Question: Lately I have lost all interest in and desire for the spiritual. I have become distant from the group, but the group did not forget about me and continued to care for me with constant love. This is why, despite everything, I decided to come to the convention in Rome, and made enormous effort to do it. And now here, I feel shame before my friends who once again have taken me in their arms, and I have experienced the love of my friends with new strength over these two days. But what do I need to do to make sure I do not become distanced again after the congress? I am very afraid of it.

Answer: I’m sorry about all you had to experience. But there is no other way but accepting that everything comes from one source, and we need to be grateful for both bad things and good things. I am very grateful to your friends who worked so hard that they were able to bring you back. I hope that from this day forward, all of you will only see goodness and mercy, love and warmth, which await you.

But still, no matter what happens, you need to hold on to the group with all your strength because it is the life jacket thrown out into the sea for those who are drowning. We have nothing else to grab on to.

And believe me, you will still see the entire country hold on to your group as if it were a life jacket. So become stronger, help each other, and continue. I wish you success!
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From the 5^th meal at the Italian Convention  9/30/12

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Question: What do we consider to be the group?

Answer: The group can be considered to be the ten people who I sit and analyze our relationship with.

The group can also be considered the dozens of groups that attend conventions. For example, there were 120 or 130 groups at the congress. It also is a sort of a group, working together on a single task, a single question, and this is why, accordingly, all the participants had the same thoughts, the same questions, and the same goal. The fact that they spoke different languages does not matter, because they did the same thing: they interacted, helped one another, they were in one field.

Our sensory and mental fields intersect, they work together: This is the way we interact with one another. Moreover, there is no law of separation in these fields, unlike any physical field that diminishes according to squared distance; when you distance yourself by two meters, tension, light, or any kind of rays become four times smaller. But here, no. Fields of desires do not decrease with distance.

For this reason, when one is in Boston, another is in Alaska, the third is in Kentucky, and the fourth in Australia, they still make up the group together if they are able to have an inner contact, which we have partially experienced during the seminars at the convention. If they have already experienced this contact, if they are able to recreate it, revive it within, like rekindling glowing embers, then the “distances,” all the disturbances that arise, will help them rise above the interferences towards this state and be on a good spiritual level.
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From “A Virtual Lesson on Fundamentals of Kabbalah” 09/23/12

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Question: If I am corrected, I see a better world around me. But if I see suffering around, how should I treat it?

Answer: Our life is a duality. On one hand, our body belongs to the animate world, but on the other hand, the desire that we are developing belongs to a higher level, the human degree.

It is said about the world that we see around us: “Everyone is like an animal.” A human being in our world is not just similar to an animal, he is even worse. By nature, animals instinctively take care of their own existence. They have no urge for binge eating, inventing goodies, sweets, and delicacies for themselves; grains or grass are enough for a donkey. Give him bread instead, and he will not want it. Similarly, animals have no impulse to overindulge in sex; they act on instinct, breeding in the seasons designated by nature. They do not have palaces, burrows are enough for them. This is animal existence.

Unlike them, a human has exorbitant desires so that as a result of development they discover it has brought him to a dead end. This is what we reveal today.

So seeing people’s suffering, we have to mentally divide their existence into two parts. What does a person need on the animal level to live a healthy normal life? He needs a shelter, food, clothing, family and other necessary, but only rational, conditions. Of course, we cannot live as we did a thousand generations ago. I need to wish everyone in the world to have acceptable conditions, but not more. The general law of nature states: On the animal level, you must ensure your existence, and all your other desires, thoughts, and abilities, everything that you have in addition, you must devote to spiritual ascent.

So, if we talk about the future world, about the life until the end of correction, when this world disappears from our feelings, the reasonable set of things, necessary for material existence should be provided and everything else given to spiritual development.

If today, we had organized our life in this way, we would have found that there is everything in this world necessary to provide each of the seven billion people with normal physical conditions. Most of the day, we would be free from material work in order to study and realize our internal spiritual work to change ourselves. This is what we should strive for.

I do not know yet how it can be realized in practice, but hope very much that we will be able to explain to people that this is the correct way of life in the world. Through the crisis and explanations, we will come to the middle line, to a state, in which the world accepts it.
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From the Convention in Italy 9/30/12, Lesson 2

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Italy Convention, Day Three, Lesson 2

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How do we reach the next degree on the path to the revelation of the upper world? How do we enter the next, more corrected state? It is clear that every next state is us, but only more corrected, and thus, it is until we return to Infinity.

Rabash writes about this in the article, “The inclusion of the quality of mercy into judgment”: It is known that the most important thing in work is choice, as it is said, “Choose life.” “Life” is the union that we strive to achieve, in other words, a return to Infinity.

By adhering in the intention Lishma, a person is honored to adhere with the Source of life. And there is no choice in this obvious management. And that is why the upper raised Malchut, that is, the property of judgment to the “eyes.” Thus, concealment emerged, and the lower one noted a lack in the upper.

