A question I received: I think that the main problem that people have with you is that you teach Kabbalah to everyone, even secular people and non-Jews.

My Answer: Here’s a quote about this by the Rabbi from Breslav in Likutei Yedut Meshulash, chapter “Emet Ve Tzedek”:

“In every generation there is judgment over the righteous. This argument is mostly about the righteous who draw closer the souls that are most alienated from the Creator, because the quality of opposition is revealed on the scale of the souls and jealousy arises in the heart of the world. Sometimes jealousy arises in the hearts of the sages, forcing them to contradict those who are righteous who bring the souls so close that it seems to them that their actions are wrong. This happens again and again, and continues, and it started back when the tribes of Israel argued with Joseph.”

So I’m not worried, and I suggest you relax as well!

Related Material:
Laitman.com Post: Today’s Souls Cannot Be Suppressed
Laitman.com Post: The Creator Does Not Have Arms or Legs
Article: “Who am I?”
Baal HaSulam Article: “Matan Torah (The Giving of the Torah)”
Baal Hasulam Article: “A Speech for the Completion of The Zohar”

Filed under: Spirituality - No Comments →

A question I received: What exactly is the Machsom? I wanted to find a precise definition in Talmud Eser Sefirot and other technical studies, but couldn’t manage to find it. In fact, this concept doesn’t seem to exist in any article or book by Baal HaSulam or Rabash. So, my questions are:

1. Is it a technical Kabbalistic term (like Masach, for instance)?
2. If it is, why don’t the greatest Kabbalists of our generation mention it?
3. If it is not, why do you use it, and can the Machsom be explained by another non-technical term?

My Answer: The Machsom is a word that Rabash often used during our private conversations. In his public talks he used it rarely, because he never talked about the practical crossing of the Machsom. There are rare instances when it is mentioned in the text. Here’s one such instance:

תשמ”ה – מאמר כ’ 1984/85 – מאמר 20

אנו צריכים לדעת, שיש שני מפריעים, שעומדים נגד האדם ולא נותנים לעבור את המחסום, להגיע לאהבת ה’, היות שהאדם נולד עם רצון לקבל לעצמו…

Rabash’s 20th article from 1984-1985:

We have to know that there are two obstructions standing before man, preventing him from crossing the Machsom and attaining love for the Creator, because man is born with the will to receive for himself…

I advise you to look for it in the texts on your own. I’m sure that there are other instances, although they are rare.

Related Material:
Laitman.com Post: The Machsom Is the Same Everywhere – Even In Japan
Laitman.com Post: The Machsom Can Be Crossed Individually and As a Group
Kabbalah Today Article: The Spiritual Gardener
Baal HaSulam: “Introduction to The Study of the Ten Sefirot,” Item 1
Baal HaSulam Article: “The Bond,” Item 18

Filed under: Spirituality - 3 Comments →

A question I received: I’m trying to reconcile the contradiction between the notion of “faith above reason” and your recurring claim that Kabbalah isn’t built on faith, but on sensations and accurate knowledge.

Is the meaning of “faith above reason” that instead of blindly believing something I an told, I take the path that allows me to see for myself whether the things I’m being told are right or wrong?

My Answer: The first man who felt the Creator was Adam (see Baal HaSulam’s article, “The Secret of Attaining the Wisdom” in the book Fruits of Wisdom). The Jewish calendar starts on that day – the first day of the month of Tishrey of the year 0 (5768 years ago).

In the generations following Adam there were others who attained the Creator, but Kabbalah became what it is now only twenty generations later, in Ancient Babylon (4000 years ago). A Babylonian priest named Abraham discovered Kabbalah and described its basic laws in The Book of Creation. He also gathered students and formed the first Kabbalistic group. His followers – his physical and spiritual sons (in those times people were named by the leader of the clan or tribe) continued to develop spiritually. This continued until the people fell from the sensation of the Creator to the sensation of just our world (and as a result, the Second Temple was destroyed 2000 years ago).

