In the Upper World there is only love and unity, but by the time it reaches our world it flips over because our world is opposite to the spiritual one. Absolute love descends to us from above, from the Creator, but here with our eyes, we see the worst of all worlds! Holy actions of bestowal in the upper world influence our egoistic desire here in this world, evoking opposite reactions in it. But the forces themselves were wonderful!

It’s as if I came to you with love and gifts from the bottom of my heart wishing to share all of my treasure with you, but seeing how I love you, you are happy because you can use this and suck everything I have out of me. You think, “How wonderful it is that he’s so kind because now I can rob him to the bone and destroy him.”

Love and a kind attitude come from me, but you perceive it and use it in the completely opposite way. That’s how the Creator gives us all of the opportunities and the goodness, but we use His good attitude by turning on our egoism. We activate it full force and do everything the opposite way!

The Creator is good, perfect, and unchanging. This is the only force that governs the whole universe. But inside of us, this good becomes revealed through actions and the form in which we are able to perceive His goodness. That is why in our world we see people killing each other and that we live in a world that cannot get any worse!

However, if I change my vision, then I will see the perfect world of Infinity, the upper Light filling the entire universe, the holy Shechina. But in reality, nothing has changed. I simply bought new glasses.
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From the 4th part of the Daily Kabbalah Lesson 2/9/11, “The Essence of the Wisdom of Kabbalah”

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Question: We see that man is a predator. The entire meaning of his existence is to devour his neighbor and reach his own goal. If we attain mutual guarantee and the earth’s population will increase to 20 or 25 billion, how will all of this actually take place?

Answer: What’s the problem with having twenty billion people? Imagine that they are all your relatives and you feel like one whole with them. It completely doesn’t bother you that they are together with you. On the contrary, you change your attitude to them: You feel good when all of them are as close to you as possible.

Question cont’d: But what will happen if there are no limits?

Answer: Every person makes a limit on himself. Imagine a mother who has twenty billion children. Does this number bother her if she has everything they need? She exists in the world of Infinity, meaning in the world of absolute Light, satisfaction, fulfillment, and abundance.

Of course, it’s difficult to imagine how a person changes. But if you are next to your beloved and you really love him without any calculation, then you want to be with him all the time. You always want to be next to him and as close as possible.

Then what would be the problem with having twenty billion beloved? You won’t feel that there are twenty billion people. You will feel that they are all together with you. This state is the most desirable and comfortable one.

In reality you do not split them up into twenty billion, but there is just one you. This is called inclusion.

Our obstacle is a psychological problem. We cannot imagine how this will happen. We imagine that we exist in bodies, but when we reach mutual guarantee, then instead of the bodies, we will feel every person’s inner potential.
From the 2nd lesson of the Berlin Convention on 1/28/11

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Question: Can Kabbalah help a person find mutual understanding between a man and woman or fix relationships in the family or at work?

Answer: No, you will not be able to create a good life for yourself in this world with the help of the science of Kabbalah. A good life will come as a result of your using all of the evil that becomes revealed in order to attain love for the neighbor and love for the Creator. Then the desires in which you feel bad will no longer emerge in you. The science of Kabbalah does not lie to a person! This is not psychology or charlatanism; it is not mysticism or a magical means to improve our lives!

Kabbalah says that the evil which becomes revealed to you is goal-oriented. It is intended to push you toward correction. You do not have to nullify the desire in which you feel bad, but rather, you have to admit that the desire is bad because of your hatred to the neighbor, and when you correct your hatred to love, you will be able to enjoy love for the neighbor and then the bad desires will no longer become revealed in you.

If you want to create a family or you are already married and a disagreement, animosity, or a misunderstanding comes up between you, that misunderstanding is impossible to correct without correcting your attitude to creation and the Creator. The Creator is between you: “Husband and wife—and the Shechina between them.”

For now the Shechina is still in exile. It becomes revealed as an evil, harmful force, the force of mutual hatred which sets you one against the other. The Creator does this deliberately so you wouldn’t connect on the previous, animate level, the way a female animal unites with a male animal in order to produce offspring, but in order for you to merge with one another as two souls into one soul and reveal the common force of bestowal that will connect you together.

If you are able to correct the relationship between you in this way, you will really become a family. Otherwise you won’t be able to do it. Kabbalah does not give you hints, solutions, or medicine for your current state, but elevates you to a new state where you will be able to be happy, successful, and perfect.

All of the suffering, problems, and blows become revealed in our world not in order to bring peace and perfection into the world, but in order to elevate us above our world. Otherwise it is similar to building communism in Russia. If you do something not for the sake of the Creator, meaning not in order to reach absolute bestowal, then you won’t achieve anything.

