To understand ourselves, we must understand spiritual physiology. After all, in principle, we are studying ourselves, our Kli (vessel), and how we act based on it.

Both the Creator and creation exist within this Kli, as do all the worlds. Everything is contained within it. The various perspectives from which you view and perceive your Kli shape the world you experience.

Therefore, if you are able to examine your own sensations within your desire (Hisaron), then you can begin to work on yourself. You begin to understand the cause of feelings and how you might achieve a sense of inner balance.

What is it you lack, what is missing, that causes you not to feel fear of the future? The future refers to your external, empty Kelim (vessels) relative to the present state. Here we can already speak about the second restriction, about how it occurs, about the surrounding and inner lights, about their relationship to one another, and about how they build the present and the future of the Partzuf.

And when a person begins to perceive this in a developed form, it enables them to relate to themselves objectively, from the side, and to connect what is happening with what he is studying.

Simply calling someone a human being is not enough, that does not yet constitute a human being. If he does not relate to himself as a human being, then he is an animal that feels but does not understand what exactly it feels. And if he does not understand, then he cannot do anything with his sensations.

Here we are already entering the domain of spiritual psychology. There is nothing frightening about it; the main thing is not to depart from the thought that we are speaking exclusively about the Kli. The various forms of sensations that the Kli experiences give it our entire vocabulary, from A to Z, solely in the sensation of the Kli itself.
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From the Daily Kabbalah Lesson 8/27/26, Rabash, “What Is the Work of Man, in the Work that Is Attributed to the Creator?”

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