The upper is the next degree. So, why is there concealment? What would have happened if it were revealed?

Let’s suppose that I now reveal something great, powerful, and beautiful. It captures me completely, and like a baby, I cling to it, unable to let it go. However, by this, I reach nothing.

The great one conquered, captivated me, and I become full with the pleasure of belonging, but nothing more. After all, I cancel the gap between me and it, the gap that would have allowed me to understand what is happening, feeling and attaining it independently and not “being bought” by bliss.

How can I ascend to the next degree? How can I grow to its height, rather than cling to this mass like a grain of sand?

That is why the upper does not show itself to the lower. In other words, our next degree is not revealed to us, but emerges in concealment.

On the one hand, it exists, and we relate to it, and, on the other hand, it is not revealed. Instead of this, it brings us all sorts of negative phenomena. As a result, I supposedly want it, and at the same time, not so much.

For example, I go to a dealer to buy a car. I look at new models. I want them and don’t want them because the price is high. Then, I begin thinking, “Is it worth it or not? What do I gain if I buy or not buy? What is preferable?”

Through this, I learn something new. I grow and now understand, feel something, not just giving money if I have it.

It is the same thing with the next degree. I want to attain it, and, at the same time, I am afraid; having problems, I hesitate in this gap between the desire and the inability to achieve spirituality, and it helps me grow.

After all, I go forward myself. I must imagine the next degree without understanding it, but by means of what? Who will help me conceive the right idea? How do I prepare, “format,” myself with the help of this picture in order to enter it? All my hard work consists of imagining the next degree as much as possible and putting myself in the framework that becomes the “support” to rising to it.
[89210]
From the Convention of Unity, Day Two 9/21/12, Lesson 2

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A very strong congress has just ended; we feel tired, indifferent, sleepy, as if a heavy cloud embraces us and converts us into pessimistic elderly people.

The Creator took our egoistic desire away, the fuel that pulled us ahead. Before, we were burning with desire; we strove to get spiritual rewards and were ready to fight to attain spirituality. Each one of us considered himself a hero, although we felt like “supermen” only because our egoism was quite “hot” and was pushing us towards new achievements.

The Creator wants to help us; thus, He takes our egoism away so that we replace it by another power. Now, instead of being pushed from behind, we get inspired by the greatness of the goal and are hauled forward by it.

Now, we really have an opportunity to move ahead, but instead we complain that we do not have any energy or desire any more. Do you remember how “hot” and huge your desire was? However, it was not yours; it was given to you from Above. You were simply pushed from Above, and as a result brought to the group of Kabbalists.

At this time, your desire disappeared and you think that it’s better to leave the group and drop Kabbalah since it doesn’t attract you any longer. Do you really think that if it doesn’t appeal to you any more, it means that there is something wrong with Kabbalah? Everybody judges to the extent of their own corruptness. It’s obvious that without motivation one cannot advance. Even machines cannot work without fuel.

One should turn to the group, the books, and the study; he should demand help from them! Plead to the Creator!

If you have no power for this kind of appeal, it means that you experience deficiency of the general force, mutual guarantee. If there are friends of yours who lost their “life-force,” you should at least cry for them; it’s as if you are at their funeral; mourn over the wonderful friends that you lost! Look at the heavy tombstones that lie on their chests, that is, the stony hearts that they cannot rid themselves of.

At some point they were shining with a desire, but now we can only cry for them. Soon, you yourself will descend into the same pit. However, if we are ready to help each other before it happens, we’ll be able to rise from any kind of downfall. Not only will we be able to overcome our indifference, we will cope with genuine hatred should it arise among us.

Only the power of the group can initiate a desire out of “thin air.” At this time, we don’t have this kind of desire, nor can it emerge from anywhere. However, we have to “ignite” it artificially, as if we are starting a new business and advertise our new goods. It should become our common spiritual business; as a result, it will trigger such a strong need in us that we will simply be “burning” with desire. Underneath this desire, there can be nothing at all!

People are waiting all night long at the doorsteps of the stores to buy a 5th generation iPhone. Learn how to advertise your “goods” by escalating artificial needs. After all, the goal that we pursue also seems “artificial” to our egoism.
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From the 3^rd part of the Daily Kabbalah Lesson 9/24/12, The Study of the Ten Sefirot

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All of reality is in a person. He thinks that he exists and that besides him there is a huge universe, but this picture is depicted only in his shattered vessel.

Once there was one vessel and in it a person felt one world, one reality, himself, and nothing but that. The Creator, which means the force that revives him, was also inside him. On the outside there was nothing and there was no such concept as “outside myself.” This is the correct perception, which we call “Malchut of Ein Sof (Infinity)”; everything is inside me and nothing is divided by boundaries, there is no boundary, it is infinite.

Then the vessel was broken into two parts. Now in order to attain Ein Sof and to acquire the true, deep perception of the upper dimension, there is only one thing we can do—go through infinite states of preparation, which is what we are doing now.

