Question: How does this world help us establish the intention of in order to bestow? How can we tie our daily concerns, work, and family to the spiritual work?

Answer: First of all, a person should stabilize the correct relations in the group and in the family as much as he can to secure a reliable back, and only then go out into the world.

Here he must think which circle of the world he should turn to, with what message, when, and what state the society is in. Today things change drastically from day to day, and a person has to decide accordingly and not just act thoughtlessly.

But first we worry about group solidarity. Sometimes in order to form group solidarity it is better to go out into the world and to unite by external collective actions that will connect the friends. But first we must worry about the internal actions that are the most important.

It says that Israel (those who yearn Yashar – Kel  -straight to the Creator) are the fewest of all the nations. We should understand that Israel is a kind of a bubble. If a person is included in this bubble he is called a Jew or Israel—all these names that carry the spiritual message. If a person doesn’t belong to the spiritual message he is not called Israel, he is simply a person from Babel.

It is very important that we understand this. If a person takes this mission upon himself, he becomes Israel, and if he doesn’t, then he isn’t Israel.
[89840]
From the 1^st part of the Daily Kabbalah Lesson 10/09/12, Writings of Rabash

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Preparation to the Lesson

Writings of Rabash “Concerning Love of Friends“

The Book of Zohar – Selected Excerpt “Aharei-Mot,” Item 268, Lesson 20

Talmud Eser Sefirot, Volume 3, Part 8, Item 25, Lesson 13

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The correction cannot take place at once; it is done gradually, step by step, since it is about the Reshimot (reminiscences) that remained after the shattering. It is the correction of the shattered vessels that must first each be clarified. Before that, there must be the clarification of the first vessel in order to build the next big vessel on top of it and then the next vessel, which is even bigger.

It is because everything is shattered, and the shattering can be corrected only in small parts, each part individually according to its level of shattering. The whole spiritual structure is made of discrete vessels that are connected by so many ties that they become one integral analog system.

It is like water that is made of separate drops, each of which is connected not only to the drops next to it, but to all the other drops, and not through other drops but directly. If you are in the world of Atzilut you are directly connected to Moses and to Rabbi Shimon.

So there is a difference in how the vessels are corrected after the shattering. It seems that we are connected to some friends by chance, thus joining some spiritual system and some Light. But by that, we activate an infinite number of ties. So the correction is gradual since it requires our clarifications.
[89770]
From the 3^rd part of the Daily Kabbalah Lesson 10/5/12, The Study of the Ten Sefirot

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If during the lesson you hold on to the right intention, you would feel a great spiritual filling during this time. It is all according to the customer’s desire: What you want is what you get. A great Light is revealed during the lesson and it is a pity if you don’t use it.

A spiritual filling indicates that your previous raw desire is being attracted to spirituality, like GE. Then it connects with the desires of others, with AHP, that portray the Creator for me so that I will fill Him. This is what fills me; I am filled by bestowal. Just like a mother who is happy when her baby eats, wiping his round cheeks with pleasure. The fact that she filled him is her filling.

It is the same with me; I have no other goal in life but to fill the friends. By filling them, I fill the Creator. I use my vessels to fill their needs, to provide them with what they want. They want to advance towards the goal, to feel its greatness, and I provide them with that. I only evoke them positively: increasing the greatness of the goal and of the Creator by acting like the Light with regards to the vessels.

You should leave the lesson with great joy for having been in contact with the eternal infinite system, in contact with the Creator. Even though, in the meantime, this contact is unclear and unexamined, I still come out with a plan of what I am going to do from this moment onward. We should renew the fixed plan each time so that it will be relevant for each specific day. I have to decide what I am going to do every day until the next lesson.

I change my plan according to the new awakening, the new attitude, both the physical and the internal. Try it and you will see that it is a varied change, which takes place in a different manner each time. Every day is different from the next and not like it seems today. We will be impressed by every point in our advancement, each time as if it is the whole world.

I must pass all the personal awakening I received during the lesson to the society so that it will grow to the size of the whole society. I want to pass all this in the form of my gratitude and love to the Creator. If I do that, it will return to me and will increase my desire even more, the awakening will be greater in order to bestow upon the friends again.

This work is in the thoughts and our desire. I don’t need to run after every friend trying to wake him up physically. Internally I must simply explode and externally I must work very calmly so as not to harm the friends. Externally I have to dress in the state of the friend, in his desire, in order to do what is good for him and not what I want.

