What Happens After The Final Correction?

Dr. Michael LaitmanQuestion: What is the purpose of creation? Is it to become an independent Kli (vessel), which receives pleasure from the Creator? Or is there some other purpose?

Answer: The purpose of all corrections is to unite with the Creator into a single system. I am the Kli, He is the Light, and together we unite with each other. For the time being, this is our goal: the final correction.

At the moment of creation we were united by the Creator’s force, but then He broke the unity that He had created in order to give us the opportunity to put it together on our own. Once we complete the “mosaic” with His help, we will become like Him, we will understand the program, the purpose, and the Creator in regard to our creation: what He wants from us and what His attitude towards us is.

“Creator” (Boreh) means “come and see” (Bo – Reh). I come and I see, I reveal what He is and who He is. This is what the end of corrections is.

What happens after? We do not know. Kabbalists give us clues, but it is impossible to understand them since we cannot even imagine the final correction. What does it mean to be like the Creator, to be on the same level, beyond time, movement, and space and perceive the endless reality? I do not perceive the other part of reality to speculate about it.

From the moment of final correction, we will be ready for something higher since we will be a corrected mechanism. What is it that we will be ready for? That is unknown. A little patience and we will know once we get there.
[22996]
From the 1st part of the Daily Kabbalah Lesson 10/8/10, Shamati #161

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An Intention Without An Intention

Dr. Michael LaitmanQuestion: If our primary goal is to achieve an inner connection, then why do we still have to start from a physical contact which the upcoming convention may help us establish?

Answer: What else can be done if you still don’t have the correct intention? You should perform actions without the intention! You will be like a child who is running back and forth. His actions are similar to our deeds that lack intention. However, gradually, a child becomes smarter and adds an intention, meaning sense to his actions.

The same can be said in regards to our actions and the convention itself: Whatever is in your power, do it! Not doing anything is the worst thing of all. You are unable to add the intention to your actions? But if before every action you admit that you can’t add the intention to it, it will become your intention! It will become a prayer.
[23093]
From the 4trh part of the Daily Kabbalah Lesson 10/10/10, “The Love for the Creator and Love for the Created Beings”

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The Central Point Of Connection

Dr. Michael LaitmanQuestion: Where in The Zohar can we find the description of mutual bestowal between a person and the group?

Answer: It’s everywhere and in every instant! The entire Book talks solely about it. The Zohar describes to us the point of connection between us: The souls unite together in Malchut and then, from their connection, they establish a connection with Zeir Anpin (ZA) or the Creator (Kadosh Baruch Hu). This is called “Israel (those who aspire to the Creator), the Torah (the Light), and the Creator are one.” The Zohar describes everything from the point of these three connected components: 1. every one of us, 2. all of us together, and 3. the Creator.

The text constantly speaks of the point of connection of these three components in their diverse manifestations: multiple states in their approximation and ascension, up to their complete adhesion. We feel the diversity of the spiritual world or even the variety of our corporeal sensations today from within the same point of connection or lack thereof. Beside this point, nothing else exists.

That same point of Malchut of the World of Atzilut, which feels that it isn’t connected with the others and the Creator, is called Malchut of this world. When this point starts acquiring a connection with the others and the Creator, then we can talk about the types of connection between us, and that is spirituality.

This continues until we reach the World of Infinity that we perceive within this Malchut as well, within the connection between the three components. When this connection becomes infinite, it is defined as Malchut of Infinity. In other words, only Malchut of the World of Atzilut in all its manifestations is the place where the connection between us and the Creator in it are revealed.

Therefore, The Zohar describes nothing but what is occurring in the point of connection and only adds information which can enable us to assemble a more accurate picture. This is similar to how I look at a blurry image on the computer screen and don’t know what the problem is. A specialist arrives and explains to me in detail what exactly needs to be corrected.

Thus, the Baal HaSulam’s Commentary to The Book of Zohar provides us with the detailed information about components that we should focus on in order to construct an integral picture.
[23080]
From the 2nd part of the Daily Kabbalah Lesson 10/10/10, The Zohar

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Circulation And Spiritual Work

Dr. Michael LaitmanQuestion: How do I work on connecting with the friends in the group beyond the work on Kabbalah circulation?

Answer: Circulation has absolutely nothing to do with spiritual connection between us. It is a burden we have accepted as our duty so as to serve the world on the corporeal level. Obviously, it is desirable that dissemination were done solely by our people since they can infuse it with the spiritual spark, but in principle, we can recruit outsiders for it as well.

As to spirituality, it is defined as our unity above the level of egoism or our climbing the spiritual degrees by acting above reason. There is no other possibility. This work is not related to dissemination; it is personal and available to everyone, even if the person lives in Alaska in complete isolation.

True circulation is spreading one’s desire for connection and love in the entire network of connections between the souls.
[23051]

From the 1st part of the Daily Kabbalah Lesson 10/10/10, “The Matter of Above Reason”

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Daily Kabbalah Lesson – 10.11.10

Rabash, Shlavei HaSulam, “Who Testifies Upon the Person ”
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The Book of Zohar – Selections, Chapter “VaYechi (And Jacob Lived in the Land of Egypt),” Item 696
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Rav Yehuda Ashlag, Talmud Eser Sefirot, Vol. 6, Part 15, Item 131
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Rav Yehuda Ashlag, “The Love for the Creator and Love for the Created Beings,” Lesson 9
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