Two questions I received on feeling repulsed by unity:

Question: All of this hugging and singing at the Congresses and friends’ assemblies seem ridiculous and artificial. It’s simpler for me to study over the Internet and to work on dissemination than participate in such actions of unification.

My Answer: You are absolutely correct – these actions look childish, awkward, artificial and fake. But this is exactly what we have to do. All the participants understand that they are playing – playing against their own egoism. By performing these actions and making efforts, they draw the Upper Light that corrects them. Our game is like the game of a child, and it’s the most serious thing you can do because this is precisely how a person grows! The difference is that a child is forced to play by Nature, in order to develop, whereas we must be the ones to force ourselves to play. This is our freedom of choice: in choosing the spiritual development.

Question: I’ve been listening to your lessons for a long time, and every time you say that we are one soul and all human beings are involuntarily connected with each other, I get very irritated and disturbed hearing this again and again. Why it is so difficult to accept and understand this?

My Answer: Because it subconsciously humiliates, obligates and limits your egoism.

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Three questions I received on the role of women in Kabbalah:

Question: I know many women who watch the second part of the lesson (Talmud Eser Sefirot). In all the years that I’ve been studying, I’ve been watching just the first and third parts of the lesson, and I do dissemination work during the second part. I’ve heard you say that Talmud Eser Sefirot does not help women correct their souls. But the fact that other women listen to Talmud Eser Sefirot confuses me. Maybe I should start listening to it as well?

My Answer: For women, dissemination work is much more important than studying. Men work on correcting their intention by attracting Ohr Makif during the study of Talmud Eser Sefirot (they “earn a living”), whereas women disseminate (give birth). This is a woman’s role in the world.

Question: During one of your lessons you said that the only free will that exists is when men choose to either unite or not to unite when they are working in a group. The rest is decided by the Creator. Since women don’t and can’t work in a group, where is their free will?

My Answer: In helping the group.

Question: What should I look for in my future husband? He obviously needs to study Kabbalah, but what other qualities are absolutely necessary for him to have?

My Answer: Besides your common interests, you shouldn’t feel repulsed by him.

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News Report (translated from an article at chtochto.ru, based on the book Brain Rules): Experiments with human senses in neurobiology now demonstrate that not only can people “hear” with the eyes, they can also “smell” with them.

My Comment: This confirms what is written in the “Preface to the Book of Zohar,” that the things we perceive do not exist outside of us. Our five senses are nothing but the five levels (Aviut) of our common desire, in which Reshimot (informational data, Hitlabshut) emerge. The levels of desire differ by the desire’s strength (Aviut) and quality (Hitlabshut), similar to the difference between the development of the levels still, vegetative, animate, speaking, and the Creator.

We study all of this in Kabbalah, the science of perception (revelation) of reality (the Creator). By definition, Kabbalah is the method of revealing the Creator to man in this world. It explains that each of these five parts consists of all the other parts. This is why each part can partially perceive all the other parts, and vice versa. Hence, when a person loses one of the five senses, it becomes partially replaced by the remaining senses. In other words, you can “see, hear, smell, taste, and touch” with any one of your senses. And this ability is more developed in some people: for example, Rosa Kuleshova, who could read printed words with her fingers. Actually, in the past we all had these abilities.

Nothing changes outside of us. We perceive the constant influence of the Simple Light (the Creator – the desire to give us pleasure that’s constantly directed at us) in our continuously changing desires (Reshimot – inner informational data). The Reshimo are what depict – inside us – the changing picture of the “external” world, like frames of a motion picture strip. The senses that create the picture are inside us, and the resulting picture of world is absolutely subjective.

Therefore, if I place myself under the influence of the right environment (group), I can create the inner conditions for the Reshimot that emerge within me to develop spiritually. I will then feel a desire to realize the Reshimot through bestowal and love for others, and then my perception of the world that emerges within me becomes spiritual. I will thereby reveal its cause and its purpose, or in other words, I will start perceiving the general force of Nature (the Creator).

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Two questions I received on finding the truth:

Question: I have a friend who started studying Kabbalah with Bnei Baruch but left because you are a liar (at least that’s what he says). Personally I think he’s accusing of this because sometimes you say contradictory things. However, later I realize that I misunderstood you or that you were just explaining something very succinctly. Yet your opinion is still unclear on many things.

Sometimes you say one thing, and then you contradict yourself, and I can understand how my friend – who is interested in Kabbalah and understands that there is much truth in it – finds it difficult to study with you. I don’t even know what to tell him. I will be glad to hear your answer.

My Answer: I won’t try to defend myself. Listen to the explanations by my teacher, Rabash (all the recordings of his lessons are available online), and check: how do you understand him? Don’t listen to me, but read the original articles by Baal HaSulam (which is what we study), and instead of my explanations, try to understand them on your own.

