A question I received: When a person becomes religious, doesn’t he do this because his point in the heart (desire for spirituality) has awakened? Or, does he do it because something happened in his life that made him seriously think about life? If we assess the situation, we see that these thoughts cause a great change in people’s lives. Let’s say that these changes aren’t spiritual, as described in Kabbalah, but nevertheless, what – if not inner awakening – can make a person who was born into a certain world, completely change his life around, and adopt a lifestyle that isn’t easy at all?

My Answer: Surely a person constantly questions his goals, and the surfacing of all kinds of desires in him prompts changes in his life. However, all these desires and occurrences surface at the level of our world, and as such, are unrelated to spirituality. It could also be that this person starts worrying about the world to come, about what will happen to him after he dies, and thus starts noticing everything in the world as being illusive and transient, and that he’ll be left with nothing at the end of it… In either case, he is pursuing security, and religion offers him a reward for his efforts.

However, when a person couldn’t care less about his security or finding a place to relax, or about being rewarded in this world or the world to come; when he wants only one thing – to discover the truth – he then discovers the wisdom of Kabbalah. Such a person has sought after all desires and revealed their emptiness. He neglects them because they are based on compromising with his consciousness, “sweeping things under the table” so to speak, and they make him ignore the painful inner questions. The desire to discover the truth makes him incapable of lying to himself, and ready for anything as long as it leads to the truth. The point in the heart is speaking within such a person, and not his earthly desires, his heart.

Related Material:
Article: The Alternative of Our Life
Shamati Article #28: I Shall Not Die But Live
Lesson: Shamati Article #28 – I Shall Not Die But Live
Lesson: Shamati Article #28 – I Shall Not Die But Live
Lesson: Shamati Article #28 – I Shall Not Die But Live (Transcript)

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Two questions I received on astrology’s connection to Kabbalah, and whether there is life on other planets:

Question: I have been engaged in astrology for twenty years now, and since 1998 I have also been studying Kabbalistic psychology, which is based on the law: “Something born at a given moment receives the properties of that moment.” Why don’t you give lessons on this topic?

My Answer: Because there is no connection between astrology and Kabbalah, even though many try to pass Kabbalah off as being part of astrology. The Torah strictly states: “Don’t do magic and fortunetelling,” because they distract a person from correction, pointing him to false paths and ways to “get around” the Upper Governance.

The only way we can influence our destiny is by influencing the Upper Light, and we influence the Upper Light to the degree that we aspire to become similar to It, by aspiring toward love and bestowal. If this is our true aspiration, the Upper Light descends upon us, corrects us, and changes our state. The Supernal, with the exception of the person, is in a state of absolute rest, and only our positive changes can change our destiny. This is why fortunetelling is forbidden.

Predictions can partially come true, if a person does not do anything to become corrected, because then, such a person is under the influence of nature’s negative reactions to his behavior (i.e. his lack of independent correction) on the path of Beito (lit. in due time), and this path can be predicted. However, when we intervene with the Upper Governance by correcting ourselves, then there is no way to predict the future, since it changes depending on us, along the path of Achishena (lit. “I will hasten it”). The harm done by fortunetelling is twofold:
1. the predictions are incorrect, and
2. they distract people from correction.

As such, there is a corresponding reaction from above: correction, or twice the suffering!

Question: Is there human or animal life on other planets? If not, then how and based on what does Kabbalah explain this?

My Answer: Everything stated in Kabbalah is based on received data. Read some materials on the attainment of reality. If we don’t attain something, we don’t know it. So far, in none of our earthly or spiritual sensations senses (the still, vegetative, animate, and human levels of attainment) have we attained anything rational, existing either in our world or the spiritual world, besides ourselves. (As for angels, they are particular forces of the soul and the Creator).

Related Material:
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Kabbalah Today Article: What Is (and Is Not) Kabbalah?
10 Myths About Kabbalah
Chapter 7 from the Book The Kabbalah Experience: Beliefs, Mysticism and the Supernatural

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Two questions I received on work and career in relation to Kabbalah:

Question: Is the study of Kabbalah in any way related to choosing a job or profession in the material world?

My Answer: A person cannot pursue several goals. Therefore, if one’s purpose is to become corrected, similar to the Creator, then his every action in this world becomes supplementary. Thus, it’s best to choose a practical profession, one that will allow you to provide for your family while leaving you time to study Kabbalah.

