Complete Transcript of the Introductory Lecture: “The Arvut – Mutual Guarantee”

We are going through some very rough times in the life of our country. The problem is that today people around the world, not just people in our country, do not know how to solve the problems that have risen. But the solution suddenly comes in the form of the people; this happens in different countries, and now we can observe this in Israel.

We do not yet know whether this is an epidemic of some sort or on the contrary, a certain good wave, which will bring the world to order. But people, living in different places around the globe, feel the urge to go outside and express their wishes and hopes.

This happens because for a very long time now, almost sixty years, there has been a tendency around the world, which points to the supposed end of our entire history: The world is becoming submerged in crises, which manifests in every area of people’s lives.

People are no longer able to create a normal family; this leads to the multitude of divorces, children not able to live with their parents, leave their parents’ homes early, and use drugs and alcohol. But the crisis does not only manifest in the family unit, it encompasses society, industry, economy, the education system, culture, and even science. Scientists themselves are stating that science has come to a dead end and cannot develop further. We really seem to have hit a wall.

Over the course of thousands of years, we developed from one generation to another with the assumption that our children will have a better life. We suffered, as it were, for our children in hope they would be happy. Our love for them forced us to develop and work hard sacrificing ourselves. But now none of this exists; today we are no longer convinced that they will have a better life than we did. This is why people no longer want to have and raise children: Who needs it and why? What will this unfortunate child be born for, to see this complicated and meaningless life?

And the understanding of the fact that there is no meaning or purpose to it literally penetrates our brain. We do not see a solution; we cannot find an answer. It is as if mankind were suffocating in their inability to somehow move. And the entire world feels this.

But the main thing is the financial and economic crisis because the common crisis manifests in it. After all, economy connects the entire world into a single net. Industrial, commercial, and interbank relations: These are the imprints of our desires and aspirations. In other words, our relationships are essentially measured with money. What can you do? Such is the world. This is why a crisis in economy is a special sign.

At the same time we reveal that our world has become small. Literally within 24 hours, a person can find himself in the most remote place without feeling much of a difference besides for the mentality of the people, which he can gradually become accustomed to. Things are approximately the same everywhere, everyone is connected with one another; people seem to lose their individuality. Besides the fact that the world has become small, all of its parts ended up being tightly connected with one another. And that led to special results: We saw that we depend on one another. For example, when something happens somewhere in Japan, the entire world suffers. And the same is true of the US, Europe, and any other place.

Everyone mutually affects one another. We cannot even imagine what would happen if the US were to declare fiscal default. And in general, can we even wrap our minds around it? The Common Market could fall apart in Europe, and this would naturally affect the entire world. Briefly speaking, we live in an unpredictable world, and on one hand, this causes pressure in society, but on the other hand, people are becoming indifferent towards whatever is happening, since they are not able to change anything anyway.

This indifference comes from the same connection that exists between all of us, because we all depend a lot on one another. But we did not build these connections; simply, the world has suddenly closed in on us. It was separated into a multitude of pieces, and suddenly it became closed in, suddenly we have become like a unified mankind on the globe, one family, and we depend on one another. This is a very big problem.

Today scientists, who study human nature, political and social scientists, already clearly see that we really exist in mutual total dependence to such an extent that no one can escape it. Scientists already started coming to these conclusions in their studies 50-60 years ago. But only recently every one of us started to actually experience it.

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Not by chance is human society becoming more compressed, closed, and homogeneous. Apparently, this is a natural process programmed in our development. We can observe this from aside, study, and analyze it, but this is a fact. It does not matter whether we like it or not, but there is a certain process of development of our nature that we must undergo, and these forms must be revealed.

Therefore, we have no choice, and obviously, we have to build a more connected, friendly, warm society, based on mutual support and participation. All the ancient sources, religions, and beliefs say that in the end, we have to come to love.

People who live in nature, far away from people, say the same thing. They feel love coming from nature and its concern about everything that is contained in it. And we, relating to each other egoistically, looking through our own egoistic perspective, do not notice this love.

