Entries in the 'Books' Category

Latest News From The Frankfurt Book Fair


Representatives of our publishing house in Frankfurt report:
We have established long term relations with the publishing houses in Germany and Spain, which will release two books per year and help organize the follow-up promotional tours. We hope that in the next couple of years, authentic Kabbalah will be well known and recognized in these two countries and Europe in general.

Great interest was repeatedly expressed by the publishers from Asia, especially China, Korea, and Vietnam. Additionally, some other publishing houses have signed contracts for the second book after the success of the first one such as the following:

The Zohar – Italy,
Attaining the Worlds Beyond – Croatia, VBZ,
Kabbalah, Science and the Meaning of Life – Spain, Nowtilus,
The Zohar – Brazil, Imago,
Attaining the Worlds Beyond – The Czech Republic, Euginka,
A Guide to the Hidden Wisdom of Kabbalah – Germany, Ullsteind.

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Books About Kabbalah To The World

Dr. Michael LaitmanIn the news (from Earthtimes.org): The Frankfurt Book Fair opened for business early Wednesday at the start of a five-day run, with 7,500 exhibitors displaying books to trade buyers from round the globe.

My Comment: Our representatives from all over the world will also be working at the fair: Ingrid Thoma, Charlotte Danieli, Daniel Lange, Eduard Yusupov, Alex Stetter, Ralph Caspala, Jakob Heilbronner, and Uri Laitman.

For many years, we have been participating in this international enterprise and are well known to all. We have been developing business relations with the major world publishers for a long time.

This year we are planning to sign contracts for publishing our books with the biggest publishing companies in the world: CHILE – Norma Group, CHINA – Beijing Holybird, CROATIA – VBZ, CZECH – Grada, ESTONIA – Pegasus, FINLAND -Mäntykustannus, ITALY – Apogeo – Feltrinelli, LATVIA – Jumuva, MEXICO – Random House, NORWAY – Fritt Forlag.
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How To Enter The Book Of Zohar

Dr. Michael LaitmanThe Zohar, Chapter “VeYechi (And Jacob Lived),” Item 376: Wherever blessings are required, the Creator, Malchut, should be blessed first. And if the Creator is not blessed first, the blessings do not persist.

When we read holy books, we read about the states we will have to go through in the future. However, we don’t yet feel the text which the Kabbalists wrote in this form.

It is impossible to describe spirituality in any other way besides taking words from the material world. There are no words in spirituality. So how can someone narrate about it? How can one explain phenomena that do not exist in our world?

It is necessary to take something similar from our world and use those words to describe spirituality. In any case, a person who is not in the spiritual world does not know what is being described. He simply reads.

Nevertheless, if we read about spirituality even without feeling it, but desiring to adhere to those who revealed spirituality and wrote about it in their books – Rabbi Shimon and his students, the authors of The Book of Zohar, and Baal HaSulam, who added his commentary to The Zohar, if we desire to unite with them so their attainment and force would influence us, then we develop as naturally as children who desire to be next to an adult, to learn from him, and to get everything they can from the adult. That is how they grow.

Therefore, while reading The Book of Zohar, we must be as close as possible to its authors. In spirituality, someone who is close means he has the same quality; closeness is not measured by distance or proximity in space. In spirituality, I am considered close to someone if I have the same quality, if I am similar to him.

The quality of the authors of The Zohar is bestowal, whereas our quality is reception. So how can we become closer to them? I have to imagine that I am together with my friends and nullify myself before them. Then I attain a state where we are all together in one desire to unite, trying to adhere to the authors of The Book of Zohar. That is how we come closer to the state of unity that influences us. We are influenced by the state where we are more connected with each other, with bestowal, and with those who have the quality of bestowal – the authors of The Zohar and the text they wrote.

It works even though we do not understand what they tell us about, like babies, we desire to receive from adults. Then their entire force and the attainments they put into those books influence us and we start to change like a baby. This is our work, which takes place according to the same natural conditions and the same phases of development as in our world. That is how we advance.

Therefore, when reading The Book of Zohar, we mustn’t forget how to unite with its authors. Then we will reveal its inner meaning, will enter The Book of Zohar, and will become its participants.
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From the 2nd part of the Daily Kabbalah Lesson 9/24/10, The Zohar

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A New Book In Spanish


One of my books has been published in Spanish under the title: A Guide to the Secret Wisdom. The book is available in pocket-size format.

