A question I received: I am one of your students from India. My parents want me to get a PhD, but I’m not sure what to do. When I am not working, I spend my free time studying Kabbalah. If I were to start working on this degree, then I would have to devote my time to something that completely doesn’t interest me.

I thought that perhaps I could compromise with my parents and get a PhD, but on a topic of my choice: “The Application of Kabbalah in Parenting and Education” or something along these lines.

The problem is that our universities in India don’t have a Kabbalah department. They only have philosophy and religion departments. So where can I defend this dissertation?

My Answer: Personally, I defended my dissertation on the topic, “Kabbalah as a Form of Irrational Knowledge,” in IPRAS – the Institute of Philosophy at the Russian Academy of Sciences. You can defend a dissertation on Kabbalah in any philosophy department at any university. Dissertations on Kabbalah are being defended in all Israeli universities at the philosophy departments. We have several Kabbalah doctoral candidates, including my youngest daughter.

In addition, you can find out about defending it in America as well. However, I think that you should be able to come to an agreement on this topic in your university as well. I’m prepared to help you select the topic, choose materials, explain the thesis, and so on. As of today we’ve already published all the principal materials in English.

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A question I received: A new worldview seeking to shift the entire civilization to a new level of consciousness has been published on the site of the national movement “RUSSIA IS US,” in the section “A New Worldview,” on the discussion forum, and other places.

Your thoughts and ideas from different articles published on your Kabbalah Academy websites and the Internet at large, were used in building a foundation for the new worldview. We would greatly appreciate your comments and suggestions.

With deep respect,
Alexey Yurievich Bartunov
Leader of the national movement “RUSSIA IS US”

My Answer: Dear Alexey Yurievich,

I will be very happy to participate in an opportunity to build a better Russia. I have always said that the inner demands of the Russians are close to the Kabbalistic ideas. The search for a national idea, self-expression, self-realization in the world in the capacity of a special enlightening force that draws respect and praise – all this is possible precisely by correctly implementing the idea of unity of all the nations. Russia can come forth as the initiator of an organizational plan for the new humanity. I am completely together with you in this!

Additional Comment: Professor Dov Sadan writes in his book Spiritual Revival that during the revolutionary period in Russia, Baal HaSulam took part in Polish workers’ demonstrations and supported them by carrying a red flag! He explained that what was happening in Russia signified that the masses were coming closer to the ideas of Kabbalah.

Later, after moving to Palestine in 1921, when socialistic changes started taking place in Poland, Baal HaSulam returned to Poland again and tried to get in touch with the leaders of the Polish workers’ movement. He wanted the socialist changes to be implemented correctly.

Unfortunately, people could not hear him. After all, to do this the society should have been able to rise above its egoism and recognize that there is no path other than global unity.

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Globalization is the revelation of a new level of connection between us. It should be beneficial, but as we can see, it only causes more problems.

Why is this happening? It is because we are using the integral global system backwards – aiming to suppress one another, instead of learning to work together. We keep trying to defeat each other, to put others down and be superior to them.

Even if we wanted to maintain the proper interconnection – the commerce principle of “I scratch your back, you scratch mine” – this would still bring us to a crisis today. It would happen even if we did not lie to one another and conducted honest commerce. That’s because nowadays we are all interconnected, like parts of one body. Under these conditions it is useless to be egoistically honest, just as it is useless to create a global government or a world bank – to seek a common regulator.

The world’s political and economic leaders want to arrange a joint meeting between the G20 (heads of the leading countries) to discuss a joint global government. However, this will not help us come out of the crisis, because we are in opposition to Nature and Its general law. The system must not just be based on the correct interconnection, on agreements and honesty, but must operate in accordance with the inner connection between the elements of a single system, at whose basis lies a consideration of others as yourself.

This is the root of the problem. Kabbalah warns humanity that if we continue to try building our relationships according to the corporeal, egoistic laws – even the most direct and honest ones, following the principle of “what’s yours is yours and what’s mine is mine” – then the system will not work and we will elicit an even greater explosion.

As we start to reveal that we are all part of a single global system, we must come to the conclusion that everything is collective, and everyone must take care of everyone else. The only things that are “personal” are those necessary for one’s existence, while everything else is the collective property of the whole world. This pertains to natural resources, goods and production, education, health care, and so forth. Everything must be collective, global property. Otherwise the crises will not stop, and no matter how hard we try to set things right according to our egoistic logic, we will continue experiencing one crisis after another.

Kabbalah warns us that nature has already elevated us – in terms of our development – to the level of a single integral system, which follows the law of absolute interconnection of all its parts. No one can escape this law. Essentially, this is the ancient Biblical principle of “Love thy neighbor as thyself.” And we must use our ego in order to establish the correct connection with others.

