Entries in the 'Q&A' Category

The Protection From All Troubles

Dr. Michael LaitmanQuestion: How can we keep the right intention in our regular day to day lives? And how should a person react to the troubles that befall him?

Answer: It is written that a person has to make all the possible efforts to reveal his connection with the Creator and with the world, no matter what happens. “If I don’t do it for myself, then who will do it for me?”

He still doesn’t understand the causes, but in the end he must perceive everything taking place as necessary and as the best possible thing for his spiritual advancement. He has to ask his group and the whole world group to think about each other so not one of us would lose the connection with the upper force in his thoughts, with “There is no one else beside Him.”

As soon as we unite in the connection between us and together with the Creator, then nothing bad can happen to any of us. That’s because we enter the process called “carrying out a commandment” and a person who carries out a commandment cannot be harmed.

If a person makes a correction, then no one can harm him. Even if he gets into a descent, it will be a descent for the purpose of ascent and correction. It will be a descent without which an ascent is impossible!
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From the 1st lesson at the Dead Sea Convention on 2/24/11

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Blessed Are You Who Created The Worlds….

Dr. Michael LaitmanThe Zohar, Introduction, “The Intention in the Blessing,” Item 16: …For this reason, the blessing that a person blesses the Creator awakens to bestow upon the Creator blessings from above to all the worlds.

Question: What is a blessing?

Answer: A blessing is a special force from above, the force of Bina that influences Malchut. The Creator is called Blessed if I turn to Him from Malchut with the request for the forces of bestowal to come to me, to enter me, and become part of me.

When I include these forces inside of me, it means I receive a blessing, the qualities of Bina that become included in Malchut. According to these qualities, which I received from the Creator, I can call Him Blessed. Otherwise I do not have the same qualities for which I can value and thank Him.

Why do I want to receive these qualities from Bina? It’s so that I won’t curse the Creator, but will bless Him. That is to say, all of the corrections that I try to acquire are not for my own benefit, but only in order to love, to respect, and to bless the Creator.

Therefore, the words “Blessed are You” in the blessings of prayer mean that I have already gone through the corrections enabling me to work for the sake of bestowal, that I have received blessing from Him, and am now in the quality of bestowal and love. And I bless the Creator for this opportunity.
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From the 2nd part of the Daily Kabbalah Lesson 3/9/11, The Zohar

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Convention = Acceleration

Dr. Michael LaitmanQuestion: How can we unite at the upcoming convention in New Jersey so we will accelerate time?

Answer: The convention is the maximum acceleration possible in our world. There is no action that’s more powerful. That is how I experience it myself.

I saw the same thing with Rabash during the simplest actions made by the group to unite. Even if we didn’t travel somewhere together and did not connect other people from the whole world to us, it was still very important to him.

After every convention I feel how we ascend a level higher and I gain the ability to explain the material in new ways. I think everyone feels this.
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From the 4th part of the Daily Kabbalah Lesson 3/9/11 on Time

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The Unique Force Of Kabbalah Conventions

Dr. Michael LaitmanQuestion: Do Kabbalah conventions serve as a final result of our practical work? What can you say about the upcoming convention in North America?

Answer: My attitude to such gatherings is very positive, and I think they provide an opportunity for great advancement. I see that with every convention, I get better and better at giving simpler explanations which are easier for people to digest. They start to understand me better, and we become closer to one another.

Every such meeting is a leap up. One visit to a Kabbalah convention is worth a month of daily studies. It gives a person internal and external impressions and many positive results. Once a year, we organize a congress in North America, so try not to let this opportunity pass by.

If you do have the opportunity, but it appears to you like there isn’t enough time or finances, this is an obstacle that was placed intentionally before you. You should honestly examine yourself, being aware that you stand before a profound decision. A person who has such an opportunity once a year and doesn’t come will lose a great deal since he loses the bond with this path.

Surely, there may be objective reasons which prevent a person from coming, such as being incarcerated in prison. However, if one is able to, but it is difficult for him, that is not an excuse. It is a test from Above, and he should leap over the obstacle placed in his way.

