Two questions I received on finding the truth:

Question: I have a friend who started studying Kabbalah with Bnei Baruch but left because you are a liar (at least that’s what he says). Personally I think he’s accusing of this because sometimes you say contradictory things. However, later I realize that I misunderstood you or that you were just explaining something very succinctly. Yet your opinion is still unclear on many things.

Sometimes you say one thing, and then you contradict yourself, and I can understand how my friend – who is interested in Kabbalah and understands that there is much truth in it – finds it difficult to study with you. I don’t even know what to tell him. I will be glad to hear your answer.

My Answer: I won’t try to defend myself. Listen to the explanations by my teacher, Rabash (all the recordings of his lessons are available online), and check: how do you understand him? Don’t listen to me, but read the original articles by Baal HaSulam (which is what we study), and instead of my explanations, try to understand them on your own.

A person should choose a teacher that suits his personality, goal, and so on, as it is written, “Let a person study where his heart feels joy.” Why is it possible for different places of study to exist? It’s because as long as a person’s desire for the Upper Goal hasn’t formed inside him, he feels drawn to this goal in different ways: by withdrawing from the world, through religions, “spiritual” practices, diets, omens, and so on. We cannot interfere with this, because one has to go through the search for the truth on his own.

So it’s possible that your friend is still at this stage of searching. For example, some people who come to study with me are just “passing by” and they later turn to religion.

I explain things to the extent of my knowledge, attainment, and ability to express what I feel and realize (in the heart and mind). Your accusations are sincere, and they should emerge in a student as he studies Kabbalah, because everything is built through combining two things that are incompatible: egoism and the Creator. Perhaps you still have to sort things out, and possibly look for a different place of study. But one way or another, the truth will become revealed.

Question: How do we make “sure” that the Kabbalah teachings we receive are truly Kabbalah? Since it’s a very high level of knowledge, how can the clueless make sure he is receiving true Kabbalah, and not “mysticism”? How can someone who does not know Kabbalah filter the teachings to make sure he is on the right path?

My Answer: Don’t believe anyone! Regardless of what anyone might say, he could be a liar. And the more eloquent and persuasive he is, the greater liar (or actor) he could be.

It’s also possible that a good, honest person is speaking from the bottom of his heart, but he is simply mistaken. So who can you believe? No one! Everything was arranged this way in our world on purpose, to enable a person to shape himself by searching for the truth. One does it precisely through doubts, without any foundation, belief, or hope placed in someone else. It’s like he hangs over a cliff, not knowing how to take the next step.

You are the only one who can find the truth. But if you believe what someone else says, then you won’t be realizing yourself and will remain a puppet. Hence, the lack of confidence and the total disorientation will force your egoism to turn to the Creator. This is how He entices us to Him!

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A question I received: Please make a list of all the 613 desires that exist in a person, one by one.

My Answer: Just like that, you’d like me to describe all 613 desires in detail? But what for? Not a single one of them exists in you yet! They are revealed in a person after he crosses the Machsom, during his spiritual ascent. These are one’s desires to feel pleasure from the Creator, as it is written, “Taste and see how good the Creator is.”

By revealing the Creator, you begin to feel Him as 613 pleasures or delights. First you feel them in the intention to enjoy Him for your own sake (ABYA of the Klipot), and then you correct these to the intention of “for His sake.” Our language does not enable us to express or describe these desires, because we don’t have them.

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Two questions I received on work with spiritual descents:

Question: Sometimes I get this horrible feeling that everything I have in this life (my job, family, health, the world I live in) is about to collapse, and this feeling changes my outlook on life. How do we use such states?

My Answer: You should begin to understand that the birth of a new state occurs only through this path of “descents and ascents.”

Question: What is the meaning of “falling in order to rise”? If a person suddenly starts doing things he would never have done before, is this a descent?

My Answer: If this person studied Kabbalah in his free time, then this is a case of an increased egoism. It is written, “If one is higher than others, his egoism is greater than theirs.” This is talking about “falling in order to rise.” This is the correct process of revealing our nature! The benefit of this is that one needs an enormous desire in order to attain the Creator, and this is how such a desire gets created. This period will pass and be followed by a spiritual ascent. It will then be replaced by another descent, and so on – all the way until the full correction, the highest degree.

