Question: What should we think about all together, the entire world group, when we hold a Unity Day? How can we unite?

Answer: Every person has to delve into himself and there to feel the chain that connects him with others, the inner net that exists between us. Moreover, a person can be in this world or he might no longer be in it because this is a network between desires, between the souls and not the physical bodies.

Baal HaSulam and all the great Kabbalists of the past millennia are here, in this connection. They are all together with us, embedded in our common net. There are millions of us today, but in reality, there are many more because all of these souls throughout all of human history are together with us, amounting to hundreds of millions of souls. And all together they are a tremendous spiritual force.

If we wish to unite together in this net, then naturally not only will we influence each other and become part of this net so every person will acquire it for his own spiritual ascent, but we will simultaneously influence all the people in the world, who are tuned into this net involuntarily, without sensing it. We will start to awaken them.

Therefore, let’s start by reaching an agreement among us that we desire to clearly feel our common connection.
From the lecture on Unity Day, 6/26/11

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Question: How can we explain to people why love is necessary?

Answer: You can love to eat fish for lunch, you can love your little son, or you can love your neighbor or the Creator. The same words designate completely different notions.

Is it worthwhile to praise love for the neighbor to a person who loves fish? How can you describe to him the pleasure from bestowal? What will he understand? That he has to give his fish to someone else? Is this love?

What does it mean to love the neighbor? It has a completely different meaning. Loving the neighbor means attaching his desire to yourself and working with your desire in order to fulfill his desire. Then we both meld together into one whole, where I fulfill him and he becomes fulfilled. In what does he become fulfilled? In his desire. His desire in relation to mine is like Malchut in relation to Zeir Anpin. I am like the Creator, and he—the creation. That is what my work is.

Thus, “love” is the relationship between the Creator and creation. Only this is love—the creation’s attitude to the Creator. If I can build this kind of attitude to others, or in other words, if I acquire the quality of the Creator, the quality of bestowal, and by means of it I relate to the neighbor’s desire just like the Creator does, it turns out that the Creator is inside of me, and I make the necessary action in relation to the neighbor. This means that I love the neighbor.

We don’t have the right to use the word “love” in any other sense, context, or case. Otherwise we will confuse it with our “love of fish.”

We are talking about the extent to which the Creator, the quality of bestowal, dresses into me. First of all we have to carry out the principle, “Do not do to another what you yourself hate.” That is how I become neutral. After that, I have to acquire his desire instead of my own. Another person’s desire becomes more important for me and therefore he becomes higher than me. I am ready to do everything for him, just like I would for my sick child in our world. I am entirely “short-circuited” on his desire; it is what makes me act.

That is exactly why I am similar to the Creator, like Zeir Anpin who receives a request from Malchut. The more another person’s desire is able to activate me to bestow, the higher I am than him. This is love. Do you see how different this is from our current notions?

The more I can bestow to another person, the more I provide him with the Light of correction. After all, there is mutual guarantee between us. I do not fill his egoistic desire, but I reveal inside of him the desire to be in one system with me so the Shechina would reign between us. So what should I provide for him? I give him my support of the mutual guarantee, which he also provides for me by revealing it in his desire. This is love.

No one is indulging the other’s egoism. I don’t reveal the egoistic desire in the other person, but the desire for mutual support in order to reveal the Creator in the relationship between us. The Creator cannot be revealed in any individual or just in my attitude to another person, unless it’s fortified by the same attitude from him. Love does not work in one direction. It is a two way street. It requires a connecting net through which impulses of bestowal are flowing, a net permeated by feelings of love, relationships of mutual guarantee and mutuality by which we strengthen one another.

In the meantime, egoism remains below, without making any calculations to fulfill it. After all, we rise above it, connected by our mutual intention for the sake of bestowal. And when it reaches a specific level of unity, creating a net above us, then we reveal the Creator, the mutual quality of bestowal and love between us.
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From the 4th part of the Daily Kabbalah Lesson 6/20/11, “Matan Torah (The Giving of the Torah)”

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We should never perceive the relationship between men and women as antagonistic. On the contrary, we have to see each other as help. If we are talking about the unity of the world, then first of all this is the mutual support of its two parts—male and female.

