Question: We are nearing the convention in the desert.

Answer: It is still doubtful. You are preparing it, but are you preparing yourselves? If there is the right deficiency, there will be a convention. If there is no deficiency, the meals won’t make the convention.

Question: How can we build this deficiency?

Answer: What are you going there for? Do you really lack something or is it just a trip? A most serious intention is required here. We must conquer this level in blood and tears. After all the word “tears” (Dmaot in Hebrew) is related to the world “blood” (Dam).
[67594]
From the 4^th part of the Daily Kabbalah Lesson 1/25/12, “Introduction to the Study of the Ten Sefirot”

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We can see the Creator as good and benevolent only through the environment. Without a group you simply make yourself some kind of doll or idol that has nothing to do with reality. Actually the “good and benevolent” is the force that fills the network of mutual connections among us. It doesn’t exist anywhere else.

“Creator” (Boreh) means “come and see” (“Bo – Reh”). Where should I come to the corrected network among us? There we discover the Lights of NRNHY and their generalization called the Creator.

Thus, the force that fills our corrected mutual relationships is revealed as good and benevolent.

Question: In our conventions, under the strong influence of the environment, we seem to feel the good and the benevolent, but we don’t reach revelation?

Answer: In order to reach revelation we need a whole vessel. We try to discover the attribute of bestowal, so that it will be above us to some extent. This state doesn’t have to be perfect, but it must be stabilized. We really need to want this to happen. In the meantime we lack the pressure, the feeling of necessity.

It could also be that when we gather and connect, we enjoy it and that takes the flavor out of the quality. You eat, dance and hug the friends and you feel good and it could be that it doesn’t leave any room for a question, for a demand. But the joy and the demand must go hand in hand. It all depends on the preparation.

Question: So what actually is the “good and benevolent?”

Answer: It is when I discover in the vessels of receiving and in the vessels of bestowal that the Creator has created everything in His honor. Then I can receive all the goodness and enjoy it, and we aim everything at bestowing pleasure onto Him.
[67221]
From the 3^rd part of the Daily Kabbalah Lesson 1/22/12, “The Study of the Ten Sefirot”

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It could be that a person works only because he gets pleasure from it. Suppose I come to the convention because it is a happy event for me and I enjoy meeting friends, connecting with people, the music and the dancing. I enjoy feeling the connection, the songs the lessons, everything

The question is: If all this didn’t bring me pleasure, would I still come? If I suffered from it, would I be there or not? To what extent?

Is it important for me to be with the friends although I suffer? Or do I stay because there is nowhere to run to or because I am ashamed in front of others, but inside I curse it all? Or could it be that I just arrived in order to enjoy such pleasant company?

Could it be that I feel that it brings me closer to the Creator and that I will be able to reach revelation and to attain eternity, wholeness, and something above this world in the future and so I make such efforts?

Am I ready to suffer in order to attain the spiritual world, even without feeling that it brings me pleasure? Am I ready to give up the corporeal world for the spiritual one? There are many calculations here.

If a person comes to the convention and gets pleasure: This is also good. But he should clearly understand that he is enjoying. Spirituality is measured by the ability to separate one’s self from the pleasure, to restrict one’s self, and to exit the boundaries of the egoistic interests.

So there is a condition: First I need to receive great pleasure from the connection with others, to love them, and to enjoy the action itself. But I sacrifice all this pleasure and I am ready not to receive it.

Suppose I have a great descent and don’t get any pleasure from the meeting, and I even suffer. I hate the group and the friends; I hate the connection, the songs, the dances—everything around me. But I am still impressed and I still have the same attitude, with the same fuel, and take part in everything, only because by that I please the Creator or the friends. [Read more →]

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Question: We spoke about the fact that we have to return to the level of unity that we attained in the December convention. It has been more than a month, the days go by and personally I feel that I am moving backward, sinking into the daily routine. How can we build an environment that will constantly evoke in me desires that are aimed at unity and the Light as it was in the convention?

