Question: What is the role of religion in the integration process, and is it possible to integrate all the world religions together?

Answer: I began my life as a specialist in biomedical cybernetics. Then I got my PhD in philosophy, became a professor of ontology and theory of knowledge, which is what I’ve been doing for many years. I don’t see any connection between religion and the integration method we’re talking about here.

Generally speaking, religions talk about the need to become integrally connected to others, to live a good life, be kind to others, love one’s neighbor, etc. But in truth, they only talk about it, and nothing ever gets implemented. Moreover, religions are full of various rituals and blind faith, all of which is absent from our method. It addresses the person, all people in the world, because all of humanity is integrated and interconnected.

Therefore, I don’t think there’s room here for religions. It’s everyone’s personal business, because religious persuasion doesn’t hurt or oppose our method in any way. Hence, you can be an adept in any religion and practice integrated upbringing at the same time.
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From the Vilnius Convention 3/22/12, Preliminary Lesson

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Opinion (Jason Palmer, Science and technology reporter, BBC News): “A study using census data from nine countries shows that religion there is set for extinction, say researchers. The study found a steady rise in those claiming no religious affiliation….

“The team’s mathematical model attempts to account for the interplay between the number of religious respondents and the social motives behind being one. The result, reported at the American Physical Society meeting in Dallas, US, indicates that religion will all but die out altogether in those countries.

“The team took census data stretching back as far as a century from countries in which the census queried religious affiliation: Australia, Austria, Canada, the Czech Republic, Finland, Ireland, the Netherlands, New Zealand and Switzerland.

“’In a large number of modern secular democracies, there’s been a trend that folk are identifying themselves as non-affiliated with religion’…The team then applied their nonlinear dynamics model, adjusting parameters for the relative social and utilitarian merits of membership of the ‘non-religious’ category.

“They found, in a study published online, that those parameters were similar across all the countries studied, suggesting that similar behaviour drives the mathematics in all of them.

And in all the countries, the indications were that religion was headed toward extinction….

“Obviously we don’t really believe this is the network structure of a modern society, where each person is influenced equally by all the other people in society,” Dr Wiener said.

“However, he told BBC News that he thought it was ‘a suggestive result.’

“’It’s interesting that a fairly simple model captures the data, and if those simple ideas are correct, it suggests where this might be going.’

“’Obviously much more complicated things are going on with any one individual, but maybe a lot of that averages out.’”

My Comment: Since we are in a dynamic process of the continuous growth of egoism in us, a person constantly asks himself how this or that behavior is profitable for him, and if his egoism finds no benefit for itself, then this behavior is rejected. Thus, we always choose (sort) new actions, goals, environment, etc.

Once, our egoism brought us into religion, but today it has outgrown it and takes us from beliefs not supported by reality. It requires proof, and if there is none, it cannot hold itself in obedience without an apparent benefit for itself. That is why all religions will die out and will be replaced by cultures. In essence, even today, every religion is mostly the culture of this or that nation, its customs, but not faith.
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Question: What is the right way to turn to the friends for help so they would ask the Creator to open my heart, and how should I carry out this request when a friend asks this of me?

Answer: All religions have a custom where a small person addresses a great rabbi or priest, asking him to pray in his stead and paying him money for it. And the latter then turns to the Creator with his request.

But just think: How is it possible to obtain a vessel, a place for revealing the Creator, if you have not built, felt, and realized it yourself yet? How can someone else create this instead of you, having a different root of the soul? How can they make the request and work for you? This is simply impossible. One person cannot do this for another.

Every person has his own root of the soul, so how can someone else, having a different root of the soul than me, carry out my work? He does not have the basis that I have, and neither does anyone else. We can only strengthen and complement one another, but no one can do the work for you.

But in that case, what does it mean to pray for the friends? When we pray for a friend, we ask all together for help to come to him. But after that he has to figure everything out on his own. It’s as if we are bringing him the medicine, our help. And after taking that medicine he can join us with greater force and become our partner. But no one can direct a request upward for someone else.

We can only unite all together and help one another. Therefore, a friend does not turn to the Creator instead of you asking for your correction. He can ask for help for your sake so you would receive the force and begin realizing it yourself.

That is exactly how we act in relation to the whole world, and this is how Kabbalists acted when writing their books for us, through which they conduct the Light to us. This is how every one of us acts in relation to another person. We depend on one another, bringing the Light of correction and fulfillment to one another. But we do not do the work for one another.

Everything happens only between you and the Creator, but with the help of the group. Through the group you come to the Creator. You attain the Creator personally, individually, but through the group.

If a friend turns to you for help, you connect with his desire and your desire becomes twice as big. And then you connect the desires of other friends to it, more and more. It’s preferable to have at least ten people, according to the ten Sefirot in the vessel, and then we make a request all together.