Question: I have been studying with you through Kabbalah TV and ARI Online for almost two years now, and I am very grateful for the opportunity to come closer to the Creator that Kabbalah gives us. However, I’m disoriented by the need to succeed in this world. Can a person be wealthy, while having an intention for the sake of the Creator?

My Answer: If a person is intensively working on his spiritual development, he will eventually have to change his daily schedule as to unload himself of extra work, and give that work to other people. He will only do what’s necessary. In general, his thoughts will be focused on spirituality and how to help the entire world in this regard. But he must provide himself with everything necessary, so as not to demand it from society.

Related Material:
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Article: Relationships (Section: The Purpose of Creation)
Article: Relationships (Section: Upbringing)
Article: Relationships (Section: Family)

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A question I received: I understand that the issue of education is one of the most important things to you, and it must be the first thing on your agenda. Today, society disregards teachers, and they suffer from ridiculous budgets and low salaries (compared to the social sector). Additionally, classes are overcrowded with twice the permitted number of students, and there are always several children in a class who require special attention.

Moreover, teachers often need to explain the basic values and norms of behavior, since parents have no choice but to spend very little time with their children. I would like to know your opinion: Is it possible to change the situation, and how? Where will the teachers draw the strength to come out of this current state?

My Answer: Only our dissemination of Kabbalah among parents, the realization of their hopelessness, and their fear for their children will force parents to change the current education system or create a different one, which will work on creating “people” out of children.

Related Material:
Kabbalah Today Article: Spiritual Education
Laitman.com Post: You Can’t Step into the Same River Twice
Article: Education
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eBook: From Chaos to Harmony – The Solution to the Global Crisis According to the Wisdom of Kabbalah

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The Corrected Society
Accepting the law, “Love your friend as yourself,” word for word.
Just division of the profits so each will work according to ability and will receive according to need.
Public opinion should be based on “Love your friend as yourself,” so one who receives more than one’s needs will be considered a killer.

Transformation
The will to receive, imprinted in every creature, is in disparity of form from the Creator. Hence, one’s soul is separated from Him, since disparity of form separates in spirituality. It is therefore clear that what the Creator wants of us is equivalence of form, at which time we will cling to Him once more, as prior to our creation.

This is why Kabbalists said that one must cleave to the attributes of the Creator – “as He is merciful, so you are merciful” – so all our actions will be only to bestow upon our fellow person to the best of our ability. This is how we achieve the goal of cleaving to the Creator, equalizing with Him.

What one must do for oneself, in the necessary measure for the sustenance of oneself and one’s family, is not considered disparity of form, since “necessity is neither praised nor condemned.”
All these conditions will arise in the days of the Messiah. And when they accept this lesson we will be awarded complete redemption. [Read more →]

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A question I received: I’ve been studying in a group for several years now. Lately I’ve noticed that I don’t want to study Kabbalah. Am I feeling this way because my egoism is growing? I don’t feel a desire to correct myself or to become similar to Him. Instead, I have a new desire, which I don’t understand. Why did it appear in me? For what purpose?

In addition, I can’t shake off the feeling that this desire isn’t mine, as though it came to me from outside. I don’t know what to do with it, and the more I try to ignore this desire, the bigger it gets.

My Answer: A person shouldn’t decide anything about his spiritual development ahead of time, because he has no idea how he needs to develop, and what states he needs to go through.

Therefore, he should make efforts to progress, and greet everything that reveals to and inside him, as necessary in his path of development. An ascent is always preceded by a state of confusion, lack of understanding – and then suddenly comes clarity, a new realization.

Perhaps you’re already in such a state as I’m writing you this answer. Or maybe you have already gone through it and are again searching, feeling weak and confused – and facing a new ascent?

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A question I received: The history of Kabbalah shows that those who had great spiritual attainment had tragic fates. Where are the positive examples? And how can this attract people who already have enough misery in their lives?

My Answer: It’s true that when we take an outside look at the fates of Kabbalists, we find that they were persecuted, condemned, afflicted with sickness and so on, no less than other people. So where in all this do we see the Creator’s help!?

The fact is that a Kabbalist is very much connected with the entire world and receives suffering for everyone. However, he then raises the suffering he feels up to the Creator, and also receives the reward for everyone. Thus, when he feels the suffering, he also sees its perspective, the future salvation – the same as how a person who works very hard rejoices ahead of time, knowing that he will receive a great reward for his toil. But we, who are watching from the outside, only see his suffering and his efforts, whereas in reality he feels the Creator’s presence and grace in everything.