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A Guide To The Book Of Zohar: A Lego Toy For All Humanity

Dr. Michael LaitmanExcerpts from my upcoming book, A Guide to The Book of Zohar

The connection between us can be likened to a picture that has not only been torn or broken into little pieces, but then incorrectly reassembled. If there were no connection between us at all, that wouldn’t be so bad, but the breaking has created a negative, egoistic connection. What is the reason for this? This negative connection between all parts of nature is “help against us” as it enables us to discover the Creator’s nature from outside of Him.

Without this negative connection between us, we would not be able to discover that the type of connection between us determines everything, and that it is the cause of all good and evil in the world. If this connection were good, we would not be able to attain the Creator for we would be inside of Him. And if there were no connection between us at all, we would not be able to reveal the reason for the evil in our lives.

By revealing that the connection between us is evil and is the cause of our suffering, we can transform it into good. So much so that, with the help of suffering that pushes us forward, we reach the Creator. Then we realize that otherwise we could not have reached Him.

Similar things sometimes take place in our life: There arises a situation which brings us closer with others. Before, there was no close bond between us; we were distant to one another although considerate and respectful. However, for some reason, we suddenly ended up together, bound by a common cause or problem.

We were brought close together, and now we begin to discover how different we are and how we clash with one another. That is when the evil becomes revealed between us. The evil has always existed, but wasn’t revealed until now.

When we discover that the connection between us is evil, we typically try to distance from one another. However, if external conditions don’t allow for this, then we have no choice but to correct the relationships between us.

Is this not reminiscent of the state of humanity in our days? In the past, the connections between the nations were weak, and every nation was connected to only a small number of other nations. There was no real connection between us, and that is why the evil was not revealed.

However, with time, human society has become global, and everybody has been bound to and is affecting everybody else. We have nowhere to run from each other, so the hatred between us is being revealed. Yet, the same hatred will force us to correct the relationships between us.

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A Guide To The Book Of Zohar: "We Were Like In A Dream"

Dr. Michael LaitmanExcerpts from my upcoming book, A Guide to The Book of Zohar

The most complex and, at the same time, the most fascinating subject related to The Book of Zohar and life in general is the perception of reality. There are many waves around us that we presently do not perceive, such as radio waves. There is also an all-inclusive field of information. The field of higher information is called the higher nature or the Creator.

This field fills the entire space around us. We are capable of establishing contact with this field and receiving everything from it: feelings, understanding, knowledge, love, and also the sensation of eternal life and wholeness that’s inherent to it.

The whole purpose of the wisdom of Kabbalah is to teach us how to develop within ourselves the instruments to perceive this field of higher information. This is possible only via an inner transformation, and as we attain it, we become similar to this field: the Creator.

We exist in this field even now, but we are incapable of perceiving it.

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A Guide To The Book Of Zohar: The Ladder To All The Bounty In The World

Dr. Michael LaitmanExcerpts from my upcoming book, A Guide to The Book of Zohar

Baal HaSulam, “Introduction to The Book of Zohar,” Item 58: And I have named that commentary The Sulam (Ladder) to show that the purpose of my commentary is as the role of any ladder: If you have an attic filled abundantly, then all you need is a ladder to reach it. And then, all the bounty in the world will be in your hands.

There is no use to open The Book of Zohar without The Sulam commentary. There are quite a few commentaries written on The Book of Zohar, but The Sulam is the only one that raises us to the level of the Creator’s perfection. It is so because Baal HaSulam ascended all 125 degrees that the authors of The Zohar “stood on” at the time when they wrote it, and disclosed The Zohar for us from their height.

The Sulam commentary adapts The Zohar to modern-day souls that emerge nowadays in this world. The Light of The Book of Zohar corrects our souls and enables them “to face” The Zohar (the Upper Radiance or the Upper Light) in a way that it can return us back to the unity through which the Creator will reveal Himself to us.

The Sulam helps us to position ourselves in the middle line so that we correspond to the form through which the Upper Light descends onto us (a combination of measures of mercy and judgment) and thus can receive it. The middle line is a formula by which we have to correctly combine two forces that exist in nature: the force of the Creator (bestowal, abundance, and Light) and the force of the creature (the desire to receive pleasure). Our entire work consists of building the middle line and is the only freedom of choice that we have.

The Sulam commentary allows us to build the middle line, and hence, ever after it was written, there exists no other way to realize The Book of Zohar but in accordance with it. Truly, Baal HaSulam directs our vision, approach, and sensations in a way that all that is written in The Book of Zohar penetrates in us through the “middle line” (middle ground).

