Two questions I received on why people sometimes stray from the right path and what to do when it happens to you

Question: Why do people sometimes drop out of the group? Do they leave on their own, or does the group somehow influence them to make them leave?

My Answer: One’s only freedom is to participate in the group. If one does this, then he advances toward the Creator, and if he doesn’t – then he leaves the group. However, it’s also possible that a person isn’t given the freedom to participate in the group, but rather, he simply exists in it. Our archive contains many talks on this topic. In the “Introduction to Talmud Eser Sefirot,” items 3 and 4, Baal HaSulam writes that the Creator brings a person to the group and teacher, and his freedom of will then lies in strengthening his connection with them. But if a person’s desire for the purpose of life isn’t ripe yet, then he leaves or “wanders away” from the group.

Question: Dear Rav, suppose that a student was in the group, he really advanced and understood the inner part of the study, and raised a MAN, but then he fell into the state, “His wisdom exceeded his actions.” Can he still regain the property of “faith above reason” and the skills needed for spiritual work, get back on the path, and cross the Machsom?

My Answer: Don’t despair – the path is available to everyone. This student should continue advancing from the state he is in, but he should advance toward the goal honestly, rather than through deceit. (You got it!?)

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Below are some quotes by Albert Einstein that reveal some parallels between his conclusions and the principles explained in Kabbalah:

• Man’s real value is defined by the degree to which he has liberated himself from egoism and by the means he used to attain it.
• A person starts living only when he managed to surpass himself.
• One who wants to see immediate results from his work should become a shoemaker.
• A human being is part of a whole, called by us universe – a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest – a kind of optical delusion of consciousness. This delusion is a prison, restricting us to our personal desires and affection for a few persons nearest to us. Our task must be to free ourselves by widening our circle of compassion to embrace all living creatures and the whole of nature and its beauty. Nobody can fulfill this task to the end, but just the efforts to reach this goal are a part of liberation and a foundation for inner confidence.

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A question I received: The central, practical question of life that interests every person in the world is: How do you actually improve the quality of life and the productivity of what you actually do in life? But instead of giving a complex, effective and practical answer, all the world’s sages offer only a simple and indirect answer that says more or less the same thing: “Real life is trivial compared to endless study of some theoretical wisdom.” This definitely doesn’t give us anything good here on earth, nor does it really improve the quality of life for any lasting period, and moreover, it sets people against one another, making some people wealthier at the expense of others, and so on.

As a result, people are repulsed by any kind of wisdom. Today there are no exemplary sages, but there many “anti-sages.” Why doesn’t an abundance of “books of wisdom” bring about practical progress and an improvement in the quality of life and its productivity? Why don’t good words go hand in hand with good actions?

My Answer: It’s because we are still unable to distinguish between truth and falsehood, and hence, the liars around us subconsciously “work for us” in order to make us smarter and expose them. We will then discover the true purpose of existence and the one method to attain it. Kabbalah is no theory. Read about how it’s attained (from the “Introduction to Talmud Eser Sefirot,” item 155):

“Why then, did the Kabbalists obligate each person to study the wisdom of Kabbalah? Indeed there is a great thing in it, worthy of being publicized: There is a wonderful, invaluable remedy to those who engage in the wisdom of Kabbalah. Although they do not understand what they are learning, through the yearning and the great desire to understand what they are learning, they awaken upon themselves the Lights that surround their souls.” And to the degree one is influenced by the Light, one starts feeling the Upper World – here and now.

In other words, you are being offered practical means to clearly discover the Upper World, instead of something abstract. In addition to your five senses, you develop a sense called “the soul,” which perceives the Upper World. In this sense, you perceive the part of you that’s eternal, instead of your temporary body. This is what distinguishes Kabbalah (authentic Kabbalah, not the commercial one) from all other methods, theories, and philosophies. This wisdom is strictly practical, just like its purpose: “Reveal your world in this life!” (Olamcha Tire Be Chayecha).

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Questions I received on feeling weak, doubtful and unsure along the spiritual path

Question: I just don’t understand: Why does a person have to fight himself in order to enter this fictional “other” state? And why does he even need this?

My Answer: You’re right: If you don’t have a point in the heart, then go on living without any worries. After all, a person only realizes the desires that awaken in him. If a person’s point in the heart has awakened, then he is driven by the desire to reveal, understand, and feel the Creator; and he has to attain this.

Question: I have been trying to understand how is it even possible to change one’s nature, because more and more, I keep discovering just how egoistic all my thoughts and desires are, and they are only becoming more egoistic. So why should I be destroying myself with this useless work instead of living a normal life?

My Answer: You’re absolutely right: A person cannot change his own nature! Nevertheless, if he persistently strives towards the goal, then his perseverance will help him, and the Creator will give him the strength to reveal Him (see the “Introduction to Talmud Eser Sefirot,” item 133, where it talks about people climbing the mountain). Only the force of the Creator’s revelation can pull a person out of this world – out of the perception “inside oneself.” And then one reveals an eternal and perfect world. But again, only the Light, which created the creation, is able to change it and lift it to Its level.

