Entries in the 'Daily Kabbalah Lesson' Category

Daily Kabbalah Lesson – 03.19.12

Preparation to the Lesson
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Writings of Baal HaSulam “The Last Generation”
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The Book of Zohar – Selected Chapter “Beresheet (Genesis),” “The Correction of the Lower World from the Upper World,” Item 308, Lesson 85
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Talmud Eser Sefirot, Part 7, “Ohr Pnimi,” Item 22, Lesson 8
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“Introduction to the Study of the Ten Sefirot,” Item 109, Lesson 51
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To Suffer In Order To Live

Dr. Michael LaitmanQuestion: How can a person give up corporeal pleasures if he doesn’t feel any pleasure in the desire to bestow yet?

Answer: We see that humanity is compelled to go through different states. Egoistic development leads people to despair and depression, drugs, alcohol, and suicide.

We live only by virtue of an instinctive, beastly fear of death, given to us to attain the goal. The fear of death is what keeps us and controls us, and if it weren’t for its control, we would have different calculations.

It is intentional that we are enslaved to death so that we’re compelled to go on living in every situation, even the worst. We are ready to give everything for life, although there’s no doubt that life itself isn’t worth it. But we act unconsciously, guided by an instinct instilled in us purposefully so that we advance towards the goal specifically by way of suffering and difficult calculations.

In doing so, we go though states in which there is no justification to go on living. However, the goal of creation forces us to do so. Therefore, the Creator inserted this beastly fear into the desire to receive, which obliges us to struggle for our lives. After all, the notion of  “life” is much higher in our eyes than any suffering.

All this is so that we can survive and through the constant egoistic calculations reach the decision that we shouldn’t wait for death to redeem us from the suffering that we feel in our egoistic desire, but rather switch it for another desire, the desire to bestow. Then bestowal, connection with others, will not seem worse than death and unrealistic.

It’s because we’ve suffered so much in our ego that we can now make the calculation and agree that it’s possible to reach the desire to bestow. It’s the suffering that can help us do that. This is how we advance.

This means that there is a struggle between the different forces within a person. A person himself only has to sum up this struggle, and it is called the life wisdom he acquires at such price.
[71605]
From the 1st part of the Daily Kabbalah Lesson 3/2/2012, Shamati #35

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The Sinful Sweetness Of The Ego

Dr. Michael LaitmanThe First Restriction (Tzimtzum Aleph) brought about the shattering of the worlds. Without the prohibition, there would have been nothing to break and no sin. When there is an opening, everyone can come and take whatever they want to. But if I install a door and say that the place belongs to someone, from now on, you need permission to get in there.

You need to follow certain rules according to which you can receive something from that place. Pay and you will get something. If you have a screen, the Reflected Light, and the equivalence of form, you can go ahead and receive.

So until the Light reaches phase four in every Sefira of the world of Nekudim, nothing is shattered. Only when phase four begins to receive from the upper Light does it bring about the shattering. And now the problem is that these vessels are corrupt and distorted. They distorted the goal, and from now on they no longer feel that altruism is an exalted, great property. They don’t see any point in bestowal. On the contrary, all their aspirations, their search for pleasure, and inner genes are aimed at receiving for their own sake.

If the genes, not corrupt by the shattering, were active in us, things would be totally different! Then we would yearn for bestowal having no other choice, like beasts. All our internal genes, all our desires, everything stems from the shattering.

I “carry” all the world of Infinity that tried to receive egoistically after me. You can imagine what a “bag” of ego I am carrying. New egoistic desires keep popping out from this bag, revealing my big ego to some extent.

This is all a problem that was created after the shattering, when I felt some taste in receiving for myself, and how this taste attracts and lures me. I know that it is the “potion of death,” but this can’t stop me either. I am ready to die, just to enjoy! This is what happens in our life, and we feel it very clearly.

Rabash says in one of his articles that a person can reach such love of friends that he is ready to die for that love, to give his life for the society. It isn’t some accidental urge, but a sober calculation because the upper Light operates in a way that a person begins to appreciate bestowal more than himself. But in our egoistic state everything is the opposite: I appreciate the pleasure I receive more than I appreciate my life.

That is, we see from these two examples that pleasure is the foundation of the entire creation. Man is not afraid to die—if he experiences pleasure before that.
[72767]
From the 3rd part of the Daily Kabbalah Lesson 3/11/2012, TES

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The Authority Of Bestowal

Dr. Michael LaitmanRabash, Shlavei HaSulam (Steps of the Ladder), “Concerning the Importance of Society”: Therefore, when it comes to the work on the path of truth, a person should seclude himself from other people. This is because the path of truth always requires strengthening as it is against the world. This means that a person should be absorbed only in thoughts about “single authority,” called “bestowal,” and not “public authority,” which is self-love. This is called “two authorities”—the Creator’s authority and one’s own authority.

