This was sent by my student R. Tzarev:
The financial crisis in the United States is conducted forcefully and is controlled. Russia, Iran, China and the Emirates possess the world’s largest gold and foreign currency reserves. Russia, Iran, Venezuela, China, India and Brazil have begun creating their own alternative global economic system. Together they are beginning to pressure Europe, which is dependent on energy resources, causing it to break away from the US. By now Germany, Italy and France are lobbying for Russia’s interests, speaking out against the US. The European countries, Russia, Iran, Venezuela and Kuwait are using the Euro instead of the dollar in their business dealings related to energy products. This rejection of the dollar in the energy dealings will bring about a catastrophic drop of the entire US economy. The US must not allow this to happen. America must not allow itself to be bullied or bankrupted. There’s your reason for the “crisis.”

This was sent by my student O. Yahalom:

In our world there is a system of interaction of two opposite forces – positive and negative, altruistic and egoistic. Otherwise there would never be any growth, change or exchange. Of course, in our world the altruistic force is also egoistic – giving for the sake of greater profit. The dynamics of the current events can be explained by the interaction of these two forces in the world.

The entire global economy is structured in such a way that a person does not hope to receive from a specific source, but from the system as a whole. This leads to the formation of long chains of exchange: one person exchanges with another, the other with someone else, and if the end of the chain gets lost somewhere, man’s animate egoism can no longer motivate him to work, because he no longer sees when he will receive the reward and from whom. The only thing left is a vague “altruistic” intention to receive something from someone. But it gets weaker, because egoism constantly grows – and that’s how an economic crisis starts.

An economic crisis cannot happen within the boundaries of a city, state or other kind of region, because even if the end of the chain is not seen physically, a person still feels that it’s there. However, economic crises take place regularly in the context of a country, yet none of the economists know exactly what causes them. The fact is that they are caused by the undulating changes of balance between egoism and altruism in large groups of people. When egoism recedes – business flourishes. But when egoism continues to grow, altruism grows weaker, and egoism suddenly takes over the people’s consciousness, telling them that they shouldn’t trust the system, but instead receive more and “to the point” – the more the better, and all for themselves!

The first true crisis of altruism on the level of a country happened in the US, in 1929. Back then the American economy came out of the crisis because Roosevelt pumped all the foremost leaders of production and economy with optimism.

The first true crisis on the global level happened in September 2008. The true causes of the crisis lie on the spiritual level, on the level of the opposition between egoism and altruism in every single person and in humanity as a whole. Accordingly, the solution, the way out of the economic crisis can only be found on the spiritual level – humanity’s work towards evoking the Light that corrects egoism.

The Baal Shem Tov (a great Kabbalist who lived in the Russian empire at the end of the 18th century, founder of the Hassidut movement): “If only the Russian Tzar knew how beneficial the study of the Torah is for his country, he would set a guard with a sword beside every Jew, who would stand over him and keep repeating: “Study the Torah! Study the Torah!”

The countries that will lose most from this crisis will be those with energy resources. All of the earth’s resources, no matter where they are, belong to all humankind (see Baal HaSulam’s newspaper, “HaUma (The Nation)” and the article “The Last Generation”). That’s because the Upper Force sees us – humanity – as one single body, the creation. And to the extent that every country (every organ of this body) acts against this unified altruistic organism (reveals that it is ill), to that extent it will eventually be punished (be influenced by negative, correcting feedback, which brings the system to harmony, to recovery) or rewarded (be successful in this world and reveal the governing force).

Related Material:
Laitman.com Post: Humanity Is One Integral, Interconnected Organism
Laitman.com Post: The Financial Crisis – an Analysis
Kabbalah Today Article: Humankind and Human Kindness
Article: “On Roots and Branches”
Article: “A Kabbalistic Interpretation of the Economic Crisis”

Filed under: Crisis - No Comments →

Mutual Guarantee (Arvut) is the condition for life, for the existence of any living organism. When all of an organism’s forces and actions are coordinated and aimed at a common goal, then the negative correcting forces (crises and illnesses) do not emerge in the organism, and the system exists in permanent balance (homeostasis).