These parts come from the common root of creation: the Creator or Light, and the desire or the vessel filled with Light. In addition, this vessel goes through all sorts of forms as it changes. And inside of this vessel, both of us— the male and the female parts—have to work together integrally, like in an ideal family.

The common, collective image of the man has to work together with the common, collective image of the woman. They must work together conjointly, mutually, and clearly, each understanding the nature of both of us. A man understands himself and the female nature, while a woman understand herself and the male nature, and together we act sensibly and wisely, as educated, serious adults who aspire toward a common goal.

The goal is attained through the connection between us. It is written, “Man and woman, and the Creator between them.” That is to say, the Creator’s revelation takes place precisely in the right connection between them, on the screen that appears between the Light and the desire. That is how we must complete one another, mutually and constantly. There is no part, no tiny detail, not one phenomenon in nature, in our relationships, in our world and the spiritual worlds, that does not have mutual supplementation, unification, and adhesion of the male and female parts.

In our world this is not apparent at all. We do not even imagine this mutual supplementation, unification, and adhesion. But in the spiritual world this is a necessary condition. And depending on what levels we are on, these levels are determined precisely by the mutual supplementation and unification, until we unite together.

Therefore, the right understanding of our mutual work is the most important condition of our success. I would say that there is no problem that could be solved separately by men or by women. They are always solved one through the other, meaning that women’s problems are solved through men, and men’s problems are solved through women. This lack of understanding, the belief that it is possible to exist separately, “What do I care about them!” (usually, this is how men feel about women), and “We will solve everything on our own and will do everything ourselves!” This attitude that men tend to have is completely incorrect. And naturally, on the part of women it is also incorrect to think that “Men will do something, will solve everything, and everything will be OK, and we will receive something by being next to them.”

Initially, from the very first step, there has to be clear, inner contact. It shouldn’t be external, physical, visual, or even verbal, but precisely inner contact, which occurs through the upper force, through the next level, instead of directly between us. Then this upper degree will be expressed inside of this unity. It’s like a minus and a plus, and some kind of resistor or device between them that starts working precisely in this way, by virtue of the poles that are connected to it.
From the 2nd lesson at the Moscow Convention 6/10/11

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Question: Where does our connection lie in regard to the spiritual records, the Reshimot?

Answer: What I draw from the environment is a new desire with which I appeal to the Light. This desire is what we call the need to connect.

The stronger our bond is, the higher we rise on the ladder of the spiritual worlds, getting closer together, uniting, and linking with one another up to Infinity where everything is unified. There, we become one soul.

Everyone’s individual soul depends upon the degree of integral connection he or she has attained. For instance, I see just a small part of what surrounds me, and that is what defines my soul, while you have revealed something much greater beside you, and it probably includes me as well. Everyone works with his or her soul until every desire links into one soul.

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From the 4th part of the Daily Kabbalah Lesson 6/7/2011, Writings of Rabash

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Question: What is so special about the Torah that even The Book of Zohar is just a commentary on it?

Answer: The records that Moses made on parchment are the earthly expression, through material symbols, of spiritual actions of Light on desire. Moses wrote down everything he taught his students in a book. Over the course of 40 years of wandering in the desert, they wrote down the whole Torah, going through the entire process in record, as well as in bodies, and in spirituality. This is the entire path from the Egyptian exile (earthly and spiritual), through the desert (earthly and spiritual), and into the land of Israel (earthly and spiritual). All of this came true in the connection between the root and the branch. Moses expressed this entire process in this concrete, symbolic form.

The Zohar expresses the same process on a different level, in a different form because the general desire to enjoy that the Creator created had by that time advanced several steps forward and was perfected by the influence of the Light. Therefore, this desire, which went through ascents and descents, the destruction of the First and Second Temple, the exile, and then reached the last breakage before the last exile, had to be given the method that is appropriate for the end of the exile, for our time.