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News Report (from asahi.com): A 15-year study in Akita Prefecture has found … that men who said they had something to live for ran a 38 percent lower risk of dying than men who did not. Moreover, the risk of dying of a stroke was as much as 72 percent lower for those with something to live for. … The results suggest that finding a purpose and joy in life may override the purported risk of suffering a stroke due to stress, the team said. It added that it did not know yet why there is such a difference.

My Comment: When there is a goal shining for you from afar, it fulfills, energizes and revives you. However, all our goals gradually become worthless – with the exception of the spiritual, Upper Goal. Therefore, studying Kabbalah is beneficial, even for your health!

News Report (translated from expert.ru): “Sorry, this product is temporarily out of stock” Goods are disappearing from the distribution facilities. This is happening because banks are not giving loans to the suppliers and manufacturers. Because banks are limiting the credit lines, everyone is left without resources. Meantime, the suppliers are demanding payment prior to shipment.

My Comment: The only thing that will enable us to understand how to arrange our lives in the new, united world is the knowledge about the global interaction, knowledge of the laws of this closed system. Kabbalah provides this explanation. Only this wisdom can give people the energy to unite (Ohr Makif) in spite of every person’s individual egoism.

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A question I received: In the article, “Building the Future Society,” in item 18 of section 3, “Principles of the Future Society,” Baal HaSulam lists three fundamental principles of disseminating Kabbalah in the world:

1. Satisfaction of Desires; 2. Proof; 3. Circulation.

From your lessons I’ve understood that in our time of an escalating crisis, the method of “Proof” is the most suitable. But what is your opinion about the method of “circulation” (agitation and propaganda)? Is it necessary in order to accelerate the dissemination of Kabbalah?

My Answer: When we’re dealing with a patient who has a deadly illness, we use any means possible to save him. Similarly, if we are in a situation that threatens the world’s existence, we must use any means possible to prevent the suffering, ruin and death. However, in our case, circulation (agitation and propaganda, as you put it) must be a non-coercive explanation of the fact that we won’t survive without using the method of Kabbalah. The dissemination of Kabbalah must be general, directed at everyone rather than at specific individuals. We cannot try to scare people into it, because in order for a person to correct himself, he must gain an awareness of the reality.

The correction of one’s egoism (one’s nature) is the only truly conscious act a person can make in this world, because he does it through understanding and comparing this world with the spiritual world! All other actions are made only from one’s understanding of the egoistic world and false gain, where one is entirely controlled by one’s egoism, like a puppet.

Hence, it is written about people who haven’t yet begun analyzing their nature and comparing it with the Upper Nature: “They are all like beasts.” It’s because “Man” (Adam) means “To be similar to the Creator.” It is also written, “Let us make man in our image and likeness” – from the beginning. After this man’s ruin (the downfall of sin) occurred, and this is what we must correct.

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A question I received: I had an interesting thought: maybe the reason for the current crisis isn’t that egoism is growing, but the opposite: that egoism has stopped growing, has ceased developing? When humanity’s egoism was growing, humanity constantly adopted new levels of social development. But now it resembles a horse that can’t pull anymore – it has stopped and is beginning to eat all the grass around it. And when that grass runs out, the horse will die.

Or the horse will have to find the strength to go on. If this is so, then it would be more correct not to cure people of the egoism that they already have, but on the contrary, to stimulate their egoism to grow to a new level, to reach a new level of desires. And we can do this by telling them about all the wonderful things that await them at the next stage.

My Answer: This is exactly what Kabbalah does: It doesn’t scare people with what’s happening in the present, but shows them the reason for the crisis in order to tear them away from making pointless efforts to “bring the dead back to life” using the old methods. In order to tear people away from egoism, it tells them about the evil in it; but then, in order to draw them forward, for them to desire something higher and better, it draws them to the study, which speaks only about the higher and better world.

