We are created from matter which cannot receive Light. Therefore, the only way for us to exist is to enter Bina, the Creator. Bina works on us and raises us up to Her. Her lower part (AHP) descends to us and seems as darkness, which feels undesirable to us. She shines on us with the Light of Bestowal and Mercy (Hassadim), but since we don’t wish to bestow, we perceive it as darkness.

We prepare ourselves to view bestowal as desirable with the help of the Surrounding Light when we work together. Gradually we begin to recognize that there is the Upper One within us. We realize that He is truly the Upper One and we begin to value the quality of bestowal as spiritual. Then, we are prepared to unite with Him and annul ourselves. We are willing to forget about our egoistic desires and attach ourselves to the Upper One like a drop of semen in a mother’s womb.

Then, the Upper One can bring us up; can raise our desires that are ready to adhere to Him. Up where? In the spiritual world is there some other place, higher or lower? No; it is here within us where He begins to cultivate the qualities of bestowal more and more.

This means He is raising us up because we view the quality of bestowal as ascension. Every step we complete results from our more closely uniting with one another and building a system from ourselves that we can present to the Upper One for correction. In this way, we ascend to Bina, and the Light contained in Her expands downward to this world.

Thus, the desires that attach to the Upper One are now not only able to annul themselves, but also to receive and realize the quality of bestowal, to absorb and use it. Obviously, the will remains as receiving, but it changes its intent. So does our world, which is created from the will to receive pleasure; it also begins to gradually receive Effulgence from Above—since the will to bestow appears in it.

From the 2nd Part of the Daily Kabbalah Lesson 5/26/10, “The Preface to the Sulam Commentary”

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From Rabash’s article, “Love of Friends”: And a certain man found him, and behold, he was wandering in the field. And the man asked him, saying: ‘What seekest thou?’ And he said: ‘I seek my brethren. Tell me, I pray thee, where they are feeding the flock’” (Genesis, 37).

A person who’s lost his way in the field of life cannot live like that for a long time. He seeks advice and people who are similar to him, his brothers. He feels that he has to find another path, but not on the corporeal dimension where he exists like an animal; rather, this path should help him above this life and become human.

That’s why he is looking for those who “feed the flock,” meaning control their animals. He wants to join them and become their brother so that they teach him how to be a “shepherd” and how to rise above the animal within him.

He feels that he’s lost his way in the field, that he is that very “animal,” the wondering donkey (“donkey,” Hamor in Hebrew, is derived from the word Homer, “matter, substance”). A person wants to elevate a human within him by freeing himself from the “animal’s” rule. That’s why he seeks people that control their “animals” and who can help him strengthen himself on this path. They are his brothers, and he is looking for them!

A man “wandering in the field [desire]” refers to a place from which the crop of the field [life’s results] … should spring. “Animals” (people without a higher goal) are wondering in the field to sustain themselves here and now. But how do I find the path that turns me into a “human” and acquire “…the crop [spiritual power and knowledge] of the field to sustain the world [bring it spiritual life]?

And the works of the field are plowing, sowing, and reaping. This is the work of a “human” through which he gets fulfillment. It is said about that: “They that sow in tears shall reap in joy.…” It stands for the hard work that we do with tears in our eyes, getting good results only at the end. We have to press forward despite the tears and all the heaviness, and hence need strong support from the environment. … and this is called “a field which the Lord has blessed.”

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We are yet to discover our need for all seven billion people living on Earth. Society serves as an amplifying force because an individual’s own strength is very small. Thus, the more people in society under whose influence we put ourselves, the greater the strength we receive. It determines the height of the degree in our resembling the Creator, as well as the measure of adhesion we attain with Him.

We wouldn’t be able to achieve this alone on our own. A Kabbalistic group is a place where a person attaches himself to the Creator, and this determines how high he’ll climb to Him. The group becomes the house where the Creator and the creature dwell together. And when we dwell together there is no longer “I”; rather, there is only “we,” which now becomes the person’s “I.”

