Spirituality is perfection; it knows no change. But I see changes in it. The Creator seems to me distant, near, and different. If I discern everything correctly, then I don’t just study the external side of the events, but rather, I recognize in everything the “Good Who does good,” realizing that “There is none else beside Him” and everything is occurring solely within me.
However, if everything changes in me, I have to perceive these modifications as beneficial to me and understand that in spite of and based specifically on them, I have to be able to hold on to my unfailing attitude to the Creator. Then, it turns out that all my inner changes build within me the image of the Creator and do so inversively, from opposition to myself.
Reshimot (spiritual genes, records) will be constantly changing in me, but above them, by faith above reason, I wish to make a decision that “the Creator is good, does good for the bad and for the good” and that “there is none else beside Him.” It follows that all the changes occurring in me, on the background of my conviction that “there is none else beside Him, the Good Who does good,” paint in me the image of the Creator. In this case, my attitude to this reality is correct. If I recognize the unchanging attitude of the Creator (the Good Who does good) in my every inner change, I thereby correct these changes, completing them.
Yet, unlike the “common people,” I do not annul these transformations as if they don’t exist. Quite the opposite: By accepting and working with them, from all these contradictory forms and changes absent in the Creator, I get to know and understand Him.
From the 2nd part of the Daily Kabbalah Lesson 10/17/10, The Zohar