This is all clear, but the problem is in implementing it. Each of us is under their own authority, and we don’t understand what it means to be under someone else’s authority: “So do I have to become a slave? For if there is an authority, there is also a master?”

Actually we should be under the authority of the altruistic desire instead of under the authority of the egoistic one. It is very hard to understand these things. We simply don’t see where and how all this takes place.

But eventually, thanks to the study and the participation in the life of the group, a person summons a slight illumination upon himself, and he begins to gradually wake up. Then he is ready to hear about “public authority” and “single authority,” about the authority of the Creator and the authority of the creature, about the attribute of bestowal and that of reception…. It  is very hard to clarify these details but when a person identifies them, he begins to understand what is happening to him.

The sages said that it is a long path, but we can shorten it if we listen to their advice. The advice is simple: Do you want to feel that you are on the higher degree, in the next dimension? Build it and form it. Connect with those who want the same thing, and then together summon the upper force so that it will build the network that will become your next degree.

Everything takes place in a person’s perception. The Creator Himself is inconceivable. We perceive Him only in the mutual relationship between all parts of reality, which we are able to perceive. If you change your attitude towards reality, this attitude will become your Creator (Boreh), from the words “come” (Bo) and “see” (Reh).

Now the “Creator” for you is the egoistic force that dwells in the entire reality you perceive. This is how you perceive and feel it. So change it by the Light that Reforms. There is this force that you can evoke, and it is your next level.

All the degrees already exist in that dimension, in that “channel” of information and power, from which you can receive everything. Join it and you will receive everything. Do you want to know what tomorrow will bring? You will know what tomorrow will bring. Do you want to know how to change things? You will know how to do that. Just connect. This, in fact, is the Light that Reforms.

On the whole, our approach is to connect to one another and to summon the Light that will perform this connection correctly. We should show our readiness according to the state we are in and ask for correction.

It is very easy to do that. Therefore, Rabash’s articles about the society are so simple and clear. They are not many, and all these materials can be printed on a few dozen pages. The whole method is in them. Everything else is additions that help us draw the Light, while in order to describe how to organize a group to which we draw it, ten pages will be enough.

As for today, our work is first of all to organize ourselves correctly and then to ask for correction.
[71523]
From the 4th part of the Daily Kabbalah Lesson 3/15/2012

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Mutual Guarantee Is A Law Without Loopholes

Dr. Michael LaitmanIf we are guarantors for one another, we are guarantors in everything, in happiness and sadness. This is because mutual guarantee is not just signing a document. We bind ourselves so that all the states come to us as to a single whole. This is the way a guarantee works in a bank: If a person doesn’t pay, then you pay, without any arguments.

And for us it is even more than that: You must love your friend more than yourself. After all, the commandment of loving thy neighbor demands that you put another in place of your precious self. That is mutual guarantee: a pledge that is impossible to withdraw from.

The upper Light knows how to arrange unity, but we must pave the way for ourselves. In the beginning we become partners and connect to each other. But all of that is still “we”: many and not one. And afterwards our desire will merge into one, and this complete whole will be above us, like a baby whom everyone worries about.

It is written: “The eye of the Creator is on those who fear Him, on those who hope for His loving kindness” (Psalm 33). We constantly look at this baby and constantly support him with all our heart, hoping that he just grows up, that he is sound and healthy, that he is happy and feels good.

This is the way we look at our baby that is above us and belongs to all of us. We all, in our mind and soul, are there, in that one desire. We want to discover within him the spirit of life: the Creator.
[72761]
From the 4th part of the Daily Kabbalah Lesson 3/14/2012

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Daily Kabbalah Lesson – 03.18.12

Preparation to the Lesson
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Shamati #8 “What Is the Difference Between a Shade of Kedusha and a Shade of Sitra Achra”
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The Book of Zohar – Selected Chapter “Beresheet (Genesis),” “The Correction of the Lower World from the Upper World,” Item 302, Lesson 84
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Talmud Eser Sefirot, Part 7, Item 20, Lesson 7
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“Introduction to the Study of the Ten Sefirot,” Item 104, Lesson 50
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Refuse To Pay The Debts of Egoism

Dr. Michael LaitmanWe don’t realize that we are enslaved by our egoism. It rules over us and tells us what to do. And we don’t even feel that we operate according to its orders because we are connected to it to such an extent that its desire becomes my desire, and we merge into one whole. Then a person does everything his ego wants thinking of it as his life and his own desire.

But that is an example of the opposite state that we must reach by uniting with the Creator, cleaving to him to such an extent that I stop feeling the difference between His desire and my desire. As for now I fulfill all the fancies of my egoism with devotion, which shows me where to turn, when to inhale, to act one way or another.

I feel the same way being united with the Creator by rising above my current desire and fulfilling His desires, without hesitation or any calculations, so I will become corrected. And naturally, I have to go against my desire and personal calculations by investing great efforts to reach such a correction. But in the end, my goal is to reach the same level of unity with the Creator as I have now united with my desire to receive, without feeling any difference between it and myself.