It is said, “A prisoner cannot free himself from the prison.” However, the friends can free him by providing him with their inspiration and strength. Therefore, everyone should think about helping a friend connect each state that occurs to its importance toward the purpose, along with understanding its necessity and rejoicing when the “sinners” are revealed in them.

It’s not important what states, what ups and downs, we go through; most important is that we progress toward the goal. Then we understand that we have to go through all states, like a patient undergoing treatment that might be unpleasant, but the recovery is already anticipated. Therefore, it is necessary to elevate each other’s spirits, not by acting silly or frivolous, but by giving each other the spirit of life, that is, spiritual life, which brings one happiness.

The mood is so important because it gives us the force of life. However, material life, wealth, or power won’t bring us an uplifted mood. If a person lost the power of faith, the force of life,  if he no longer feels the support of the society, the only means of advancement, then he can be helped only by another person. Only the other person can imbue us with the feeling of how important bestowal, confidence, and a fulfilled life are. In this, everyone has to help a friend. Everyone has to set an example of his burning passion toward reaching the goal at any minute.

From the 4th part of the Daily Kabbalah Lesson 4/25/10, Article, “They Helped Everyone His Friend”

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A question I received: How do I fight the tendency of the daily Kabbalah lesson becoming just a habit?

My Answer: This is a problem. Habit dulls the taste and breeds a frivolous attitude, thereby ruining everything. We should fight this tendency together. Otherwise we won’t be able to accelerate our development and will have to wait for the spiritual breakthrough for years.

It is impossible to change this system for it already exists. You are already connected to it; now you only need to actively participate in it. To the extent of your involvement, you will see that all the friends that you previously considered uncorrected, in fact, constitute a corrected system with you as the only uncorrected part.

You don’t want to connect to this system, and so it displays to you other people that seemingly exist around you, each with their own desires. But they don’t really exist. You will suddenly feel that you exist within a rigid system where only you have freedom of choice: whether or not to awaken to spirituality so as to awaken them and they, in turn, to awaken you. These are the laws of this system, and you are the only one with free will.

However, as you are not yet willing to connect to it, a play is staged especially for you: friends, lots of people, this whole world around you, this whole mess in life…. You were given an opportunity to organize these forces around you, so that they would awaken you to spirituality via external influence. Start making use of your inherent envy, hatred, and ambition; envy others, love them and hate them, awaken yourself with all the means and all the qualities given to you.

This is why the Upper system of Malchut of Infinity appears to you as the world that you presently see around you. What, did you think it existed up in the sky somewhere? It’s not somewhere out there, but right in front of you, only your defective vision twists it to this.

From the 4th part of the Daily Kabbalah Lesson 5/23/10, Article “Concerning Love of Friends”

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If you don’t see a strong yearning for spirituality in your friends, if you don’t get impressed by the environment, or get inspired to bestow, it means that you don’t invest yourself into the environment. Start investing into the friends and you will see how they influence you in return.

The formula is very simple: I connect to a group and together with everybody achieve the state whereby we start influencing each other. Our circle turns into the spiritual vessel (Kli). All of our desires for spirituality, our points in the heart, unite in it, and above them, we build an anti-egoistic screen, our mutual bestowal.

Now that we influence each other, we have to examine whether or not we do so for the sake of bestowing to the Creator. If yes, then we have a screen and the Reflected Light. The Upper Force becomes immediately revealed to us, according to the equivalence of form. The formula is very simple: “I” –> group –> soul!

From the 4th part of the Daily Kabbalah Lesson 5/23/10, Article “Concerning Love of Friends”

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Baal HaSulam writes in the “Introduction to the Study of the Ten Sefirot,” Item 2:  “…that there is one famous and painful question which is asked by everyone on earth: “What is the meaning of our life?” The question pushes aside all other questions and doubts regarding the study of Kabbalah since the years of our lives are so costly to us and bring about so much pain and suffering. Will our lives just come to an inevitable end? Who enjoys them, or to whom do I bring enjoyment?

We see that our life ends without any benefit or result. The more humanity develops, the clearer we understand this. Therefore, disappointment and depression are the foremost problems in the world today.