The current events (the financial crisis, general depression, drugs, breakdown of the family unit, emptiness, aimlessness, the global crisis, the ecological crisis) are revealing to us the single and general reason for everything taking place – that we are all an integral part of Nature, that all of Nature’s parts are interconnected, and hence they must behave accordingly. However, we – humanity – do not behave this way. We are akin to a cancerous tumor in Nature’s single, harmonious organism.

Mankind must realize that it constitutes one whole organism, and the law of the common mutual guarantee – of care for every person and for everyone at once – is the essential condition of our collective survival. The Biblical principles, “Do not do unto others what you don’t wish done unto you” and “Love your neighbor as thyself” are laws that determine the general balance of nature and our society. If we don’t abide by them, we will perish.

Baal HaSulam’s article, “Arvut” (Mutual Guarantee), describes how we can attain balance with Nature using the Kabbalistic source texts. The book, Kabbalah, Science, and the Meaning of Life talks about my meetings with American scientists who research the scientific fields bordering the Upper World.

Related Material:
Laitman.com Post: Why Isn’t Spirituality Attained Individually, but Through Mutual Guarantee?
Laitman.com Post: Equality and Brotherhood Are the Means of Attaining Spirituality
Laitman.com Post: Correction Lies In Unity
Lessons: Article “Arvut”, 17.11.05 – 23.11.05

Filed under: Unity - 2 Comments →

Spiritual movement in unlike physical relocation from one place to another. It’s a movement in one’s intention, a renewal of qualities.
Baal HaSulam, Talmud Eser Sefirot, item 1

Time is a sensation of movement. The brain envisions images of movement, copying them in its imagination into the category of “time.” If man and his surrounding were in absolute peace, there would be no notion of time.
Baal HaSulam, Talmud Eser Sefirot, item 1

The notions of time, past, present and future, are man made notions and are not absolute. Everything exists in the Upper Force without any action on behalf of the Upper One. Everything that exists in the force later takes place in action. And those who come closer to the Creator – above the universe, ascend above time.
Rav Kook, “Letters. Volume 2”

The Book of Zohar does not speak of this world at all, but only of the Upper Worlds where there is no time like in the corporeal world. Spiritual time is a change in qualities.
The Book of Zohar, Vayatze, collection 2

Human egoism constantly prevails over man, unless the Creator helps him by bringing his soul closer to Him through shining His Light at specific times.
“Yesher Divrey Emet,” p. 35

All times and all actions exist eternally. The future receives influence from the past and from that which will happen afterwards. Time submits to forces that operate in the past, in the present, and in the future.
Ramchal, Adir BaMarom, p. 187

That which shines in alternation will shine constantly in the future, when all the past will gather into an eternal state.
Ramchal. Adir BaMarom, p. 18
[2125]

Related Material:
Chapter from the book Kabbalah, Science and the Meaning of Life: “Kabbalists Write About Kabbalah”

Filed under: Spirituality - No Comments →

Two questions I received on the economy and religion:

Question: How can you explain the fact that in the United States, the financial crisis is drawing more people into religion?

My Answer: We observe this kind of reaction throughout all human history. In fact, this is the reason why religion was invented in the first place – to comfort man for the blows of fate that seem to come at him for no good reason. Religion promises people a reward for their suffering in the world to come. Of course, it is difficult to give up on a dream, and people are even willing to kill others who kill their hopes (the way I do).

In contrast, Kabbalah does not tell people to believe in unrealistic things, but rather urges people to change themselves in order to feel “the world to come” while still living in this world. One can enter “that world” only by changing oneself in this world. When one’s animate organism dies, the soul can only return back into this life; there is no “world on the other side.” Hence one will keep reincarnating until one enters the Upper World – the world of bestowal and love, while still living in this world.

