Entries in the 'Daily Kabbalah Lesson' Category

See The Height Of The Friends And Ascend

Dr. Michael LaitmanQuestion: What does it mean that the upper one lowers Himself with regard to the lower one?

Answer: It means that the lower one doesn’t feel it as the upper any more. Now he has a choice: either to remain under the impression that the upper one has lost all meaning for him or to work in faith above reason in order to reinforce the greatness of the upper one in his eyes. This is where our freewill is.

Freewill is only when there is concealment. This is how the Creator treats us, and this is how we have to see all the friends by understanding that they are under concealment with regard to us. It’s only me who sees the deficiencies in them, since “one judges according to his own flaws.”

So I have freewill here: Do I treat them as the greatest in our generation? If I do, I fulfill my free will. If I acknowledge them as great, the upper one will raise His AHP and me together with them. Thus I will ascend!
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From the 2nd part of the Daily Kabbalah Lesson 8/29/12, Writings of Rabash

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The Honorable Mission To Conduct The Light To The World

Dr. Michael LaitmanIf the friends become more important to you than yourself and your first concern is that they will discover spirituality and not you, it shows the greatness that you attribute to the Creator since by that you want to bring Him contentment. For Him, to reveal Himself is pleasure. He can be revealed only in desires that resemble Him, which means desires of bestowal that are compatible with His bestowal. A person who bestows reaches adhesion with the Creator according to the law of equivalence of form.

But the vessels of bestowal can’t exist in a person himself. They can only be if you take extraneous desires and the more alien they are to you, the better. Rabbi Shimon’s disciples felt such hatred towards one another before they began to study. Imagine what great desires they corrected by raising them in bestowal to the Creator so that He could fulfill His bestowal with them.

It’s the same with you when by wanting to reach the love of the Creator you try to love others, the friends. You agree to take all of their desires and raise them to the Creator for correction. This means that you are ready to be their servant, the conductor between them and the Creator. You only use the Masach (screen) and so you become like mother, Bina, who has nothing.

This is called a “kingdom of priests” that have no estate of their own. The Creator is their only property. You only conduct His Light through you for others and by that reach adhesion with Him.
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From the 3rd part of the Daily Kabbalah Lesson 8/27/12, The Study of the Ten Sefirot

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Marching Into The Snake’s Jaws

Dr. Michael LaitmanBaal HaSulam, “Exile and Redemption”: And because they did that, the powers of the nation disintegrated: Some followed the kings and the selfish officers, and some followed the prophets. And that separation continued until the ruin.

They created communities of this corrupt kind and became a great sect called “Tzdokim,” who were the rich and the officers, pursuing selfish desires unlike the path of Torah. And they fought the Prushim and brought the Roman kingdom’s rule over Israel. They are the ones who would not make peace with the imperious, as our sages advised by the Torah, until the house was ruined and the glory of Israel was exiled.

A Kabbalist doesn’t study history at the university. His view encompasses the whole system by rising above the limitations of time. For him “time” is a sequence of events. He sees the spiritual causes of the corruption and their fulfillment in the branches of this world; he sees how the process flows.

According to our perception, history is a collection of assumptions and theories based on different resources and archeological findings. Kabbalists speak about the nation of Israel that was created by Abraham’s disciples who left ancient Babel and attained the Kabbalistic method, while a philosopher may claim: “No way, the wisdom of Kabbalah began in the Middle Ages.” What can we do? Everyone is limited by the depth of their world perspective.

We have to account for not knowing the process of the spiritual descent, long and painful. People tried to resist it; there were many problems. There were wars, and each war was in order to hold onto the altruistic intention. People understood what was at stake: You are either near the Creator, which means that you are a human being, or you are just an animal that exists for a certain predetermined number of years, just like the donkey that carries you.

The deterioration was difficult for everyone, including the rich and the high officers who left Kabbalah. They understood what was going on, but couldn’t overcome their ego; they couldn’t resist it. A person was drawn downwards, just like a rabbit that is hypnotized by the snake’s eyes, walking straight into its mouth.

When there is such a descent, you see how your ego operates on you. You understand that you are weak and powerless, you see yourself deteriorate, and you cannot do anything about it. Only the environment can help you, only the Light that goes through it.

So the time of the nation’s spiritual descent was not simple. The point here is not the complete evil who did not want to exert themselves.  It was a general deterioration that included the Kabbalists who also descended but still held on to the intention to bestow.