Many people throughout the generations have tried to answer this eternal question, but it still stands before us in all its strength and bitterness, catching us off-guard, burning in our minds, and shaming us to dust. After all, this question cancels out our very “I,” and man cannot consent to this since it touches upon the root of his soul.

If this did not concern our eternal essence, we could escape this question by turning off our minds with drugs or antidepressants. However, the question about the meaning of life does not pertain to the years of our corporeal existence.

The question, “For what was I created?” comes from my core and directs me to my initial root from which I can learn the reason for my existence. However, for the time being, we manage to be subdued, without thought, by falling into the well-known trap of giving into the flow of life.

We try to fool ourselves in every possible way, but it is becoming more and more difficult to exist according to the scheme: birth, school, university, job, children, old age, and death. We have no choice, in order to solve this question, I need to substitute the environment which helps me forget and hide the question concerning the meaning of life, with an environment that will help me expose it and answer it as quickly as possible.

From the 3rd part of the Daily Kabbalah Lesson 5/24/10, Article “The Introduction to the Study of the Ten Sefirot”

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A question I received: How can I express my love of friends if I don’t yet exist in the spiritual world?

My Answer: You have to show everybody how keenly you perceive everything, how firm you are in your aspiration to attain spirituality, how willingly you participate in the work and Kabbalah dissemination, how ready you are to unite with the friends and love them, that is, how much effort you put into it.

You have you set an example openly, and this will awaken the others. This is how we behave with our children in this world: We constantly set an example for them, and it prompts them to act. If we want an infant to smile at us, we smile at him.

This is how we should act in relation to a friend as well. If I do something for him, the next moment I get inspired by his reaction. Even if I faked my inspiration by spirituality, it set him on fire, and he awakened. Meanwhile, his inspiration awakens me in truth.

I started with deception and through it became truly inspired. I build the environment for myself precisely in order to assume its desires as a law for myself. I influence the environment all the time, demonstrating my love of friends, the importance of the goal, and readiness to annul myself. In response, I receive from it all the components that help me achieve the Creator. I receive as many times more of these components as there are people in the group. The group supplies me with the corrected forces that I myself lack.

From the 4th part of the Daily Kabbalah Lesson 5/23/10, Article “Concerning Love of Friends”

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Article, “Concerning Love of Friends:”

1. Why do I need love of friends?

Love of friends is the connection among souls.

“I” is my soul, a “friend” is a different soul, but love is the kind of connection between us whereby he becomes more important to me than I am to myself, and, accordingly, I’m more important to him than he is to himself. I have to feel his desires as closer than my own. This is called loving the other as you love yourself.

However, loving the other does not mean feeling the material desires of our world and serving them; rather, it means uniting our desires to attain the Creator. I am building a totally new spiritual construction, the common soul of Adam HaRishon, which has never existed before and which is above all corporeality.

2. Why did I choose these particular friends, and why did they choose me?

Did I really pick these friends? The force from Above has led me to this group. So where does my free will begin? We build our free choice every day, constantly checking why we need to unite with friends:

a.) Do I see in them, and they in me, the point in the heart, that is, the desire to unite and achieve adhesion with the Creator?

b.) What connection should be established in order to discover Him among us according to the law of the equivalence of form?

3. Should each friend openly express his love or it is enough that it is concealed in his heart?

Every one must openly express his love for the group. By doing so, he will increase the love in his friends’ hearts and will be impressed by them. If previously he had only his individual power of love for friends, now he will receive the powers from all the friends in the group.

One must always remember the purpose of the group which is to merge with the Creator.

A Kabbalistic group is founded on love of friends because it is the springboard for attaining the love of the Creator. That is why we must show each other examples of love of another.

4. Is it necessary to know what each friend lacks in order to fill him, or is it enough to love friends in general?

It is enough to love friends in general so as to assure that a friend does not lack motivation, support on the path, inspiration, and the feeling of how important the Creator and the group are, and to provide him with all this to the best of one’s ability.

