The state from which we begin the spiritual work is the attainment of the correct desire. The Midrash tells us that when the Creator turned to each of the desires, none of them agreed to receive the force of correction except for one special desire. This desire felt that it was opposite to the Creator and sought not equality with Him, but only the feeling of His presence. After the shattering of the Kelim, this desire came to be called “Israel.”

Why did the nations of the world not agree? The nations of the world are those desires that do not feel the presence of the Creator in relation to themselves, a presence that could lead them to aspiration and the correct intention.

From this we see that there is also an immense work of processing and refining the desires in order to bring them to the correct, genuine desires, which are called Klipot, that is, desires directed toward holiness, precisely aimed at spiritual concepts. When a person comes to such desires, he comes into contact with the quality of Israel, not yet in its corrected form, but in the form of its Achoraim (posterior side). Nevertheless, he already belongs to the quality called Israel.

Israel is one who feels himself to be uncorrected, opposite to the Creator, and from that state begins to understand that equivalence of form with the Creator must become his goal.

One who does not feel himself to be uncorrected and in need of correction is called a gentile (Goy). He has no need for the Torah, that is, for the light of correction that returns one to the source. He says, “Why do we need it?” And thus it remains until the part of creation called Israel corrects itself and receives the Torah, thereby becoming “a light for the nations.”

From Israel, the correct Hisaron (deficiency) spreads to all the other desires, because the mutual inclusion of all desires within one another is then revealed. As a result, these desires, called the nations of the world (Goyim), begin to desire that through which they can come to correction—the Torah.
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From the Daily Kabbalah Lesson 7/22/26, Rabash, “What Are ‘A Layperson’s Vessels,’ in the Work?”

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