In the News (from LiveScience): “Babies as young as 8 months want to see wrongdoers punished, a new study finds.

“In contrast, younger babies prefer to see individuals being nice to one another — even when that means that someone is nice to a character who deserves a slap on the wrist.

“So, the researchers [from the University of British Columbia, Canada] set up a series of experiments using puppets to act out scenarios of helping and harming while each of 32 5-month-olds and 32 8-month-olds watched separately. After each experiment, the infants indicated their preference for the puppets’ behaviors by picking their favorite puppet to hold.

“The puppets — a series of cheerful characters, including moose, elephants and a yellow duck — were first shown interacting in either nice or mean ways.

Social calculations

“The findings, reported in the journal Proceedings of the National Academy of Sciences, reveal that babies develop a sense of justice between 5 and 8 months of age, Hamlin said.

“’We find that, by eight months, babies have developed nuanced views of reciprocity and can conduct these complex social evaluations much earlier than previously thought,’ she said.

“Although this sense of justice may be learned, Hamlin said, the early age at which it develops suggests that an urge to punish antisocial types may be partially innate.”
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In the News (from Refreshing News): “The European Union is all set to fund a 900 million-pound scheme to produce a computer system that could predict spread of diseases and impending financial meltdowns.

“The Living Earth Simulator Project (LES), which has been backed by leading scientists, aims to ‘simulate everything’ on the planet, using anything from tweets to government statistics to map out social trends and predict the next economic crisis.

“Using vast reams of data fed into the Internet, trends can be spotted by analysing information with ‘the world’s most powerful computers.’

“‘The idea is to gather live information from a huge range of sources and then analyse it using the world’s most powerful computers,’ the Daily Mail quoted Dirk Helbing, one of the leaders of the project at the Swiss Federal Institute of Technology in Zurich as telling the Sunday Times.

“‘Many problems we have today – including social and economic instabilities, wars, disease spreading – are related to human behaviour, but there is apparently a serious lack of understanding regarding how society and the economy work,’ he said.”

My Comment: Scientist will not understand the future of the world until they themselves become like nature, with integral thinking and love towards all their surroundings. Then they will discover the connections in nature, which were hidden from them before—the connections of bestowal, love, and mutual guarantee.

They were hidden from man because he could not discover them through his egoistic properties. We need such a detector of controlling nature, but it can exist only in a “corrected” human. The project should be called “Integral Education”; it will give everyone interested the opportunity to reveal the “secret” forces of nature.

They are “secret” due to the difference between him, egoist, and nature, altruism. But to the degree of acquiring the properties similar to nature, a person reveals nature’s global management system, and he himself can be included in this system as its active part. And to the extent of his similarity to nature, inclusion into it, he takes over all its functions and becomes the master of the world because he is in complete love towards it.
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Question: Can we say that besides egoism, the Creator has imprinted another element in the desire: the point in the heart, which He will evoke at the right moment?

Answer: This point begins from the shattering.

Physicists admit that the more they penetrate matter, they “lose” particles. Each particle becomes a kind of a “cloud,” and these clouds mix up and together become very thick fog.

With the point in the heart things aren’t that simple either. It is a concept that contains all of the Light of Infinity, but in the opposite form. Thus it seems to us like a spark. It appears in its minimal form so that we will be able to hold on to this initial thread of connection.
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From the 4^th part of the Daily Kabbalah Lesson 12/21/11, Baal HaSulam, “The Freedom”

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Question: In dissemination we use scientific materials. What scientists say is true. What is the difference between us and them? What do we add to their message?

Answer: With the help of different scientists we explain the general picture of reality to humanity: the beginning, the process, the end of its development, and human egoism that has become global these days and demands that we connect integrally.

We classify scientists and experts according to different fields: biology, zoology, geography, social sciences, or economics. These are respectable people, they have a reputation, and their opinions are very similar to our message. Therefore, we publish their ideas on our sites and in our materials. It helps us establish a strong basis upon which we can build the other part of our explanations.