Question: One reason why I am not satisfied with any method or religion is that at the end the believer is rewarded in paradise, but in a new status. That is, he does not have the needs, desires and pleasures that he sought in his life. So the person who is tested or being prepared in this life is different from the one who is being rewarded. I feel that this is unfair.

My Answer: Why so? Precisely religion promises you all the pleasures of this world, including sexual pleasures, exquisite heavenly meals accompanied by heavenly music, and so on! If a person can still believe in what religion promises him, then he is not yet ready to come out of the spiritual exile.

Baal HaSulam said that between the religious and the Kabbalistic ways of life and perception, there is a secular, materialistic period. After that, the Kabbalistic, “super-materialistic” period is revealed, because one discovers that materialism is also a religion!

Related Material:
Laitman.com Post: Analysis of the Crisis
Laitman.com Post: Religion Is a Cultural Tradition, Kabbalah Is the Method of Correction
Laitman.com Post: Can Religion Come Out of the Crisis It’s In?

Filed under: Crisis - 2 Comments →

A question I received: What can every person do to change the situation in the world?

My Answer: No physical, political, scientific, or social actions can change our world. So if the world can’t be changed, perhaps we can change man. What will this give us?

Physicists are discovering that the results of scientific experiments depend on man’s presence, even though they still don’t know the degree of this influence nor its nature. Kabbalah studies how man’s consciousness and intentions affect reality, and how we can control this influence in order to change reality!

There is an initial, constant and absolute reality – the World of infinity. Besides, there is a reality that we create with our intentions. In our world, we have never before changed our egoistic intentions. We did not know that by changing our intentions from “for our own sake” to “for the sake of others,” we actually change all of reality.

We did not know that we can affect reality to the degree we become similar to the Creator’s quality – “bestowal and love.” Kabbalah tells us how to do this.

At the end of our spiritual development we will be convinced that the only thing we have to change is ourselves (rather than the world). By doing so we won’t just change our world, but all of reality will change from corporeal to spiritual, from life in the body to life in the soul.

Related Material:
Laitman.com Post: The Condition of Entering the Upper World Is Mutual Guarantee
Laitman.com Post: Intention Is Action
Laitman.com Post: The Remedy for the Global Crisis

Filed under: World - No Comments →

The Book of Zohar. Chapter “The Tenth Commandment” (abridged)

237. The tenth Commandment (law of nature) is to put on Tefillin (correct one’s egoism) and thereby to attain equivalence with the Creator, as it is written, THE CREATOR CREATED MAN IN HIS OWN IMAGE. He opened (the way for the Light of Rashbi) and said (passed it on to his students), “Your head upon you is like the Carmel.” This text refers to the Supernal head – the Tefillin worn on the head of the Holy, Supernal King HaVaYaH (the governing force), written in separate letters (specific actions). Each letter (action) in the holy name (program) HaVaYaH corresponds to a certain paragraph in the Tefillin (a certain correction). Thus, the Holy, Supernal Name (the Creator’s quality) is written in the scrolls of Tefillin, in the secrets of the letters (is revealed through the correction). For THE NAME OF THE CREATOR IS UPON YOU, AND THEY SHALL BE AFRAID OF YOU (your enemies are your uncorrected desires) refers to the head Tefillin, which contains the Holy Name HaVaYaH.

238. The first passage in the Tefillin corresponds to the letter Yod of the name HaVaYaH (Hochma) and refers to the Commandment, “Sanctify to Me all the firstborns.” This is because Hochma is the firstborn (the first correction) of all the Supernal Ones (qualities). It opens the place of conception for the future firstborn with the help of a thin line of Light that emanates from Yod, which opens the womb (Bina) and impregnates it.

239. The second passage (correction) in the Tefillin (equivalence to the Creator), WHEN YOU COME, corresponds to the first letter Hey of the name HaVaYaH, the hall (Bina) that opens up under the influence of the letter Yod (Aba) in fifty entrances, passages, and chambers concealed within it. The revelation that Yod made in that hall was done so as to hear the voice of the Shofar (a ram’s horn), Bina. The Shofar is closed on all sides, but the letter Yod came and opened it so that its sound could be heard. And since it opened the Shofar and derived sound from it, Yod led all to freedom.