Many groups and individuals will gather. It is a very different kind of power, and we connect to the whole world from there. I will do my best to pass an internal charge to the people who will be so close in front of me at that moment. People keep feeling it later, after the event, unlike those who could come and did not.

It probably doesn’t matter that much how one studies day by day, whether in the virtual group or a physical one. It depends on a person and the relationships in the group. However, neither a physical nor virtual group can replace a collective gathering such as a convention where hundreds or thousands of people get together and unify.

There are those who left a group for different reasons, but a convention is something else, and everyone should go there without making any calculations regarding attitudes within the group or what have you. He just comes in order to unify with the world Kli (vessel) and ascend the new spiritual rung thereby.

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From the 1st part of the Daily Kabbalah Lesson 3/4/2011, Writings of Rabash

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Only Heroes Will Enter The King’s Palace

Dr. Michael LaitmanBaal HaSulam, “Introduction to the Study of the Ten Sefirot,” Item 133: And only the heroes among them, whose patience endured, defeated the guards and opened the gate. And they were instantly awarded seeing the King’s face….

Question: What is the degree of “patience endured?”

Answer: A person arrives at the wisdom of Kabbalah “dying” to attain everything and all at once, but when he or she doesn’t succeed, they start getting angry at themselves, the Creator, and the whole world. This is how a person’s healthy, strong egoistic desire expresses itself when it realizes that it doesn’t have any chance to be fulfilled because it’s totally opposite to the source of fulfillment.

The degree of patience is formed in a person when he begins to understand what the spiritual path entails and comprehends the necessity of each stage. As if with a pair of tweezers, grain by grain, he collects his accumulated impressions, fully aware that without them, he cannot assemble the “building blocks” of his soul. After all, a person’s soul contains thousands of various details within it, each of which must be refined, and that is why it is impossible to leap over a certain stage.

Baal HaSulam writes that it is only the one who walks a long path to corrections that wins the most due to the fact that he or she undergoes deeper discernments. In fact, our soul is not just a two-dimensional puzzle, but rather a complex structure that expands in depth in every direction because each soul must contain all souls within it.

It is a multidimensional spiritual space where a person with his body is connected with absolutely every soul as if besides himself, there is no one else. Therefore, a person has to perform very big discernments.

So, the measure of patience doesn’t imply the degree of your self-composure or, conversely, impatience. The Creator is an immutable law of nature, and there is nothing you can do. For example, in truth, you can yell at a machine all you want when you can’t make it work, but it won’t help whatsoever.

The degree of patience is when a person strives to obtain the correct approach to his spiritual advancement with the help of his environment. In other words, until we all unify, our Kli (vessel) will not be complete, and we will not be able to enter the Creator’s chambers. We must reach a certain minimal degree, a so-called Seah (amount of efforts). This requires patience.

You must constantly turn to the group and ask it for support and learn patience from the others. However, it is only regarded as patience when, in fact, it is mutual engagement with the others.

Patience is when I know that I will not obtain spirituality before the others. I have to work together with them, advance them, and then, in the last turn, I will enter the spiritual world.
It is precisely the awareness of my being the last one which defines the degree of my patience. It is a very important property that derives from the fact that there is nothing but a single Kli (vessel) and the Light, while I only stimulate them toward unification.

That is, when everyone strives to reach the summit of a mountain and step into the King’s palace, I don’t run ahead of them all, but push them from behind. I am the last in line. If I am willing to do that, it means that I have the endurance of patience. If I assist everyone, then after they become transformed, I, too, will be reformed.

No one can come to correction before his or her environment. It is regarded as: A person is unable to raise himself above his circle since it is a wholesome system where all its parts interact with each other.

How, then, will there be one part that is corrected within it while another is not? Therefore, the more a person strives to elevate his environment, the more exalted he or she becomes. Only this kind of approach leads to success.

Also, the degree of one’s patience is measured by his or her ability to turn suffering from having to compose oneself into bestowal and pleasure. In that case, that measure of patience that “endured” this work turns into a great Kli (desire).