Answer: First, do you really want to return to that level? Do you yearn for it? Do you see it all the time as a model before you in order to keep the point of unity? Do you watch the recordings from the convention again and again? Are you sorry that you’ve lost that burning fire?

If we had kept the connection, we would have already attained a much higher level, and would have risen above all the interruptions and the distances that separate us.

I must constantly renew the forgotten feeling, at least for a couple of minutes a day, for example, to see a short clip from the convention. I think it is very important.

Besides, are we working on disseminating our message? Do you take this into consideration in your work? We must join it and distances are no obstacle here. You must connect to the point, to make a plan for mass dissemination in every language.

Besides, in a month we are planning to go to the Arava again and to stay there for about three days. This requires great preparation. Otherwise the results will be the opposite of what we expect. It has to be something that is truly new, like it was the last time. We must make sure that we arrive there worried and anxious to enter a new state not knowing what it is and what fruit it will bear.

I am very concerned about this breakthrough into the unknown. We already know the place, and because of the habit we may repeat the same actions and feelings that we’ve already experienced. The atmosphere itself will remind us of them.

In short, a month isn’t a long time. We must make an effort to prepare ourselves as best as we can. Otherwise, instead of gaining we will lose. I am warning you about that. Start thinking what to do.
[66288]
From the 4^th part of the Daily Kabbalah Lesson 1/13/12, “The Peace”

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Rabash’s Letter #8: Gather in a tight group of people in one place and under one guidance to withstand the attacks of the enemies with the power of overcoming, beyond any human limitations….

The power of overcoming beyond any human limitations—how is this possible? Does anyone really possess such power? Beyond human limitations—this is already the Creator!

This means that only the power of the upper one can help us rise, to withstand this condition and all the inner enemies (obviously, this does not imply external enemies). Every one of us has plenty of thoughts and desires, which confuse us and do not let us be even for a moment. We need to fight against all of them, which is impossible to do on our own—but can only be done by a power beyond human means, the power of the upper.

The power of the upper is the Creator’s power, which is provided to us through the power of the group. We cannot turn directly to the Creator—only to the group. He is in no other place—only inside of it.

This is why we need to try to always be together with our friends, in common thoughts and desires—simultaneously, on the same frequency and in one direction of movement, like singing or dancing together. And there we will find this power that will support us, regardless of all the disturbances that come from the “attacks of the enemies.”

“Of course they are courageous and strong spirited people, their decision is set in stone since they will not take even a single step back. They fight from the very first degree at war with the evil inclination until the last drop of blood. And they only aspire towards victory in this war in the name of the Creator.”

Well, who can say this about himself, which hero will that be? Maybe only a child would from lack of experience. It is impossible with any power except one beyond human means. In other words, it is impossible to achieve success without help from Above—this idea must get imprinted in the group.

A person is not able to hold on to this idea. It is a mistake to think that he can manage to remember it, even by writing it down somewhere…. I see that many people are writing down things during the lesson (I did the same when I was studying). They think that paper is their soul, and they are recording on it. But this will not help at all.

But when I want to record this knowledge in the group through mutual guarantee, I will really be able to make it my memory. Everything that exists in the group is my memory, and I can be sure that nothing will be erased from there and I will be able to use it.

I personally can keep forgetting everything, but my friends will keep reminding me about this knowledge: that I can only succeed through the power of the Creator, and not my own. And the power of the Creator exists inside the group.

And then I will be able to “be courageous,” like I need to be—if I manage to connect all of us together, find the upper force inside of us, and obligate it to help us. As it is written: “My sons have defeated me.” This is the Creator’s condition who is waiting for us to turn to Him, to appeal to Him.

The Creator becomes revealed under the condition that the appeal comes from the group. This is why we call the group a vessel for the revelation of the Creator.
[61607]
From the Arvut Convention Lesson 2, 11/18/11

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Each one of us is created with his special qualities. And as a part of the entire enormous common desire, he represents a certain unique form of development, which contradicts all the other forms.

Every soul that exists differs from the others in every way. We do not even understand how different or opposite we are to one another. There is an infinite abyss separating one from another.