The purpose of this process was to define for ourselves exactly what the altruistic intention of Lishma means and to truly hold on to it. The whole point is that I study for my correction and not for any other reason. So accordingly, the “commandments” are a correction of my desire that is made of 613 parts. The Torah is essentially the Light that comes and fulfills these corrections. I only prepare myself for them, and the Creator completes them for me. Then by my corrected desires, I discover the Creator, the one unique force.

The essence of my attitude to the study, my correct intention, is the main thing. This is what the war between the two parties was about.

Today we need to rise from the collapse. This whole ascent is fulfilled only by the clarification, by checking what Lishma means, what a person’s role is, the goal of his life, its meaning. This is where the difference lies: I either study in order to know more and to pass exams, or I constantly exert myself in order to summon the Light that Reforms.
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From the 3rd part of the Daily Kabbalah Lesson 8/28/12, “Exile and Redemption”

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Daily Kabbalah Lesson – 08.31.12

Preparation to the Lesson

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Writings of Rabash “According to What Is Explained About Love Thy Friend as Thyself”

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The Book of Zohar – Selected Excerpt “Safra de Tzniyuta,” Lesson 10

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Preface to The Book of Zohar, Item 35, Lesson 24

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Kabbalah for the Student, “Body and Soul,” “Permitted and Forbidden in Using Human Science,” Lesson 2

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Standing Up To The Revelation

Dr. Michael LaitmanIn concealment, I have only one choice: to imagine the greatness of the upper one who manages me and determines all my states. The upper one deliberately pretends to be a little one in order to give the lower one the opportunity to work.

If the Creator, the upper force that dominates over everything, becomes revealed, then there will be no room for my faith, bestowal, because I will see that everything is in His hands, and I have nothing to work on. That is why I ask for concealment.

I begin to appreciate concealment because I live in His concealment. I will disappear if He is revealed. If the Creator is revealed, I will turn into a complete zero, feeling that He controls and determines everything, and I have nothing to do, as if I don’t exist.

If the Creator is hidden, then I have a chance to make efforts, to work, to seek strength. It is clear that I get strength from Him, but I feel that I exist due to my overcoming concealment and building something myself. This is the first step.

Once I can build myself in this form in concealment, which I asked for myself, and raise myself to the full spiritual Partzuf, I reach Galgalta veEynaim, the fully giving desires. Then I can ask the Creator to begin to be revealed.

Even if He is revealed, I will not disappear because I already exist in the spiritual world and can add to His revelation from myself, as if He continues to be hidden. I show my independence in spite of His revelation. Now, His revelation does not disturb me; on the contrary, it gives me additional opportunities to work. After all, despite the fact that the Creator is revealed, I can stand and not cancel myself before Him. This is called receiving in order to bestow, the degree of love.
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From the 2nd part of the Daily Kabbalah Lesson 8/29/12, Writings of Rabash

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Perfect Work Goes On In Two Planes

Dr. Michael LaitmanQuestion: There is a certain discrepancy: on one hand, when I get a disturbance, I am not supposed to ask the Creator to remove it. However, on the other hand, on this material plane, I have to apply every possible effort to resolve it. Why is it so?

Answer: It’s not easy to understand. There is internal work that corrects a person; it refers to one’s inner sensations. At the same time, one is obligated to act externally to fix his problems should they emerge in the external world.

Because of this it does external correction. And because the world at large doesn’t exist, it is all one’s own desires. A person has to realize that if difficulties unfold in externality, one is supposed to take care of them to the best of one’s ability. At the same time, he should work internally and continue to correct his relationships with the Creator.

As to the influence of external obstacles on a person, one has to rise above them by applying “faith above reason.” Although, since it comes to one through the outer world and causes some damage, one is obligated to fix the material problems by applying earthly methods that are available to him or her.
So, one has to concurrently act in both planes, internally and externally. This is called “perfect work.”
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From the 1st part of the Daily Kabbalah Lesson 8/23/12, Writings of Baal HaSulam

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According To My Humble Opinion

Dr. Michael LaitmanQuestion: Why do the great Kabbalists write their articles “According to my humble opinion”?

Answer: That is what is said until we attain Gmar Tikkun (the end of correction). It’s said, “Don’t believe in yourself until your dying day.” This means that until all his egoistic desire has finally died, it’s forbidden to believe in yourself.

It’s impossible to know what tomorrow will bring. This is what the entire spiritual process is like. Each time an entirely new world is revealed to you. And everything that you previously saw within your desire to receive, even though it’s partially corrected, can transform the next day into something completely different, and thus we discover new and different connections and horizons.

