A very important period is starting now; I would say a crucial one. The world is in great turmoil; it is becoming increasingly clearer that we are helpless before the blows of nature: human or environmental. People have no way of understanding their real reason or how to cope with them. The upper force generates all of these events, but we cannot tell people that.

So the convention in Kharkov should show us the level of unity we need to reach in order to overcome the crisis.  The world, in any case, should understand how to move forward.

After all, we are on the verge of difficult, critical states, and they will be disclosed at an accelerating pace. Each day we will face a new world, opposite from the one we knew the day before, and that requires a new understanding, and a new approach.

The familiar feeling will disappear, and I will feel that we are living in an unknown world that reveals a new, unexpected face to me each time. I try to hold on, to bring things back to the way they used to be, but those are futile attempts. It evades me and comes to me in an unfamiliar angle, in different relationships, in strange news that I cannot understand or digest. People’s behavior changes and so does their reaction to what is happening. I begin to sense a feeling of uncertainty.

What can we say about the experts in economics, politics, education, etc.? They will encounter even greater helplessness and confusion in their fields.

So we are the only system versed in all of humanity, which is in the forefront and can lead everyone in the right direction. Actually, this direction is not less logical than different speculations that stem from the crisis, confusion, and the total lack of understanding of the problem. We already understand the spiritual logic here; we’ve already felt the changes ourselves.

How can we present the message to the world? How can we make it common knowledge? It is a problem. But the moment our message is spread among the masses, their desire will become much softer and more flexible, and we will feel a greater responsibility that will be conveyed by those around us. Then we will raise “the prayer of many” together with them.

So, we need to disseminate, but in order to fulfill our dissemination we have to unite and to be strongly connected. In order to take care of people, we have to be strong in quality, not in quantity like they are. We have to acquire the same qualitative intensity as their quantitative intensity. This is the whole problem.

Question: How can we explain to people the essence of today’s changing chaotic states?

Answer: Everyone already feels it but cannot digest it. After all, people are living their daily lives; they are “putting out fires,” spinning in a wheel hoping for the better. This is their life, and the future depends on us to the extent that we disseminate the method of correction.

My concern is not whether they will receive it, but whether I will be ready. What’s more, we have to act very quickly.
[85767]
From the 3^rd part of the Daily Kabbalah Lesson 8/16/12, The Study of the Ten Sefirot

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Question: You recounted many obstacles that a person meets when he begins to work in the group. One of them is that they can appear as opportunities to a person; they can appear very tempting and attractive, able to improve his life and not interfere with his engagement in spiritual work.

Answer: They all interfere with spiritual work. Otherwise, they are not obstacles. It only seems to you that if something breaks, if something happens, then you have to fix it, and then you can return to spiritual work, but actually it is an obstacle that is specifically against your spiritual work. Each kind!

Question: If a person wants to deal with some of his regular corporeal desires so that they don’t distract him, then would that also be an obstacle?

Answer: As it is written, “If there is no flour, there is no Torah.” We must create all the needed conditions for existence, necessary and sufficient, like in mathematics. This means to conduct a regular life. Today, also, that might not be so simple. Everything depends on what I consider sufficient. for myself

Once I asked Rabash about this, and he gave me a very interesting answer, “The essential level of self-sufficiency is such a degree that you would be happy if there was no need to deal with it.” This means that you would be happy if you didn’t need to eat, drink, sleep, purchase a Chevrolet, or go on vacation to the Caribbean Islands. The essential level is what you really are forced to deal with—forced—and you are not at all happy about it since you must maintain the life of this body in order to rise to the next level. What do you need for that?

If a person’s mind is in the right place, he simply doesn’t pay attention to what is essential to him. Take any musician or writer who “lives” in their work. For any creative person, creativity is everything. He doesn’t need anything else!

It doesn’t matter to him how he looks and what he eats. He “burns” with his work. Thus, when you burn with your work, then there wouldn’t be such a question.
[85955]
From the Kharkov Convention “Uniting to Ascend” 8/17/12, Lesson 2

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Question: The friends in the group told me what I need my ego for. What do I need the ego that I feel on the outside on the street for?

Answer: This is all part of your soul! Malchut, the soul, or humanity call it what you will, all are actually you. So, who are all the rest? They are all parts of you, only about you.

This means that it is a multi-layer structure of seven billion where all the individual souls connect, and instead of one plane, the outcome is a sphere. So, you absolutely need everything. Therefore, a cynical, disrespectful attitude toward anyone in this world seriously hinders your spiritual advancement.