I once talked with Jane Goodall who lived in the jungle for about 17 years among chimpanzees; she received the Nobel Prize for her research. I asked her what the most important thing she learned from the feeling of living among the chimpanzees in the jungle where there were no other humans, and if they were ready to accept her as one of their own. And she replied: “Love, this is what I felt among them. Although they are always trying to sort out problems and seem to shout, but this is only to awaken love. And I began to discover the same thing in the trees, forest, sky, earth ….”

Dr. Jane Goodall and Dr. Michael Laitman, Arosa Forum, Switzwerland

She made such a discovery even though she does not have a sentimental character. A person, who arrived from a U.S. concrete jungle and lived for so many years in the jungle, slowly revealed that the whole nature is filled with love.

And here we really are facing a huge problem. All religions, beliefs, and various spiritual practices speak with one voice that a human being must achieve universal unity, if not love, at least good relations, without which humanity simply cannot continue to exist.

To do that, we go through this process in order to feel the need, to want to come to love, to develop new relationships. It is impossible to force one to love! I can pay money to buy anything except love. It is possible to purchase a polite attitude for money, but love is a very special feeling, separate from all other human emotions!

For example, I feel that you have become important for me because through you I learn, understand, and attain something new in life. You become dear to me as much as the subject that I want to get with your help. Thus, a good relationship is built between us.

We may enter into such relations with each other when we need to establish trust. Because I need you and you need me, there is trust between us, to the extent that I can rely on you. But if suddenly someone comes who will pay more and bring you more content and pleasure, all your trust and loyalty disappear.

That is why, we now find ourselves in an unusual situation. Our development has led us to feel that we depend on each other and are required to establish good relationships with each other, to the extent that we should love one another! Otherwise, we will not have the correct trust that is needed to achieve a good life today.
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From Kab TV’s “A New Life” Episode #6, 1/3/12

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Question: Suppose the program to educate the unemployed is accepted. How long will it take until we begin to see changes in our country?

Answer: A couple of weeks. Of course, it depends upon the number of people who will study, but the changes will be rapid. Imagine how many hours a day a person will take part in the integral education course. This in itself will evoke great changes in him. At the same time he will be under the strong influence of the environment: millions of people who study daily from their homes, in community centers, in schools in the afternoon…this will be their main occupation, apart from the necessary part time job.

It would be enough if this lasts for several days in order for a great force to be revealed. If you hold such a day all over the country, you will immediately see the changes, and you will see how the people cut themselves off from the old life style and connect to the new one.

The changes will take place at once and in every area of our life: in crime, drugs, litter in the streets, etc. Think of how much can be saved just on municipal services alone. Even the number of sick people will diminish. We will undoubtedly feel this in everything.

Moreover, the entire economy will change too. Will we, the people, keep on buying goods in such monstrous quantities? Will we continue to subsidize the producers and the middlemen that inflate the prices? Will we pay five dollars for cottage cheese that hardly costs one dollar? We will sift out all the redundant things and leave only the necessary ones.

So you may ask: “And what about the taxes? Where will we get the money for social security and for defense?” You will see that there are the means for that. It’s wrong to build an economy on an endless cycle of enormous sums of money, from which the government takes a percentage of for itself. Just look at this ridiculous structure that produces not only goods but papers too.

The economy will be different. You need to provide security? Please, take the people and act. Everyone gets exactly as much as they need to lead a normal life. And all the rest goes to supply the needs of different systems, not financially but rather in the framework of sensible necessities.
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From the 4^th part of the Daily Kabbalah Lesson 2/1/12, “Introduction to the Study of the Ten Sefirot”

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The Biblical rule of “love thy friend as thyself” is not talking either about the present or the past. Even religions have abandoned this goal long ago as something unattainable and turned their attention to everyday problems: helping people in some things, protecting them from others, offering psychological support, and no more than that.

However today, we can see that nature is forcing us into that. That means that we need to explain to ourselves and to everyone that under the influence of mass media and society we can begin to change a human being, provided it will not be lies like during the Soviet regime.

