We mustn’t enjoy bad news. Why shouldn’t we come to final correction positively? All we have to do is find the “one bad apple in the barrel of apples,” the 1% of evil in the 99% of good—and start working. It all depends on our realization of evil, our sensitivity to it. And that is the purpose of the wisdom of Kabbalah: for us to develop sensitivity for the realization of evil.

We have to discover evil by milligrams, “under the microscope,” which will be enough to see how enormous and unbearable it is. The sages said that the righteous view the evil inclination as an enormous mountain. In other words, the last drop of evil still seems monstrous to them. Meanwhile, the wicked think their evil is as thick as a strand of hair: “What is there to talk about?”

Thus, everything depends on how conscious you are and what enlargement factor your “magnifying glass” has. Hence, we must never feel good about unrest, hunger, and other problems of the world that keep flooding in. We have to cultivate the realization of evil, and that is what our dissemination of Kabbalah is supposed to awaken in humanity.

What are we disseminating? Our authority? No. The authority of Baal HaSulam? No. The authority of the Creator? Not this either. We want people to learn the authority of the evil inclination, the ego, which runs the show and is the cause of all misfortunes. And if they are calling for overthrowing their governments, they may at least try to understand that we have to shake off the power of this “foolish, old king” in ourselves.

That’s what we are supposed to demonstrate, in order for man to better understand who holds the grip on him and who must be charged for all misfortunes and problems. Our escape from evil is determined by how conscious of it we become. Rejection of evil is the force driving our growth. This is all we need.
[44801]
From the 4th part of the Daily Kabbalah Lesson 5/26/2011, Preface to the Wisdom of Kabbalah

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Question: What do we celebrate during holiday Shavuot?

Answer: During Shavuot, we celebrate the giving of the Torah. It’s the day when all who are regarded as “Israel” (“Isra-El,” meaning “straight to the Creator”) were given the Torah, the method of self-realization through free will, rather than coming to the pre-programmed state of fulfillment under the impact of the Light pushing them to it.

On the contrary, they are able to see themselves, the entire reality, and even the Creator. Instead of Him doing it, they can decide that they truly desire to reach this goal, as if He wasn’t the one who supplied it.

We celebrate that we are able to understand, feel, and attain the upper force that works within us and can identify ourselves with its acts. Clearly, this upper force, the Creator, works either way. However, we attain how He works; we desire for Him to work on us, and even before He takes any action, we already strive toward Him. This is how love is measured.

Question: So, only with the giving of the Torah did we obtain free will, the freedom to accept the method and realize it willingly, whereas previously, we didn’t have any such free will, did we?

Answer: Correct. Hence, it is regarded as freedom from the angel of death, “being a free nation in our own country (our desire),” being free. What does such freedom entail? Now I am able to express my own view of the purpose of creation and our path.

Can you switch to another purpose? You can’t. Can you choose a different path? No. What is so unique about it then? I take my part in it; I make a decision; I choose this desire; I am present in this process. Otherwise, I’m not. The Creator gave us a chance to participate. This means I assert myself and my independence, which happens in the degree I identify myself with the Creator by becoming similar to Him. I am either a beast or a human.
[44582]
From the 1st part of the Daily Kabbalah Lesson 5/29/2011, Shamati #40

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As we rise above egoism, besides everything else, we make a wonderful discovery: We begin to discern that essentially, the entire world exists within us, and not outside of us. And this is logical because I really don’t know what exists on the outside.

A person only perceives what enters his senses and through the nervous system reaches his brain, which processes the final “image.” This is the way we perceive the world. It is enough to sever a nerve to make a part of our reality disappear from our senses.

Thus, as a person rises above himself, he sees that his perception is not at all on the outside, but fully depends on his senses, desire, thought, sensations, and mind. And when we know how to change these parameters, we can expand our perception and rise above the limits of the five senses.

This is where the name “the wisdom of Kabbalah” comes from, which literally means the wisdom of  “reception.” A person uses it to gradually come out from the physical senses of his animalistic body and expand the sensations to the point of infinity. While living in our world, he advances to the level where he no longer associates himself with a corporeal body since he sees a much greater reality above it.

