To Hate, But Also To Love – Laitman Unplugged

A Real Place For A Person

Dr. Michael LaitmanQuestion: What does the term “place” mean according the wisdom of Kabbalah, both on the part of the Light and on the part of the desire?

Answer: The Creator created a desire to receive in its initial raw form. Then the Light began to work within the desire to receive. It gave birth to the desire to receive and then began to appear in it more and more. Then the desire to receive began to change in quality, and went through the five phases of development and began to take on different forms, enriched with different attributes and facets.

Thus it reached a state called “place.” It means that it’s different from what fills it. The filling is not the first and not the Light, but the “place” it enters.

They should have separated because it is said: Unless the Light separates from the vessel one time, it’s impossible to determine anything. But when it separates one time, they are already two separate things, and now it’s possible to identify a “Light” and “vessel” separately and also to study the connection between them. This is how the “place” is created, but it’s not enough; it’s possible to pour some drink into a pitcher, for example, and fill it to the top. The Creator wants this “place” to feel Him and who He is.

Imagine that you have made a clay pitcher, and now you want this pitcher to feel who made it and for what purpose. What’s more, it wants to receive the exact filling: Suppose it doesn’t agree to receive water, milk, or wine, but rather needs oil. Then according to what it chooses, it’s filled and rejects all the other fillings. This means that the “place” should also differentiate between good and bad, or in other words, be a “wise egoist” who depends on his ego that was created by the Creator.

Next the Creator wants this desire to prefer the opposite nature by itself, and to choose it by its freewill. It has to “format” itself, to arrange itself so that it can operate for itself in an opposite manner as it builds itself anew. If the desire acquires this ability, it begins to act again and to fill itself and then it’s called Adam who resembles (Domeh) the Creator.

It’s as if the desire gives birth to itself anew by its own freewill, and chooses every step it takes, every filling, and every manner. On the one hand, everything comes from it and does not depend on anyone, and on the other hand, everything is whole and in bestowal. This is called a “place.” This is the deficiency we need. Until then we are not even aware of how many states we have to go through to reach these discernments…

Question: Is there a connection between the “place” and the environment?

Answer: In order for the desire to be independent, to act freely in its discernments, in its perception, it’s divided into two systems: me and outside myself. In the internal system, there is only a spark, and in the external system, there is the whole world. To the extent that a person uses the “world” correctly, he increases his spark. To the extent that he wants to use the world in an opposite manner, wrongly, he diminishes the spark. He checks himself and learns according to his attitude to the world, to the environment.

In addition to that, a person has the wisdom of Kabbalah (a teacher, books, and a group), and this is all to help him fulfill himself consciously and not only by feeling. After all, if we learn from our feelings, it will lead to a whole chain of failures, to a very slow and cruel way of the five phases of development. If a person develops by the environment, then for him the environment becomes the teacher, books, group, and the Creator. Then he develops by the “path of Torah,” by the path of the Light that Reforms.

The difference is that by the path of the Light, he brings his own component of development and by that develops the image of the Creator within him. He begins to relate to reality not like a created being but like the Creator: “How do I use the group, the teacher, the books, and the Creator, all the forces that influence me, in order to stabilize myself correctly?”

Thus we develop the human in us and advance correctly in the easy and shortest way for all. Then the deficiency to advance that we stabilize anew each time is called a real “place,” and it’s such a place that we should reach.
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From the 3rd part of the Daily Kabbalah Lesson 1/11/13, “The Peace”

Related Material:
We Have To Dive Into The Environment Head First
Widen Your Desire
A Common Space Between Us

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