this is a result of the hardening of Pharaoh’s heart. The desire gradually becomes revealed inside of you and in conformity to it you experience various problems, both in others and in yourself.

Question: Do I have to ask for help in these cases? After all, the Creator helps us in only one respect—unification.

Answer: That’s right, and the problems obstruct you from doing this. When you are sick, it’s difficult for you to focus on love for friends. Most likely, you forget all about it. And that means you have to ask for help. There is none else besides Him. Everything comes from the Creator, but it happens through different channels.

You have to attain the goal, but your body, your “little donkey” is sick and cannot carry you. So what should you do? Leave him to die? But you need him on the path.

Why do you perceive this world separately from the spiritual work? Even small disturbances can be helpful if you work with them correctly. No matter what happens to us, it’s important to remember that this comes from a single Source, until we really come to feel that we are in spiritual exile.
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From the 1st part of the Daily Kabbalah Lesson 4/13/11, Shamati

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We are egoists and are only able to do whatever is important to our ego. How, then, can we get rid of it?

This is why we carry out Kabbalists’ advice. We have two possibilities:

1. To move under blows from our nature, meaning to develop due to having no other choice until we will nevertheless desire to get rid of the suffering. However, the path of constantly running away from evil is very lengthy and diffcult.

2. To use the magnifying glass of the mind without waiting for the blows to come. In the article “The Essence of Religion and Its Purpose” Baal HaSulam explains that we can raise our perceptivity and keenly recognize the signs on the path, similar to being able to understand a word before it’s finished. A wise person sees things that others don’t even notice.

Some people write down wise advice but don’t let it pass through their heart. There are all kinds of cases. Every person has his “fate.” To the extent that a person hears what he is being told, that is how much he will advance if he is ready to draw a distinction between his ego and the spiritual path, if he properly interprets the meaning of "exile" and "redemption" and is willing to be relentless and stubborn even though it’s unpleasant to his egoism.

A person works in order to raise the importance of ascending above egoism, even though this causes him pain and seems like a loss. He discerns new things again and again, and with every new stroke the loss of egoism no longer seems sorrowful compared to the spiritual attainment that becomes revealed. And then he receives another addition of coal into the furnace of self-love, and that is in order to achieve the following ascent.
From the 4th part of the Daily Kabbalah Lesson 4/13/11, Writings of Rabash

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Question: I just can’t seem to understand: What is the Light that reforms? And how can I demand it during the study?

Answer: 1. At the very least, try to recognize all of these qualities inside of you which we read about in The Book of Zohar. Try to discern where they are inside of you, “rummage” inside of your desires, thoughts, and inside yourself.

That is how you expand your inner Kelim, desires, and qualities of perception. As you search among them, you begin to differentiate between them. But all of these qualities already exist inside of you.

2. If I don’t have a need for correction, then to me the words “the Light that reforms” are devoid of life. If I require correction, then I expect this Light. But if I don’t have this need, then I don’t know what this Light is.

I am told, “You have to wait for the Light to come.” Fine, so let it come. The sages say it’s good, and I agree. If that’s my attitude, then I cannot attract it.

It is written that one must await salvation at every moment. “The Creator’s salvation comes in the blink of an eye.” This is talking precisely about the correcting Light, the Light that reforms, bringing us back to the Creator.

The action we demand from above must always be preceded by our desire, the need for it. Otherwise it will never happen. Either we elicit the suffering inside of us on our own, which is “the suffering of love,” a passionate desire for the Light, or it will come in the form of compulsory suffering, by the path of “Beito” (in due time).

However, without suffering, without a question and without a desire, I cannot attain the correcting Light. That’s because the Light is at absolute rest. We only need the desire so the correcting Light would influence us.

We could say that the Light is present inside of the desire, but is revealed only when this desire reaches the true measure.
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From the 2nd part of the Daily Kabbalah Lesson 4/12/11, The Zohar

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The story of the exodus from Egypt and the traditions related to it are intended only to point to our inner states. We are in a notch, in trouble, with blows falling upon us, in the atmosphere of an escape, a rush, and darkness. In essence, this is the process of spiritual birth, comparable to the birth of a physical body.

