Two questions I received on how to talk to people about Kabbalah:

Question: How can a person who’s on the animate level understand that he needs to be corrected just from the blows he receives? If a person has never studied or even come in contact with Kabbalah, how is it possible to explain to him that all the bad things happen because we act incorrectly? People who experienced major tragedies change their outlook on life, but still, they don’t always choose the path of Kabbalah.

My Answer: We see great suffering in the world, sometimes even worse than death, and this has gone on for millennia. Sometimes death seems like redemption, yet our nature, our will to receive, does not let us give up our lives. And despite all of this, people do not aspire to Kabbalah as a means of fulfillment.

Why don’t they see that the method of neutralizing all the evil and acquiring the good is right under their noses? And even if we offer it to them, they won’t hear us! It’s because a person can “choose Kabbalah” only when a specific desire (Reshimo) surfaces within – the “point in the heart,” the desire to fulfill one’s soul.

But if the desires (Reshimot) surfacing in a person are still prior to “the point in the heart,” they are considered preliminary. His life takes place inside these desires and there he remains, despite all the suffering, and he won’t perceive that Kabbalah is the salvation. Perhaps he will throw himself into mysticism, religion, and other practices, but not yet Kabbalah.

Question: When is it best to talk to people about Kabbalah and when to keep quiet? I travel a lot and meet many different people, with whom I talk about Kabbalah. However, lately I started to understand that by talking to people about Kabbalah, I’m doing something wrong. Still, I know that this is the purpose of my life and of my travels. How can I do it better?

My Answer: You can talk about it, but in a simple, not overbearing manner, in a way that your listener will like. It would be good to give them a newspaper or a book with our website’s address on it.

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Two questions I received on the financial crisis:

Question: What will happen to the American capital market? Is there any chance it will be restored?

My Answer: The restoration will not happen quickly. As we undergo a change in our consciousness, rather than perish humanity will change its entire worldview: instead of caring for their bodies, people will spend their time caring about spiritual fulfillment.

There is no going back or repeating the past. Either we will take “the Path of Suffering” and enter a period of Nature’s blows until we find ourselves on the brink of extinction, while a small part of humanity (which will incorporate all the souls) will attain the spiritual goal of humanity.

Or we will accept the method of Kabbalah and completely restructure our lives in accordance with it. In this case, the planet will nourish us and we will stop being punished through natural and social crises. This is called “the Path of Light.”

We must understand that the banking crisis, which has already been replaced by the economic crisis, will grow into a social crisis – and then into an ecological one (lack of food and water, which can happen within the next ten years), then into a military one (Nazism), and so on, until mankind becomes completely savage. Alternatively, we can correct our egoistic nature using the method of Kabbalah. There is no other method, because all other methods lack the Upper Force, which created us and hence is able to correct us.

Question: Everyone’s talking about the crisis, but it’s hard for me to feel it personally. What can I do share this growing concern?

My Answer: The crisis will catch up to everyone.

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Three questions I received on tither (Maaser):

Question: You wrote on your blog that one should pay Maaser from his net income. However, in one of your lessons you said that Maaser is paid from the total income before tax deductions. My question is: is it paid from the income before tax deductions or from the net income after tax deductions?

My Answer: The rule states that the Maaser is 10% of one’s gross income. Otherwise, the tenth part from your taxes does not get corrected! However, beginners get a “discount” in order to get used to the Maaser and to make the calculation easier for them.

Question: My question regards the giving of Maaser. I understand the spiritual meaning of tithing 10% of your income to disseminating Kabbalah. What is unclear to me is the method in which a person must give Maaser. For example, a person earns $400 a week working at their job (which comes down to $10 per hour). Considering how time equals money, if a person volunteers 4 hours of their time disseminating, they have given $40 worth of time. Is this a valid form of giving Maaser?

My Answer: It is written that a person has to separate a tithe (10%) from all of his income.

Question: I am retired. My husband, who is not “on the path,” still works and we live on the money he earns. I participate in dissemination whereas his main interest is football. We don’t spend money on entertainment, other than going on vacation once a year. How should I calculate the Maaser?

My Answer: It is 10% of your pension. For example, you can make an arrangement with the Bnei Baruch dissemination center to buy our newspapers or books, and then hand them out or distribute them to libraries.

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A question I received: In the last lesson on the article “The Revelation of Godliness (Matan Torah)” you explained that in reality the other religions do not contain the rule “love your neighbor.” You gave an example of wars that are fought over issues such as the right way to pray and the Caste system in Hinduism, and that these are all signs that religion do not follow the rule “love your neighbor.”

So how are we to understand the “wars against the seven nations” and the war with Amalek? I am trying to understand how these actions can be implemented while keeping the rule “love your neighbor.” I think that even if they are performed while keeping this rule, the future generations will make wrong conclusions about them and as a result, commit cruelty and destruction.

My Answer: Correction takes place precisely through wars and clashes between egoism and the Light. Take King David for example, whose Psalms are valued by the entire world because they are the highest manifestation of love to the Creator. He spent forty years fighting wars, and moreover, he was the aggressor. This is known as the “Conquest of David” (Kibush David), spanning from Egypt to Babylon, including Lebanon, Syria, Jordan, and other territories that have Upper Spiritual roots (other territories don’t have such roots). Another example is Joshua, who conquered the Land of Israel and exiled seven nations from it. Moreover, it was the Creator’s prohibition to let them stay in that land. All of this is described in the Torah, and it happens in congruence with the correction of egoism and its replacement with “bestowal.”