The right words were said there, the correct goals were set, but they weren’t accompanied by people’s upbringing. There was only much talk about upbringing and creating a new Soviet identity. “A new individual,” “there was never anything like this in the world before,” and so on,  these wonderful words corresponded perfectly to the integral methodology. But in reality all that didn’t exist. The only thing that existed was coercion, which cannot be under any circumstances! There cannot be either fear, or blows, or destruction, or horrible pressure, or anything else that was carried out by the Soviet regime.

The transformation should occur not through coercion, but through realization. The realization will come from the crisis, and there is no other way out of it.

It turns out that while during the Soviet regime this was necessary for a certain few but not everyone else, today it’s the opposite: It is essential for everyone because there is no other way to get out of our state. Otherwise, we will face world wars and mutual destruction. Where else could our egoism lead us? We all understand that it can only lead towards that.

Therefore our next social formation is either Nazism, fascism, and mutual destruction or it is a conscious movement forward, where we on our own create ourselves on a new level, that is, work on our own upbringing.
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From a “Talk on Integral Education” #5, 12/13/11

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Question: The beautiful model of integral unification is more or less clear. Yet what should a person do in order for that to happen in practice?

Answer: Let’s remove ourselves a little from our reality and imagine an ideal, maybe even utopian society—it doesn’t matter how we call it. What would it be like taking into account our most magnanimous motives? And after we imagine it, let’s think: “Is it even possible to achieve it given our nature? Why did nature create us precisely opposite to this perfect and sublime state?”

We will see that mutual pressure and competition in the good sense of the word do not bring us to a state of absolute comfort; rather, we reach it through our voluntary, desired, and intentional mutual help. There is no doubt that if humanity was arranged this way, we would be a truly great society.

Why did nature create us to be different? Isn’t it that very same nature that represents a perfect system in which everything is interconnected and exists in mutual guarantee and homeostasis? Why do we actually need this destructive egoism?

Everyone recognizes egoism as evil, as an inevitable reality. Sociologists, political scientists, and psychologists, all the people who deal with a human being and with society are forced to take our nature into consideration and based on it, to somehow compensate the destructive influence of egoism.

Except here we shouldn’t keep trying to compensate for it as it is customary on the earthly level. Rather, we need to turn egoism into our helper, that is, to recognize its nature.

We desire to be fulfilled at the expense of others, the way a mother receives pleasure by means of her child. A child to her is an object of pleasure. She is an egoist, she cannot part with him for a second, and this isn’t a manifestation of her concern for the child as much as it is of her concern for herself—she simply cannot tear herself away from him. If you disconnect her pleasure center, then undoubtedly that very minute she will switch to a new object of pleasure because her treasured child, who after birth meant everything to her, will suddenly fall out of her field of vision and she will become indifferent towards him, like towards any other child.

From this simple example it can be seen that a person’s egoism, in this case a mother’s, receives tremendous fulfillment precisely from the fact that it’s looking after another, giving to another, and caring for another.

Why can’t we relate this way to everyone else and thereby experience endless fulfillment? After all, if I tune into other people’s desires, thoughts, and feelings, attach them to myself and relate to them with love and involvement, then I begin to sense an enormous and endless possibility of pleasure, unrestricted by anything or anyone. I give, care, and participate and thus become fulfilled.

The most important thing for us is fulfillment. This is why we exist. The sensation of life is a sensation of fulfillment, each time by means of different objects, but generally it’s fulfillment. Inside of us it amounts to a certain purely physical, moral, or spiritual substance.

It can be thought of as stimulation of some inner streams of information, currents, or chemical reactions—it doesn’t matter what exactly. But the important thing is that we perceive it as fulfillment. In this case the only thing that’s missing is a correct attitude towards each other, the same kind of love as a mother’s love for her child.

Where can we find this quality? If I could come to, say, some gas station and say: “I want to exchange my egoism. Instead of it give me ten percent of love.” They fill me up there with this quality of love instead of the qualities of envy, hatred, and jealousy, and therefore I can now relate to everyone differently. At least up to these 10% I will be fulfilled and happy.

Moreover, others aren’t even important to me. What matters to me is that I attain comfort and stop seeing competitors in everyone, stop experiencing hatred, fears, and worries. Conversely, everything gradually begins to change into something kind, pleasant, and tranquil.