I feel bad, I have problems with my family, at work, with my children, and with my health, and I want to succeed in all of these areas. Kabbalah says I will feel good? Then fine, I agree to study Kabbalah! To do that I have to bestow to others? Then I’m even willing to bestow to others—anything to feel good myself.

This is called Lo Lishma (not for the Creator’s sake). This means that you know the method and you want to bring it to life for the sake of everyone so that you would also feel good. Now everything depends on what proportion you are willing to bestow to others in order to improve your state.

At first it is 1% for others and 99% for yourself. Then it’s the opposite: 99% for others and 1% for yourself until you acquire the force enabling you not to want anything for yourself. “I don’t care about what happens to me, I want to bestow to others.” This is called “bestowal for the sake of bestowal.”

However, we will never be able to return to a successful and corrected material life. All the methods that say that they can achieve this are lying, and Kabbalah tells you from the onset that this is impossible because all the evil in this life exists in order to elevate you to a new level.

Therefore, if you apply the science of Kabbalah to improve this life and you begin selling holy water or red strings, then it becomes a deadly poison. We have to understand that the reason for the general state of the world is the need to elevate us, but not to improve our situation. This is the difference between Kabbalah and other methods.

Therefore, if someone promises you a good life in this world, or health and happiness in your personal life, don’t believe it—it’s a lie and goes against nature! Nature wishes to elevate us to the “human” level. And when you aspire to this state, everything falls into place in the most wondrous way!
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From the 4th part of the Daily Kabbalah Lesson 1/24/11, “The Essence of the Wisdom of Kabbalah”

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Question: In a few days I will come to the convention where I will meet people whom I have never seen before, who speak different languages, and belong to other cultures. What do I have to convey to them and what do I have to receive from them in order to hold on to the thread that leads into spirituality?

Answer: You have to give each other mutual support, the understanding that if we inspire each other, then we will attain the goal. Don’t count on the Creator or some “kind God.” We see that the whole world cries out to Him, but did this ever help anybody? You can only turn to the group.

When you turn to the group and desire to reveal love and unity among all of you, that will mean that you have revealed the Creator. The Tabernacle, the Holy of Holies, or the Temple is the common Kli, the common soul of the group, the nation, or the whole world. It is our unification. The Creator does not exist outside of the creatures. He is called the Creator (Boreh) because you reveal Him (“Come and See,”  Bo–Reh) inside of the common, integral, connected Kli or desire.

With this intention I come to the group or travel to the convention where I want to tell everyone, “Guys, do we want to reveal the Creator? Then where can we see Him? Where is our unity!? How does each one of us inspire and get inspired by the unity between us, meaning from the Creator, from spirituality? Can every person receive such a force from our common unification that he will fortify himself and become included back in it even stronger!?”

This will mean that we have made contact with the Creator. The Creator is our common force, the force that consolidates us!

Say there are ten of us and each one has a force of 100 pounds. Do you think that we have a common force of 100×10, meaning 1000 pounds? That is not so. Because we have united together and canceled our ego in order to come closer and unite, instead of a thousand pounds of force, we have received a million! That’s because we worked against egoism, against hatred for others, and have attained love for everyone. This effort had to go somewhere. We didn’t just add or sum up our pounds because we had to exert a great amount of effort to achieve this.

Suppose we are collecting money for some shared activity in dissemination. I don’t just throw money into the common pot, but I work against my ego and various calculations. If I simply spent that money, I wouldn’t even notice it. But I cannot force myself to pay it to the group, to the common affair. Anything but this! I am ready to burn it, to spend it so tomorrow I won’t even remember where it went, yet I will know that I still did something for my own enjoyment.

But when I give money to the group, it costs me 100 times more, so it’s as if I’m not giving $500, but $50,000! That’s the kind of effort I make. Therefore, if unification is created for the sake of revealing the Creator, mutual bestowal, then inside of it I reveal enormous forces. This isn’t just us “pitching in” to the common fund because besides our personal contributions that fund contains one more additional, “consolidating” component.

There is one more “bonus” or addition to the account whose might is a billion times greater than the sum of the contributions. This is the force that each person receives from the group because it divides into everyone, but does not get any smaller!

That is why we get together at conventions and other meetings: in order to extract that common, “consolidating” component. Each one of us receives it for himself, for his own correction.
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From the 4th part of the Daily Kabbalah Lesson 1/25/11, “The Essence of the Wisdom of Kabbalah”

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The Zohar, Introduction, Article “Two Points,” Item 121: This is why the forces of separation are called “locks,” since they block the gates of approaching and drive us away from the Creator. But if we overcome them so they do not affect us, cooling His love from our hearts, the locks become doors, the darkness becomes light, and the bitter becomes sweet.