There are no souls that are closer or further from one another—we are all absolutely different in the spiritual space. We are so different that we share absolutely nothing in common.

We think that we are able to find certain similarities between some of us—but we are similar in our material, corporeal, animal qualities, not the spiritual ones. Not one soul’s spiritual qualities are similar to the qualities of another soul.

You think that some of your friends are closer to you, and another one repulses you, and you are unable to understand him, or you cannot even tolerate him because of his mentality, personality, appearance, or behavior. But all this pertains to our animal body. In the spiritual world, not one person is similar to another person even in one of their qualities, and no one can be closer or further from me!

It is a miracle, how completely opposite we are from one another. We cannot even imagine this, because in our world this does not exist—we still find certain similarities within certain groups of people: a common mentality, an accepted behavior, certain things that come from our parents’ homes, and common tastes.

But there is no similarity in the spiritual world. We are able to find polar differences between us in all our qualities to the extent of our ability to list everyone’s spiritual qualities.

The thing is that spiritual space is multidimensional. There are three coordinates in our world—but in the spiritual world there is an infinite amount of them. And in this multidimensional space, everyone has his multidimensional system.

This is why in the spiritual world, every one of us exists with his multidimensional coordinate system. Astrophysicists are now discovering the same phenomena in the cosmos: one universe is included inside another, and both of them are included inside a third one, and so on. In other words, they are somehow coming closer to a form, where it is possible to imagine the spiritual.

Sages have written about this: “Their opinions differ as much as their faces.” In other words, we do not even share opinions, but since we do not know ourselves very deeply, we think that we can be somewhat similar and close to one another.

Do not think that you resemble anyone at all in any way! None of you correspond to anyone else. You are all so far from each other, that you do not even share a single quality. There is nothing that can be done about this—this is a given.

The only thing that can be done in this case is to rise above all the differences. We will never connect without this! In this plane it is absolutely impossible to connect the multidimensional coordinate system of one with the multidimensional system of another.

We will never be able to connect on the level of our qualities. Every one is a separate universe, with its structure full of wealth inside him. This is how every one of us is infinitely wealthy and versatile on the inside, and absolutely differs from the other in every way. They have nothing in common.

This is why we must understand that we have no other choice but to rise above us!
[61601]
From The Arvut Convention Lesson 2, 11/18/11

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Rabash, Letter #42: “Their opinions differ as much as their faces”—so how can they become “like one man with one heart?” The matter is that when everyone cares for himself, it is impossible to be “like one man,” because they are not alike. However, if everyone cancels his own domain (all the egoistic interests of man), and everyone only cares about the Creator’s benefit (everyone’s point in the heart), then they no longer have private opinions, everyone’s separate opinion becomes eliminated, and everyone enters into the domain of the One.

In other words, we can only connect under the condition that everyone cancels himself. But am I really capable of giving something up and doing something with myself in general? We see that we remain as we were.

But we need to begin to connect our points in the heart. This point does not pertain to everyone’s personal universe and all his special qualities, which are different from the qualities of others. The connection between us is only possible through these points in the heart, because they do not belong to us—they are a “Divine particle from the Above” in every one of us! And if we were to connect these points, we would be able to unite through them.

Hence the condition: ascend in faith above reason—it’s the only way to connect. When we connect the points in the heart, we reveal their source—the Creator!

If everyone cancels himself, “his domain,” then our spiritual points reveal the reality where they exist to us—and they exist in the Creator. And we enter Him through them. The moment I cancel myself, my point immediately connects with the points of my friends, and together they take me and bring me inside the Creator.

And then we reveal that instead of existing inside the vessel, inside the desire—we exist inside the Light that fills this vessel! My entire perception flips upside down: I was inside my desire and I thought that this was what I am—everyone on his own, in his domain.

But the moment we cancel ourselves, our points reveal fulfillment to us in the same place, the same state, where we just were. Only, instead of perceiving the vessel—we perceive the Light, which exists inside the vessel.

The change is only in our perception and nothing else. We have gone from perceiving the desire to perceiving the Light. We have canceled our egoism, and started feeling the source of the point in the heart, the Creator, through the points.