In fact, you must reach a state where you perceive all the people in the world, the totally negative ones and the totally positive ones, as close to you, as inseparable parts of yourself. They are actually nobody. With regard to you, they are puppets, and they operate only in order to provide the right background for you to get closer to the Creator.

Question: I can’t stand my ego. I have no choice; it is an inherent part of me, but I can escape anothers’ ego or drive them away.

Answer: Where do you see someone else’s ego? If you feel it within your ego, what do you actually feel? It is your own ego. It seems that the world is divided into a multitude of people, but, even now, you are speaking with yourself.
[85949]
From the Kharkov Convention “Uniting to Ascend” 8/17/12, Lesson 2

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Question: You said that we have to play actively in front of each other that we are at the next degree, so that others envy and follow us. How can this be expressed? Should we simply be good, kind, helpful, smiling and this will excite and draw the friends? Or should we be firm in relation to the goal? How should I show this in order to cause maximum envy?

Answer: We are in the world of Infinity, the full connection with each other. The only problem is that we do not perceive it. We are like blind kittens. We need to begin to feel where we are in reality through our properties.

That is why the 125 spiritual degrees are called the rungs of revelation, the revelation of what you exist in. But you are underdeveloped and don’t feel that. Here now, as if in the same space (although not actually in the same space, but in other dimensions), there are plenty of various phenomena, objects, relationships, and actions. We feel none of this; it is outside of our senses.

Some people, including psychics, sense this a little. In fact, it is so. Bedouins living in Israel feel what’s going on 100 miles from them according to various manifestations of nature. But all this is at the level of our world. Psychics like Wolf Messing feel a little higher of course, outside of time, because the next degree raises man above time, etc.

That is, we play the next higher level, thus wanting to attract the forces of nature to ourselves so that they pull us towards it. We do the same thing in our lives; people play: I want to be like someone, for example, like scientists or musicians, I play this, do exercises, and thus come closer to them.

Why do the exercises pull me towards this? Because I’m attracting the same upper Light, only at our egoistic level. This is a physical law: If I aspire to something, these forces of aspiration realize everything. Therefore, we must become inspired to play.

But most importantly, we have to desire this inside ourselves because initially we are connected with each other, and if I want something, our desires concentrated together and directed at the same state will lead us to it.

That is why there are people who are dancing in front of you with a harmonica and inspiring others, and there are those who are standing modestly on the side and cannot even join the circle or sing along with everyone else; there are different people, it doesn’t matter. Externally, we must also show this for our friends in order to be inspired together. But the most important thing is an internal aspiration.
[85917]
From Kharkov Convention “Uniting to Ascend” 8/17/12, Lesson 1

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Question: How can we imagine our first shared spiritual degree correctly?

Answer: This is when you are fully united with each other and the full property of bestowal is manifested between you. That’s all! You have united with everyone and feel that you are at the next degree, the upper world.

You see the entire history of humanity, its foundation, the root cause, and its future higher state in which we ascended together. We exist there on all 125 degrees, and you simply reveal them. When you enter the spiritual world, you reveal 1/125^th of the perfect state.

The upper force is revealed inside of it, and you begin to feel to a certain degree, its properties, the laws of exchange between souls, laws of behavior, where it all leads, and all the mechanics. This is a huge attainment of upper wisdom. It is called the science of Kabbalah. This is what fills us, the so-called “Light of wisdom” (Ohr Hochma), which gives us the maximum fulfillment.

It is natural that you feel yourself already existing in the body since the body exists next to you in order for you to correct yourself through it. But your entire existence is already associated with that level of information, the fulfillment that you have just revealed. You are in it. This is your “I.”
[85895]
From Kharkov Convention “Uniting to Ascend” 8/17/12, Lesson 1

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Question: Is fulfilling the principles that Rabash conveys in his articles essential in order to attain spirituality, or is it sufficient to keep the group’s statute? For example, can I criticize a friend if I think it is for his own good, that I would be doing it out of love for him?

Answer: You have no right to teach anyone since you will always find a justification for your actions. You have to see the friend as great in “faith above reason.” This means to accept the fact that he is great and that only your egoistic eyes cannot see it. But! There are two buts here.

The first but is whether he is a real friend: Does he participate in the connection and unity in the group? This is the important condition and actually the only one. Does he yearn to participate in the connection and unity in the group? If he does, he is a friend, if he doesn’t he isn’t one.

Second, the criticism should be only regarding his participation in the group or in the work that he does. Suppose he works here as an electrician or in dissemination and he does something wrong, here we criticize him, which means that we try to correct his slips. But this doesn’t affect my love for him as a friend in any way. In such a case, I treat him as a performer of some physical work and that’s all. The two aspects have nothing to do with one another.