Question: What does it mean, “cooling His love from our hearts?”

Answer: If a person initially prepares himself for the fact that he plans to acquire love for the Creator, meaning for the quality of bestowal to become loved, accepted, and desirable to him so that he will feel the quality of bestowal that comes to him as a great value and reward for all the efforts he made, that means he prepares himself for the right actions.

Then by virtue of the right preparation, he looks differently at all the disturbances that seem to come in order to cool him down, to push him away from love for the Creator, from coming closer to the quality of bestowal. He views them as help because precisely by overcoming them he becomes stronger, more understanding, braver, and more learned, and through the greater understanding, sensations, and strength he ascends to the quality of bestowal.

For example, if I want to be physically strong, then all of my work with weights, jumping, and running is training for me that will enable me to become stronger. Everything depends on the preparation. If I don’t desire to be strong, if this does not worry me, then any obstacle that arises on my path will deprive me of the desire to advance. I will circumvent it and not be happy that it has come.

Do I see the obstacles as help sent to me from Above in order to make me grow and raise me to the Creator’s level, or not? This depends on my aspiration, preparation, and the support from the environment. This is the only way that we can advance.

Everything depends on the preparation. Before I open up a book, come to the group, start studying or thinking about anything, I have to ask the question, “Why am I doing this? And what should I be thinking about?” The only thing I should think about is how to make a calculation according to the analysis “true versus false,” rather than the sensations, “sweet versus bitter.” Then I immediately try to build my discernments based on the analysis, “true versus false.” And if that is so, then I at least know that I am not there, I don’t want it, and so on. Yet I nevertheless discern the truth: Who am I right now, and what is happening inside of me and outside of me?

This is necessary! In this regard everything depends on the environment, or the preparation from the surrounding environment. A grain cannot grow unless the environment provides it with everything it needs to grow. By itself it will simply dry up. There has to be an environment that awakens a person and works on him.

Imagine that you are in an environment where everyone aspires to be physically strong. Then you learn from them and together with them participate in all of the training. They jump and lift weights from morning until night! Why? Because that is their goal. And you start doing the same thing whether you want it or not because you receive the importance of the goal from them. You see every obstacle, every weight that you have to lift, every exercise you have to make as an opportunity given to you for growth. That’s all. There is no other opportunity.
From the 2nd part of the Daily Kabbalah Lesson 1/25/11, The Zohar

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Question: When we are in the common system of souls and attain the Creator’s level, do we still remain cogwheels in this system?

Answer: Yes, when we are in this system and similar to the Creator, we still remain cogwheels. However, each one of us gains absolute freedom because when spinning together with everyone according to the desires of all the others, precisely through this one feels total freedom.

If I love them and spin only for their sake, with all of their qualities, then I am absolutely free. Of course, from the egoistic point of view this appears opposite. But if I treat them altruistically and with love, then this is precisely so. That’s because I don’t have any other desires besides spinning for their sake. If I have this opportunity, then I am free.
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From the lesson in Moscow on 1/14/11, The Zohar

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Dear Friends, please ask questions about these passages from the great Kabbalists. The commentaries in brackets are mine.

The Torah Develops the Recognition of Evil in a Person

Accordingly, what should one do in order to come to love the Creator? For that purpose we are granted the remedy [Segula] of engaging in Torah and Mitzvot [Kabbalah] for the Light in it reforms. There is Light there, which lets one feel the severity of the state of separation. And slowly, as one intends to acquire the Light of Torah, hatred for separation is created in him. He begins to feel the reason that causes him and his soul to be separated and far from the Creator. [Only the inner part of Torah, Kabbalah, is capable of attracting the Light that Reforms. Then a person will sense that he is an egoist and will desire correction.]

– Baal HaSulam, Shamati, Article #34, “The Profit of a Land”

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First, we have to develop a relationship described as “Do not do to another what you yourself hate,” followed by “Love another as you love yourself.” We only need to determine who the “other” (the friend) is, who I am, and what “do” means. It has to do with a person’s actions relative to the friend, which have to acquire a tangible form in this world in the entire human race.

In the end, such relations will unfold between all humans, which can be called the world of Infinity, and it will signify the final correction (Gmar Tikkun). Here, on this sphere called Earth, among these animate bodies, we will establish the relationships that will be called our infinite soul.

When we reach that point, we will find ourselves in another world. There will be no more need for our experiencing all this materiality, and it will dissolve from our perception. Even now, it exists solely in our perception; all of this reality is but imagined.

This is the only purpose of our existence on earth. This is the place where everything occurs.