These points were merely a little way to hold on to Him while we existed in our domains. And now we have used them to transition into His domain.
[61597]
From The Arvut Convention Lesson 2, 11/18/11

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Question: I read the book The Kabbalist, which among other things talks about how Baal HaSulam tried to reach the world. He told people everything but they didn’t listen. Why should the world listen to us today?

Answer: Baal HaSulam lived at the beginning of the present era and really wanted to hasten time. Before WWII he tried to arrange for 300 Jewish families from Poland to come to Israel. He wanted to establish a special group in Jerusalem, whose members would work in a small factory in order to make a living and be together all the time, connect all the time. He wanted to unite the people with his newspaper “The Nation.” He went back to Poland when the workers’ uprising began, hoping to direct them all to unity….

Baal HaSulam saw that the next level, the next state, is global unity. There are no intermediate levels. We have to rise from here straight to connection. But in his time there weren’t the right conditions for that. People ridiculed the Soviet Union in which a new society was formed by oppression. As a whole, the world has advanced the American way, towards attaining the “American Dream,” and it was impossible to talk about correction according to the method of Kabbalah.

However, today things have changed. I would like to emphasize that we are not talking about our accomplishments. On the contrary, we are small compared to all the groups that preceded us. However, considering the state of the world, we have to succeed. After all, today the world is helplessly facing all the emerging problems. The world has never been in this situation which seems like a dead end. It’s now clear that we are sinking into a total economic crisis and that we can’t do anything about it. There’s nothing to hope for and there’s no way out.

This is why the method for correction is being revealed now. It turns to the world not by calling it to bestow upon the Creator, but by a message of mutual guarantee that’s being revealed very clearly on the part of nature itself. Everyone sees it, but they don’t know how to reach compatibility with the Creator; they don’t know that it’s by equivalence of form with Him that we can have all the abundance in the corporeal world.

We are working together on our level, aspiring for the upper force to be revealed in the point of unity between us. For us mutual guarantee is unification at the higher, spiritual level of Galgalta ve Eynaim (GE), thanks to which we, Israel, will pour the upper Light onto the world. All of humanity is actually one system, and hence, if the Light will be in us, it will certainly flow onto others.

This is exactly what our convention is for: We draw the Light from the Source so that it will be revealed between us. Then after the convention we’ll see great changes in the world. People will feel a special force: “Perhaps we can connect after all?” Suddenly this will be the real solution for them. There is no need to “escape,” there is no need to break up the common market and international relationships. On the contrary, with the help of all the present institutions, we have to change the approach and to aspire for unity and not for anything else.

The previous mechanisms are being destroyed and we have to provide everyone with a minimal reasonable standard of living and a sense of security. Everyone should receive the basic necessities. Humanity that feels so helpless now should adopt this approach. The developed countries are in a state of economic, industrial, and financial decline.

According to what is written in Kabbalah books, today, considering our investment in the world’s needs, we have a very good chance to reveal the upper force in order to correct ourselves. We only have to use our intentions as much as we can.

Clearly we are all egoists, and each of us thinks about his own well-being. Even in the group each one looks for his gain and not for bestowal upon the Creator. If we are lucky, we remember Him occasionally. But this doesn’t matter. All our efforts are accompanied by an egoistic desire “Lo Lishma” (not for Her Name), and we aren’t demanded to do more, just like babies. We try, we really make great efforts, and so the convention can really unite us.

Then we’ll be able to reveal the upper force for the first time, in order to correct ourselves and to pass on the correction to the whole world. All the signs and Kabbalistic writings indicate that it’s possible, and we simply mustn’t doubt that.
[62272]
From the 4th part of the Daily Kabbalah Lesson 12/1/2011, “The Essence of Religion and Its Purpose”

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Question: How can I awaken myself from hibernation and not wait for the awakening to come by itself? After all, you said after the convention that we have to make sure our friends don’t fall?

Answer: If we look at ourselves and at the states we go through objectively, from the side, we’ll acquire experience for all the future “generations,” meaning future states. Then we’ll know that after an ascent there is a descent, and satiation is followed by the fog and the dullness of senses.