Now he no longer conditions his life to perception in the five senses. And even after the body dies, the person remains in the reality he has acquired above it. He does not feel death since a new dimension has entered his perception before the death of the body.

This way a person lives on two levels: the corporeal degree, like all of us, and the “incorporeal” degree that rises above egoism.
[44614]
From the Lecture in Rome 5/20/2011

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Essentially, Kabbalah is the method of correction of man, man’s nature. And so, within the framework of our studies, we are involved in widely distributing this information.

We have around two million students worldwide; we teach in 26 languages in many countries. We see that all different kinds of people and representatives of many nations express their need for this wisdom, and they begin to understand that the world has no future without it.

Besides that, we teach children and see how much more developed they become, how it opens them up. We publish books, broadcast on television, and work actively on the Internet. We promote development.

We study the wisdom of Kabbalah in groups. It is not about growing apart from others; rather, a person develops individually when he is in the group, in the environment, and constantly changes himself through the group dynamics. Essentially, a person adapts himself to the environment that has to show him, time after time, the need to rise above egoism and exit from himself into love of others. A person practices this in the group.

By establishing contact with the environment, a person feels its needs and unites with it. Then, a connecting network is revealed between everyone; it is above personal egoism, and a person feels common bonds, a common force that dwells between them. As a result, it’s as if everyone exits oneself and starts connecting to this collective force.

Thanks to this, we find out that above the reality that we are aware of, there is a higher reality. We perceive our current reality inside, in our vessel, and thus we are limited. We want to receive pleasure, and when the pleasure enters the desire, they cancel each other due to their mutual oppositeness.

It turns out that each time we achieve something, we enjoy it for a moment—and the pleasure disappears immediately. We run after the next pleasure, touch it, and it vanishes as well. As soon as the pleasure enters the desire, it neutralizes the latter at once: A short circuit between the plus and the minus leads to annihilation.

On the other hand, when a person exits himself and above his egoism starts to unite with the group, with other people, he creates a vessel above himself, an external desire. Now he feels outside himself both the desire and the pleasure, and they do not disappear. On the contrary, reality turns into the flow of infinite life above time.

Pleasure that enters and disappears over and over again creates for us a sensation of time. But if the pleasure is not extinguished, if we feel how it flows endlessly, then we rise above a sensation of time and begin to perceive the general force of nature, which surrounds and arranges us together.

We begin to discern connections between all the parts of reality, resembling the interwoven threads on the reverse side of an embroidered picture. Outside, we see a “pattern” of our world, but if we look behind its surface, we will see the threads tying the parts of this picture. This is what we discover with the help of the science of Kabbalah: the connection and mutual influence between us.

This produces a great impact on people, and they change. Having seen this reality, they understand that we cannot manage without connection and mutual understanding because they can see the harm they may cause to others.

Thus, we need not faith, but attainment. In this way, a person becomes free and begins to see the world clearly. Then, according to his degree, he determines the correct course of actions for himself.
[44617]
From the Lecture in Rome 5/20/2011

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Question: As far as I understand, we have to develop the sixth sensory organ that will enable us to understand the unity between us. Does this possibility exist for everyone? Can anyone develop this sense organ?

Answer: There are people who get an aspiration for this development, wonder what they live for and why, what the meaning of life is, where its source is, how everything revolves in this reality, and what happens in it. They cannot calm down without answers to these questions.

These people come to study the wisdom of Kabbalah because they feel that they simply must understand; otherwise it is not worth living. They are not able to live like animals. But there are few people like this in the world.

Man’s desire is divided into six desires. Three desires are related to our body: the desires for food, sex, and family. And three desires are connected with society: the desires for wealth, fame, and knowledge. These are the six basic desires. If people can find themselves and the meaning of life in them, they do and live in this way.

You are asking about a higher desire to know the source of life. This desire comes only to some individuals in the world, and recently, their numbers are growing.