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A question I received: I am a woman who’s invested a lot of time and effort in my academic education and work. At the same time I have a strong need to invest in my child. In addition, I have many talents that I haven’t yet realized in my career. Searching for answers, I stumbled upon Kabbalah books, which have stirred me and fulfilled me. But I still haven’t resolved this problem.

My Answer: So now you have an additional problem: How do you realize yourself in Kabbalah? My advice is to study Kabbalah, raise your children, and advance your career, and gradually you will find the balance between all of them. Our existence in this world obligates us to do so.

A question I received: Recently I started feeling sorry for myself: How do I combine housework, family, children, and spirituality? How do you suggest I deal with this state? Besides, since I started studying Kabbalah, I find it boring to be around friends. And I also have a desire to belong to a group.

My Answer: Every person who encounters Kabbalah experiences this state. This science is about correcting oneself in all aspects of life, including family, work, children and so on. Within all of this, we must solve the question of searching for the Creator and uniting with Him, and then we will discover Him in everything that surrounds us.

A question I received: You teach that first and foremost, a woman must “fulfill her earthly responsibilities, and only in her free, personal time, study what interests her, without imposing it on anyone else.” My question is: Does a woman have personal time? Where can I get personal time if I have practically no remaining time?

My Answer: Among thousands of women studying in our network, I haven’t yet encountered one woman who, if she wanted, could not free up at least half an hour a day to read or listen to something. Nevertheless, you can listen while doing any household chores…

Related Material:
A Talk about Women’s Spiritual Development, #1
A Talk about Women’s Spiritual Development, #2

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A question I received: How does the suffering, embarrassment and shame one feels before society, correlate to his hatred of society?

My Answer: We learn that shame is the basis of correction. The feeling of shame by Malchut in the World of Infinity led to Tzimtzum Aleph – the refusal to receive for one’s own sake. After that, that same shame pushed Malchut to find a way to bestow – to receive for the Creator’s sake.

As that same shame developed further, it continually showed the creature, the soul of Adam, what to do in order to become similar to the Creator. And the same shame drove Adam to sin: Adam wanted to overcome shame all at once, and as a result he revealed his entire egoistic nature (reception for one’s own sake), as well as the opportunity to correct this shame (reception for the Creator’s sake). But this must be done gradually, over the course of thousands of years, inside many individual souls (during their life cycles), by overcoming their repulsion to one another.

When a person begins to study Kabbalah, after a certain amount of time he reveals his egoism, which grows bigger and bigger. As he continues to study, he constantly learns that egoism is evil, but he doesn’t feel this in any way. He learns that spirituality is bestowal, love for one’s friend, and that he can sense the Creator only within this quality, or to be more precise, that this quality is the Creator.

As more time passes, he begins to view egoism as evil, because he gradually discovers egoism’s connection with spirituality, how opposite the two are, and that it’s impossible to attain spirituality together with egoism.

After some more time passes, he’s “set up” from above in such a way, that he feels as if he is “burning with shame,” and that he’ll adhere to the Creator only by renouncing his original qualities. This is when his correction begins. He is willing to feel the burning shame for the sake of acquiring the property of love and bestowal!

A question I received: On the one hand, during the preparation period, before coming out of Egypt (crossing the Machsom), one’s egoism grows. But on the other hand, in order to cross the Machsom, one has to be absolutely pure! He must go from unfounded hatred to love. How does this occur together? [Read more →]

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A question I received: In the beginning of the article “The Essence of Religion and Its Purpose,” where Baal HaSulam refers to the science of Kabbalah by the word “religion,” why does he write that “the second generation has almost completely slipped from under our hands”?

My Answer: In my opinion, he means that with the opportunity to return to the Land of Israel, we also have the opportunity for common spiritual correction and ascent. Moreover, the fact that we’re not realizing such correction means that the exile from spirituality has ended, all the souls have intermixed, but we are late with our correction. This is making the two new generations, which have arrived since the full end of the exile (late 19th century – early 20th century), ask the question about the meaning of life, which remains unanswered.

People are leaving religion, which supported them during the period of exile, because they aren’t receiving answers to their new questions. Only Kabbalah can provide such answers, because it provides answers on the essence of life, governance, the essence of the Creator, and the reasons and purposes of our lives. That such questions remain unanswered spawns more and more crises in all areas of life, which then becomes a general crisis concerning the negative influence we have on our environment. How do we fix this state of affairs? There is only one way to fix it, and that is by changing human nature. This is what the method of Kabbalah is for, as it is the method that guides such a change.

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