We cannot even imagine this state except maybe in relation to our own children. Though even with that in our egoistic world we have to constantly remain near the child, fighting with the entire world in order to protect our offspring from all kinds of problems and dangers.

Therefore the problem of changing our attitude towards people around us is a purely psychological problem that can be resolved with the help of psychological training.

After all, a human being is a product of his environment. If we actually raised people in this artificial environment (since our natural environment is egoistic) and would constantly set before them proper goals (while in the meantime their egoism would be continuously growing since it is programmed by nature and there is no escaping that), then we would be forced to constantly develop our field of love, of mutuality. Then we would begin to understand that “love thy friend as thyself” actually is the goal of humanity.
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From a “Talk on Integral Education” #5, 12/13/11

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The state of an integral society is not characterized by everyone’s individuality, but precisely by whatever appears between us, above us, as if outside of us. At the same time we ascend above our beastly level to the next one called “Man” or “Adam” in Hebrew.

It is not for nothing that Adam is described in ancient sources as a single collective image from which we allegedly arose, having divided internally after his fall from virtue (the origin of egoism) that tore this image into a multitude of parts. Every particle is each one of us.

And now, in spite of this egoism that exists between us as a dividing, repelling force, we need to rise above it. We do so not by destroying it but on the contrary, by using it for an ascent because without a mutual repelling force between us, we won’t have a stimulus to overcome it precisely through an ascent above it. And by ascending above this force we unite.

In other words, even though the force of our egoistic separation seems to cause harm, in reality it is to our benefit. It involuntarily elevates us above ourselves, above our beastly level—the egoistic path of development that in our time is coming to an end. We call it beastly because it develops in us instinctively, just like all the previous stages of development, which we underwent in the process of evolution.

Now a next phase of humanity’s development is emerging, a conscious one where we reveal in ourselves the collective image of “Adam,” which we need to assemble, rising above egoism, connecting among ourselves, overlaying upon one another into one single mechanism, and completing each other. Egoism will help us in that, and we must have a correct attitude towards it.

We can observe this picture from an example of a correct family, where two serious grownup people with a high level of awareness understand both the differences between them and the possibility of creating a common field of mutual overlay with each other. The overlay of one circle over the other, their common intersection, the shared segment between them, is what we call a family. The ideal scenario is when both circles overlay on one another completely.

However, we don’t simply overlay each other on an animate level, but rise spiritually to a state of “Adam,” towards an emergence of a certain third element between us, the result of our efforts. The overlay of one circle on another doesn’t mean that one suppresses the other or that both disappear. A certain third, middle, element arises, composed of the two others, from their aspiration to be together in spite of egoism, which is against that.

This is a complex state. We need to outline and describe it, and to attempt to bring a person into it emotionally.

The integral upbringing means the creation of this third state within a person. It is buried deep inside us in its embryonic form, but we need to consciously extract it from ourselves and to rise to that level.

In the course of our evolution we developed from inanimate nature towards the vegetative and animate levels of nature. In our day, a human is no different from an animal with the exception that we developed science, technology, and culture.

But here we are talking about a completely different level of attainment, sensation, and penetration of nature: the birthing of a state of “Adam,” which never existed in us before. Each of us carries only a fragment of the common state towards which we need to arrive by gathering all these fragments into one.
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From a “Talk on Integral Education” #6, 12/14/11

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Question: The aim of the psychological portion of the integral upbringing course is to teach people to communicate with each other, to hear one another, and to develop a meaningful and deep contact between themselves. How can this be done?

Answer: We need to understand what interpersonal contacts are.

They say that it’s not a family if there are no children. What do people live for? Suppose today a couple likes each other physically, they are satisfied with each other physiologically, they are comfortable together. Comfortable for now….  A child is somewhat of a middle ground, something common that binds them together.

When a person tries to establish contact with someone else, he or she should clearly see what they have in common with each other, what mutually ties them together. It isn’t just some junction, but a common emotional, physiological, physical, social, and cultural realm where they don’t simply touch but as if overlay over one another.

Each individual represents a “circle,” and the extent to which he or she can overlap with the “circle” of another person defines their ability to establish a deep and multidimensional contact.