That is why there is a custom to gather at least ten people to pray around a sick or deceased person.
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From the Arava Arvut Convention Lesson #4, 2/24/12

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Question: Why do the daily lessons start at 3 A.M. Jerusalem time? Is there a special reason for it?

Answer: This is how we studied with my Teacher Rabash.

Question: Many of your students come from the orthodox Judaism and follow its main principles: observe Shabbat (Saturday), eat kosher food, and so on. So when in one of the morning lessons you said that “the orthodox cannot be my students,” it confused us.

Answer: I do not have a single orthodox student! Many of them listen to the lessons from home, but are not in direct contact with me.

Question: What is Amalek: a historic personality of a force within us?

Answer: Everything is within man, including history.
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In the News: Shalom Toronto, the largest Canadian Israeli-Jewish online weekly newspaper, published a long article about the benefits of Kabbalah and The Zohar with the approval of the leading Orthodox authorities of Canada. Most notably, the photograph of Baal HaSulam is in the heart of the article about The Book of Zohar, which until recently was unacceptable in an Orthodox environment. Oddly enough, Orthodox Judaism is often more flexible in their views and changes than the secular masses.

[Show slideshow]

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Question: These days the tension between the Orthodox and the secular is growing. Your dissemination doesn’t pay enough attention to explaining to the non-religious community the essence of religion, its spiritual roots, etc. How do you help society deal with this “civil war” in a practical way?

Answer: We are busy explaining the next level of development to society in which everyone, every member of society, has to rise above all the differences and to unite by understanding the uniqueness of each individual.

According to the wisdom of Kabbalah, we have to put all the differences among us below the unity among us as nature’s law requires us to unite despite and above our differences.

This can only be achieved by gradually educating people to mutual guarantee as each one is given a chance to live according to his own laws and unity is achieved above the different groups in society and above their customs. We should know how to separate the different communities that live according to different laws, as it is done between the Muslim and the Jewish communities.

City planners and public transportation planners have to take this into account. The external media should exhibit mutual respect. In a young state such as Israel, it is simply irresponsible to build cities without taking into account future potential conflicts.
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Baal HaSulam, “The Essence of Religion and Its Purpose”: In this article I would like to resolve three issues:
A. What is the essence of religion?
B. Is its essence attained in this world or in the next world?
C. Is its purpose to benefit the Creator or the creatures?”

Evidently, these three issues cover the entire, immense topic of religion. So, what is religion?

A person living in this world has these three questions about his life. He wants to know: “Who am I? Where do I come from? Who governs me? How do I exist? Where am I going?”

Animals are not concerned with this. They are born naturally, live under the rule of their instincts, and die without asking themselves any questions. The questions awaken only in the human race, and then not in everyone. Ninety percent of people do not think about this at all. They accept birth, life, and death as given. What happens is obvious and clear for them.

However, what if a person thinks about something greater, about the reason? This reason comes from the Creator.

As we know, each stage is divided into four levels of Aviut, that is, the depth or coarseness of desire. If a person already has reached a deeper, more corrupt level, he has more questions. He experiences various fears, wants to earn money, seeks the truth, and digs deeper. Thus, people become scientists and philosophers, and in general, develop a particular attitude toward life.

At the last step of this ladder, a person begins to relate to what is happening objectively, independently of himself. It is not just a scientific approach; he wants to discover the secret of life in spite of great personal interest while remaining as independent in his judgment as possible.

A traditional scientist obtains data, ignoring himself, without revealing his own relationship to the subject. He studies only material nature in which there are no answers to questions about the meaning. That is why scientists and philosophers cannot discover the dimension that lies above this life, unfolding in the five bodily sense organs.

However, if a person realizes that he must reveal the essence of life above his nature, apart from himself, then he should disconnect from this life, rise above it, and become a real scientist. He cannot remain a prisoner of his own nature that dictates to him his world view and behavior.

So, in search for the meaning of life, we must reach such a level where we are really independent of our nature, that which is the most objective and completely separated from everything that exists within us. How can this be? It is a big problem, and the wisdom of Kabbalah deals with this above all.

Our progress in life is divided into two stages. In the first stage, we must rise to the level of independence, armed with all necessary facilities, tools, and details of perception to occupy the “no-man’s land” where we owe nothing to anyone: neither to this world, nor the future world, nor egoism, nor bestowal, nor the good inclination, nor the evil inclination, nor the Creator, or the creature. We must stand in the middle, in the place called Klipat  Noga or the middle third of Tifferet.

We do not understand how this could be. After all, there is nothing but the Creator and the creature, nothing except the Light and the vessel. And since we are talking about ourselves, about the creature, then by definition, we are in the vessel of the created desire. How can we be brought to such a state where we will depend neither on ourselves nor the Light? How can we walk the razor’s edge? Who actually makes decisions in this situation, and what side may we choose if we are neutral?