240. At the sounds of the Shofar, the sons of Israel were delivered from Egypt. And so shall the Shofar be blown in the future, the next time at the end of days. And all deliverance originates from this Shofar, which is Bina. This is why the deliverance from Egypt is mentioned in this chapter of the Torah, for this Shofar stems from the force of the letter Yod, which opens the womb and delivers the captives to freedom. And this is the letter Hey, the second letter of the name HaVaYaH.

241. The third passage in the Tefillin is the secret of the Unity in “Hear O Israel,” the letter Vav in HaVaYaH, which includes all and designates ZA, who contains the unity of all. Everything merges in unity within him, and he receives all. The fourth passage that reads, “You shall hear,” includes two sides, Hesed and Gevura, which unite with the Assembly of Israel, called the lower Gevura or Malchut. And this is the last letter Hey of the name HaVaYaH, which takes and includes them all.

242. Tefillin are the letters of the holy name. Therefore, “Your head upon you is like the Carmel” refers to the head Tefillin. The letter Dalet refers to the hand Tefillin, Malchut, who is depleted of Light, compared to the head Tefillin, ZA, but she contains the perfection of the Upper One.

The hand Tefillin designates Malchut. And she is poor in comparison with Bina, the Upper World. Yet, she has her own perfection, for she now receives it from Bina thanks to the unity between Nukva and ZA in “Blessed be His great name for ever and ever.”

243. “The King is held captive in the tubs” means that he is tied down and held in those four compartments of the Tefillin for the purpose of being properly united with that holy name. And he who makes this correction, exists in image and likeness, TZELEM, with the Creator. Just as the holy name is united in the Creator, the holy name is united in him. “Male and female he created them” refers to the head and the hand Tefillin. And it is one.

“The King is held captive in the tubs” signifies ZA, who is bound and unified in those compartments of the Tefillin. The compartments of the Tefillin, which contain the passages from the Torah, are called “tubs” or “troughs,” just like the tubs from which sheep drink water, for the waters of Ohr Hochma and Ohr Hassadim are bound and restricted by these Kelim, the compartments of the Tefillin. And it is the Creator who is bound tight and held in these Kelim, so as to be unified in the holy name.

Related Material:

Filed under: Zohar - No Comments →

Two questions I received on inner work:

Question: As parts of one soul, we all depend on each other whether we’re aware of it or not. But every person contains the whole world. What is the measure of the dependency between us? Should we increase it or should we see ourselves as individuals and only unite our points in the heart?

My Answer: We should only unite our points in the heart, because all our other desires are for corporeal things. By uniting our aspirations for spirituality, we create the vessel in which the Light, the Creator becomes revealed.

Question: How does the system of mutual guarantee of the World Kli become expressed in practice, at times when one is not involved in the group work (study, dissemination, congresses, and so on), but is occupied with the necessities (work, family, and so on)?

My Answer: If a person takes proper care of his spiritual advancement in his spare time, then he provides himself with support that will sustain him on the right track during the rest of the time as well. Our world formed as a result of the descent of the Upper Forces, and it completely corresponds to the thought of creation and its purpose, provided that we use it correctly. That is, if we connect the thought with the goal, or in other words, implement the goal, going from the thought to the goal.

We have been given all the conditions – the body and its short life, including all the conditions of existence such as family and the efforts we have to make to sustain the life of the body, as well as all the disturbances and developmental forces. All of this only seems corporeal to us, but in reality this is how spiritual forces present themselves to us at their minimal level. We only have to “blend” into this picture correctly and complete the “empty space” in it with our free actions. At the end of the day everything comes down to uniting our aspirations to the Creator – to bestowal or love for one’s neighbor. We try doing this and then see that we can’t. We then ask for help, and the Creator corrects us!