On the basis of scientific evidence, with the help of scientists, we pave the way to the masses, to humanity. When scientists confirm that we are right, they enable us to tell about global and integral processes that oblige humanity to act.

Every scientist is limited to his field. He describes only one aspect of a phenomenon, part of the picture, but unfortunately he doesn’t present a full, global picture. On the other hand, we speak about the matter of creation: the desire and its comprehensive development by the Light. We are not limited by the traditional scientific frameworks. Experts from different fields usually don’t understand one another, but we are dealing with one, whole, and complex science.

Humanity divided knowledge into separate disciplines only a few centuries ago. Until then, there was no such division, and scientists studied different fields. They were true scholars. But eventually human knowledge expanded to such an extent that a single person cannot perceive it all. So we had to create an artificial division into different disciplines.

But the wisdom of Kabbalah doesn’t divide nature and reality into separate parts. In our circle we perceive sciences from different disciplines, whether it is physics, biology, or economics. We want to show people that the world is “round,” that the current crisis includes everyone, and that today we too have to be “round” and to connect.

Therefore we draw the scientists to our field. At the same time, however, their materials should be published on the Internet independent of us. After the convention we will begin to build a massive system of virtual dissemination so that all our groups around the world could start working on it.

We have to put pinpointed scientific data on wider and more general bands. Today for example, we talk a lot about the economic crisis. However, the economy is a copy of our ego, and the economic problems indicate that the crisis affects every aspect of our life. We want to make people aware of the general evil, and not to settle for local “clarifications.” We want to show them their need for correction.

When we talk about the measures that need to be taken, the Light enters the picture. The explanations don’t come from scientists alone, but from us. We describe the general approach to what is happening, we base it on other sources, and then thanks to the Light, people suddenly begin to understand that the good life they yearn for is something else, not what they thought. They realize that good life is bestowal, an ascent to another dimension. And it is the Light “nested” in our explanations that will bring them to that.
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From the 4th part of the Daily Kabbalah Lesson 11/29/2011, “The Essence of Religion and Its Purpose”

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In the News (from Evolutionary Psychology): “According to the social brain theory, primates have larger brains as it could be expected from their body sizes due to the adaptation to a more complex social life. Regarding humans, there were few studies about the relationship between theory of mind and frontal and temporal brain lobes. We hypothesized that these brain lobes, as well as the whole cerebrum and neocortex are in connection with the Sociability personality dimension that is associated with individuals’ social lives. Our findings support this hypothesis as Sociability correlated positively with the examined brain structures if we control the effects of body size differences and age. These results suggest that the social brain theory can be extended to human interindividual differences and they have some implications to personality psychology too.

“According to this hypothesis, the unusual brain size is due to the adaptation to a more complex social life. However, the exact social skills that resulted in this have not been clarified yet.

Social complexity requires large cognitive capacity. To live in a stable social group and sustain group cohesion members have to coordinate their behavior with others, as well as to manage complex relational information. Individuals have to maintain more relationships and be able to respond appropriately to social interactions. Individuals have different goals and desires that might not conflict with those of others.

“The authors [Barrett, Henzi, and Dunbar, 2003] suggest that ‘the ability to reason causally, the ability to reason analogically, the ability to exert cognitive control to generate and assess alternative options, and the ability to formulate these options into alternative sequences of future actions and to select between them’ are critical to develop high-level sociocognitive abilities.”

My Comment: Namely connection, altruism, rather than individual egoism leads to a greater development at the level of “Homo Sapiens.” An egoistic individualist can reach good results in a competitive society, but during the transition to a global, integrally connected society, his exclusiveness becomes an obstacle that needs to be overcome in the framework of a new society.
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Opinion (from New Scientist): “The eurozone, like the rest of the world economy, is a complex networked system. That gives it properties economists rarely consider but which could help us understand the current crisis.

“What is a complex network?