After this fall from the sensation of the spiritual world into our world, all of the definitions and names they used before, and their language in general (Hebrew) fell from the spiritual level to the corporeal level. The same words began to signify the things that they started to see, hear and understand. That is to say, the words acquired a corporeal meaning, instead of the things they used to signify in the past. Ever since, the Kabbalistic texts were written with the same letters and words, but everything depends on who reads them – whether it’s someone who’s on the spiritual level like the author, or only on the corporeal level.

“Faith above reason,” for instance, denotes the following condition: the desire (quality) to bestow (Bina, Hafetz Hessed, the Light of Hassadim) is above the desire to receive, called “knowledge,” because in it one receives the Light of Hochma, the Light of Wisdom.

For those who do not perceive the Upper World, the word “faith” means belief in something that may or may not exist, something people only talk about but cannot sense. Kabbalah never talks about this kind of faith, because by definition it engages only in the revelation of the Creator to man in this world! (See Baal HaSulam’s article, “The Essence of the Wisdom of Kabbalah.”)

So if you want to understand the truth, when reading the Kabbalistic texts you must “translate” what you read from the corporeal level to the spiritual level. Then you won’t err like all the religious people who read Kabbalistic texts (the Torah, the Talmud, the prayer book, and so on), interpreting them on the corporeal level. This is actually the source of mankind’s misunderstanding of the Creator.

In the article, “The Secret of Attaining the Wisdom,” Baal HaSulam writes: “The attainment of the whole universe in its absolute depth and interconnections of its parts was revealed in its entirety by Adam.” This is why we call him “The First Man” – because he was the first to achieve the level of “Human” – Adam (in Hebrew), which means “similar to the Creator.”

Related Material:
Laitman.com Post: Religion Is a Cultural Tradition, Kabblah Is the Method of Correction
Talk – Disclosure of the Wisdom of Kabbalah, 1
Chapter 6.2 from the book The Path of Kabblah – “Abraham the Patriarch”
Chapter 24 from the book Attaining the World’s Beyond – “Faith”

Filed under: History - Comments Off on The Foundation Of The Wisdom Of Kabbalah

A question I received: I recently started studying Kabbalah, and I am still curious about “practical Kabbalah” and the attributes it uses, such as red strings, holy water, and so on. If these things have been in use for such a long time, then they must also have meaning. For example, a red string symbolizes Rachel who protects a person from the evil eye, or from people’s harmful energy.

My Answer: Practical Kabbalah is when you correct your egoistic qualities, transforming them to the qualities of bestowal and love in practice. This is what is written in all Kabbalistic books, and it is done by studying in a group that unites in order to attain the goal – “love your neighbor as yourself.”

Can you show me any authentic Kabbalistic source texts, from the Ari to Baal HaSulam, that talk about using red strings, fortune telling, holy water, and so on?These things have only a psychological meaning, just like religion. On the other hand, Kabbalah is a practical correction of yourself and as a result of it – attainment of the Creator, in this world, and in this life. This is practical!

Related Material:
Laitman.com Post: What Does the Torah Say About the Red String?
Laitman.com Post: Other Methods of Kabbalah
The Kabbalah Experience – Chapter 7. “Beliefs, Mysticism and The Supernatural”
Interview With the Future – Appendix A: “From the Authentic Sources”

Filed under: Spirituality - 1 Comment →

News Report (translated from 7KANAL.com):“The Study of Economics in the Spirit of Judaism.”

The Jerusalem Institute of Hi-Technology, “Machon Lev” is opening a unique course, which will certify students with a Masters of Economics degree. This course includes the study of economic aspects of the Jewish Halackha based on the commandments of the Torah.

The Torah contains many commandments and instructions that regulate economic relations, such as, “Do not retain a worker’s day wage,” “Do not collect interest or lend out money on interest,” “Do not use faulty scales for measuring weight and volume,” “Do not pressure your impoverished neighbor by requiring him to pay back his debt,” and many others.

My Comment: If they were to take the real foundation of the entire Torah, its general law, “Love thy neighbor as thyself,” and make it the basis of all relationships, then all the other rules would fall right within its margins. But instead, they are just studying how to do business correctly, egoistically.