That is why The Book of Zohar was written, whose authors were the successors of many generations of Kabbalists, starting from Abraham until the destruction of the Temple. Rabbi Shimon was the student of Rabbi Akiva, who revealed a great Light, and therefore he was able to express this in The Book of Zohar.

The Torah itself is divided into two parts: oral and written. This comes from the difference between Zeir Anpin and Malchut. Zeir Anpin of the world of Atzilut is the “oral Torah,” while Malchut of the world of Atzilut is the “written Torah.”

The Torah is the revelation of Light. The Light that comes to Malchut contains everything that is necessary for changing Malchut. But this Light still hasn’t come true in practice, and is therefore called “the oral Torah.” For now this is work with the screens.

Under the influence of the same Light in Malchut, inner changes take place and are impressed in Malchut, this is called “the written Torah.” This is talking only about actions of the Light in the desires from the beginning of creation and until its end. That’s because there is nothing in existence besides desires.

Among these desires some feel that they exist by themselves, separate from all the others. This is us. These desires contain qualities that can help them on the path of correction. And that is why we receive a sensation of lacking, our own lack of correction, the realization of evil. This is how we perceive ourselves.

These are exactly the desires that need to be given “the Torah”—the instructions explaining how they can participate in their own corrections out of their own free choice, how they can attract the Light by wishing to become corrected faster, instead of waiting for the Light to come and shake them up.
From the 1st part of the Daily Kabbalah Lesson 5/29/11, Shamati
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Everything starts with a black point “created from absence,” which the upper Light works on and thereby develops the creature. All development, except for this point of “Yesh Mi Ain” (existence from absence) is done by the Light, the force that acts in the creature, in the part that’s being “led.”

Where then do we get such different properties as individuals? From the Light! The point of creation “from absence” is a mere point. But the Creator splits His relation into billions of creatures and then re-connects them by tying them together in all sorts of ways so that everyone becomes connected with the seven billion others. Thereby, He wishes to express Himself within the matter of “existence from absence.”

He wouldn’t be able to express it in any other way except by such multiplied number of small creatures, each of which is created in a special, unique manner, unlike any other. Every creature comes to its individual correction, having renounced the part of “Yesh Mi Ain” (existence from absence) in itself and gaining a desire to consist of the properties of “Yesh Mi Yesh” (existence from existence), which can help it unify with the others. And thereby, it increases its “Yesh Mi Yesh” from a small point provided by the Creator to Infinity, to the exalted status of the Creator Himself.

How do I, this tiny point that appeared out of nothing that was created with a virtually zero connection with the Creator, come to His revelation? I unify with all the other points (desires) by cancelling my “existence from absence,” which allows my “existence from existence” to grow to the size of the entire creation that I adjoin to myself.

In other words, connecting thereby, I make out of this point the whole spiritual vessel, “Yesh Mi Yesh,” filled with the infinite connection to the Creator, “Yesh Mi Yesh,” to all. This can be done only by multiplying such tiny parts, each of which unifies with the rest, and thereby, all of them intertwine with the each other as multiple layers.

One unifies with the other; then, the previous two which became one unify with the third and intertwine within, while the new three bond with one more, and so on. So, it’s not just my connecting with all the others, but rather it is a multi-dimensional system of connection. And it is the only medium for the Creator to express Himself within the general creation upon completing this work at the end of correction (Gmar Tikkun).
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From the 3rd part of the Daily Kabbalah Lesson 5/26/2011, Talmud Eser Sefirot

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The goal of our development is to become similar to the force of nature, the one great integral force affecting everything. This force includes all the forces of nature that we discover in our sciences: physics, chemistry, biology, zoology, botany, geology, and astronomy. All of them are included in this single law.

This integral law that we reveal as a kind, mutual connection unites all parts of reality, which are interconnected by mutual love and bestowal. This entire system is integrated, analog, where everything except humans exists in complete harmony. In this entire system, as if in a huge sphere, there’s a part called “human” or “humanity,” which is imperfect. This is the most important part, the most developed, and at the same time imperfect because it has to realize its nature consciously.