“Complex networks have many interconnected components which influence each other’s behaviour. These changes then feed back on each other. A famous example is the numbers of predators and prey in a given environment, which vary in a complex interdependent way. The eurozone – the 17 countries that share a common currency, the euro – is similarly interdependent, with similar feedback mechanisms.

“All complex networks are governed by a balance between negative feedback, such as interest rates, which is stabilising, and positive feedback, such as the self-reinforcing erosion of trust in markets, which is destabilizing.

“How does that help us understand economic crises?

“In certain circumstances, one type of feedback can end up dominating the system, causing it to change so dramatically that it flips to another state. Examples include the way animal populations can suddenly collapse or the way economies can slip into recession.

“These tipping points tend to be highly unpredictable. Even so, computer models of the system can still show how the system can change. Yet leading economics journals, he Len Fisher at the University of Bristol, author of Crashes, Crises and Calamities: How we can use science to read the early-warning signs] says, do not accept computer-modelling studies.

“Can we understand complex systems well enough to control them?

“Maybe. The diversity of a network’s components and the density and strength of its connections – called its connectivity – affect the system’s resilience, or resistance to change. More connections make a system more resilient: if one component fails others can fill in. But only up to a point. Go past a certain threshold and more connectivity makes the system less resilient because a single failure can cascade to every other component.

“The trick is to get the balance right.

[Read more →]

Filed under: Crisis, Economy, Science, World - 1 Comment →

In the News (from Discover Magazine): “New research suggests the mere act of walking through a doorway helps people forget, which could explain many millions of confusing moments that happen each day around the world. A study published recently in The Quarterly Journal of Experimental Psychology found that participants who walked through doorways in a virtual reality environment were significantly more likely to forget memories formed in another room, compared with those who traveled the same distance but crossed no thresholds.

“Notre Dame University researcher Gabriel Radvansky says doorways serve as a type of ‘event boundary’ that the brain uses to separate and store memories. When you enter a new room, your brain updates its understanding of what’s going on in the new environment, which takes some mental effort. This parsing of memory, albeit subtle, leaves the information encoded in the other room (i.e. ‘Now I’m going to my room to fetch some knickers’) less available in your new location.”

My Comment: In Kabbalah, this is called “change your place, change the force, controlling it.” There are three factors that determine one’s state: time, movement, and space, which we can change by affecting them with the Light.
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“Researchers at University of California, Berkeley found similarity rules when people find themselves drawn to potential romantic partners, the UK’s Daily Mail reported.

In what they refer to as ‘matching hypothesis,’ men and women fall for the potential partners of their own or similar league and desirability. Although personality and common interests play a factor, like is drawn to like when it comes to instant attraction.

“The researchers studied the popularity of 3,000 heterosexual users of a dating site in which popularity was measured by the number of opposite-sex individuals who had sent unsolicited messages to a user.

“High- popularity users contacted other popular ones at a greater rate than would be expected by chance, the study found. Similarly, the less popular users of the site also contacted other low-popularity users.

“As a follow-up study, researchers found a similar result where potential mates seek someone in their own league for a date. ‘Individuals on the dating market will assess their own self-worth and select partners whose social desirability approximately equals their own,’ the researchers concluded.”

My Comment: Kabbalah talks about the general law of the world: the law of equivalence of form. Now this has been discovered by scientists.
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In the News (From CNN Articles): “The Yale students had discovered that Pestalotiopsis microspora fungus can break down plastic. It’s a species of fungi that can be found in many regions of the world and can decompose polyurethane, a common plastic that is used to make things like insulation, synthetic fibers, plastic for electronics and sealants.

“Scott Strobel, the Yale biochemistry professor who instructed Anand and Russell during these experiments, says because of this discovery, the future looks promising for all types of plastic pollution. He says fungi’s potential to break down man-made materials could be endless, along with its possibilities in medicine and other fields of science.”
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Baal HaSulam, “The Love for the Creator and Love for the Created Beings”: “…a great rule in the Torah” … the verse of “Love thy friend as thyself.” It is difficult to understand how such a statement can contain the sum-total of all the Torah? At most it can be the rule (the collective) of the part of the Torah and texts that relate to the relationships between man and man. But how can you include the greater part of the Torah, which concerns work between man and God in the verse, “Love thy friend as thyself”?