This is similar to the way people learn to “speak properly” with one another in order to avoid using “Lashon Ra” (bad language), instead of attuning their hearts to love for one’s neighbor. If they did the latter, then naturally everything they said would also be good! However, instead of correcting their hearts, they will learn to do business and communicate strictly “according to the law.” There won’t be anything to pick on, but they will still be opposite to the Torah!

This is the difference between religion and Kabbalah: Religion does not aim to correct man, since it doesn’t have the instrument of correction, the force of the Light. On the other hand, Kabbalah’s objective is precisely this: to correct man and raise him to the level of similarity to the Creator, since only Kabbalah contains this force (see item 155 of Baal HaSulam’s “Introduction to Talmud Eser Sefirot“). This is the difference between their objectives. One’s purpose in religion is to look proper in the eyes of the society, whereas one’s purpose in Kabbalah is to attain approval in the Creator’s eyes.

Appendix: Baal HaSulam. Article, “The Essence of Religion and Its Purpose“

Many are mistaken and compare our holy Torah with Ethics. This is because they have never attained the meaning of true religion through revealing the Creator. I call upon them: “Taste and see that the Lord is good.” But still ethics (Musar) is as distant from the true religion (Kabbalah) as the distance between the thought of the Creator from the thought of man. For true religion extends from the thought of the Creator, while ethics (the system of Musar) is produced by thoughts of flesh and blood and from man’s life experience. Therefore, the difference between them is obvious, both in practical aspects and in the final aim.

For the recognition of good and evil that develops in us through ethics as we use it, is relative to the success of the society. With religion (Kabbalah), however, the recognition of good and evil that develops in us as we use it is relative to the Creator alone. That is to say, from a change of form with the Creator, to equivalence of form with Him through the quality of bestowal and love, which is called adhesion.

For the purpose of Musar (ethics) is the well-being of society as it is understood by practical reason, which is taken from the events of life in this world. However, Kabbalah allows one to attain love for others, and thereby to reach similarity and adhesion with the Creator. And along with it man passes from his narrow world, full of pain and impediments, to a spacious and eternal world of the Creator.

Thus it is obvious that true religion (Kabbalah) is only for man’s correction. And the goal is attained during one’s life, while living in this world. However, if one has not attained equivalence with the Creator, one dies just as he was born, having achieved nothing in his life.

Related Material:
Laitman.com Post: How to Read the Torah
Kabbalah Today Article: Kabbalah Explains the Bible
Article: “The Secret Meaning of the Bible”
Baal HaSulam Article: “Matan Torah (The Giving of the Torah)”
Shamati #66: “The Giving of the Torah”

Filed under: Economy - No Comments →

A question I received: It follows from the articles “The Arvut (Mutual Guarantee)” and “The Future Generation” that from the economic point of view, a Kabbalistic society is one of collectivism or communism, and that this is a necessary condition for everyone to receive the Torah and reveal the Creator, since only then can people stop thinking about themselves completely. Are there plans being made regarding new economic relations within the framework of the “Virtual State of Kabbalah?” Or is it still to early for it? Maybe we can implement transitional economic schemes and incorporate them into the modern capitalistic global economy? Generally speaking, how do you think the world economy will develop toward the ideal state?

My Answer: We should not change society and its institutions artificially, but rather we should correct the connections between us from egoistic to altruistic, by means of the Upper Light. The wisdom of Kabbalah explains how we can become similar to nature. Hence, by studying it we evoke upon us the Light of correction (the Surrounding Light, Ohr Makif) from above. It changes us, giving us the desires, thoughts, and forces to change everything in us and between us.

If we won’t change under the influence of the Light, but will instead change in whichever way we want to, then we’ll create a big mess all over again, like what happened with socialism in Russia and with the Kibbutzim in Israel. America is now compelled to nationalize businesses, and thus it is becoming socialist instead of capitalist. However, this is not the kind of socialism (or communism) that Kabbalah speaks about.

We, the members of the International Kabbalah Academy (the Bnei Baruch group), must do the following:

1. Provide ourselves with the necessary level of existence;
2. Correct ourselves by studying Kabbalah in the right environment (in our environment – see the article “The Freedom,” which explains what lies in our power of action).

The rest is done by the Light.

Our objective is to create a virtual society, which will serve as an example for the entire world.