Around forty years ago, when I began to study the wisdom of Kabbalah, there were few such people, very few. As it is written in The Book of Zohar, from the end of the 20th century and beyond, lots of people will suddenly start asking about the essence of life—what they live for, what the meaning of life is—and will come to study the wisdom of Kabbalah. Indeed, within fifteen years, the number of our students has grown to two million. In fact, there are many more; we just do not know about them because we do not keep lists of people who study with us on the Internet.

I think that in any case, there won’t be many people in the world who really wonder about the essence of life. However, the rest will also have to rise above their egos not because they would rush forward, towards the source of life, wishing to know what they live for, but to escape suffering that is pushing them from behind. Thus, they will join us out of helplessness. So, I hope that we all will reach a good life. Nature will force us to come to an integral society.
[44678]
From the Lecture in Rome 5/20/2011

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Question: If we have to rise above our egoism, then the more we strengthen it, the more difficult it is to rise above it. Thus paradoxically, the flourishing of culture deprives us of the opportunity to overcome our ego, doesn’t it?

Answer: Yes, it is true. But why do we develop in the egoistic form and, and what’s more, exponentially so? This is for us to see inside our ego how much it ultimately destroys us, and yet we are able overcome it.

We have no other matter besides our desire! Thus, the wisdom of Kabbalah is called “the wisdom of reception” (“Kabbalah” in Hebrew means “reception”). This wisdom explains how to realize one’s desire rather than destroy it. From our egoistic matter, we are building the form of a human (Adam), “similar” (Domeh) to the upper one, the Creator.

Thus, on one hand, the ego has to grow up to the point when we become disappointed in our real egoistic form which always wants to grab for itself. Then, I will begin to use my ego in its inverse form and each time turn it into bestowal. To the extent I can do this, I will acquire forces for my soul.

Today we have reached a certain “ceiling,” “satiation,” meaning the maximum possible egoism in receiving for ourselves until we consume the last fruit of the Earth. This will lead us to the realization of our evil. Either in a good way or bad, we will understand that we must act in the opposite manner and use our egoism for bestowal.
[44667]
From the Lecture in Rome 5/20/2011

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Question: The more I want to unite with my friends, the more I’m repulsed by them. I have nothing to give the friends but negative emotions. I’m feeling an intense feeling of disharmony. The convention is becoming a big obstacle for me. What do I do?

Answer: Very good! That is precisely the kind of people we need! Because the measure of your desire is expressed precisely in your efforts to establish a connection with others in spite of this repulsion. Thanks to the force of this effort you will acquire the force of the quality of bestowal, which may help you to immediately ascend to the first degree.

Question: I have this feeling that everyone around is ready to hear us, but we’re struggling to pass the Light to everyone else. Can the convention help us shift from this point?

Answer: Anything is possible at a convention. Some can cling to the quality of unification and bestowal for the first time. Others can actively participate in the formation of a collective quality of bestowal. Others yet, who have already received this quality of bestowal, exist in it, and perceive the upper world, can help the rest of the people in this. There is a whole spectrum of people at a convention: from those who want spirituality, to those who don’t know what they want yet, to those who are already in attainment and conscious of what they are attaining.
[44603]
From the Virtual Lesson 5/29/2011, Fundamentals of Kabbalah Series

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Question: Lately, you have repeatedly said that the group for a person is like a womb for the embryo, and that one has to nullify himself before the group in order to adhere to the walls of this womb. What does it mean?

Answer: “Three days of the attachment of the sperm to the uterus” means that a person cleaves to his or her environment: the teacher, the group, and the books. These three components carry a certain idea, the source and the force to which the person connects himself. He renounces himself on the right and the left lines and, by employing them both, the right and the left forces, he builds the middle line and thereby merges with it.

The right line is the line of bestowal, along which one moves “blindfolded.” To the left line, he attaches the thick coarseness of his egoistic desire (Aviut), while he himself is willing to cleave to the right line. And the middle line comes in play when he acquires a certain permanent level of connection with his environment and doesn’t fall below it.

And no matter what else may occur, he no longer has the thoughts and desires that would disconnect him from bestowal completely, from “there is none else besides Him,” from “the good who does good.” This signifies that one has attached himself inside the “womb”—his environment.