After all, all impatience is an authentic expression of ego that is “burning” with desire to be fulfilled and hates everything that holds it from getting such fulfillment. The degree of a person’s patience tames this ego, reforms it, and becomes the criterion of the spiritual advancement of man.

Ultimately, the measure of patience is the very same uncorrected Kelim that separate me from the Creator since it is in them where I feel the impatience.
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From the Daily Kabbalah Lesson 2/25/2011, “Introduction to The Study of the Ten Sefirot”

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A Trip Around The World With The Book Of Zohar

Dr. Michael LaitmanQuestion: How can we bring our inner movements to match the text of The Book of Zohar?

Answer: Relative to other Kabbalistic sources, this is actually easy to do with The Zohar because the speed and reading of the text are such that all you have to do is feel out how to “flow” together with it. But this does not mean that you are hearing its sound like the noise of a river that flows by.

“Flowing together with it” means that you are trying very calmly, as it is written, “The words of the sages are heard in calmness.” You are going together with the authors of The Zohar without any resistance, arranging your inner motions to suit the sound of the words. If you missed a few words and did not hear them, don’t worry and keep going with the following words. Thus, you continue with the flow like a wooden chip on waves, repeating all of the nuances of the water.

That is how we should enable our qualities, desires, and sensations to flow together with the text of The Zohar as if on the water’s surface, trying to suit this flow, trying to find where these qualities and desires The Zohar describes are inside of us. But we should look for them very simply and easily. The most important thing is to let this flow pass through you. After all, we are just a vessel or Kli through which this entire flow of words has to enter us.

When reading The Zohar, we do not try to activate the mind or discern the inner definitions. Even in places where The Zohar seems to use technical, scientific terms, using the language of Kabbalah, we should also try to let this text pass through the sensations rather than the mind, meaning to try to listen to our own feelings and impressions, trying to feel how every word echoes inside us regardless of the language that The Zohar uses.
From the 2nd part of the Daily Kabbalah Lesson 3/9/11, The Zohar

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Wake Up The Men!

Dr. Michael LaitmanQuestion: How should women support the unification among the men?

Answer: This is a very powerful and important action from the women’s end. They can motivate the men to advance spiritually, to unite, to study, and to disseminate.

In the same way, in the spiritual world, Zeir Anpin starts moving and acting only when Malchut, the female part, motivates him to do so by raising MAN to him and demanding correction.

A man will not awaken without a woman and her desire—both at home and in the group. Therefore, the female part has to wake up and awaken the male part because otherwise the men won’t attain the goal.

We turn to all the women of the world Kli, asking them to unite together and put pressure on the men in different ways. Then the men will feel that they have to advance and that they cannot calm down.
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From the talk on women on 3/8/11

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This Unbearable Life Together

Dr. Michael LaitmanQuestion: You say that a married couple has to “play” at being a corrected family. But what should they do if the evil is revealed between the spouses constantly, if they fight often, don’t respect one another, and don’t understand one another?

Answer: Unfortunately, none of us received the necessary upbringing and we weren’t prepared for family life. We have to raise a man and a woman in a way that teaches them to establish the right interconnection with one another and with their children.

This is the problem of egoistic development: Each person thinks that he knows what to do. No one prepares a person for life. Instead of educating a person, we barely teach him some kind of profession. That is why the modern crisis is so deep.

The crisis of families has become unbearable. The whole world is being immersed in universal, total despair from the attempts of families to live together. And while this is happening we do not admit that the family unit is the foundation of all of life. Without it, life will not go on.

Man will have to search for the answer, and the answer is: “Husband and wife, and the Shechina between them.” We have to understand that egoistic development has brought us to a dead-end: We cannot stand each other anymore. Only the importance of the goal can help us, and we can attain that goal only if we have the corrected family which gives their children the right upbringing. Only on this condition do we acquire similarity to nature or the Creator. Then we reveal Him, unite with Him, and attain eternal life on the spiritual level.

Only the spiritual goal will obligate a person to create the right family, to have children and the right relationships between the spouses.
From the 4th part of the Daily Kabbalah Lesson 3/8/11 on Women

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