This is what we have to achieve. But how? After all, we are always running away from suffering. So how can we not run away from the state of coming out of Egypt? In the material world I can find myself in a situation where there is only one way out. But in spirituality everything happens according to my desire. If I don’t want to experience Egyptian plagues, then I don’t experience them. But then I will take the thorny path along with all humanity under pressure from the “developmental press.” However, I want to accelerate the path. So will I really put myself under the blow?

Kabbalists answer: You shouldn’t reveal the blows and problems somewhere out there, but only in the current state. How? Could it really be that in my sensation I have to “turn” reality from good to evil? That’s right! You might say, “But when I feel the evil, I will run away!” Actually, no, you won’t. That’s because you will reveal the evil in relation to the higher goal. You have to assess spirituality as something desirable and truly priceless. Then the current state will seem bad to you. That way you will be able to move forward without abandoning the path.

We awaken the spiritual goal so it would shine for us. Then we desire to attain it, while the current state becomes exile, darkness, Egyptian plagues. This enables us to raise the importance of spirituality in our eyes, to elevate the importance of bestowal, love for the neighbor, and the unity of friends to such a degree that the exile will become unbearable and we will have to run away from it.

Question: If the exit from Egypt happens in such difficult conditions, how should this be combined with the optimism and energy that fill us after the convention?

Answer: We aspire only to goodness, and then the current state seems unbearable to us. On the path of acceleration I reveal good states ahead and compared to them the current situation seems bad to me.

I do not have to suffer in a dead-end at all, not knowing what to do with myself. The latter approach is called “advancing in due time” until the “developmental press” will nevertheless We have to reveal the goodness ahead. This makes all the difference. By comparing the current state with the desired unity, with love for the neighbor and bestowal, I feel that I am in trouble, in darkness. That is how I prepare myself for spiritual perception, already now forming spiritual values within myself. By elevating bestowal in my eyes, I prepare for redemption and accelerate the path.push me forward.
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From the 4th part of the Daily Kabbalah Lesson 4/10/11, Preparation to Going Out From Egypt

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In our world the only thing we know to do is to receive. Therefore, without the science of Kabbalah the world would slide down to total self-destruction. If not for the notions of the Creator and creation drawn from Kabbalah, if not for the opportunity to attract the upper Light, the force that corrects us, if there was only this world in front of us, only the earth rotating in cosmic space and us on its surface driven by our nature, then we would exterminate life here over the next few decades. This is confirmed by scientific research, which can definitely be trusted. The earth’s resources are limited, and after eating them all up, we would die of starvation.

In our world there is no solution to this process. We are deliberately being led to an irreversible state in which we will have no means of salvation left. The purpose is for us to reveal our Pharaoh, our egoism, which destroys us and does not allow us to do anything. As a result of this process, all of humanity has to feel a need for the Creator.

Research shows that over the next few years the world will face an extremely cruel lack of fresh water and other necessary resources. Theoretically, by the end of this century we will finish off the remains and will have many chances to die. And there is no solution. The world’s best minds cannot find it. But they are so smart that they can see a dead-end that has no way out.

And indeed, how can we come out of it? We do not have a chance of restricting our evil inclinations. You cannot advise people to consume less due to lack of any other choice. If everyone starts receiving the minimum wage and no more than that, then starting tomorrow no one will be able to make a move. And what would be the point of that? That is exactly what happened in Russia after the revolution. If motivation were to disappear, then the world would freeze. Even if you gave out medals for selfless work, it wouldn’t help.

I have to feel that another person is lower than me in some way, that I have earned more or have attained something greater. If I don’t have this, then what compensation can you offer me? If my neighbor receives 5000 dollars, then I need at least 5001. But if everything is equal, then a person just can’t live that way.

That is why today we are facing a problem that does not have a solution in our world. We are unable to achieve balance with nature. Eventually everyone will understand what is a global, integral world and what is homeostasis. There are many movies and research on this topic which all talk about how we have to practice moderation. The only problem is that we are unable to hold ourselves back.