A person should choose a teacher that suits his personality, goal, and so on, as it is written, “Let a person study where his heart feels joy.” Why is it possible for different places of study to exist? It’s because as long as a person’s desire for the Upper Goal hasn’t formed inside him, he feels drawn to this goal in different ways: by withdrawing from the world, through religions, “spiritual” practices, diets, omens, and so on. We cannot interfere with this, because one has to go through the search for the truth on his own.

So it’s possible that your friend is still at this stage of searching. For example, some people who come to study with me are just “passing by” and they later turn to religion.

I explain things to the extent of my knowledge, attainment, and ability to express what I feel and realize (in the heart and mind). Your accusations are sincere, and they should emerge in a student as he studies Kabbalah, because everything is built through combining two things that are incompatible: egoism and the Creator. Perhaps you still have to sort things out, and possibly look for a different place of study. But one way or another, the truth will become revealed.

Question: How do we make “sure” that the Kabbalah teachings we receive are truly Kabbalah? Since it’s a very high level of knowledge, how can the clueless make sure he is receiving true Kabbalah, and not “mysticism”? How can someone who does not know Kabbalah filter the teachings to make sure he is on the right path?

My Answer: Don’t believe anyone! Regardless of what anyone might say, he could be a liar. And the more eloquent and persuasive he is, the greater liar (or actor) he could be.

It’s also possible that a good, honest person is speaking from the bottom of his heart, but he is simply mistaken. So who can you believe? No one! Everything was arranged this way in our world on purpose, to enable a person to shape himself by searching for the truth. One does it precisely through doubts, without any foundation, belief, or hope placed in someone else. It’s like he hangs over a cliff, not knowing how to take the next step.

You are the only one who can find the truth. But if you believe what someone else says, then you won’t be realizing yourself and will remain a puppet. Hence, the lack of confidence and the total disorientation will force your egoism to turn to the Creator. This is how He entices us to Him!

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News Report (from BBC News): The report from [the UK’s] government advisor Sir Jim Rose … calls for children to learn more about well-being, happiness and healthy living. … Sir Jim proposes a greater emphasis on life skills, including making lessons about emotional well-being and social skills a compulsory part of the curriculum.

My Comment: Not one modern education system works to create a human being out of a child. Parents and teachers don’t even understand that it’s necessary to work this way with a growing person. If a child were abandoned in the woods, he would remain an animal. Likewise, if we simply stuff him with knowledge, he becomes a miserable robot.

Upbringing means teaching a child the method to become a human being. In Hebrew, a human being is Adam, originating from the word Domeh – similar to the Creator. It is written that Adam was created in the Creator’s image and likeness, and then he sinned and fell, acquiring egoism and becoming opposite to the Creator. Now man must find the path of correction on his own and attain his initial similarity to the Creator – the quality of bestowal and love, the only quality of the Creator.

A question I received: My question is about the need for a regular education. We study with our son at home because we are completely dissatisfied with the approach of the schools. But maybe it would be better for our son not to study at all and to develop spontaneously? And later, when he reaches high school age, he can decide what academic field he wants to go into?

My Answer: It’s necessary to give a child information about our world and whatever basics he needs in order to learn the profession he will later choose. The Torah states, “One who doesn’t teach his son a trade turns him into a bandit or thief.” And in addition, it’s necessary to work with him on his inner development, to shape him into a human being.

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A question I received: You used to say that Kabbalah is only for those who want to listen and study, for those who aspire to reveal the Creator. But now you say that everyone has to hear about it, even if they don’t aspire to the same thing. Why this change of opinion? Do you think that because of the global financial crisis, we now have to involve even those who couldn’t care less about Kabbalah, or about anything at all but their earthly, egoistic desires?

My Answer: I don’t think anything myself. This is what Baal HaSulam wrote, and I am just following his instructions as much as possible. I am certain that only this knowledge can benefit the world. And if someone disagrees, I don’t take their opinion into consideration! How can I consider the opinions of people who can’t see beyond their egoism, don’t understand the world’s governance, and don’t feel the Creator and His actions? If you have the remedy for a dying patient, how can you just stand by and not hand it to him?

In your opinion, who should people listen to if not the Kabbalists? The global nature of the crisis indicates that everyone must know about the reason for their suffering. This is exactly why Kabbalah is now being revealed. See the articles “Time to Act,” “Messiah’s Horn,” and others.

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News Report (from asahi.com): A 15-year study in Akita Prefecture has found … that men who said they had something to live for ran a 38 percent lower risk of dying than men who did not. Moreover, the risk of dying of a stroke was as much as 72 percent lower for those with something to live for. … The results suggest that finding a purpose and joy in life may override the purported risk of suffering a stroke due to stress, the team said. It added that it did not know yet why there is such a difference.