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A Guide To The Book Of Zohar: The Path To The Revelation Of The Creator

Dr. Michael LaitmanExcerpts from my upcoming book, A Guide to The Book of Zohar

The correction of attitudes in a Kabbalistic group from love of self to love of others is possible only with the help of the very Upper Force that created “the evil inclination,” our egoism. Only this Force can turn the evil inclination to good, as it is written, “I created the evil inclination, and handed down the Torah for its correction since the Light in it Reforms”; that is, it unites us in love.

In fact, even now we exist in perfect reality. We are tightly connected with each other as parts of one body in mutual love and adhesion with the Upper Force that created us and filled with love and abundance. We just need to awaken to the feeling and awareness of this reality in the same way as a person who is unconscious has to wake up in order to feel alive.

This awakening, the resurrecting force of the Light that Reforms, can be felt only when we come together. In the group, we try to be connected in the love between us and rise above our instinctive egoistical emotions. Together, we read The Book of Zohar.

This book talks about unity among us and our corrected state of existence. So, our collective reading of
The Book of Zohar with the intention to attain oneness arouses the Light that brings us back from oblivion. Gradually, we begin to feel the connection and within it, the Creator. In doing so, we achieve practical realization of the essence of the science of Kabbalah: the revelation of the Creator to the created beings.

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A Guide To The Book Of Zohar: The Group Is The Means For Spiritual Development

Dr. Michael LaitmanExcerpts from my future book, A Guide To The Book Of Zohar

In order to prepare us for spiritual development, the Creator rouses two sensations in us. The first is the emptiness of this world, and the second is the aspiration to attain the source of life, the awakening of the point in the heart.” The point in the heart, like a charge in an electrical field, brings us to a place where we can give it nourishment and fulfillment. This place is the group.

Truly, we can see how people in whom a point in the heart awakens are drawn to each other naturally. It is always the case in human society that people with similar desires draw closer to each other and gather into groups. A group is a place where people realize the connection with their neighbor on a practical level based on new principles of love and unification instead of hatred and isolation.

Therefore, the work in the group is necessary and mandatory in order to reach a revelation of the Creator. It allows a person to truly evaluate his attitude to his neighbor and not to fall into illusions in regard to spirituality or his personal connection with the Creator. After all, the Creator is the quality of love and bestowal that dwells in the corrected connection among us.

Such groups have always been created over the course of human history. By changing their relationships in the group to mutual bestowal and love of people created the necessary conditions for perceiving the Upper, true reality. Reading books in which they wrote about the world they revealed allows us to acquire the enormous experience accumulated by them and to understand how to achieve a new life by the shortest and most effective path.

Such a group is called a group of Kabbalists. Their goal is to unite with each other in the spirit of what is written in the Torah: “As one man with one heart,” “Don’t do unto another what is hated by you,” and “Love thy neighbor as thyself.” Thus, they correct themselves and achieve equivalence to the Creator.

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A Guide To The Book of Zohar: The Formula Of The Universe

Dr. Michael LaitmanExcerpts from my upcoming book, A Guide to The Book of Zohar


A corrected desire acts in accordance with the formula, “Israel, the Creator, and the Torah are one.” Israel is me. More precisely, it is my internal desire to attain the Creator and become similar to Him (“Isra-El” in Hebrew means “straight to the Creator”). The Creator is the goal I am trying to attain. The Torah is a corrected mechanism of connection among the souls, of love among them.

In order to illustrate this, let’s have a look at a human organism. All of its parts interact correctly and help each other by being related, mutually responsible, and united. This is how the souls have to function. The system of their reciprocal bonding and love (complete interaction) is called the “Torah.”

It includes 613 (Taryag, six hundred and thirteen) correct connections between each soul and all other souls as well as among all souls in general (the latter type of connection, commandment, links all of them into one whole through love). If there is no connection between the souls through love and, on the contrary, if they are linked together through hatred, it means that the Torah is corrupt and hidden.

Souls that do not sense connection between them are defined as being in “exile” from the Torah and the Creator. They lack this property because they are disconnected from the correct type of link among them (the Torah) and from the Creator who fills the correct connection among them. It is similar to the difference between a healthy body and a sick organism that is deteriorating because its systems do not function properly.

Internal corrections that we make within our desire in order to transform it from corruptness into correctness are called “commandments.” This is why it is said that “love thy neighbor as thyself” is the main rule of the Torah since it includes the whole system of correct connections between the souls.

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