In order to correctly picture the arrangement of people in our world, one must imagine the forces that govern them. If the actions happen according to the Creator’s directive, like the wars fought by Joshua and David in Biblical times, then it is equivalent to the correction of egoism (see Rashbi’s commentary on Beresheet). On the other hand, if the actions are based on man’s decision, then they are egoistic! Since those times, Israel has not fought any wars where it was the aggressor.

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Baal HaSulam begins the fundamental Kabbalistic text, the “Introduction to Talmud Eser Sefirot,” with the following words:

1. At the outset of my words, I find a great need to break an iron wall that has been separating us from the wisdom of Kabbalah…

2. Indeed, if we set our hearts to answer but one very famous question, I am certain that all the questions and doubts about the study of Kabbalah will vanish from the horizon. This indignant question is a question that the whole world asks, namely, “What is the meaning of my life?” These numbered years of our life that cost us so heavily and the numerous pains and torments that we suffer for them, to complete them to the fullest, who is it that enjoys them? Or, even more precisely, to whom do I give delight?

It is indeed true that historians have grown weary contemplating it and particularly in our generation. No one even wishes to consider it. Yet the question stands as bitterly and as vehemently as ever. Sometimes it meets us uninvitingly, pecks at our mind and humiliates us to the ground before we find the famous ploy to flow mindlessly in the currents of life as yesterday…

In order to help you answer this question, Kabbalah is now being revealed to you! By answering it, you will become human; while it is still a mystery – you’re still not!

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Today, 11.24.2008, starting at 1:50 AM Israel time

We have aired the Channel 66 YES (in Israel).

It is a live, around the clock broadcast

of the “Kabbalah Channel.”

All the programs are made in our TV studio.

(Note: This has no connection to the Engilsh TV channel, Kabbalah TV.)

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UK’s Prime Minister Gordon Brown:
…the world financial crisis can become the accelerator for the creation of a new kind of society, unique in its aspirations.

…together we can seize this moment of profound change to create, for the first time, the age of the truly global society — one where people find that what unites them is far greater that what ever divided them.

These last weeks and months will be studied by generations to come. Historians will look back and say this was no ordinary time but a defining moment: an unprecedented period of global change, a time when one chapter ended and another began – for nations; for continents; for the whole world.

USA’s President-elect Barack Obama:
…our global economic crisis requires a coordinated global response.

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Questions I received on how work combines with Kabbalah:

Question: Many people who study Kabbalah have a job that is not in harmony with the laws of nature, and on the global scale this type of work is leading the world to a global crisis. I am talking about any kind of work, from being a miner to an astronaut, which is meant to satisfy human egoism.

Kabbalah tells us to exist in harmony with nature and to take only as much as we need from it. But coal, oil, the cosmos, vehicles, and thousands of other areas we work in all disrupt the harmony of nature and the correct relationships.

What should the people working these jobs do if they also want to study Kabbalah? How can you study Kabbalah when you understand that what you do to make a living harms the system? Should we all change our jobs, and if yes,  what kind of a new job should we find?

My Answer: If your job doesn’t hurt anyone directly, then you can keep working there. Eventually, your circumstances will be changed from above according to your advancement into spirituality and the degree of your connection with the worldwide group.

Question: Can a person’s daily, professional activity help him to advance toward the Creator? How can a person change his profession (especially in midlife) so it will become an additional, efficient instrument for advancement (in addition to the books, the group, and the teacher)? Or would you say that a person’s job doesn’t matter, and one’s movement toward the Creator is independent from one’s day to day work?

My Answer: If your profession is not intended to hurt people (such as theft, and so on), then it doesn’t matter where you work. A person is judged according to what he does in his free time – the time he has left over from work and other responsibilities. He is judged by how efficiently he uses this time for his spiritual improvement.

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A question I received: “A cell in the eye is more important than billions of cells in a finger. That is how much more important one organ is than another. The difference between the souls is the same: from the moment they came out of the general soul, the souls are completely unequal to each other. And we exist in this world the same way – there is no equality between us. However, in the process of self-correction, each one of us completes himself to attain the height of the Creator” (This is a quote from the Academic Course in Russian – Kabbalistic Anthropology, Lesson 3 – “The Spiritual Construction of Adam HaRishon“).

Does this mean that if my soul’s root is that of a simple worker, then I’ll always remain second-class? If the Creator made me this way, then is this forever, or for a long time?

My Answer: Every person who completes himself to reach the level of Creator, becomes absolutely equal to Him! You should go over the topic: “The opposite connection of the desire and the fulfillment” (Erech Hafuch Orot VeKelim). When one who originated from the lowest place acquires a screen and Reflected Light, he is elevated to Keter – the Creator, just like one who originated from a higher place. The difference lies in the work, and the reward depends on the effort. So it’s useless to just sit there and suffer – you have to work!

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Two questions I received about Kabbalah study:

Question: Should I think about a question and about whether I should really ask it, before asking it for everyone to hear? My question can influence different people differently, both positively and negatively. Of course, the definitive point to any question is your answer, but still, can you explain this?

My Answer: You should try to answer your own questions. Even if your understanding is incorrect or you can’t find the answer, nonetheless your studies and the group will lead you forward. The attainment of the Upper Level does not depend on how much you know, but on how much you are influenced by the Upper Light.

Question: Is it possible for someone who’s been studying Kabbalah for five years not to have a point in the heart? Or does everyone studying Kabbalah have it?

My Answer: If a person studies because he desires to find the answer to the question about the meaning and purpose of life, then this question comes from the desire to attain the Creator – “the point in the heart.”

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