Here, we have to understand that making an impartial analysis of our life is possible only if we rise above ourselves, above our own properties. Thus hanging in the air, we become independent of ourselves in the first place. Then we, possibly, will find that we are under the authority of the Creator and will have to get rid of that as well. How could it be otherwise?

So, to answer the question about the essence of religion, it is necessary to understand the origin of my life, who controls me, and where I am going. After all, I am carried by the flow, but will this knowledge help me? Could I change my fate to the better? Revealing the meaning of life, could I improve it, or to the contrary, is my ignorance bliss?

In the end, what will be will be. So, the question about the essence of religion is very complex, and approaching it, we have to solve a few preliminary tasks.
[61648]
From the 4th part of the Daily Kabbalah Lesson 11/24/2011, “The Essence of Religion and Its Purpose”

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Question: Is it possible to give the notion of religion a modern definition? After all, soccer and basketball today captivate people the same way.

Answer: No, that is not really religion after all. “Religion” is something that answers my questions about the meaning of life, about reward and punishment.

Suppose I live a regular life of seventy years from birth until death. Besides that, I ask questions about the cause and the outcome of my life, about my destiny. In other words, I wish to attain that what exists above me, something that cannot be revealed through regular sensations.

Soccer does not answer these questions. It only allows me to fill my seventy-year existence with something, along with other pleasures from food, sex, family, money, respect, and knowledge. However, I wish to rise above these things.

I understand that they are summoned to confuse and “deafen” me. I do not wish to go any deeper into this mire than my life’s necessities require. No matter what, I only use food, sex, family, money, respect, knowledge, envy, and passions in order to reveal the essence.

This is the kind of attitude that I must develop toward life. What should be important to me are cause, destiny, and consequence, not what lies beneath them.

Naturally, today we fulfill ourselves with corporeal pleasures in that segment between birth and death. This is why mass media shapes social opinion, even though who are they, in essence? What do they understand? We see the results of their actions with our own eyes. However, the public does not care who shapes their opinions. Let soccer do it.

Still, at least this is the lesser of the evils. Mass media lulls the masses and feeds them substitute goods. For example, the Internet is a real sedative with plenty of benefits. People would lose their minds without it, not being able to apply themselves. A person pounds the keyboard, chatting with virtual friends, and searches for nonsense on the net while the clock is ticking, and death comes nearer. Just imagine what we would do today without the Internet.

However, when a person rises to the level of questions about the meaning of life, he begins to research what this life is for. He wants to know why he started researching, why he is living, why he was given an opportunity for an analysis, who set this up, and what will the result be like. The person is not just curious; he is searching for purpose. All of this falls under the notion of “religion.”

This does not refer to philosophy or fantasies, but to the highest evaluation of our lives, an evaluation that takes place in vessels above our body. It is these vessels that we must develop, new vessels where it is really possible to study cause, destiny, and consequence.

All of this is programmed in me from the beginning. I am only given a small spark that I blow up to open myself up. How do I do that? I do it through a united environment, the group, which will drag me up from this world with its influence.

When I am among my friends, I gradually grow new vessels inside that are different from anything that I experience in our world. They do not stand against it; the world stays as it was. My animal body with its five senses does not change.

At the same time, I develop in a spiritual environment and manifest five new senses together with my friends. They are called KHB-ZON in the language of Kabbalah. I discover “religion” in them: the upper force as the origin, its program, and the purpose of this program.
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From the 4th part of the Daily Kabbalah Lesson 11/24/2011, “The Essence of Religion and Its Purpose”

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The purpose of our studies is to develop recognition of evil within us. On the other hand, even without studying, people can identify the evil within themselves. We are brought up in a certain spirit and acquire cultural values; thus, we are unable to steal, beat or kill anyone. We become better, more open-hearted; we start charities and help the sick and needy. Hence, we learn to distinguish good from bad and intentionally want to do good.

At the same time, all people in this world no matter how highly developed or poorly bred they are act in accordance with their egoistic desires. Some people help others because they are afraid to get into a similar situation in the future. Others feel pain when they see their neighbors’ affliction and would like to calm down their own pain. Our egoism contains multiple bases for “altruistic” behavior, that is, caring about our neighbors.

However, it has nothing to do with authentic correction. All good and bad qualities as well as all principles of our world are rooted in egoism. A person can be the quintessence of kindness, be utterly concerned about his surroundings, be loved by everyone, but still is being governed by self-love.

In Kabbalistic terms, a person remains on the animate level since he is not in control of his own properties; rather, his properties are in control of him. No matter how wonderful he is, he is not the one who manages his behavior, but rather, his ego is in charge of him. We can call such person “an angel” according to the spiritual classification, meaning on the “animate” level.