Pharaoh comes forth from the shadows inside of us, obstructing all attempts to tame our appetite. Soon this will come to the surface: People will look at themselves, seeing how they are powerless, walking toward death and not being able to stop. Baal HaSulam describes this through an allegory: The angel of death brings you a drop of poison on the tip of a sword and you open up your mouth to swallow it and die. You are unable to overcome yourself and are waiting for this final drop.

That is why the dissemination of the science of Kabbalah is necessary. An exemplary group is needed, capable of demonstrating the true solution to the world. This group has to become “a Light for the nations” and from above to pour upon them the spiritual mind and feeling. Otherwise the world has no chance.

Similarly, in our particular case there are also no chances. The difference is that we ourselves want to feel this dead-end state because we know that after that the upper Light will become revealed to us, being a new force, the force of bestowal that will pull us onto a different level. And we must do the same thing for the world even though people are unable to aspire to this ahead of time.
From the 4th part of the Daily Kabbalah Lesson 4/11/11, Preparation to Going Out From Egypt

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Question: As far as I understand, the Creator is playing a game with us and this game has a specific purpose. But every game has an end and that means that this game will end in about 200 years. Is that right?

Answer: Actually, I hope that it will end even sooner. I am telling you with total confidence that we can complete it in several years. There are no obstacles.

Question cont’d: If this “game” will end and we will get where we have to get in any case, meaning that we will correct our soul, then what is the difference between the left and right lines? And what will happen if we choose the path of the left line?

Answer: The purpose of creation is for every one of us, with each of us being a small point of the common Kli or desire, to attain perfection, meaning the same kind of unity with all the other points of this Kli as the one existing among the cells of a perfect, healthy organism.

In order to reach this goal, we have to understand, feel, and attain this entire common, huge system because in essence we are one single organism in which we are united with one another. Even our physical body functions by virtue of being permeated by a certain informational field. It’s not just a lymphatic system, a cardiovascular system, a nervous system, and so on, but a certain common informational system. Therefore, it is impossible for me to take a sleeping pill and fall asleep, or freeze myself for 200 years and then have someone wake me up and I will be at the end of correction. That is impossible!

I have to develop my mind and heart, my ability to understand, realize, and attain. After all, in one hour we cannot shove into a child all of the knowledge that he has to acquire over 20 years of study. And in exactly the same way, we cannot teach a person who grew up in the jungle everything that he has to gradually receive over the course of several decades. We have examples of this.

In other words, every person has to go through his personal path of development, gradually and persistently raising himself. The only difference is whether he will be nudged forward by a “rod” at every step of the way, or if he will advance forward out of his own desire.

We have to go through specific phases of correction and every one of us has to go through them one after the other. And with every step, I am like a child being forced by his parents to read one more word, then one more, and so on. I suffer greatly because I am forced to study, until I understand that I will have to do this one way or another.

But if I am smart, then I understand that I can develop a desire for reading. For example, when looking at my friends who have already learned to read well, I begin to be ashamed of my inability and I get a desire to “catch up” to them. Then I don’t need anyone to scold me but I move forward by myself.

This is the difference between the left and right lines—the path of suffering, when “blows” come down on you from all directions and the “sweet” path where you are in the right environment which awakens the feeling of envy in you. You look at them and envy that they have something you don’t. And this forces you to move.
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From the 3rd lesson at the WE! Convention on 4/1/11

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Nature is absolute good and therefore everything must be evaluated by the final state to which it is leading us. In general, “nature” and “the Creator” is the same thing. So why did nature arrange things so that in the process of our development we have to go through so many unpleasant, problematic, and atrocious states on the path to the good finish line?

The answer is simple: Goodness as such does not exist. We reveal it only in comparison to evil. There is no good without evil, and therefore we must reveal flaws along with their compensation over and over again. That is the only way we can acquire depth of sensation. The contrast between good and evil brings us understanding, and on the path leading through a procession of states, we gain experience in transitioning from evil to good.

In this constant movement we accumulate all the evil inside of us, and above it all of the good, and then we become aware of the gap between them, the abyss between infinity with a minus sign and infinity with a plus sign. All of this fits inside us, is absorbed in us, and becomes our vessel or volume.