And when I’m able to break free from my egoistic desire, I begin feeling that it is my enemy, that it harms me. Sometimes I love someone, and we are great friends, but then it turns out that he uses me and harms me. It takes time before I’m able to break free from him and certain things about him become revealed to me. Only then am I able to break free from him, to see that there is no other choice but to leave him, and to start hating him.

Thus the whole world starts learning that its ego is its enemy. Every person reveals that to the extent that he works on it. As a result, we begin realizing the need for change because we feel at loss in this race against our egoism. This is a big advancement because a person becomes separated from his nature, from his initial quality that forces him to only take care of himself, and he begins to critically analyze it.

This means that he becomes separated from his evil inclination and starts listening and searching for what he can do next. Thus he finds the Torah, a means for correcting egoism. He needs a force that is able to change his attitude toward his egoistic desire and that gives him the ability to become completely separated, to no longer make any calculations of what is worth getting and when.

This transition is called Lo Lishma. A person is still inside a desire to enjoy, but he has to imagine to himself that working above it would be more beneficial, that he would gain more from that. So he already works above his desire to enjoy, not willing to follow its orders. But the result of these actions and this work is still inside egoism because otherwise a person would not have the fuel for doing it.

At this stage a person goes through various states, starting from working in order to receive pleasure in his desire to enjoy to have energy and fuel to keep on working. But in fact, he wants to be in bestowal. Thus he asks the Reforming Light to give him the power to make calculations on the desire to enjoy not in his egoistic interests, but only out of hopelessness because he is a machine that needs to be fueled.

In fact he would rather remain in the quality of bestowal, but not for the sake of receiving pleasure from it. He realizes that there is no other way, and he has to pay to be given some freedom while he is under the power of the master, the egoistic desire. He works this way until he becomes completely separated.
[72703]
From the 1st part of the Daily Kabbalah Lesson 3/14/12, Shamati #20

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Reminding Each Other Of What’s Important

Dr. Michael LaitmanI don’t correct myself, but rather my incorporation in others. There is nothing to correct in me, except for my connection with others.

Who are the “others?” Here we should understand that the “me” I was yesterday is not the “me” I am today. I have to clarify the relationship between me and others according to the different states I am in. Every day a person starts a new leaf and the corrections are always with regards to the mutual connection between the Partzufim.

It says that the love among people is aimed at the love of the Creator. The love of friends is the same vessel, the same attitude in which I express my bestowal upon Him. After all, the Creator is the general law, the general attribute that I discover in the mutual connection among all of us.

There is nothing except for the general vessel. In my attitude to the friends, in my spirit, in my heart, I create the Creator. Until then He actually doesn’t exist.

Question: We are having an exercise in the group: Everyone should think about everyone worrying about everyone else in their thoughts. We remind each other to think about that and add, “with the help of the Creator.” Does this bring us to true love?

Answer: Yes, if you mean that everything can exist only with the help of the Reforming Light, then you really are creating the necessary conditions for fulfillment.

Love has no limits; it spreads until Ein Sof, (Infinity) and onward. Each time we define it differently—when we exit our present desires and intentions. The current exercise is effecitve against forgetfulness: A friend reminds another friend about three conditions: me, him and the upper force, the Reforming Light. In other words, the Reforming Light brings us back to one another. Once the Light resided in the connection among us and now when it “welds” us anew it fulfills the necessary condition of the correction in order to reside among us again. This is called a Mitzva (commandment) in the language of Kabbalah.
[68654]
From the 3rd part of the Daily Kabbalah Lesson 2/1/12, The Study of the Ten Sefirot

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Daily Kabbalah Lesson – 03.16.12

Preparation to the Lesson
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Writings of Rabash “One Should Always Sell the Beams of His House”
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The Book of Zohar – Selected Chapter “Beresheet (Genesis),” “The Correction of the Lower World from the Upper World,” Item 299, Lesson 83
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Writings of Rabash “Come Unto Pharaoh-2,” (Starting with: “However we should understand,” To: “We should know there is a virtue to love of friends”)
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You Won’t Bend Us

Dr. Michael LaitmanQuestion: How can a person who cannot physically come to the convention in Lithuania participate in unification?

Answer: First of all, the location is irrelevant. If a person cannot come for reasons that do not depend on him, it is a sign that these conditions were given to him from Above. The fact that he sits in front of the screen doesn’t matter. If at the same time he does everything that depends on him, he connects with the friends 100 percent.

Besides, we should understand that the Light comes to us through vestments, and we should change the difficulties it sends us to determination on our part. I’m required to be stubborn, to make effort, to yearn: I overcome the difficulties sent to me from Above by my determination. I constantly yearn for connection. This is all our work.
[72693] 
From the 4th part of the Daily Kabbalah Lesson 3/14/2012 

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