Related Material:
Laitman.com Post: The Creator Will Become Revealed Inside the Unity of Our Virtual Meeting Space
Laitman.com Post: The Condition of Entering the Upper World Is Mutual Guarantee
Baal HaSulam Article: “Building the Future Society”
“Freedom of Will” – Lessons

Filed under: Economy - No Comments →

Spirituality is called that which will never be lost. Hence, the will to receive, with the intention “for one’s own sake,” is called “corporeality,” and it will be canceled from this form and will adopt the form of “for the sake of the Creator.”
Baal HaSulam. Shamati article, “Spirituality Is Called That Which Will Never Be Lost”

We have to work for bestowal, because it is opposite to our nature, which is “the will to enjoy.” We have to do the opposite – aspire only to bestow, and not to receive for ourselves.
Baal HaSulam, article “The Essence and Correction of the Creation”

“One who is angry is like an idolater,” because when one is angry one enjoys the anger and moreover, one is proud because he knows he is right. There are two sins here: enjoyment and pride. It is written about pride, “I cannot be together with a proud man” – and one’s soul leaves such a person.
Baal HaSulam, article “One Who Is Angry”

One must know in one’s heart that the Creator chases him just as much as he chases the Creator. One must never forget that, even through the greatest longing for the Creator. When remembering that the Creator misses and chases him, he should aspire for the Creator even more, until reaching adhesion through love.”
Baal HaSulam, Letters, p.70

We can draw the great souls into our world, and they will bring about the redemption of the world by virtue of their great desires. Everything depends on our desire to become similar to the Creator.
Rav Abraham Isaac Kook, “Arpilei Tohar,” 41

Here is the knowledge that a person is obligated to have: to know his Creator and to know himself – who am I? How was I created? Where did I come from and why? Where am I going? How can I correct my desire? How should I appear before the Creator?
The Book of Zohar, “Shir HaShirim”

The law of Kabbalah is that there is no connection between spirituality and corporeality, not in any word, notion, or letter, because the letters are figures drawn on white paper, while man is a body and a soul.
Rav M. Faivosh, “Esher Divrei Emet,” p.27

“Impudence will increase in the end of days” (Talmud. Sota, 49). That’s because this generation is extremely removed from the Creator, for people are proud of their igonorance. And he who is more removed from the Creator, is more deceitful and impudent.
Rav M. Faivosh, “Esher Divrei Emet,” p.28.

Filed under: Spirituality - No Comments →

The Book of Zohar. Chapter “Raising a Prayer” – 2 (abridged)

The first Commandment finds its place in the blessings that King David sang during his offerings in the Torah, where man must fear his Master, for these songs stand in a place called “fear” or Malchut. And all of these written blessings constitute the essence of fear of the Creator, Malchut. And man must sing these songs with his desires in fear.

Man must achieve a level of spiritual development where his desires will coincide with what is said in the texts of these blessings. It is impossible to force someone to wish something; all our feelings are the product, the result of our spiritual level. The Light of that degree influences one’s egoism and corrects it with the power of that degree.  Therefore, man can only ask for correction, but it will come from Above, from the Light, from the Creator.

Here we have a list of degrees that man must gradually go through in his correction. These degrees are usually called Commandments, and in all there are 620 of them between us and the Creator: 613 Commandments of the Torah for Israel (altruism) and seven Commandments of the Torah for all the nations (egoism). Here they are expounded in a different way: since the most important thing is to ask for correction (and if the request is genuine, it immediately receives an answer in the form of Light that descends to it), all of man’s work on himself, all of his efforts in the study, all his work and actions are intended only for creating a true request, MAN.

Hence, the stages of man’s spiritual development are described as his path in prayer; as if he stands and prays, although this process continues within him throughout his life on earth.

The second Commandment is to love the Creator. (As it was repeatedly stated, this feeling is the result of correction; see the “Introduction to Talmud Eser Sefirot,” item 45, which describes the four stages of one’s sensation of the governance, from darkness to love). It is when through one’s prayer, one reaches Ahavat Olam (great love) and Le El (for the Creator). These two blessings precede the appeal, Shema Israel (Hear, O Israel) and Ve Ahavta Et (and love the Creator), the blessing of the Creator for one’s love for Him that follows the appeal Shema Israel. And this is the secret of love for the Creator.

