Question: How can I awaken the group to such a great deficiency that they’ll be ready to go to the desert to connect by tomorrow?

Answer: The only thing that we need is an internal worry. All other things stop working. Our perception of our world transforms into being closer and closer to spirituality, and we notice that there are subtler, so to speak, “not corporeal” forces operating in it.

There are such actions, which can not be described as simply mechanical—they are already more “spiritual,” relating to the force of thought, and emotional care and concern that takes place in both heart and mind. In our world today there are forces that cannot be attributed to physical forces or electromagnetic fields.

If you want to bestow to others, the main influence is executed from within the thought and desire, and through them we are all tied to one another.

Of course it’s possible to attain this also through some physical actions, but that’s very difficult. We see that according to the coarseness of the force, more time and energy is needed in order to activate it. We observe this from the development of the planet Earth. For example, on the still level, the creation of Earth took millions of years to create. For the appearance of vegetative level, another millions of years, and then for the animate world, a little less time than that was required. And when the stages of development reached man, then in total, only a few tens of thousands of years were required.

To the extent that the force is of more quality, so the time of its development is shorter: the quantity changes to quality. If you want to influence the friends in a fast and strong way, then it’s worthwhile that it happens already tomorrow. The main thing is the worry from the heart, from thought and desire.

We don’t use this enough. And it’s especially here that the force of Arvut is concealed. It’s not signatures on paper contracts or in having common property. Everything is clarified internally, with the help of the shared force: our desire, as learned in concern, and with intellect, as learned in intention, in order to shake up and awaken the network that connects between us. It’s like when you take a piece of clothing and shake it; we also need to shake the connection between us, so that the vibrations from our heart and mind will pass through it.

All of this happens as in a game. It isn’t real, after all, as we haven’t yet reached it. We only want it to happen, until in the end, it really happens. And work like this with respect to the friends, we must carry out in relation to the Creator. This means to bring to spiritual mating (returning the crown). We are coming closer and closer to this until we receive one direction in seriousness and thoughts even though we are opposite to it. The spiritual coupling is called Zivug de Haka’a, “mating by striking.” This is because it’s a real collision. Otherwise it won’t be felt.

It is written, “one’s seed is also blessed,” since from one side there is resistance and from the other side the connection breaks through. And both of these opposite attributes create the feeling of mating, the clarity of the connection, the point of unity, the spiritual orgasm.
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From the 1^st part of the Daily Kabbalah Lesson 1/2/12, Writings of Rabash

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At every step of the way, we have to attain a demand, a plea, a prayer. Nothing else works here besides prayer—a request for the upper force, the Light, to carry out the action.

Many years go by until a person reaches this understanding and begins to feel this way. The mind won’t help here. This attitude toward oneself and the world, which he wants to reveal, must become revealed through feeling on the inside, naturally and instinctively. A person has to understand that this involves only the work of the Creator, the upper Light that will influence him.

Every action that he wants to make for his progress signifies a request and hope for the Light’s influence, so it would affect a person, make changes in him, and give him a different attitude to reality. And according to this, reality will become revealed and then he will feel and understand the Light’s actions.

The Light will lead him through different states, from which he will “see” (feel and understand) the relationship between him and the Source of the Light.

We must always be expectant that the Light will influence us. This is the most important thing of all. And we shouldn’t simply wait for it, but desire it passionately, constantly hope for it, and be ready and open to this influence. I cannot do anything besides this. This is our primary work.

If people get together and live for this hope for this change to happen to them with the help of the Light, then they can really awaken each others’ hearts and unite in this request. Then their demand really will attain the quality that is necessary for the Light to respond to it. After all, we don’t want to reveal the Light for our own sake, but in order for it to pass through us and influence others—those who don’t know how to ask on their own yet!

They are also waiting for this change under the influence of earthly suffering, but they do not know how to speak one language with the Light and therefore they suffer on their small level.

The Light awakens them deliberately so they would become soil, “dust under the feet of the righteous,” while the righteous would rise to the level of Bina in order to demand Light for all those who are lying in the dust…
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From the 1st part of the Daily Kabbalah Lesson 1/4/12, Shamati

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Everything we do in this world for the sake of living in it, and all our discernments, which eventually bring us to the question of life’s meaning, gradually narrow down, like a cone, until we reach the very peak, meaning the intention: What do we want from all of this? Intention is the most important thing there is.

In the material world the intention arises naturally and is determined by a person’s nature, his desire. Therefore, we don’t pay attention to it. Only if we suspect that someone is lying to us do we begin to ask about his intention. That is, the behavior we see might differ from the concealed intention.