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A person’s soul consists of two parts, called Galgalta Eynaim and AHP. The holiday of Hanukkah symbolizes the correction of the Galgalta Eynaim, and the holiday of Purim symbolizes the correction of the AHP. This is why there are customs in our world to celebrate these events in a person’s spiritual path.

[youtube=https://www.youtube.com/watch?v=LmwJlWHp6w8]

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News Report (from Federal Highway Administration): “Nearly 10 Billion Fewer Miles Driven in May 2008 than May 2007” U.S. Secretary of Transportation Mary E. Peters said that Americans drove 9.6 billion fewer vehicle-miles traveled (VMT) in May 2008 than in May 2007, according to the Federal Highway Administration data. … This continues a seven-month trend that amounts to 40.5 billion fewer miles traveled between November 2007 and May 2008 than the same period a year before, she said.

My Comment: This will not only put an end to a completely excessive production, but will also help clean up the atmosphere. This is one example of nature using alternative methods to force man to become an ecologically integral part of it.

News Report (from The Wall Street Journal): “An Ode to Oil” by Roger Howard: While there are, of course, circumstances in which oil can exacerbate tensions and be a source of conflict, it can also act as a peacemaker and source of stability. … Leonid Fedun, a top official at Lukoil, Russia’s No. 2 oil producer, admitted … that “the period of intense oil production [growth] is over.” Without foreign money and expertise to extract offshore oil and prolong the lifespan of existing wells, Russian production will fall dramatically.

My Comment: And that’s how we get operation “forcing peace” – through oil! The Russian economy is based on oil production, and from now on it will be dependent on foreign investments and technologies. This will force Russia to make peace with other nations.

News Report (from The Economist): According to Google’s annual list of popular search terms, even in these times of economic crisis, people are most concerned with working out what love is.

My Comment: This shows the truth of the verse, “Love and hunger rule the world.” The forces of nature (Reshimot and the Light) acting within us will force us, in accordance with nature’s plan, to ascend from the animate love and hunger to the spiritual ones: hunger for unification, and fulfillment by the common Light of love.

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The following quote is attributed to Scottish history professor Alexander Tyler in 1787, who foresaw the development of the USA as follows (from Financial Sense):

A democracy is always temporary in nature; it simply cannot exist as a permanent form of government. A democracy will continue to exist up until the time that voters discover that they can vote themselves generous gifts from the public treasury. From that moment on, the majority always votes for the candidates who promise the most benefits from the public treasury, with the result that every democracy will finally collapse due to loose fiscal policy, which is always followed by a dictatorship.

The average age of the world’s greatest civilizations from the beginning of history, has been about 200 years. During those 200 years, these nations always progressed through the following sequence:

• From bondage to spiritual faith;
• From spiritual faith to great courage;
• From courage to liberty;
• From liberty to abundance;
• From abundance to complacency;
• From complacency to apathy;
• From apathy to dependence;
• From dependence back into bondage

My Comment: Prof. Tyler was right about the process, but not its outcome. He did not foresee globalization – humanity’s complete interconnection. But it is precisely the need to survive, to exist in an interconnected system, that will compel humanity to seek a method of curbing every person’s individual egoism. And when we search for a method to correct egoism, we will find that Kabbalah is the only adequate method.

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Two questions I received on people who want to harm us:

Question: What is your interpretation of praying for your enemies? Our Rabbi put in two words at the end of our service, “and Ishmael,” and I was extremely upset. Is this part of “love your fellowmen as yourself”? And how can I pray for someone who has vowed our destruction?

My Answer: You should pray for them to stop wishing to conquer or destroy everyone who is “wrong,” because the infinite and eternal Upper World isn’t attained through violence, but through love for everyone.

Question: You said in a previous blog post that “Any person can harm your spiritual path with his thoughts and desires, even unintentionally.” Does that mean only among the points in the hearts in the spiritual world? Or are we talking in the world of “beasts,” in the corporeal world as well?

My Answer: There is one world, but in our consciousness it divides into the part that’s revealed to us and the part that’s concealed from us. We influence both parts as one whole.

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