The third Commandment takes place when one reaches a place in the prayer that is called Lehishtabe’ach (blessed is the Creator). He must then attain praises and blessings of the Creator in his desire, as in parts of the prayer Yotzer Ohr (He who creates Light) and Yotzer HaMeohrot (maker of the stars).

The fourth Commandment is to proclaim the Creator’s unity, i.e., Shema Israel (Hear, O Israel, our Creator is one!). From this point (degree) on, one must express the secret of the Creator’s unity (in all His manifestations to man) in his heart’s desire (one’s heart must be filled only with the sensation of the One, Upper Force). Afterward, the Commandment to remember and remind others of the exodus from Egypt (egoism) is observed, as it is written: “Remember how you were a slave in Egypt.”

The fifth Commandment is for a Cohen to bless the people (the Light’s descent to the Partzuf), so that Israel will be included when the prayer (the Cohanim’s blessing) ascends, for at this time (state), Knesset Israel (all those who correct themselves by aspiring to the Creator and constitute a part of Malchut de Atzilut), i.e., Malchut, receives a blessing (Light).

The sixth Commandment and the desired time (spiritual state or level when man wishes only to give all of his desires, i.e., his soul, to the Creator, meaning that he can act for the Creator’s sake in all of his desires) is to entrust one’s soul with the Creator with complete desire in one’s heart. When one falls (willingly accepts the small state) on his face (Hochma) and proclaims (raises MAN): “I entrust my soul with You, O Creator.” The intentions and desires of his heart are to give his soul completely to the Creator (this desire is the consequence of this spiritual degree and comes naturally to those who attain it).

These six Commandments of the prayer correspond to the 600 Commandments of the Torah. And the remaining thirteen Commandments are required in order to attract the thirteen properties of mercy (thirteen Midot HaRachamim), which include all the rest. The prayer is adorned with 600 Commandments, which corresponds to HGT NHY, to what the prayer, Malchut, receives from ZA.

Happy is he who heeded and focused his desire on this (who was able to raise a proper request for his correction), who completed all that was required each day (in the Creator’s daylight), and directed his heart’s intentions and desires to fulfill this Commandment, which depends on the word.

Related Material:

Filed under: Zohar - 1 Comment →

A question I received (my responses appear in bold): You say that that the massive crises – economic, ecological, and others, will eventually bring humanity to correction, though the path will be bitter. But don’t you think that if there won’t be any food left in the supermarkets, this will give rise to many informal power structures on the streets, who will try to survive at any cost – by stealing and killing for a loaf of bread? And all these crises will beget only more evil and hatred between people? I agree!

“Where there’s no bread – there’s no Torah,” – this is something you said. If a person is desperate, if his friends and family are dying from hunger and disease, and it’s too dangerous to show your face outside, will he really go and start studying Kabbalah? Keep in mind that there won’t be any Internet when there are no computers and electricity. I can tell you for sure that in this situation people will not study Kabbalah – neither now nor in 232 years (at the end of 6000 years). I agree!

Even if I understand that the science of Kabbalah is necessary, even if I have a point in the heart and I know about this science and the method of studying it, still, if someone in my family will be starving to death, then I won’t be sitting and reading books. And this is truer for the people who don’t even know about Kabbalah’s existence. I agree!

The point in the heart appears when you already have everything and realize that it hasn’t fulfilled you, and that there’s nowhere else to go. But when you’re thinking about how to get your hands on a glass of drinking water in order to survive, then no one will care about any points in the heart. I agree!

My Answer: I agree with you completely and I myself have underlined the rule: “When there is no bread – there is no Torah.” This means that there are situations when people are only concerned with survival, and then all the laws are abolished and everything is determined only by the necessity to survive (with the exception of murdering others in order to save your own life).

However, your arguments overlook the four phases of the development of desire. It is not the size of the desire that grows, but its ability to recognize the source of its emptiness and fulfillment. It’s because everything takes place under the influence of the Light. You will discover that your acquaintances don’t merely suffer, but they will suddenly begin to understand the reason for their suffering – that it is purposeful and has a final goal.