Question: As a person gets older, he grows weaker and needs more strength. But where will he get it if he never gets a response from the Creator?

My Answer: The entire path up until the revelation of the Creator, the Machsom, consists of ever increasing disappointments. It’s written that coming out of Egypt happens by sending plagues to Pharaoh, our egoism. These plagues become more and more painful, making us feel more disillusioned about our ability to attain the goal, to come out of egoism and enter the perception of the Upper Force, the Creator. These plagues reveal our nature – egoism, the Pharaoh, and just how much he is ruling us inside. Read the section in the Torah where the Creator keeps repeating to man (Moses): “Go to the Pharaoh, because I have hardened his heart.” This means that the Creator keeps increasing our egoism on purpose, so we’d reveal how absolutely evil it is for us and desire to run away from it!

Question: Sometimes it seems like I don’t have enough time left in this life to attain the goal, the revelation of the Creator.

My Answer: In this case, just like on the entire path, there is only one “Kabbalistic” principle to use : “Knock that tempter’s teeth out” (the tempter that throws you off the path), and keep being stubborn, advancing by “faith above reason,” in spite of your common (regular, animalistic) sense. And look for the Creator’s help inside all this, in order to be able to follow these two principles.

Question: Maybe it’s better to live a “pleasant lie,” like the people who buy what Berg sells – psychological support and imagined but sweet confidence that tomorrow will be OK, that everything will be fine, and that everything can be changed for the better. This has a psychological affect on you, gives you strength, and helps you survive. And you get the positive results up front!

My Answer: Who can object to these centuries proven methods! If I could, I’d buy red strings and holy water myself. But no one is even inviting to Kabbalah those people who can comfort themselves with these methods, and who can convince themselves that they work. But while they shut their eyes to the illness and take painkillers, the illness keeps spreading.

And there are others who can no longer be helped by these painkillers; they understand that this is a lie. These people keep searching, because a person cannot remain unfulfilled, and this state of futility and emptiness is worse than death, because their spiritual desire already demands to be fulfilled. And so they keep searching. And it’s for these people, who can no longer find anything that can fulfill them in this world, that Kabbalah provides the answer: Fulfillment comes from the Upper Light, to the degree you are similar to it!

Question: It still seems absolutely impossible and unfeasible that every person and all the people together will be able to desire to come out of egoism voluntarily, instead of being pushed by plagues that are worse than death itself, when even death seems like a salvation from the suffering.

My Answer: The Creator says that it is simple and easy to come out of the corporeal nature and enter the Upper Nature, provided that one diligently carries out the Creator’s conditions, or the precise, strict laws of nature. No one has the strength and the desire to ascend above this world, above one’s nature. But you can receive these desires from the correct environment (the worldwide Bnei Baruch group), by studying Kabbalah according to the authentic sources – the books of Baal HaSulam. And then the Light will lift you, and there are thousands of examples to prove this. The choice is yours!

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A question I received: If I create a Kabbalah related blog on LiveJournal and other virtual communities, is this considered dissemination?

My Answer: Kabbalah dissemination on the Internet, in all languages, is the most important kind of dissemination. Anyone can learn to do it, it’s free and accessible. However, you have to know which materials to disseminate and how, depending on the website (whether a forum, a social network, a scientific site, a site for families, and so on). You should first get in touch with our center of dissemination, in order to receive an explanation and an assignment. When fulfilling your part in the general dissemination, you have to do it systematically, together with others and in contact with them. And by doing so, you will become part of the common Kli.

The purpose of dissemination is:

1. To give every member of the worldwide Bnei Baruch group an opportunity to participate in the common work and thereby to become part of the common soul (Adam), or in other words, to receive the Surrounding Light (Ohr Makif) from the common soul. Without receiving from the common soul, a person studying Kabbalah will not have the sufficient desire and forces to attain the goal, the revelation of the Creator.

2. To give every person in the world the opportunity to find out “What is Kabbalah?” in his native language, in order to answer his question about the purpose of life and how to attain it.

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Eleven questions I received on the future of Kabbalah, the birth of the last generation, and spiritual leaders of the future

Question: Based on item 12 of Talmud Eser Sefirot, which describes the process of the soul’s conception, can we say and imagine that the current state of humanity – the approaching global crises, are like labor pains during the birth of the last generation?

My Answer: The forces pressuring us are the labor pains that are forcing us to leave our previous state.

Question: Is there a connection between the process of the fetus turning from the state of “head up” to the state of “head down,” the union of Keter and Malchut, and the efforts of Kabbalists?

My Answer: Absolutely, because humanity must change its approach to the world, its purpose and values, and start preferring bestowal to reception, love for one’s neighbor over love for oneself.

Question: Are Kabbalists responsible for making sure that the last generation will be born normal?

My Answer: Yes, because people won’t change without the dissemination of Kabbalah. [Read more →]

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Two questions I received about using Kabbalah incorrectly and the possible outcomes of doing so

Question: Is there a chance that someone will start studying Kabbalah “too early,” and then not have the time to develop his ego, in order to then defeat it and transform it to the will to bestow? After all “The Light is only born out of darkness.” While one’s will to receive develops, one can use this time to build his career, create a family and provide for it, so that later he would really be able to concentrate on studying Kabbalah and growing spiritually (for example, after he’s forty years old).