First and foremost, we need to understand that in our time, contact between two people is such that their individual circles don’t touch each other because their egoism has grown to its ultimate state, and whatever my circle encompasses doesn’t fit into any other circles. I feel so exceptional—a personality, an egoist—that I cannot perceive another as an individual who has their own interests and needs. To me, another person is just an object of consumption. If that interests me, I enter into contact with him, but I don’t treat him like a person, an individual with his own inner world and circle of interests, but interact with him as a consumer with a source of pleasure, and nothing more.

And this is how we communicate with each other. It’s convenient this way: Everyone has their cell phone, computer, and email. We hide behind them and thereby mask our absolute separation from each other.

We see how different communities gradually disappear, and we are hiding behind our monitors, seemingly socializing, while in the meantime inventing new standards of rules and behavior for ourselves. But all of this happens virtually, without adjoining emotionally with any other circles. We invent a new language, hiding behind some other forms, other shells, present ourselves online completely differently from the way we actually are, use emoticons instead of our own face, or sign in with different names. In other words, people are playing without revealing themselves under any circumstances. And egoism goes along with this, it feels good and comfortable.

Our main task is to reveal whether people have something in common, and not just two people, but everyone. It’s because we’re talking about an integral society towards which nature is pushing us, either through suffering or by our voluntary realization and drive towards this bright state of humanity. That is why having revealed what all of us share in common, we will then be able to make contact on an emotional level; we will not conceal ourselves from each other but on the contrary, will try to open ourselves up.

Each will reveal their inner “I” and place it above the external one, above this image, above their first and last name, above their occupation and all kinds of external habits, customs, language, and everything else. One’s emotional world will rise above their usual physical state given to them by nature. This is what we need to develop in a person.

For that we need to show people that by unifying between ourselves, by superimposing our individual circles on one another, by bonding with each other into a single mechanism, we will not turn into robots or become vulnerable, like in the famous Russian saying, “Open your soul so that someone could spit into it.” We are doing it so that in our unified integral movement, when we are like a single unified analog mechanism, we will reach a special goal and give birth to something new, just like a couple that unites in order to bear offspring.

Except here we are all giving birth together, creating a completely new state in humanity, where we won’t have to hide, fear, or strive to snatch away from each other so as to raise ourselves. On the contrary, our ascent will be mutual, precisely through this common “offspring” of ours that we will nurse and cherish, constantly raise and develop.
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From a “Talk on Integral Education” #6, 12/14/11

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Question: Why is “nature” the most commonly used word during these lessons?

Answer: It is because today we are finding ourselves in a certain sphere, which affects us and forces us to react. We are surrounded from all sides, and we have nowhere to run. Therefore, I call this phenomenon “nature,” and I clearly see one law in it that affects everyone on all the levels: the law of general equilibrium of global and integral systems.

The research of different systems shows that one law aimed at balancing the system is acting in them all. Nature tends to maximize a calmest, most comfortable, and balanced state. Like water seeks to fill the lowest level, so does nature. According to this tendency, instead of being separated, we, too, should unite and be one. Numerous studies conducted by scientists who research human society, proves this fact.

Question: It is clear that ecology and the state of our bodies depend on nature; this is our conceptualization of nature as a determining factor. However, it turns out that nature also controls the economic crisis, unemployment, and bankruptcy?

Answer: Since we are talking about the general education of humanity in an integral and global world, this means that we examine precisely this world. It represents a common system, and the concept “integral” means that all the parts of this system are connected to each other and activated by one law, one force, which directs them to connection and balance. This is what I call nature.

In other words, I don’t mean anything that does not pertain to the still, vegetative, animate, or human levels. I am only saying that all existent laws pertain to the integral global system and are under the control of one law:  the law of equilibrium, homeostasis.

We see this law in physics also: Each body strives for rest, stillness, a static state, and a minimal use of energy. This is how the difference in temperature and pressure reaches balance in order to achieve similarity. There is nothing to argue about here. These are laws of thermodynamics, which are taught in school.