But if we act simply, without deception in the material world, then the act and the intention always go together. However, in the spiritual world it is always opposite. First of all, it only seems to us that we are doing something in spirituality. In the material world, the world of actions, we are simply used to the fact that the more we do, the more we advance, such as when we build or create something. We can end up with good results or bad, but the results are achieved through actions.

It is written about the spiritual world, “The end of the action lies in the initial plan.” This can be explained in the following way: that only after the actions do you begin to think and understand what happened. Actions eventually bring us to the understanding that they do not produce anything, that the only operating and creative force in the spiritual world is the Light, while all we have to do is ask it to act instead of doing something ourselves.

A person thinks that through his spiritual work, with his own efforts, he can do good deeds, that by virtue of inner pressure and concentration, he can find bestowing intentions within himself, attain a good attitude and love for the neighbor, spiritual aspirations. He thinks that if he pressures himself more, then there, inside he will find the spiritual forces and will reveal the spiritual world.

But the work is actually opposite: It lies in demanding an action from above, the Creator’s work, as it is written, “Call upon those who search for You!”
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From the 1st part of the Daily Kabbalah Lesson 1/4/12, Shamati

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If we want to build a place for the revelation of the Creator, then each of us and we altogether have to awaken love between us. However, we should be careful that this does not erase all other sensations. Everyone should critically evaluate his attitude so that “love covers all transgressions.”

This inner work is called the awakening of love in the hearts of friends. It could be manifested outside in some ways, but the main work is going on within a person. And then, as it is written: “Through the love of creatures to the love of the Creator.”

From this world, we get a corrupted impression about love and misunderstand what it is. Love means that I want to help the other reach the best possible state, desire to give him all good; this is the sign of love.

Whatever this love is—love for the Creator, creatures, or friends—its greatest aspiration is to reveal the Creator, which fills all the desires and hopes. This applies to all people.

And if we are engaged in dissemination and wholeheartedly try to offer everyone, in a form suitable for them, the opportunity to discover the power of good, which rules the world, this is an expression of our love—even if we do not sense this love in our hearts, and just act and try to connect our intention to this action seeking to reveal to everyone the method of the revelation of the Creator, and we oblige ourselves to add to that warm, sincere attitude, the thought about the benefit of man. It does not matter what kind of people they are, the worst or the best, because the revelation of the Creator cures all evils.

This will mean that I aspire to love them although I feel no love towards them.

Even from our world we know how love is shown; if parents love their children, it is obvious from their attitude because they want only good for their children, and their successes make the parents happy all the time. Love is manifested in the desire to bring the loved ones to the best condition—the revelation of the Creator. And it is trying to do it with all the warmth, and the sign of the correct action is joy. [Read more →]

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Everything depends only on the intention. Anyone can open a book and study—from a philosopher to a person who sees this book for the first time and doesn’t understand anything in it. But each one will interpret it in his own way, the way he wants to.

The difference between us and all the others: the clever and the stupid, the scientists, historians, philosophers, or kitchen maids, is that, when opening the book, we want to tune ourselves in such a way that will allow us to penetrate through it. I want this book to tell me about myself, I want to reveal my world inside it.

And external readers don’t do this; they cannot see behind printed letters, they seek human wisdom in this. And that’s why they perform all kinds of studies on these texts: what they talk about in terms of notions of our world, which historic events, which style they are written in—as far as the usual material mind can apprehend.

The difference between internal and external reading is your willingness to enter the text and reveal yourself, your inner life in it. But you can’t blame people for approaching these books externally (The Book of Zohar, the works of Ari and so on). Because an inner need to reveal the internal world hasn’t developed in them yet.

The point in the heart is not present yet, the starting point of the line of connection and the beginning of spiritual revelation. If you don’t have this desire, you can’t reveal it.

When you do have the first point, the surrounding Light can already stick to it. It still cannot enter it, it only surrounds it from all the sides, but because of this we already can’t be in a state of rest. We feel that we exist in a field of forces of the Light, which shakes and swings us.

If I don’t have this point, I don’t feel any field, Light or fluctuations and I feel like everything is fine. But as soon as the Light starts irritating this point, a problem appears and we proceed…. [Read more →]

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“Love your neighbor as yourself”—this quality is our only goal, the spiritual sensation that is meant to fill all our desires. This means concern for the state of the world, for how much all people, all humanity, will advance toward a good state.

And clearly, certain influences will seem good to them and certain—bad, and they might resist and refuse to accept us, or even look down on us like small children who don’t understand anything. After all, they think we have different views of the goal, of the future of the world.