You should help them reach this realization quicker – then the suffering will recede. After all, it’s being revealed in us only to provoke this realization! This is why the dissemination of Kabbalah is so essential: when the masses understand the Creator’s plan even slightly, this will defer great suffering – and suddenly affluence and peace will appear in the world.

I suggest that you review the book From Chaos to Harmony, my lecture in Arosa, and the materials on the article “The Future Generation.” One spark of the Upper Light was enough to give rise to our entire world and the entire universe. And this one spark is sufficient to correct this world, which it had created in the first place! All that’s needed is our collective desire!

Related Material:
Laitman.com Post: The Solution – Excerpts from the Writings of the Last Generation by Baal HaSulam
Laitman.com Post: The Writings of the Last Generation
Laitman.com Post: The World Will Never Be the Same
Laitman.com Post: Kabbalah’s Model of a New World
Kabbalah Today Article: Mankind’s Growing Hunger

Filed under: World - 1 Comment →

The Upper Light shines upon one who is engaged in the study of the wisdom of Kabbalah, even though he doesn’t feel it, because he is not yet corrected in order to receive this Light. Nevertheless this illumination from afar gradually corrects him, making him fit to receive the Light within.
Baal HaSulam, “Introduction to Talmud Eser Sefirot,” item 155

All the obstacles that come to a person are from the Creator, in order to push him toward spiritual development, so he will not stay satisfied with his current condition. Only for those whom the Creator wishes to bring closer does He send help by showing them that they don’t advance in spirituality, sending them hindering thoughts against the Creator.
Baal HaSulam, Shamati article, There is None Else Besides Him

The goal of creation is to please the creatures, and as long as a person doesn’t receive all the abundance that the Creator prepared for him, this means that he still hasn’t reached the goal of creation.
Rabash, article, “The Essence and Correction of the Creation”

It is man’s duty to reach the goal of creation by correcting himself. The correction lies in acquiring the intention of bestowal. To the extent one has this intention, one receives that which the Creator has prepared for him.
Rabash, article, “The Essence and Correction of the Creation”

A person should not correct anything about his externality but only his internality – his “I,” his egoism. It cannot be corrected through any actions, such as fasting and other restrictions. On the contrary, egoism loves such actions because it can be proud of them. Correction lies in feeling one’s insignificance relative one’s friends – those with whom one studies Kabbalah, but under no circumstances relative others.
Baal HaSulam, “Pri Chacham – Letters,” p.75

A small hole in the heart is enough for a person to return to the Creator, but under the condition that it will be as a needle stuck into living flesh, and not dead.
The Kotzker Rebbe (Rabbi Menachem Mendel), “There is No More Whole Broken Heart,” p.30

The holy war is not a war between people but against yourself. It’s when you strike blows against the evil inside you and tell the good in you, “Grow.”
Rav Kook, “Maamarei Reiya,” 508

Numerous false doctrines will arise before the coming of the Mashiach. You can save yourself from them only by studying The Book of Zohar every day. Even if you don’t understand anything in this book, this is already enough for cleansing the heart.
“Ohr Yasharim.” Mira Dah’ya

Studying of The Book of Zohar for one hour brings more than studying the simple commentary for a year.
“Kisseh Melech,” Tikkun 43, ch. 60

The Creator can’t have more pleasure than when people study Kabbalah. Moreover, a person was created only for the study of Kabbalah.”
Rabbi Chaim Vital, “Introduction to Shaar HaHakdamot”

While the Creator conceals Himself, He allows evil, but not to the point of the complete destruction of the world. Through this, one later reveals the oneness of the Creator and the correction of all evil by His Mighty Power.
Ramchal (Moshe Chaim Luzzato), “Da`at Tevunoth” p.185

There is no action in the world that does not come from the Upper Light.
Ramchal, Adir BaMarom, p.227

All the commandments, though they seem to talk about physical actions or verses to be pronounced, are intended only for correcting the heart, because the Creator only demands the correction of the intentions that are in the heart.
Abraham ben Meir ibn Ezra, “Yesod Mora” p.8

Filed under: Spirituality - No Comments →