Even internally you will later relate to yourself and work with the vessels of the others because you will treat yourself only as a machine that serves others. You will have no other interest in yourself.

How can you check if you are working correctly? If you want to awaken the greatness of the goal in the group—general bestowal and love in the group, in all of humanity and love of the Creator in order to delight in it yourself and to make others happy—this is enough to test.
[89763]
From the 3^rd part of the Daily Kabbalah Lesson 10/5/12, The Study of the Ten Sefirot

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We try to perform mutual acts of bestowal and we speak about the love between us although it isn’t there. Yet we still speak about bestowal, about the love of the Creator, about adhesion to Him, about adhesion among us, about connection and unity, in short about the corrected vessel. After the shattering of the general vessel, we speak about its correction. Once there was one soul, and we speak about the reconnection of the individual souls into one.

These talks enable us to be impressed by one another both qualitatively and quantitatively, and gradually all our efforts come together into one whole. Eventually we will create a state from which we will be able to cry out, which means to raise a collective prayer. When people get together, even though they are few, they have many vessels and discernments and so they raise a “prayer of many.”

But this prayer should be aimed at one Source, one goal, to be one. They want to receive the attribute of mutual bestowal, which they imagine as a supreme value, as part of their environment. This attribute, the force that gives birth to and revives everything, is called the Creator, and they want it to be revealed among them according to the efforts they have made.

The attribute of bestowal is not somewhere on the outside. So if the friends try, it will be revealed inside, among them. It is as if it comes to us from two directions: On the one hand there is no vessel, and on the other hand there is no Light, but when the friends try to be together as much as they can, at a certain point both the vessel and the Light are created simultaneously. They cannot exist separately.

We work by requesting, by a common prayer, and so we approach this revelation, the revelation inside us of the attribute of bestowal and love, which is the Creator.

Here it is important to remember that during the preparation phase we don’t discover the actual attribute, but the necessity for it. We don’t know in advance what this attribute is. It is as if we want to acquire it and then when it is revealed, it turns out to be a real surprise and far from what we have thought it would be. It is because it is about something that isn’t part of our nature.

We only need the feeling of necessity, so that we will anticipate and have a premonition of it. Even if it doesn’t reflect the future reality, a person still has to imagine the next state by this game.
[89757]
From the 1^st part of the Daily Kabbalah Lesson 10/5/12, Writings of Rabash

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We have to examine which conditions and rules and which types of connection should be among us, so that we will generally feel the mutual connection as a spiritual system. In this system everyone nullifies himself and connects with others by incorporating in their desires and impressions, their thoughts and goals, as if they were his own.

Everyone changes and nullifies his desire; it becomes formless. “Personally, I don’t need anything. I want to receive your desires and to fulfill them for you.” This means that I am “dressed” in the form of bestowal like in a new outfit. My desire becomes raw material, a shapeless mass. It has power and potential, but now you are guiding me to where you want, to what is good for you.
This is a “servant of God;” a person that dedicates himself to the service of bestowal. This allows us to be mutually connected with one another in the spiritual network where everyone fulfills only the desire of others.

Then I discover that these are not strange desires at all. Thus I begin to exit myself, and I immediately feel that there is only one general collective mutual desire.

It turns out that the system is harmonious, and this special desire is not typical of the “leg” or the “arm,” or any part that I imagined, but of the whole. I discover that the system has a mind, an internal part. I discover it and receive instructions from it through the whole system and connect to it in a reverse connection.

This is the connection with the Creator, but it comes after I feel the general “body,” the general harmony of the mutual bestowal.
[89755]
From the 1^st part of the Daily Kabbalah Lesson 10/5/12, Writings of Rabash

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Preparation to the Lesson

Writings of Rabash “Shlavei HaSulam,” “Purpose of Society-2“

The Book of Zohar – Selected Excerpt “Aharei-Mot,” Item 255, Lesson 19

Talmud Eser Sefirot, Volume 3, Part 8, Item 21, Lesson 12

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Only our persistence in feeling the necessity for connection can save us. Stop playing with other things hoping that something will change with time, enough of dealing with other things. All the related activities are necessary only in order to support the main thing: understanding the need for connection.

Here there must be an unceasing collective effort until we succeed. We mustn’t run away or divert from this goal in any other direction. Whatever we do is only meant to reinforce our efforts to connect. We should feel concern that goes from heart to heart, until we succeed. There are no concessions here and the conditions are known: constant fulfillment of the Reshimot (informational genes) according to the principle “I have labored and I have found.” If we can, we overcome, and if we can’t, we don’t. It must be a clear goal before our eyes and we must all mobilize for the mission.