My Comment: When there is a goal shining for you from afar, it fulfills, energizes and revives you. However, all our goals gradually become worthless – with the exception of the spiritual, Upper Goal. Therefore, studying Kabbalah is beneficial, even for your health!

News Report (translated from expert.ru): “Sorry, this product is temporarily out of stock” Goods are disappearing from the distribution facilities. This is happening because banks are not giving loans to the suppliers and manufacturers. Because banks are limiting the credit lines, everyone is left without resources. Meantime, the suppliers are demanding payment prior to shipment.

My Comment: The only thing that will enable us to understand how to arrange our lives in the new, united world is the knowledge about the global interaction, knowledge of the laws of this closed system. Kabbalah provides this explanation. Only this wisdom can give people the energy to unite (Ohr Makif) in spite of every person’s individual egoism.

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Two questions I received on Kabbalah’s relation to other sciences:

Question: When you say Kabbalah is a science, do you mean in the ancient sense of the word? That is, Kabbalah is a body of knowledge (either practical or theoretical wisdom)? Or are you using it in a more modern way: Kabbalah is like chemistry, biology, and geology?

My Answer: Kabbalah reveals the nature of the Upper Light to us. A spark of this Light caused an explosion that created our entire Universe and everything that fills it: the still, vegetative, and animate levels of nature, including the animate part of humans.

By studying the foundations of everything that exists – matter (desire) and the Light (pleasure), we learn the basis of all the objects and phenomena in our world. For more on this, see the article, “Kabbalah as a Root of All Sciences,” and Part 1 of Talmud Eser Sefirot – Inner Observation.

Question: Kabbalah is not philosophy, but is one philosophy more compatible with it than another? Are there any truths found in philosophy even if they only speak of this world?

My Answer: There is no truth in philosophy because it engages in questions that it has invented for itself, or it tries to answer questions based on suppositions that are unrelated to practical experience (it tries to speak about the “abstract form”).

Even when philosophy speaks about our world, it doesn’t reason about it practically. That is to say, it speaks about something as a form or essence that’s separate from matter. Kabbalah, on the other hand, speaks of the form or essence inside matter and about the form of the matter (see the “Introduction to the Book of Zohar”). Therefore, all the philosophical conclusions made throughout all of human history were erroneous at worst, or imprecise at best. See Baal HaSulam’s articles on this topic.

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A question I received: I had an interesting thought: maybe the reason for the current crisis isn’t that egoism is growing, but the opposite: that egoism has stopped growing, has ceased developing? When humanity’s egoism was growing, humanity constantly adopted new levels of social development. But now it resembles a horse that can’t pull anymore – it has stopped and is beginning to eat all the grass around it. And when that grass runs out, the horse will die.

Or the horse will have to find the strength to go on. If this is so, then it would be more correct not to cure people of the egoism that they already have, but on the contrary, to stimulate their egoism to grow to a new level, to reach a new level of desires. And we can do this by telling them about all the wonderful things that await them at the next stage.

My Answer: This is exactly what Kabbalah does: It doesn’t scare people with what’s happening in the present, but shows them the reason for the crisis in order to tear them away from making pointless efforts to “bring the dead back to life” using the old methods. In order to tear people away from egoism, it tells them about the evil in it; but then, in order to draw them forward, for them to desire something higher and better, it draws them to the study, which speaks only about the higher and better world.

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Two questions I received on humiliation and humility:

Question: Baal HaSulam writes in the book Shamati, in article #27, “What Is, The Lord Is High And The Low Will See,” that if a person annuls his “I,” he sees the Creator! What is this feeling of shame and humiliation that is being spoken of here? Why does the world humiliate and degrade him?

My Answer: A person who corrects himself constantly receives new, additional portions of egoism so that by correcting them he can rise even higher. This is how he rises through all 125 degrees until reaching the full correction.

In order to help a person overcome the new egoism that is constantly being revealed in him, the Creator sends him the disdain of the society. Otherwise a person would hear praise from the society and “sell himself” for it. He would begin to enjoy the honor and glory of being a “righteous man,” since he still doesn’t have the protection of the next portion of egoism that will be revealed.

Question: It is written that the Creator loved Moses for his humility. I see that different trials in life make us more humble. You recommend for us to see our friends as being greater than us. What does it mean to be humble? When we nullify ourselves, how do we avoid making the same mistake as the followers of the Eastern teachings make?

My Answer: The humility does not come from “killing the flesh” or self-destruction, but from:

1. Realizing that you cannot go through correction on your own, but you aspire to this and desire the Upper Light to correct you. A person cannot correct anything about him on his own! Otherwise, instead of being humble, he will feel proud of his humility!

2. Humility emerges as a result of revealing the Creator’s greatness. One who does not reveal the Creator by studying Kabbalah, does not attain humility and is sure to be full of empty pride.

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