Therefore, each new level is revealed only in “faith above reason,” in bestowal. A person needs to annul himself and be included into the upper level like an embryo in the mother’s water. It’s only in this way that he is able to discover it. This means to be ready for anything by completely annulling himself.

Thus the Kabbalists write, “As it seems to me,” or “according to my humble opinion.” After all, no created being has attained complete Gmar Tikkun, when for him the whole world needs to be corrected. And even if a person attains his private Gmar Tikkun, it still doesn’t determine the general level and no one knows what can be revealed in it.
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From the 1st part of the Daily Kabbalah Lesson 8/26/12, “600,000 Souls”

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A Decisive Moment In History

Dr. Michael LaitmanTimes are changing ever faster and with each day it’s aimed more and more at the goal. The world is starting to realize the situation at hand, which we are considering to be a transition from one level to another, from one step of the ladder to the other one in our development.

Baal HaSulam writes in his article “The Peace” that each time with the ascent onto the next level, humanity needs to discover the vanity and harmfulness of the current state, the inability to either move further or to remain in place. When the whole world, just like man, group, or country, suffers in the current circumstances, it gets the fuel, the motivation, for the transfer onto the next level. People are ready to part with the current state, which earlier seemed good to them, but now they see evil in it. While the next level, which had previously seemed to be unreal and bad, they are ready to accept as the good one.

This is how development carried on. Man changes, his desires change, and then, exposing the past, present, and the future for re-evaluation, he passes onto the next stage. Forcing his own development, evaluating his states more and more correctly, man saves time, and also internally identifies himself with the tendency, thanks to which the process moves over him more easily, softly, and positively. This is because he understands the reasons for what is happening and acts consciously, looking forward in advance.

This is how man helps the forces of nature that are influencing him. They are summoned by the negativity to push him along the path, but he’s trying to pass onto the next level by himself, using the attraction from the front, and not the push from behind.

Today, we have entered the last stage of the current period of development. Kabbalists begin its countdown from the 15th century, from the times of the Ari. We understand that the process flows slowly, stage by stage, passing the five levels of HaVaYaH, from the root stage to the fourth stage. Baal HaSulam, the last great Kabbalist, has prepared the methodology of correction for us. He also wanted to expedite time and has relatively succeeded. Who knows how we would have been moving forward without his revelations.

Regarding the current situation, it’s special in the way that the world itself, even without the various explanations, begins to realize that it is now at an important transitional stage. Of course, not everyone understands it. There are always people who don’t catch the main point, or turn a deaf ear to the call of the time.

There are reasons for it since those who essentially have summoned the current financial-economic crisis are still hiding the true situation, preferring to live in euphoria, in their fantasies. However, with each day, they understand more and more clearly that the situation is critical and there’s nothing that can be done. Regardless of the giant sums of dollars and euros thrown into the economy, there is no money to pay the accounts and there’s no means that would allow paying off the debt somehow.

Today, returning to the cash register, they realize that it’s not simply empty, but has gone into a hopeless minus. That’s why everything that’s being done today is not intended to correct the situation but to delay the inevitable end by a few more months. Finally, it becomes clear that a huge “tsunami” is waiting for us, a blow that the world will not be able to bear. Society is not yet aware of what’s going on, but it’s simply a matter of time.

As a consequence, the elite are planning various steps and are devising scenarios for the development of events from global to local. What options do they have? Of course, it would be best for them to cross everything out and begin the game anew. But how can we do it? Since then the standard of living of people will decrease by 50% and even more. The previous social and economic mechanisms will stop working. Those who used to sit up high will fall down. There will be nothing left of the banks which used to stand behind this game. In the end, a grave uncertainty lies ahead of us.

As a rule in such situations, under the pressure of the circumstances, not seeing another way out, humanity starts wars and rebellions. So possibly, hard times are waiting for us.

This is especially true for the Jewish people since, as Baal HaSulam writes at the end of the “Introduction to The Book of Zohar” and in other places, that the whole of correction is placed upon Israel. The events which are happening in the European banks and in other financial-economic organizations are surely directed by the Creator, who by these means is leading us towards the realization of evil in the egoistic world and is harshly obliging us to get rid of the current approach that is aimed only at material benefit. He is leading us towards the realization that it’s necessary to change values. From now on, the spiritual must become the goal for us, and the material must become the means.