There are new students who don’t understand yet and do not feel total despair; there are old students who have grown too weak and have found themselves caught up by routine. But on the whole, we have to strengthen one another. The prayer can only be for connection; otherwise, it isn’t heard. If we don’t yearn for connection, for mutual bestowal, to bestow upon the Creator, then everything else is all the “potion of death.” We must clarify this thoroughly.

The main thing is the general concern. Even if I don’t actually feel the concern in my heart, I must still show it to others. Even if I don’t feel enthusiastic about the goal of creation at the moment, I must still act before others. Otherwise I must not be part of the society.

It must be the main condition: A person is in the society in order to strengthen the hearts of the friends on the way to attaining the goal by increasing the importance and the greatness of the goal. If he doesn’t do that, there is no room for him here. It is better that a few people reach the goal, since otherwise what is the use of all the millions around us if they don’t attain anything and if the spiritual force doesn’t rule the corporeal level?

So the society should demand from everyone: You either keep your obligation in strengthening the friends as to the greatness of the goal, the greatness of the connection, or you leave. Just like that.

As for beginners, the mission should also be clarified to them to the extent that they can perceive it, since other than that there is nothing.

Many years go by before a person begins to hear to some extent and to perceive the message. But we have accumulated enough experience, powers, knowledge of the sources, and exertion in order to fulfill it. What is more, the external reality demands that we do it.
[89718]
From the Preparation for Daily Kabbalah Lesson 10/5/12

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Everything is very simple: the Creator is revealed in the connection among us. Therefore I should look for where I can work on the connection among us all day long. Where are the wires that I can stretch in order to connect us to one another? Between whom should they be stretched, between which desires? How should I connect everyone, and by what? What is the work I have to do?

It says that the Creator is revealed in the connection among us. If there are ten people, it is enough. We only have to connect and He will be revealed. But have I taken any practical steps towards connection? We only speak about connection, and the Creator is not revealed. So what should we do? Continue until the Creator is revealed.

It is a law! He will certainly be revealed as soon as the correct need for connection compatible to Him arises and is sufficient for the very first level of revelation, Nefesh de Nefesh. Or we will open up the opposite relationship, the opposite of Nefesh de Nefesh, so we have an indication that a desire to connect occurred and was revealed in the opposite, and then we will cry out so that the Creator will correct us.

This outcry comes automatically, since one action leads to another action. So when we cry out, the Creator will correct the connection among us and will be revealed. The broken part will be revealed to us in the coarsest from of separation between ten people. Then we will discover an increasingly more delicate shattering.

First we discover the shattering in its most primitive form: 10 big parts of egoism, opposite from one another trying to tear one another to pieces with their teeth, instead of connecting and holding on by their teeth, like cogwheels. Then we ask for correction and connect more coarsely, and so the Light of Nefesh de Nefesh is revealed. This is already the revelation of the Creator to the created being.

This is a very coarse form of connection, which we are capable of at the moment, 1/125 of the connection. Then the same thing takes place, but the resolution is higher. There are the same ten Sefirot, but we penetrate more deeply into them by discovering more and more individual parts.

The main thing is to discover the first ten Sefirot, the first level, because this is how you are born and take on a spiritual form. Then in this form, you already begin to improve. The most difficult part is to overcome the first level.
[89715]
From the 4^th part of the Daily Kabbalah Lesson 10/5/12, Preface to The Book of Zohar

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Question: What should we do so that the heart will decide to connect? We have decided to connect so many times, but we don’t know how to start?

Answer: We should build systems that will not let us escape. Imagine that we need to guard a very big herd in which there are many animals, cows, deer, bulls, sheep, etc. We have to know how to treat each type of animal: Some need watchdogs, and others need shepherds, and another type needs a fence so that they don’t run away.

We must provide each type of animal with the right kind of food: Some need grain, and others grass, and all need water. I have to take care of all these things. In the same manner, I also have to take care of the group and to provide it with everything that it needs so that we don’t escape but will successfully and securely achieve our goal.

We have to think about all that, and this is all our work. We have to attain the first ten Sefirot, which means the minimal connection among us. Even if it is egoistic and opposite from spirituality and holiness, it is already a connection. Now we are simply detached from one another, and no one wants to connect with others in any way. We are like cogwheels that do not connect by spinning independently.
[89712]
From the 4^th part of the Daily Kabbalah Lesson 10/5/12, Preface to The Book of Zohar

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