From the 4th part of the Daily Kabbalah Lesson 5/23/10, Article “Concerning Love of Friends”

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In order for me to cancel myself before the group, I need to see my friend’s merits and not his flaws. I need to see the spiritual, divine point in him:

1. Indeed, the Creator wants him!

2. He is special and great because there is a part of the Creator within him.

3. He has been chosen to be my partner on the spiritual path. When the Creator created him, He knew that I would be able to attain Him only with this friend.

Everyone’s flaws are the “donkey” (matter) that remains down below. But my friend’s flaws don’t matter to me because he works on canceling his evil inclination in the same way as I cancel mine. Only his point in the heart matters to him. All the other corporeal qualities were made by the Creator, and we want to rise with our point in the heart above the desires of the entire heart, our entire “donkey.”

All other qualities of my friend don’t interest me and seem to not exist; I only see this spiritual point within him. It is specifically with this point that I need to unite and not with his “donkey.” It is the same for him with respect to me. This is why we can’t have any problems with each others’ egoism; we simply don’t take it into consideration nor do we work with it. We are building a net using only our points in the heart.

Those who see themselves above others will not be able to unite with them. And how can it be that someone is above others, when everyone only has a point in the heart and nothing else? Our “donkeys” can differ from one another, for example, one is stronger, another is weaker. But the points can’t have any differences; all the elements are equally important in the spiritual because perfection can’t exist without each and every one of them.

I am looking at my friend and I see his corporeal body, his “donkey,” but there is a point in the heart within him. It is not an internal organ; it is a divine part from Above! There is a part of the Creator in you, and I strive towards Him with such might I want to grab on to Him and feel Him!  And all of this is within you. There is no single other place where I could meet with the Creator. Only through creating a connection with these points inside my friends can I meet with the Creator.

I don’t have another opportunity to contact Him. He will only reveal Himself if I grab on to your point in the heart, and his, and his, and…. When I hang on to these points in the heart and cancel myself before them, it means that I am canceling myself before the Creator.

It doesn’t matter that you yourself have not yet been corrected and that you are an egoist. When I cancel myself before your point in the heart, I unite with the element of bestowal, the authentic part of the Creator within you. Thus I unite with the Creator.

The spiritual is right here, between us, and not in some other place, some other world. I can clearly feel this spiritual Kli; the fact that we don’t feel it is our psychological problem.

From the 3rd part of the Daily Kabbalah Lesson 5/20/10, Article, “Purpose of Society”

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Article “Purpose of Society”

In the article “Purpose of Society,” Rabash writes that man is born as loving only himself, and hence he can’t make the tiniest move without serving himself. Yet without renouncing egoistical love in us, it is impossible to reach adhesion with the Creator, the equivalence of His properties.

Therefore, the group is necessary for in it the desires and strengths of each add to one another. Everyone is then able to use this immense common force in order to renounce the egoistical desire that prevents him from fulfilling the purpose he is born for.

The Window Into the New World

The Creator is the force of bestowal, love, and annulment of self. This is why I need the group as an external foreign force that works as a lever which allows me to turn my nature around.

The Kabbalistic Group is a Spiritual Booster

The group is the spiritual model before you. It is given to you in a corporeal form, but we turn it into a spiritual form by relating to it as to a collection of souls and not a group of bodies.

Leave Your Donkeys to Graze Below

In order for me to cancel myself before the group, I need to see my friend’s merits, and not the flaws. I need to see the spiritual, divine point in him:

1. Indeed, the Creator wants him!
2. He is special and great, because there is a part of the Creator in him.
3. He has been chosen to be my partner on the spiritual path. When the Creator created him, He knew that I would be able to attain Him only together with this friend.

The Entry Point into Spirituality

The point in the heart is the Creator in each of us. The Creator exists within every person in the world. However, He manifests openly among the friends of a Kabbalah group since He is the One who brought these spiritual points together so they will unite and come to Him. Therefore, you have to be grateful that this means was given to you.

From the 3rd part of the Daily Kabbalah Lesson 5/20/10, Article, “Purpose of Society”

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