But this inner worry about the world must be alive in all our actions and thoughts, and it must guide us. If a person feels this concern, that means he is attuned correctly. And if he pursues various other goals and this concern or worry does not guide him, is not present inside, this is a sign that the intentions “Israel, the Torah, and the Creator” (a person aimed straight at the Creator, the Light of correction, and the Creator) do not connect within him. That is the only thing we act and study for.
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From the preparation to the Daily Kabbalah Lesson 2/2/12

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All our work can be summed up as clarifications and thought by which we come to the Creator and try to demand from Him new desires that are totally unsuitable for our ego, our nature.

So I check how I am managed from Above, and I can feel to some extent this operating force. From the side, I analyze the actions of the Creator in me that motivate me. Thus, I begin to see the source, His actions—that is, me, and the power that controls me—and understanding how it works.

These three components: an appeal to the Creator, the source, His action inside me, and its result—are all called the Creator’s work, because it is the Creator who does it. My participation is only in asking Him to perform this work. In this way, we become partners.

As a result, from a small beast that performs actions blindly, who doesn’t even understand that it is being managed and thinks that it lives freely, whichever way it feels like—I become an active assistant manager, and so I reach adhesion with Him. I understand my desirable development and its final form and try to promote this plan even before it is fulfilled by the Creator.

I order my development, and this is called “hastening time,” instead of the natural flow (in its time). This is how I attain it, by the power of thought, and I begin to walk hand in hand with the Creator in every step, and try to learn and to accelerate my development.

As Baal Hasulam says in his article “Thou Hast Hemmed Me In Behind and Before“: the movement of the horse becomes one with the movement of the rider and this is their adhesion. The Creator waits for me to ask Him and helps me by evoking me and shows me by sufferings or by other clues the places where I have to pay attention to His leadership. And so we advance until full adhesion.
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From the 1^st part of the Daily Kabbalah Lesson 12/30/11, Writings of Rabash

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We should not be concerned with the right way to express our request—if it arises inside the heart, it will be heard. No extra actions are needed to transfer it and send it somewhere. The correct request in the heart already turns into a common prayer, and is an action on its own.

The correct desire, the vessel, is the main thing. It is the actual prayer. To pray means to “judge yourself, evaluate whether your desire is correct. And the correct desire includes all the components: the depth of the vessel, its covering for the sake of bestowal, and the prayer. Man on his own begins to feel what he is lacking for it to become a common prayer—otherwise, it will not be a desire to bestow.

A desire must contain the feeling of the greatness of the goal, the greatness of the Creator, one’s own nothingness, and the greatness of the group. When all the necessary elements connect together, it is called the full measure (Seah)—the cup, where we receive fulfillment.

The deeper man goes into his desire—the better he sees the elements he is lacking. And all this he finds in the group.

There is no other fulfillment but desire, and the fulfillment always corresponds to the desire, and it depends on whether this desire is organized the right way. This is because the desire is the form of fulfillment, and fulfillment does not have a form when outside the vessel.

As soon as our aspiration to bestow reaches the minimal measure—we immediately ascend to the first spiritual degree. Thus we advance until we reach an absolute desire in this discrete, digital form, a portion at a time. This is our entire correction—correction our desires. [Read more →]

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Question: What actions should a person make in order to move from a standstill in regards to connection with friends or dissemination?

Answer: It is said: “Do everything in your power!” The opportunity is always give to you. It’s impossible that you were given a state where you can’t do anything at all.

If you have no desire or no thoughts, then this is what you were given from Above. Even if you feel confused, weak, or like you can’t do anything, there are still actions which you are capable of doing.

For example, my rule is that I don’t stray from my routine. There’s a book that I have to write, work that I must do. Today we have the opportunity to work with groups, to disseminate, to work on the Internet, and to prepare materials.

We have the opportunity to widely disseminate and teach this knowledge. This has to be everyone’s great concern. After all, the whole world is on our shoulders, only we don’t feel it.

We must take this very seriously. Here, action really does precede the desire and thought, as it is said: “We shall do and we shall hear!” This also works in the physical form.

Even action without the desired intention corrects a person.
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From the 1^st part of the Daily Kabbalah Lesson 12/29/11, Shamati

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The difference between spirituality and corporeality is that in spirituality the intention is first and foremost and the action is only meant to implement the intention. Without an intention there is no action. Even an intention by itself is an action.

So every word we read in The Book of Zohar should be with an intention throughout the text. We should only think about the intention and be in it, while the text “flows” downwards, as if we are swimming in a river and need to constantly control and manage ourselves: How and in what direction are we swimming?

Without an intention we immediately lose the action. So, the intention should be above and the action below both in the way we see it and in priority.

We must constantly think about the intention: What do I want from it, how do I aim the forces that are evoked while reading The Zohar together with the friends, and what do I want as a result of their influence?

If we don’t focus their influence on us, there is no result.
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From the 2^nd part of the Daily Kabbalah Lesson 12/28/11, The Zohar

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