Before the fall of the Temple when people lived in spiritual attainment, they didn’t really live in another galaxy or dimension, did they? It is true, though, that internally they lived in another dimension with a different attitude. However, along with that, this world, the still, vegetative, and animate nature still existed, and everybody lived a normal life. They raised cattle, managed property, bore children, had jobs, and paid taxes.

However, the relationships between them were spiritual since all of them lived in mutual bestowal and maintained it to the best of their ability. Each person was important to the degree of their ability to bestow. Judgment was done based on the same principle: from the point of view of how much harm a person has brought on society and how suddenly his egoistic desire unfolded.

This was the way the people of Israel, whom Abraham led out of Babylon, lived up to the fall of the Second Temple. Now, in the group, we have to actualize what the wisdom of Kabbalah teaches in practice, meaning that our internal relations should be grounded on love and unity so we may live “as one soul.”

It has nothing to do with external closeness. We don’t need to actually eat from one plate, live in the same house, and keep a collective household. It’s all about internal relationships.
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From the 4th part of the Daily Kabbalah Lesson 1/12/11, “The Quality of the Hidden Wisdom – in General”

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Love does not belong in our world. If you start to relate to others with love, it means that the soul has begun to operate in you. However, now you have just one broken point from that soul. If from that point you start building an attitude of love for another person and creating this “vector” of intention, the aspiration called love, it will become your soul.

It will be built on your desire to enjoy, which was corrected by the intention “for the sake of bestowal.” This is called love.

If you acquire this intention, then you will become a spiritual person. Inside this attitude to another person you will start revealing the Light of NaRaNHY, the upper worlds, everything that is between you and the other.

This will continue until you feel him completely the way you feel yourself, experiencing the two of you as one whole. This means that you have attained the world of Infinity because there are no boundaries, no limitations left. This signifies the spiritual world.

I have to relate to everything that happens with love. However, if someone attacks me with a knife, then what should I do? I must also take a knife and kill him, but with love…. That is the law. And if a Levi, a tax collector comes to me and tells me that I have to pay him, then I will pay him. Inside, in my heart, I may be crying over my empty wallet, but my soul will rejoice.

We have to understand that our attitude to the neighbor is built on our desire to enjoy and its correction for the sake of bestowal! If I take all the needs of another person and fill them using my desire, that means I love him.

However, if I merely restrict my desire in order to avoid harming another person, that means I am in the state of “bestowal for the sake of bestowal” (Hafetz Hesed), but not love. It is written, “Do not do to another what you yourself hate.” This is the test of how I should relate to him. If you don’t like something yourself, then don’t do it to another.

But maybe there is also something that he likes? I don’t know that because I can only test it by my own desires. This is “materialistic psychology.”

Love is also not beyond materialistic psychology. Yet, in this case I feel another person so much that I feel his desires. Therefore, I take them and fulfill them by what I can practically fill them with using my desires and opportunities.

If I love the neighbor and absorb his desires, then I can raise his request (MAN) to the very world of Infinity! He cannot do this himself, but I can do it for him!

In spirituality, none of us can take a bite and put it in our mouth directly. We can only eat it if I give it to you and you give it to me. And it can only happen on the condition that I know exactly what you want and you know the same about me! Then you will be able to place that bite into my mouth, and I for you. That is how we are connected and none of us can receive fulfillment by himself.

And all of that has to happen here, in this world! The Light of Infinity has to expand down to this world, as it is written, “His feet will stand on the Mount of Olives.” Spiritual relationships will become such that you will not be able to act differently in the material world as well.
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From the 4th part of the Daily Kabbalah Lesson 1/12/11, “The Quality of the Hidden Wisdom – in General”

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Forces opposite to the Creator become revealed in creation. Creation attains and feels everything through opposites, which is described by the verse, “The advantage of the Light is attained from darkness.”

Creation adds to and places itself before the forces that become revealed in it while going through 125 degrees or states on the path to the Creator. This entire process is actualized by the Upper Force, the Creator. Thus, along the levels of ascent, creation gradually attains the fact that the forces of judgment, collision, and opposition were given to it so it would acquire independence and recognize the initial point. Then creation introduces all of its own qualities to that point, increasing it by 620 times, while at the same time making it become the point of unity and adhesion with the Creator.

On the path to this, creation discovers that it differs from the Creator. The Creator’s forces seem opposite to it, as forces of judgment. However, later creation reveals that all of these states came from mercy so it would feel perfection through its independence. It turns out that all of the opposite states, the entire egoistic desire that rises up against the Creator, against the force of bestowal, must only be used correctly.

Then creation sees how judgment turns to mercy and realizes that from the Creator’s end there was never a single thought or action besides absolute love.
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From the 1st part of the Daily Kabbalah Lesson 1/12/11, Writings of Rabash

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