The world of Ein Sof divided into two parts: “I” and “outside myself,” and all my work is in connecting the two parts. This is why there is the condition of “love thy friend as thyself,” which I have to keep so that I will attach the external part to the internal part that I naturally feel as mine. If I could do that, I would return to Ein Sof.

Loving what is outside myself just as I love myself egoistically means to bestow, and that is the love of others. These words confuse us, but in fact it is about understanding that just as I love myself, I should understand that everything outside me is mine. It only seems to me that the still, vegetative, and animate levels of nature and also people exist on the outside. I even discover the upper force internally, as it says, “You shall not have a foreign God.” Everything is inside me.

Baal HaSulam explains this in the “Preface to the Book of Zohar,” saying that there is a kind of “camera” in our consciousness, which depicts the outside world to us. This means that some of my desires are the inner feeling of my “self” that is divided into the “root,” “soul” and “body,” while the other part is the external picture that is divided into a “garment” and “temple.” According to another terminology, I divide myself into “mind,” “bones,” “tendons,” “flesh”, and “skin” and the external world into the still, vegetative, animate, and speaking nature.

There are different sayings regarding the perception of reality used by Kabbalists, such as: “Don’t do onto others what is hated by you,” “Love thy friend as thyself,” “unite in a group,” “you have whom to unite with,” “help them and they will help you,” since eventually it helps a person acquire the right attitude and to return to what he was before the shattering of the vessels. There, there are no “I” and “others”; there this whole world disappears; there we don’t feel the bodies, but only parts of the individual souls that connect more closely until they merge into one soul.

Baal HaSulam explains that in fact there is only one soul, which means the world of Ein Sof, one desire that is full of one force. It is the only thing that exists.

But by our exertion and by attainting this perception, we begin to feel what is happening in the world of Ein Sof in depth; we attain all its ten Sefirot with all the Lights of NRNHY. After attaining the initial state of a created being, through the second state, through the shattering, we arrive at a third state. Then we attain the root and all of reality and become like it, understanding and feeling like it, equal to it in every way.

Actually the point isn’t even in the equality; there are no words in our language to express this state. We are simply in it: There is no “I” that attains “Him,” that is somewhere on the outside. I am Him. This is called adhesion.
[89098]
From the Convention of Unity, Day Two 9/21/12, Lesson 4 

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Question: This convention seems to have opened a new door for us and everything that we do seems tasteless from here, as if we have lost all its previous juiciness.

Answer: So why haven’t you asked for it?! You are constantly saying: “We! We!” so why didn’t you all ask together?!

Question: I feel that this is a new state in which I still don’t know how to ask. It is as if we’ve touched something, but we haven’t processed it enough yet so that we can actually fulfill it.

Answer: You are not asked to put your request in nice elaborate words. A father understands a simple cry.

Question: So why haven’t we asked?

Answer: Because you cannot unite and support one another. There are still different calculations that control you: shame, lack of readiness; in short, there is no true decisiveness yet, when you simply break through without any calculations.

Question: Where does the shame that doesn’t let me break through come from? We speak so much about closeness and unity, but I know that there are still locks in my heart, limitations that dictate what is allowed and what is forbidden.

Answer: It is because the Creator is still far from you; at the moment you don’t feel that He is close. You have to try harder to imagine Him in the form of the unity of the group, which is actually what we have started this week. The “Creator” is the essence of the outcome of our unity. This is what we have to pray for and turn to.

In any case, we need an outcry, a prayer, a request that is free of any calculations. If you cannot reach that it means that you are still far from the Creator or that the Creator is far from you.

But all the complaints are also justified and helpful. The more you complain the better. They will lead to the right and accurate calculation.

I think that this time we’ve taken a big step forward. It isn’t just a step; we’ve actually stepped inside and delved into clarifications, opening our hearts wide, although we haven’t scraped off its peel with an “iron brush.” It is indeed a good clarification: We have begun to sense, to feel, where this unity actually is, how we discover the AHP of the upper, a higher level, how we identify it, how do we all adhere to it so that it will raise us, and what is the relationship we have with it.

We’ve been through many things that relate to connection and unity, and although they seem very sublime, distant, and abstract, they will gradually come together in our feeling. Then it will be easier for us to turn to them and to fulfill them.

I think that this convention is very deep and has brought us the deepest most intensive clarification. It is meant for people who are actually only two steps away from entering spirituality. I am very happy that thanks to the feeling in the group here and throughout the world I can speak in a way I never have before.

Question: What should the right request be?

Answer: “Open the gate for us!”

It is at the time you feel that all the roads are blocked, that all the gates are locked, that you cry out. This is the 50^th gate, the desirable state we spoke about and read so much about. Now you are feeling it in practice, and only the collective prayer is missing, the pressure, the persistence. Try, make an effort, it will come…

I am very happy about the states we have been through.
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From the Convention of Unity, Day Two 9/21/12, Lesson 4 

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Italy Convention, Day Two, Workshop 3

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Italy Convention, Topic: “Love of Friends,” Day One, Lesson 1

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