It’s impossible to imagine what suffering is needed in order to change the values of each one separately and of humanity as a whole. This is because man isn’t ready, doesn’t understand, and doesn’t feel what is required of him. How much must the pressure rise? What terrifying feeling of helplessness and confusion has to make him go mad? What problems and suffering must he experience and still be left alive? And in all of this madness, how can one realize that only one thing is required, to support that little bit that is necessary for the body and give the rest to the soul?

What is being talked about here is the change of large egoistic values in the whole of humanity in order to raise it from the current state to where it will desire only one thing, to live in bestowal. However not by force, man will desire it on his own, realizing, understanding, and feeling that here it is, the great goal, desired by all, towering above life and death, above all.

So how can man come to bestowal and unity? How can one get out of egoism, from one’s own body and to connect to others? How can one join others completely, to feel the whole world as your own and to desire to care for everyone, to feel all of this instead of the current relationships and values? We are talking about a radical transformation from one end of the scale to the other. We don’t understand how such a thing can happen. Humanity would rather end its life in suicide.

This is exactly where the upper force is revealed, the Reforming Light that implements its action in a good way or bad. However, great suffering is necessary for this when people actually, and not just say it, but feel that death is better than such a life. Only when man rises above the edge of life and death, the upper force is revealed and controls the action. A short shock will not be enough here, these states must be felt through in depth to the death, which is not life itself, but its current base, the egoistic desire.

Critical stages are now in front of us that will develop exactly in this way if we don’t sweeten them with the methodology of correction, the science of Kabbalah. It’s today, the first time in history, that it’s revealing itself in front of everyone in various forms in order to show humanity and firstly to the whole nation of Israel the possibility of passing from the path of suffering to the path of the Torah.

In order for this to happen, we are explaining to people about the evolution moved by the development of egoism, the transfer between the levels, freedom of will which is already accessible to us and helping us to measure the character of the transformation from one state into another. A decisive moment in history is arriving. Egoism has been developing us for hundreds of years, but today we arrive at the state of common evil and we must now realize the common good. This is already a new stage of humanity, life in bestowal instead of receiving.

If we don’t sweeten the transition states through the science of Kabbalah with the explanations that will help understanding, realizing the development, and cooperating with it, if we don’t attract the Reforming Light and pass it to humanity, having become the “Light for the nations,” then the transition into the next state will be very difficult.

We already see the economic downturn and the threat of a war. Many more things are yet to be revealed to us in the future. And all of this will not happen sometime in the future, it is not somewhere beyond the horizon but here and now, and further on in the schedule. Of course, problems will only keep growing and the whole world will yield to strife and war. Although bringing the world to economic failure is done by the will of the Creator, the organizations simply do not see another way out. It’s impossible to settle the current debts. That’s why all of the known means, such as war, protectionism, and fascism are immediately becoming armed and seem to be the solution to the problems.

In these circumstances, a powerful dissemination campaign is required of us, not a short term burst, but an unending wave, moving like a wall and collapsing unto the whole world. This is our exact task: to organize pressure by way of explanation and even by the means of propaganda about that which the methodology of correction offers.

The time has come to start. We need to prepare ourselves as soon as possible to create various types of wide coverage, sharpened, decisive, and not concealing anything, and to activate them, firstly in Israel, in the most important place in the world, from which the news will flow to the whole of humanity through all channels. Besides this, we need to disseminate it through our groups around the whole world.
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From the 4th part of the Daily Kabbalah Lesson 8/11/12, Writings of Baal HaSulam “The Nation”

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Daily Kabbalah Lesson – 08.30-12

The Book of Zohar – Selected Excerpt “Safra de Tzniyuta,” Lesson 9

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Shamati #45 “Two Discernments in the Torah and in the Work“

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The Fall Must Be Earned!

Dr. Michael LaitmanThe more you value the upper one, the closer you become to the Light. When you justify the Creator, revere Him, from that height, you get an additional desire (Aviut), the fall. The closer you come to the Light, the greater the intensity with which It works on you.

The effect of the Light is amplified with your approach, by your attempt to get closer, and that is why informational genes (Reshimot) are manifested at a higher rate and have a character closer to the Light, according to your desire.

And on the way, the depth of your desire and negative feelings are revealed to you, but all this is within the same positive trend, although the state may seem quite the opposite. That is why you perform correction even in the darkness.
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From the 3rd part of the Daily Kabbalah Lesson 8/27/12, The Study of the Ten Sefirot    

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