This is the most complex moment. And the key to the successful accomplishment of this act is to lower oneself before the environment. It is written: “Man’s Pride Shall Bring Him Low.”

Question: What does “lower oneself” mean?

Answer: To lower oneself means that without getting in your own way, you are trying to hear and absorb as much as possible of what the teacher is saying and to exalt the friends, to open yourself for receiving the greatness of the goal from them. This considerably expedites one’s spiritual growth.

And if one succeeds (which isn’t that easy), it is as if he finally gets on the straight road, and in this way shortens his trip. This literally saves him years of work.
[44514]
From the Daily Kabbalah Lesson 3/25/2011, Writings of Rabash

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Comment: As a rule, prophets talk about two options of development: hard and easy….

Answer: Suppose your son is lazy and stubborn. He is smart but has no desire to realize his potential properly. What would you like to see him as in the future?

Comment: A famous soccer player.

Answer: I see. It is the modern dream of a father.

Well, you take him to a soccer school, but he is lazy and does not want to work. He is required to have a daily regimen, exercise regularly, and sleep well at night without any parties. The life of athletes is a hard life indeed; it follows a strict schedule. People sacrifice their best years to become professionals. In this case, the body becomes a machine that is pushed to work at full capacity.

So, your son does not want to practice. What can you do? But you are sure that soccer in particular is his future. Then, you take a belt. Here, the question arises: Whether beating can make him a soccer player? Does this move him in the right direction?

Comment: No, this simply hurts him.

Answer: It means that the belt does not help. But after this “educational work” your son makes a calculation: What should he do? He suffers both from the beating and the training. Where is suffering greater, and where is it lesser? His egoistic desire compares the outcomes, and he decides: If his father makes him suffer more than the coach does, he goes to soccer practice.

On the soccer team, he meets other boys and gradually acquires a taste for the game. If he does not, you continue to punish him until he fulfills your program.

We see from this example that suffering simply takes one closer to realization. How can we manage without it? We are lazy and stubborn, each of us. It is not just about physical activity; we are obstinate in the mind and heart, in perception and sensitivity. Every second, we shrug aside important things, take a smoke break, sleep with our eyes open.

How can we use every moment of our life for spiritual training? To do that, we constantly have to ignite ourselves with our friends’ burning desire. Otherwise, the Creator will inflict blows upon you, and you will come out of your daze because of fear or pain, one or the other. However, you must realize the entire program because without it, you will lack desires.

Consequently, you face only one opportunity: to fulfill the desire of the Creator. You will do it in any case, but you have two options, two paths, leading to this realization. You cannot escape training and awakening; however, you can take the long path of suffering, during which you sleep (although not like a baby). Or, you can take the short path, where you are given a chance to realize yourself quickly by receiving additional desire, additional awakening from the environment. They stir your enthusiasm, and you run to your practice.

It does not matter which way you come to the practice: This is your choice.
[44466]
From the 4th part of the Daily Kabbalah Lesson 5/31/2011, “The Peace”

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Question: If the Creator gives me an opportunity to reveal Him every moment, why don’t I succeed in spite of how much I try to achieve this connection?

Answer: It doesn’t matter whether you reach this revelation or not, but every moment the private upper governance works upon you. You have to look within yourself: What does He want from me, why did He give me this state, what do I have to do?

As the result of such searching, perhaps I will be able to reveal what He demands from me and perhaps I won’t. Maybe, He purposely confuses me so that I need Him to reveal what He wants. But I have to have some sort of “end of the rope” that I can grab onto.

It is said: “Do anything, but just don’t leave!” That is, do everything not to lose the hook by which you can hold on to the Creator. Every moment I search for how to find Him concealed somewhere within me. That is why it is called the internal wisdom, “the inner part of the Torah.” You have nothing to look for on the outside, but only inside yourself.

The Creator is within a person, within our desires. Usually, we imagine that we ascend a ladder in space, but this merely shows that we move to higher, greater spiritual states, bestowal. In essence, our entire search is internal.
[44429]
From the 1st part of the Daily Kabbalah Lesson 5/31/2011, Writings of Rabash

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