We do not know how to use this principle. Everyone is sure that they love their neighbors. As for specialists in the humanities—philosophers, political scientists, social scientists, and psychologists—they also reason about love for the neighbor as if it were easy to implement.

In general, the notion of “love” only confuses people. They cannot separate it from the natural, instinctive, hormonal attraction that is inherent to the animate and even vegetative kingdoms. In man, who has an evil inclination, this attraction acquires even greater scope, yet it still bears no relation to real love.

“Loving the neighbor” means fulfilling his desire while not receiving any direct or indirect benefit from that. It is aimed entirely at the well-being of the neighbor, while I am like an external part of the universe, a “tube” coming out of a power station that generates all the pleasures. This tube is not part of the action in any way. It does not need anything for itself. It is just a conductor.

But how can I become such a selfless conductor if I am entirely imbued by feelings, if I want to enjoy myself? After all, unlike a tube, I have my own life.

Moreover, I am told that this rule is “the general principle of the Torah.” That is, there is nothing but this principle in the Torah. Yet the Torah describes the most diverse areas of life. Could it really be that they are all connected to the neighbor?

If so, then how can I bring all of the facets of my reality, including my relationship with the Creator, into my relationships with other people? Won’t I be narrowing things down too much? How can the entire world with all of its diversity be squeezed into several psychological models?

Question: So how is it possible to love the neighbor in the modern, global world?

Answer: In reality, there is no means in our world that could allow us to correct our egoism. Only the Light that reforms is capable of that.

After all, only the Light and the vessel exist in reality. The force of bestowal (“existence from existence”) created a point of reception (“existence from absence”), and there is nothing else besides them.

Next, the force of bestowal influences the force of reception, leading it to altruistic actions until these two forces become equal to one another: the force of bestowal gives, while the force of reception receives in order to give. In the end, they end up in unity and adhesion.

But that is not enough because the state of Malchut of infinity was created by the upper one. It was simply “lowered down” to creation. The desire that was created by the Light received the “full package” from it, including the altruistic intention, and it lives to its content in union like a “dummy.” Having emerged from absence, it cannot make any independent action and it looks into the mouth of the giver: “Do you want altruism? Go ahead. Do you want egoism? Go ahead. You can have anything you wish.” That is how the matter of creation is built.

But in that case, it cannot be called a full-fledged creation. After all, the Light performed all the actions to it. So who is unified with the Creator in the end? For now—no one. An independent being did not emerge yet. So how can it be formed?

For that the receiving desire has to be brought to total opposition to the Creator in every regard, and then it has to be given the opportunities and the means to attain itself separate from bestowal and to acquire the forces for correction. A very great preparation is necessary to make creation, and it begins precisely here, from our world. This is why the spiritual worlds descended and why the material development unfolded until the earthly evolution brought us to modernity. And now, we are starting to gradually gain awareness of ourselves and our state.

This is the source of self-awareness, whose criterion is the Light, the Creator, the human society that is already demonstrating its global, integral facets. This causes you to experience discomfort: “Something here isn’t right. Something doesn’t make sense.” That is how the realization of evil emerges, opening up the path to correction before us.

We won’t understand what is happening and what we are facing right away. Humanity is only stepping onto this path. However, this also does not involve anything more than a combination of two forces: reception and bestowal. Within their mixture we must always look for the operating mechanisms. Like inter-atomic actions, they will show us what kind of unity is possible at this stage and which qualities are inherent to it.

You are learning to connect two forces and you must always reach the right formula of their balance. If you attain balance, it means you are on the right path and you are forming yourself in the right line. In reality, all of the scientific formulas describe equivalence of form. That is what we study and attain in nature: similarity and balance of all of its parts.
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From the 4th part of the Daily Kabbalah Lesson 10/26/11, “The Love for the Creator and Love for the Created Beings”

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