My Answer: A person should test Kabbalah as soon as he hears about it, because one must develop everything harmoniously from the early years: family, children, work, etc., as well as spiritual development. Otherwise he will grow up to be an animal and his entire life will have gone to waste. Kabbalists do not put any age restrictions on revealing Kabbalah. Moreover, they write that if it were up to them, they would teach Kabbalah to children from an early age. My students and I teach our children Kabbalah while they are still babies – after all, this is the most necessary knowledge a person can have, and without it he’s just a miserable animal. With this education we protect our kids from drugs and other problems; they stay with us and do the same thing their parents do – it’s been tested!

Question: I’m scared, I think that I won’t be able to resurrect, I’m afraid that I’m not doing enough, that I lack strength and desire.

My Answer: The worst thing that can happen is that you won’t attain your full correction in this life, and then you’ll return into this world again to “finish correcting yourself.” You will definitely return if you don’t finish the correction, because in the final and perfect state, we already exist in “state 3,” and it must be really attained by everyone!

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Yesterday I went to a museum called “A Dialogue in the Dark,” where the visitors enter a completely enclosed hall that’s absolutely dark inside. Our guide explained that when a person is in the dark, he starts perceiving the world differently – not through the sense of sight, which normally gives us 80% of our information, but using the other senses. And they somehow compensate for one’s loss of eyesight.

Similarly, in order to develop the spiritual sense, we have to realize that we are in the dark. That is to say, we have to feel that we can’t make our lives good in this world using our five bodily senses, and that even when we have all of our five senses, we are still left in the dark. This is the feeling we must attain in order to desire to develop the spiritual sense. And that’s exactly what’s happening today to all humanity – it’s gradually realizing that it is in the dark.

Our sight is an internal vision; we perceive everything inside us. It’s possible to depict the same picture by transmitting electrical signals to the brain. What’s important is that one perceives the internal picture on the screen that’s on the reverse side of the brain. So what’s the difference if I have eyes or not? The important thing is that the picture is formed in my consciousness, and the same could be achieved by developing other senses and additional qualities.

That’s why I asked our guide – who wasn’t born blind (since one who is born blind can’t compare one picture of the world with another) – whether he has been able to develop his remaining senses [Read more →]

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Question: What are the 613 desires?

My Answer: They are desires not for pleasures in our world, but are egoistically directed toward the Creator, and for this reason they are called “impure,” “Pharaoh,” and so on. In order to discover these desires within oneself, one needs to study Kabbalah and do a great deal of work upon oneself. While these desires are being discovered, the shame that Adam had discovered also begins to be felt, and begins to become corrected. As such, only through the study of Kabbalah can a person come to spiritual work, and the attain the goal of creation.

A dialog with a user called Caligula (from my Russian blog):

Caligula’s Comment: “Spirituality is above time, motion, and space; that is to say, when these parameters change in our world, they never influence a person’s spiritual state!” – that’s a quote. In other words, no matter what we do, study, and aspire to – it is all in vain and unnecessary.

My Response: That’s wrong! We cannot influence the Upper Light directly, but we can evoke it indirectly, by making efforts in the group and proper study. Read the “Introduction to Talmud Eser Sefirot,” item 155.

Caligula: Yes, but there’s more to it… If we follow Rav Laitman’s assertion in this case, we can reach an absurd conclusion – I don’t know what this is about, but you are demonstrating such great confidence in understanding what I said that it’s worthy of envy.

I am not speaking about regular people, but about those who aspire toward the Creator and study Kabbalah. Actually, I’m not the one saying this, but the Ari in Shaar HaKedusha. There he lists certain age-specific levels in a person’s life. A child is when the vessels of the will to receive haven’t yet developed; age 13 is when a person is already governed by his Yetzer Ra; and age 21 is when a person gains the ability to spiritually ascend

My Response: This is all wrong! Specifically, see the Ari in Etz Chaim or part 12 of Talmud Eser Sefirot. Birth means spiritual birth, regardless of one’s age. All people, except Kabbalists, die physically without even having been born spiritually.

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Two questions I received on what will happen to us at the time of final correction:

Question: After the full correction, will the corporeal world disappear forever? Or will it constantly return depending on our behavior?

My Answer: The full correction means that it’s final, marking the correction of all desires that the Creator created in the World of Infinity. Therefore, there is no longer any “return to the corporeal world,” as you say… by the way, there is no such thing as a return to an older desire that had been corrected and then became corrupted – that’s impossible. A “return to the corporeal world” in the spiritual work means the revelation of a new, uncorrected desire, which was always in you, but hidden from you until it became revealed. Therefore, once all desires become corrected, there is no more revelation of new, uncorrected desires.

Question: After the full correction, will there will be any more “natural disasters”? Do these phenomena happen only because the human race is opposite to the laws of nature, and not due to any other “natural” causes?

My Answer: Only we evoke all the natural phenomena, both good and bad. From the Creator’s side, everything is in balance.

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