It’s okay, this way you will learn the process. You will get to know it gradually, in a balanced way. The wisdom of Kabbalah is self-attainment, nothing more. Indeed, there is no one besides me. The more I know myself from within, the more I will reveal the Creator who created me.

There is no humanity, this world, or upper worlds.… Allow me to know myself and the states I experience! This is a hazy state, but it’s all right. And before that there was some other state, and it is great too. Meanwhile, we immediately want to shade, correct, turn, and break it, but what for?

First of all, we have to perform a clarification. The Light that clarifies comes separately, and so does the Light that reforms, and you cannot instantly reject it by saying that you don’t want this state. First you should examine what you are rejecting!

If you still are at the state of the convention, try not to fall out of it. But if you nevertheless fell, look how you are falling. By examining this state you will later know how to use it in a right way.

If I don’t experience these states, don’t know their pros and cons, why and where they come from, how will I know myself? Have I ever said that I should wipe off the state before examining it? To overcome a descent and to accelerate time means to end the clarification rapidly, to allow the correction, meaning the ascent, come straight away.

Still, this is another type of ascent. We know that Malchut of the upper one transforms into Keter of the lower one. It means that what I regarded as the ascent in the previous state becomes a descent currently, in my present state.

I have to rise qualitatively, by conscious decision and deep analysis so that my previous ascent would now be regarded as a descent. What I used to see as bestowal, after the clarification proves to be reception! Earlier it was for me Keter, but now I see that this is Malchut.

Yet, I will not be able to do that if I don’t perform a clear analysis of my ascent and descent, the haze. I analyze how I satiated myself, how tired I became, and how unwilling I am to do anything, and I do it like a scientist who is observing and testing his dog or experimental rabbit.

I have a precise scientific method, and the only thing I have to know is what it means to me “to bestow” and “to receive,” who I and my society are—and the Creator above. I use my feeling and reason as measuring devices, working with them to reveal every state.

To be in the middle line, I analyze: What comes from the side of reception and what from the side of bestowal, what comes from me and what from the environment, as well as where all these factors are in relation to the goal. Our measuring device is the three lines.
[63305]
From the 3rd part of the Daily Kabbalah Lesson 12/15/2011, TES

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After experiencing the point of unity during the convention, we must strive towards that same state, towards that strong general unity above all the disturbances of the outside world. It’s as if during the convention a cloud of our united desires, intentions, aspirations, and brotherhood hovered over us.

And although each one of us is now experiencing a different state and we are all thrown in our own directions, we must still try to maintain the same state of unity. If we are able to maintain this point of unity despite all of the disturbances, we grow.

A parent gives you a drop of semen. It is said that the father gives “white semen” (Loven), the mother gives the “red” (Odem), and the Creator gives the soul. You have nothing but a single point, and that is enough. And now you have to grow to the level of Infinity, but how?

This is why you receive additional egoism that serves as the means for your growth. The egoism becomes the “meat” that we have to grow over our point, or the drop of semen. Each time egoism confuses us, kills, and tears us apart. However, we mustn’t pay attention to it and nevertheless must remain in our point of unity. Then, the egoism will become included in this unity, and with our efforts we’ll connect it to the point of unity.

Due to the egoism, this point will begin to grow. At first there is a point in the center of the egoism, and it’s completely surrounded by it. Then it starts to expand and take over the egoism. This is how we grow.

The moment that we overcome all the disturbances of this world and are able to maintain the point of unity attained at the convention, then after few such attempts, we’ll obtain the first full measure called a Partzuf of the full ten Sefirot, or the spiritual birth.

I ask you to continuously re-watch all the convention lessons and events. After all, if a person in his current state goes back to those events, he obtains that previous state along with his new egoism, thereby correcting himself.

Nothing else is needed! Now, through our egoism and through all that’s happening to us, we must grow the spiritual drop of semen that we received at the convention.
[64102]
From the 3rd part of the Daily Kabbalah Lesson 12/22/2011, “Introduction to TES”

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