If he is a real friend, that is, he works for connection and unity, then I must simply accept him as absolute, as the Creator. “From the love of the created beings to the love of the Creator.” It is the same thing! Rabash writes beautifully about it saying that eventually the group is corrected only by love among all its members, which becomes the Creator.

So we don’t criticize a friend, but express our love to him openly. It is an essential condition. Thus we work correctly against our ego.
[85889]
From the Kharkov Convention “Uniting to Ascend” 8/16/12, Preliminary Lesson

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Question: Can those people that are undergoing integral education show an example of a small model of integral interaction, which we’ll be recreating later on?

Answer: No, the people in the group are unable to demonstrate anything except a good attitude towards one another that may not be noticeable to an outside observer but only noticeable by those in the group. The good interrelations are felt only by them.
[85667]
From a “Talk on Integral Upbringing” 8/19/12

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Question: How do we include ourselves into other people’s desires? How would I know what others want?

Answer: It doesn’t matter. You shouldn’t care about what the other person wants. We should only “pretend” that we want to treat them this way.

People don’t have to tell us about their secret desires and thoughts. We should try to connect only with those desires and thoughts that are intended to create a community that is more advanced than ours, although it’s the same for all of us. We shouldn’t take any interest in one’s personality, one’s family relations, nor in anything that pertains to their material life. All we have to concentrate on is one’s aspiration upwards, to the next level. That’s why we shouldn’t get into their “animal” psychology and interrogate them: “What are you thinking about? Tell me more about yourself, so that I can communicate with you better.” Why? You shouldn’t do it.

It is better to talk about the next level and communicate at that degree; let’s play “as if” we are already there. Let’s imagine what kind of society it will be then, what our attitude to the family, children and their upbringing will be at that time. It’s not that we are simply sitting and contemplating how good it would be there, but rather we deliberate about how to make the entire society integral.

In fact, we are playing a very serious game! The “speaking level” in us is being created solely by us, not by nature. Nature only stimulates us to act; we are the ones who are supposed to attain this level. Let’s ascend to it on our own before nature begins to force us. Let’s voluntarily be born at the next level; otherwise, we’ll get there anyway, but by huge affliction. No matter what, nature will make us do that.

Contrary to all prior levels, we should be aware of and recognize our ascent. People should tune themselves into such a mode by playing this game and getting trained in various voluntary groups that are heading towards a breakthrough. On this basis, we’ll broaden the integral methodology, add more ways to participate in the process, and increase the number of games.

Although, the games shouldn’t be too extensive since we don’t ponder on animal psychology, but rather play “as if” we are already at the next level: “What does it look like? How do we build our social and family relations, and our economics? How exactly do we feel unity? What are integral nature and integral humanity? What are integral intellect and feelings?

Let’s penetrate into these things and we’ll see that many new layers that seem totally amorphous and lifeless today will be revealed to us; we have to make a breakthrough and penetrate into them by applying serious efforts. When we overcome the psychological barrier and are born into a new dimension at least a little bit, we’ll see a huge world of new sensations and knowledge that are beyond our matter. In our world, there are only three types of matter: inanimate, vegetative, and animate. As to the “human matter,” it’s about the energy that is “deprived” of the material substance of this realm. We’ll see a totally different layer of the world, a new dimension.
[85304]
From a “Talk on Integral Upbringing” 2/29/2012

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Question: After experiencing the tremendous closeness and unity with friends at the convention, how can we avoid sinking in the regular routine and remain in the same exalted intention towards the path and the friends?

Answer: You have to close your eyes and stay connected!

1. First of all, you must take part together in all the lessons, seminars and as many events as possible. You can’t manage without that.

2. Second, don’t trust your mind! I saw some very smart students, who have a good analytical approach, yet who are unable to analyze and research themselves, and that’s a problem. Even if they can place themselves under critical analysis, they still can’t analyze that criticism. Thus, they advance in the direction of reason rather than devotion and self-sacrifice. And without that a person immerses into impure, egoistic forces (Klipa) rather than bestowal and spiritual forces.

This is exactly what one should fear, of taking the path of reason instead of selfless devotion of the soul. We have already seen many friends who have fallen on this path, and many will fall. The goal will be reached only by those who are devoted to it with all of their soul and are willing to go forward with their eyes closed.
[86110]
From the 1st part of the Daily Kabbalah Lesson 8/21/12, Writings of Rabash

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