Related Material:
Laitman.com Post: The Spiritual Goal Is the Same for Everyone
Laitman.com Post: Correction Lies In Unity
Kabbalah Today Article: Camp Mt. Sinai

Filed under: Unity - No Comments →

Two questions I received on the ego:

Question: What does it mean to hate the ego? Before we cross the Machsom, our entire nature is the ego. So doesn’t this mean that I’m supposed to hate myself?

My Answer: Kabbalah speaks to those people who start feeling a duality inside them: the ego that desires this world, and a point in the heart, which aspires toward the Upper World. Kabbalah helps one turn this point into a vessel for the reception and perception of the Upper World.

Question: During the morning lessons you often speak about the meaning of difficulties (the “guards”) that we receive. But what is the Creator’s objective in giving us success in corporeal things, such as a promotion at work, a perfect grade on an exam, and so on? The ego gets blown up when this happens. Should I try to suppress it or “go with the flow” of the success?

My Answer: You should control it: your actions should be determined by the importance of life’s meaning. And you shouldn’t refuse success at work or school. The intention of attaining the Creator does not conflict with career.

Related Material:
Laitman.com Post: Be Happy About Egoism’s Growth!
Laitman.com Post: First Become a Scientist, and Then You Can Speak Against Science
Kabbalah Today Article: Making Room for the Creator
The Kabbalah Experience: Chapter 5 – “The Desire for Pleasure: Discovery and Correction”

Filed under: Egoism - No Comments →

A question I received: You say that the only important thing to reveal the Light while reading a text is the intention to reveal the Light, to change ourselves and to become like the Creator. So, if I have this intention but I read other spiritual books like the Gospel, Dharmapada or the Quran, if I read them with the intention to change, will I change and reveal the Light? I find some of these books very emotional and I feel that they help me to change just like Kabbalistic books do.

My Answer: The fact is that Kabbalistic books were written by people who attained the Upper World or the Creator through their corrected qualities, and who then wrote their books from that spiritual level. The same people also drew special connections between their writings and our world.

Hence, if we want to raise our qualities to their spiritual level, to become similar to them or to the Creator (which is the same thing), then the Light of their spiritual levels descends from those levels to us only when we study their books, which describe the qualities of their levels. This Light shines on us from afar, gradually reforming us to match the qualities of these levels (qualities).

It says in the “Introduction to Talmud Eser Sefirot” that the authors of the Talmud made special spiritual corrections so that when we study their books, we can receive Upper Light (Ohr Makif) from the study. No other means can help us reform ourselves, and this has been verified for millennia! In our days, the only thing that can withstand the egoism of our generation, the only texts that can help correct our souls, are the compositions of Baal HaSulam. The choice is yours.

Related Material:
Laitman.com Post: Which Books Correct Us?
Laitman.com Post: It’s Time to Implement Baal HaSulam’s Dream – In Virtual Space!
Laitman.com Post: The Condition of Entering the Upper World Is Mutual Guarantee
Kabbalah Today Article: Rabbi Yehuda Leib HaLevi Ashlag (Baal HaSulam) – 1884-1954
Article – “Kabbalah as a Root of All Sciences”

Filed under: Books - 1 Comment →

Two questions I received on life on other planets:

Question: In this blog entry, in response to the question, “How do you explain the fact that millions of people all over the world have witnessed encounters with aliens?” you wrote, “It’s their imagination! They perceived something they really desired to be true as if it were actually happening.”

Can you apply this to everything in this world, and say that it’s all the illusion of evolution that surrounds zero point?

My Answer: No. Even though what gets “registered” in our five senses is an illusion relative the Upper World, nevertheless it is reality for us now. This is why it is written, “The judge knows no more than what his eyes see.” Until the day we discover aliens so clearly that we won’t have any doubts left about their existence, all this talk of aliens remains science fiction.

Question: What is the purpose of the existence of creatures on other planets?

My Answer: They don’t exist.

Related Material:
Laitman.com Post: Aliens Are but a Trick of the Imagination
Laitman.com Post: The Cracks in the Floor of Supposition, and the Firm Base of Attainment
Talks: Perception of Reality

Filed under: Perception - No Comments →