Good and evil, plus and minus cannot exist in us separately. There is no Creator without creation. We talk about the Light only in the context of a vessel that is already present inside. We do not view the Creator separately from creation, which He created. It is impossible to say whether anything existed previously because the very notion of time, the very basis of perception disappears. There is no one to say anything and no one to say it about. Everything is only attained by creation. Even though it is secondary in relation to the Light, it is so only in terms of cause and effect.

The Ari writes, “Behold that before the emanations were emanated and the creatures were created, the Upper Simple Light had filled the whole existence.” In other words, the Light already fills reality, exists in it, and is subject to perception or sensation. Having attained that reality, a Kabbalist tells us about it. We will never be able to discuss anything we did not attain inside our vessels.
From the 4th part of the Daily Kabbalah Lesson 3/25/11 on Global Education

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On the spiritual path the alternation of emptiness and fulfillment is inevitable. Otherwise creation would remain without any sensation.

However, I go through these cycles purposefully. They all bring me closer to the final state where I am included in absolute goodness.

At the end of the path I will attain that goodness, but until then in my sensations I have to go through completely opposite states. Sometimes I feel good and sometimes bad. So what should I do? Could the Creator really be rocking this pendulum, wishing to constantly throw me into heat and then cold?

No. He wants me to rise above my sensations, both the bad and the good, so I won’t depend on them. The states of my earthly, material life, the suffering or joy of my “flesh,” meaning my desires, have to be goal oriented. If I hold on to the goal, then it doesn’t matter whether I feel good or bad. The aim at the goal is always good.

This is absolute goodness. I don’t wait for the finish line to come, but continuously ascend to it, holding myself up with faith above knowledge. Then good and evil are beneficial and I am completely independent of the states that roll over me.

We don’t have to come to this at the end of the path, but initially. It’s the same as how a child goes to school every day. However, unlike the child, we ascend to the place where we can see the goal and understand that this is beneficial to us. Nothing is accidental, nature is absolute and everything in it is intended to lead the parts of creation to the final goal.

If we connect ourselves to the goal, then even when the worst possible things come our way, we won’t perceive them as evil. There is nothing bad. The next moment this sensation gets replaced with a good sensation, but then we also don’t want to be immersed in the good sensation over our heads. We want to enjoy and be happy because we keep going toward the goal – above all the bad and good things in equal measure. This is the right upbringing.

Humanity will not be able to move forward unless it receives an explanation of the common picture: We go through a specific process, and no matter what happens we have to hold on to the goal. In that case, all the waves will come at us in peace and everything will be there to help us.
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From the 4th part of the Daily Kabbalah Lesson 3/25/11 on Global Education

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The “Globes” newspaper has published a comprehensive article about the “happiness industry,” which is making us more and more unhappy. The rate of depression in the West is constantly on the rise, while the average age of its victims is decreasing. According to data from the World Health Organization, by 2020 depression will be the second cause of disability and death in the world, surpassed only by cardiovascular diseases.

The modern person is sinking in loneliness, but society does not throw him a life-buoy. With the exception of Islam, the role of religion as a source of support is dwindling to nothingness. Communities are falling apart and the concept of a big, happy family in the Western countries is becoming nonsensical. As people shift to the space of virtual communications, they mistakenly suppose that from now on they can manage without a real, caring environment. As a result, a person looks for the solution to all the problems one on one with himself, inside his shell, perched by a computer screen.

The life of a society that suffers from attention deficit flies by at lightning speed. People twitter short trills hoping to have the time to express something that won’t be heard by anyone a moment later. Anything requiring inner efforts, persistence, and time is rejected at the root. When a person is empty, having no true goal, then worry and depression settle in. So where can he get that goal? Where can he find meaning?

Today all serious researchers assert that happiness lies inside contact with others, in bestowal, and that real meaning can only be revealed in the interconnection between us. Viktor Frankl, the famous Austrian psychologist, says that a person sitting at home and trying to find meaning on his own is like someone trying to break into an open door, not understanding that it opens inwards instead of out.

“You won’t find happiness in a shell,” says one of the interviewed experts to the “Globes” newspaper. By focusing on himself instead of extending a hand out to others, a person only increases his narcissism and depression.

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