In fact, inanimate, vegetative and animate developmental levels are considered “angels” since they implicitly fulfill “orders” of nature. This applies to everyone in this world. It explains why there are no such things as punishment or reward; they are applicable only to those who work on self-improvement in order to approach the Creator. The rest are simply ordinary “derivatives”; it’s useless to expect more from them.

We study Kabbalah because we are triggered by a point in the heart, which allows us to differentiate between reward and punishment on our spiritual path. What bothers us is whether we will rise above our nature that in fact is the Creator. We’d like to have power over it.

What does this mean? Do we really want to take over the Creator? Yes. It is said: “My sons have defeated Me. I created the evil inclination and they demanded that I create a force that corrects it.”

A person develops in order to validate his existence rather than blindly submit himself to nature. His development depends on the recognition of evil. What kind of evil do I disclose in myself? Maybe I am a thief or a liar…. But it is the Creator who made me this way.

The ability to differentiate between a human being and the Creator is in fact a genuine recognition of evil. Only in comparison with Him, my evil inclination reveals itself. It is about the desire that I identify as being opposite to His.

But how can I possibly compare myself with the Creator? For that, I need a group. It is my only opportunity, my only standard, and my sole criteria for evaluating myself. My negative mind-set towards my friends and detachment from the group allow me to acknowledge my evil inclination. Then, I unite with my friends in order to approach the Creator.

So, there are three components: myself, the group, and the Creator. According to them we evaluate evil and good inclinations, rewards and punishments, and all other details of our perception that we measure up to the Man (Adam in Hebrew) who is similar with the Creator. The rest is simply irrelevant.

Basically, this is the way to separate creation. This approach accurately focuses my attention on the goal. The group becomes a method of achieving the Creator; the Creator is hiding behind the group and reveals Himself to the degree that I immerse myself in it.

After I incorporate myself into the group, I realize that the Creator is also a part of it.  Thus, the group is a common territory between me and Him.

I disclose my evil inclination through my relationship with the group, while I am trying to unite with my friends in the group. Similar to when we exited Egypt, Mount Sinai emerges between us; it’s a mountain of hatred (Sina in Hebrew).

On the other hand we must unite and be as one man with one heart out of desperation. The gap between unity and enormous hatred constitutes the evil inclination. This is what we raise our demand to correct.
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From the 4^th part of the Daily Kabbalah Lesson 11/30/11, “The Essence of Religion and Its Purpose”

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“Religion” in general is one’s attitude to life. It determines how I perceive life and how I discover the secret of its essence. Do I have a tool by which I discover the reason we are born, the reason for our existence and the reason of our death, the changes in life and of the times, the basic reason for all of reality and for this world, and perhaps for other worlds too?

All this is “religion,” religion is the means by which I open all the doors, understand and feel everything, and am incorporated in everything. This is where the Hebrew word “religion” (Da’at) comes from, meaning to know, to perceive, to be familiar with, to discover, to attain.

People have given the name “religion” to something that doesn’t bring them to any attainment, but only gives them a psychological guarantee for some reward for their suffering. Where does that come from?

Once, before the destruction of the temple, religion was the wisdom of Kabbalah. In that life, we attained the upper world. In Babel, Abraham discovered this paradigm, this attitude to nature, to man, and to the development, and passed it on to the group of Kabbalists that he assembled. Its way from Babel until the destruction of the second temple was realized by a method called religion or Kabbalah.

Later, however, this group that had become a nation, fell from the spiritual level to corporeality, and lost the religion, spiritual recognition, spiritual understanding, and the connection with the upper force. Abraham’s offspring were left with just the external customs that are preformed on the corporeal level, while the true religion disappeared and was concealed from them. Now we are returning to it.

In the meantime, for centuries, other methods that are based on egoism, on concealment, and on ignorance regarding the elements of the world have replaced religion.

In “The Writings of the Future Generation” Baal HaSulam says that we are not fighting anyone’s mistakes. After all, this whole process is part of the plan of the development humanity has to go through. We don’t blame anyone for anything or the new “religions” that appeared. On the contrary, through them, we have developed while we were in exile.

Now, when we are waking up towards the spiritual revelation, we discover the same and only initial religion, which is also called “the wisdom of Kabbalah.”  At the same time, all the other methods still exist: every individual can follow them according to his level of obligation. Even if a person has risen above them and is not connected to them by faith, still, as Kabbalists say, we respect their customs, which have become the cultures of different peoples. So there is always room for them. They constitute the external environment that protects a person and creates a certain framework in which one lives.

In any case, the true religion is a person’s attitude to his existence, to his outlook of life, by which he arranges every aspect of his life.
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From the 3^rd part of the Daily Kabbalah Lesson 12/20/11, “Introduction to TES”

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