Inanimate nature, the vegetative and animate world exist within this sphere instinctively and obey this law because they don’t reflect on how they should live. They are activated by the forces of nature that leave them no choice, no inner freedom. The forces operate them completely, and they execute nature’s commands by all 100 percent.

Whereas the human being has freedom. He is left with an empty part inside this sphere so that he would fill this emptiness with himself. Like from a piece of dough, he must sculpt a form from himself that would fit accurately in the mosaic of nature, united with all its parts by thousands of connections.

This mosaic is not flat and not even three-dimensional, but multi-dimensional and multifaceted on the psychological, psychosomatic, spiritual, and material levels; it is connected with all forms of nature in myriad ways. In our sciences we discover only a small part of the whole system of laws in this sphere. And we have to know everything.
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From the 1st lesson at the Rome Convention on 5/21/11

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The holiday of Lag B’Omer (the 33rd day of Omer) is celebrated to honor Rabbi Shimon Bar Yochai, the author of The Book of Zohar, who died on that day. In the chapter “Idra Zuta,” article “Azinu,” The Book of Zohar describes Rabbi Shimon’s passing in this way: For the Lord bestowed blessing, even eternal life upon him” (Psalm 133). Rabbi Abba said: The holy Light did not finish proclaiming life until his speeches were completed. I recorded it and thought of recording some more, but did not hear. And I did not lift my head because there was a very great Light that I could not look upon. Rabbi Eleazar and Rabbi Abba stood up and took him away from his place. And the whole house was filled with a fragrant scent. They placed him on the bed and no one touched him besides Rabbi Eleazar and Rabbi Abba. When they carried the bed out of the house, they heard a voice. Then everyone entered and gathered together for the celebration to honor Rabbi Shimon.

The Zohar uses these colorful descriptions because it is written in the language of Midrash (story telling). But of course, it is not talking about his physical death, but the passing of the soul which goes on to the state of the end of correction. That is why this is such an important event and why this entire system, which includes his students, receives such a great Light.

This is not talking about a person’s death, but about the thinning out of a spiritual Partzuf. First the Light comes and dresses into a Partzuf, forming inside it Taamim, Nekudot, Tagin, and Otiyot. The clothing of the Light into a Partzuf and its disappearance make the Light fit for being used, and that is how Rabbi Shimon’s soul attains its true action—the last level, the general end of correction. This is what The Zohar describes.

All the other friends, all the souls that depended on him and that resulted from his Partzuf, which became filled with Light and is now freed from it, now receive through it the entire Light that leaves it. They are those who were attached to it, connected to it, and participated in attracting Light when it passed away.

The death of a Kabbalist means that the entire Light he absorbed inside of his soul together with his students, accumulating it with their help for all humanity, is now made free by him and passed to all the other souls. Now this Light becomes like an illumination, like surrounding Light which he gives to others. His passing symbolizes this passage of Light.

That is why we celebrate this day in this way and are happy about receiving this upper Light, which is called “The Zohar,” capable of correcting all the souls, of connecting and elevating every person to the Creator’s level. That is why this holiday is called the holiday of Light—the Light that reforms, the Light of correction. Every person has to ask himself: Does he really use this Light?

This Light has been given to us, but are we using it and are we realizing ourselves correctly? This is called participating in the holiday of Lag B’Omer.
From the program on Lag B’Omer on 5/17/11

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Question: What does it mean that each of Rabbi Shimon’s nine students represented a separate Sefira? Can Kabbalists like that exist in our time as well?

Answer: The ten Kabbalists who made it possible to write The Book of Zohar are the ten main Sefirot. Each of them, by attaining the root of his soul, understood that he belongs to one of their main ten Sefirot, and then their inner unification produced such an enormous force that they could fully reveal the upper Light and “splash it out” on us. That is why this book is called “The Zohar,” according to the name of the Light that shines in the upper part of the world of Atzilut (GAR de Atzilut).