I explain this to humanity so that it has a foundation for perceiving the global world where everyone depends on each other, experiences the effect of one law, and needs to follow it. My task is to bring humanity to this worldview. Thus in addition to upbringing, I also give you knowledge. People need philosophy, psychology, and broad knowledge. This learning process does not end with a short course; it continues for one’s whole life.
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From KabTV’s “A New Life” Episode #4, 1/1/12

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We were born with only one egoistic desire to enjoy, and all else in life is not important to us. The same goes for a baby, coming out of his mother’s womb; he thinks about himself, he only feels himself and does not feel the world surrounding him. After a few weeks, he begins to open his eyes, hear, gradually activate his organs of perception, and perceive other people. And so he gets what he wants to from life, from his environment (primarily through his mother), in order to fulfill all of his needs.

We need to understand that this egoistic desire given to us at birth was received on purpose so that, with the help of habit becoming second nature, another altruistic form could be built above it: the form of bestowal and unity.

Now, we are in an opposite state; we are separated; each one of us wants to gain at the expense of the other; none of us takes anyone else into account, and additionally, we all are in opposition and disagreement with each other. However, nature has purposefully created such a negative quality in us so that by using the power we have at our disposal, we would build a positive, kind form of connection between us, precisely from this negative quality.

We will build it comprehensively and consciously. In this way, we will arrive at unity having created the image of a human similar to that general law of nature that is directed at bestowal: kind, and loving.

Then we will realize that this law is not bad, that all of those evil forces whose effects we feel in the form of adversity (such as divorce, drug addiction, terrorism, fear of the threat of an atomic war, conflict between countries, diseases, and environmental, economic, and financial crises), which seem to us to be negative impacts from nature, we realize they all are needed so that we can offset them with the forces of bestowal, the forces of our love and our unity. Today, if we perceive the impact of this one law to be negative, it is only because we are opposite to it.

This happens in our daily lives. If it gets cold or hot, I need to understand what to do in order to balance out these anomalies and bring the temperature to a normal state. If I were to submerge under water, I would feel a strong overload of pressure. If I were to ascend high up into the mountains, I would feel a shortage of oxygen, and I would find it difficult to breathe. Then, I would compensate for these deviations in order to balance myself with nature.

What means can we use to come into harmony with nature, which is demonstrating these various adversities? We feel blows coming at us from all over. Humanity feels itself united under the common threat that is befalling it.

We understand that our qualities are opposite to the qualities of nature and we must compensate for this and work opposite to our qualities.

If at the time nature exerts a negative impact upon us, we would overcome ourselves, correct ourselves, and correspond to it according to our abilities, we would perceive such impacts as positive and balanced. Then, environmental problems would be solved, family relationships would be reconciled, connections between countries would be strengthened, the economy would strengthen, and our lives would become happy and comfortable.

We are given these opportunities in order to gradually make changes within ourselves and between us. On this path, we will draw nearer to general nature and feel ourselves in overall harmony with it.
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From KabTV’s “A New Life” Episode #4, 1/1/12

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Question: Does the notion of “egoism” imply a certain desire or the realization of this desire? For example, I wish to take something from someone—this is my desire, I can work with it. But it is a whole other thing if I actually take it from them.

Answer: We are not talking about the action, but the actual intention. When you wish to take something from someone, realize something at the expense of another, and receive pleasure from it, for your own sake, to the detriment of others, this is egoism. But simply enjoying something is not egoism.

Egoism is when our actions are directed at pleasing ourselves and hurting others by doing it: people, nature—no matter whom or what.

Virtually any action that we perform is egoistic. It is always either realized in balance with nature, society, and people or against them since we do not exist on our own like in a vacuum, but in the surrounding environment.

I must always think about my kind attitude towards others, and this primarily comes during the upbringing process. My attitude towards the animate, vegetative, and the still world, my attitude towards all of nature, and the entire Universe becomes completely different: benevolent, compassionate.

We begin to understand and perceive forces and layers that are concealed from us in the past, in nature, and in the surrounding space. We reveal the matrix, the design of nature, its inner meaning, its plan, where we exist and develop against our will. A person reaches the level of realization of his own participation, fate, destiny, and purpose.
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From a “Talk on Integral Education” #7, 12/14/11

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