I don’t think that today we need Kabbalists of such high stature. They have already revealed everything, have illuminated the entire system of souls, and then all the other Kabbalists joined the same system. This produced an entire corrected net of souls inside of the common system of souls, which are not corrected yet.

Now, if we want to correct ourselves, then it’s enough for us to read The Book of Zohar and as much as we can, with all our might, to try to join its authors, their souls, as well as the Kabbalists who follow them. They became the corrected part in the common system of souls, and if we want to join them, then we will be able to use all of the Lights and forces that operate in their mutual unification. That is how we will be able to use the Light of The Book of Zohar.

Essentially, we have already received everything! There already exists a corrected system of souls inside of the system that still hasn’t corrected itself. We have the book at our disposal and all of the science of Kabbalah in general, which we study by the method of Baal HaSulam. This is enough for us!

It’s clear that there will still be new revelations, we will explain everything more and will better understand what is written in this book. But from above we have already received everything in order to complete our correction.

Kabbalah is studied in a group. And every person in the world who feels that he has to correct his soul and aspires to reveal why he exists, where the root of his life is and its reason, will eventually find his way into the same net—into one of our groups. There he will begin to reveal what we are doing and how to reveal the root of the soul, how to reveal the spiritual system in which we exist, although we are there in an unconscious state for now. So how can we come to realize this system?

When we come to the group and start studying, then at first we see people in front of us. But then, after we have studied for some time, we begin to understand that these are not people, but an internal connecting net that unites us.

For now this system is dysfunctional, but we are trying to reveal a certain connection in it, looking for a force that could correct us, make us one person with one heart, bring us to love for the neighbor, mutual guarantee, and mutual unification.

This mutual aspiration toward one another in order to reveal the connection between us in the unity of hearts brings us to the sensation of that net. We feel that it exists. We suddenly begin to feel that it is present. And then, inside of this connecting system, we see ourselves and all of the great Kabbalists that enter this net as its corrected elements and support it, conducting Light inside of this system, nourishing it by the Light of unification, love, and mutual participation among all its elements.

It doesn’t matter how we sit together: physically or virtually. The most important thing is that we feel together and want to become part of the same system, to join the Kabbalists. And if we read The Book of Zohar, then we pull nourishment, force, understanding, and spiritual sensation from these souls, from that corrected net, just like children pull it out of adults. This enables us to become part of that system ourselves and attain mutuality, connection, and concessions, canceling ourselves and uniting with everyone.
From the program about Lag B’Omer on 5/17/2011

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In order to receive the Light that reforms, the force that will make us similar to the upper force, the Creator, and that will return us to the source of goodness and abundance so we would become just as good, bestowing, and loving, we have to place ourselves in the right conditions.

How can I prove to myself and prepare myself to make the right request from the upper Light so it would influence me? Only through the environment. I don’t have any opportunity in our world to prove that I want to become bestowing and good unless I organize the right connection with the environment to the best of my ability.

That is why before and during the lesson, especially while reading The Book of Zohar, every one of us must constantly feel that he has an unceasing connection with others, that he is in a net of connection where he loses himself and only feels everyone together. He must try to feel with all his might that he does not have his own “I,” but there is only “WE.” This is called the assembly of the souls of Israel (Knesset Israel)—the unification of all those who aspire to reveal the Creator.

If they unite together in order to reveal Him, that means the broken souls desire to unite together and ascend through their request for unification to Malchut of the world of Atzilut. Malchut of the world of Atzilut takes these desires, which aspire to unite and make mutual efforts to unite, and raises this request to Zeir Anpin. He, in turn, works on this request, corrects them, and then all who participate in it acquire the force of mutual bestowal and begin to feel closer, more connected together. Thus, gradually, step by step, very slowly they reveal the net of connection between them. When this net attains its first realization, we begin to feel that we are on the first degree of the spiritual ladder.

Therefore, while reading The Book of Zohar we must constantly aspire only toward unity among us so inside of it we would reveal the form of our connection called “the Creator.” After all, the Creator is the form of connection among us.
From the 2nd part of the Daily Kabbalah Lesson 5/17/11, The Zohar

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