Even if we create a rational system of interaction between different countries, according to the egoistic principle, “what’s mine is mine and what’s yours is yours,” then this quality of Sodom will actually bring about an even greater crisis. That’s because in doing so we will seek to use the interconnection between people in order to raise the usage of egoism even higher, instead of correcting it. In this scenario a crisis will arise which will reflect this pseudo-correction, in order to expose the error. And it will be stronger and more acute, in order to teach us a lesson of what not to do.

What does Kabbalah suggest? To already take into account the future form, the functioning of the integral system as one body, by the principle of “the end of an action lies in the initial thought,” and actualize this end state to the best of our ability right now, even if we do it gradually and fragmentarily.

Does “actualize it right now” mean “fair distribution”? No. However, even if we initially accept the distribution of “what’s mine is mine and what’s yours is yours,” and at the same time begin to intensively teach all humanity the laws of coexistence, which are based on the discovery of our society as a single organism; if we teach people the laws of behavior and distribution – then we will already be on the right path. We will shift to the path of correction and will stop being opposite to nature. We will then feel an immediate reduction of the suffering.

Baal HaSulam has a parable that says: We have lost our way in the desert and don’t know where to go. Now that we’ve completely lost our strength, we’ve realized that it was impossible to avoid wandering in the desert. And now we are revealing the path that we must walk. At the end of the path lies a castle full of all the goodness in the world. We are desperate; we are ready to sink into depression and drugs. All of a sudden, in this situation, we receive a global positioning system (a GPS map or GPS navigator) from people who can see everything from above. If a person agrees and changes his attitude to the world, then he discovers that the whole world was created for this path, and he suddenly has the strength to reach the goal.

How can we implement this change? We can do it by revealing the goal and the method of attaining it. The method comes to us from Ancient Babylon, when this problem of civilization came to light for the first time: a closed civilization is like a single body and must function as one organism. That is also when Kabbalah was revealed, in order to change the use of egoism – to use it for the benefit of society. However, the people didn’t want to use Kabbalah, and solved the problem in another way – they scattered all over the earth and globalization receded.

Now we are faced with the same situation, but this time we must utilize it, because we can no longer “run away” from one another, just as we cannot destroy the interconnection between us. Should America, Russia and Europe decide to isolate themselves from one another, they will face the emergence of Nazism in their countries and bring the world to a Third World War – a nuclear one.

What is the most practical solution that we can offer people? They have to know about the world they are living in today. Today we must learn about how to live in an integral system, where we’re all together “in one boat.” In this boat, the salvation of all depends on each individual. This is what we must also teach our children. We are dealing with nature: a global ecology and a global human society. We must teach ourselves and our children how to be incorporated in this system, where every person must care for the others.

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A question I received: It follows from the articles “The Arvut (Mutual Guarantee)” and “The Future Generation” that from the economic point of view, a Kabbalistic society is one of collectivism or communism, and that this is a necessary condition for everyone to receive the Torah and reveal the Creator, since only then can people stop thinking about themselves completely. Are there plans being made regarding new economic relations within the framework of the “Virtual State of Kabbalah?” Or is it still to early for it? Maybe we can implement transitional economic schemes and incorporate them into the modern capitalistic global economy? Generally speaking, how do you think the world economy will develop toward the ideal state?

My Answer: We should not change society and its institutions artificially, but rather we should correct the connections between us from egoistic to altruistic, by means of the Upper Light. The wisdom of Kabbalah explains how we can become similar to nature. Hence, by studying it we evoke upon us the Light of correction (the Surrounding Light, Ohr Makif) from above. It changes us, giving us the desires, thoughts, and forces to change everything in us and between us.

If we won’t change under the influence of the Light, but will instead change in whichever way we want to, then we’ll create a big mess all over again, like what happened with socialism in Russia and with the Kibbutzim in Israel. America is now compelled to nationalize businesses, and thus it is becoming socialist instead of capitalist. However, this is not the kind of socialism (or communism) that Kabbalah speaks about.

We, the members of the International Kabbalah Academy (the Bnei Baruch group), must do the following:

1. Provide ourselves with the necessary level of existence;
2. Correct ourselves by studying Kabbalah in the right environment (in our environment – see the article “The Freedom,” which explains what lies in our power of action).

The rest is done by the Light.

Our objective is to create a virtual society, which will serve as an example for the entire world.

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“Freedom of Will” – Lessons

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A question I received: You say that Kabbalah has nothing in common with religion. Then why don’t Christians, Muslims, and followers of other belief systems have books on Kabbalah? Didn’t they all come from the Jewish religion?

My Answer: Baal HaSulam writes that all people may keep their respective religions even after reaching the final spiritual correction – adhesion with the Creator. This is a sign that the external actions bear absolutely no relation to spirituality, even though many people want to attribute this to them.

Kabbalah was developed by Abraham in Babylon 4000 years ago. The Jewish religion as we know it today appeared after the downfall of the Jewish people from the spiritual level 2000 years ago. Kabbalah then became concealed (when The Book of Zohar was written), and all that remained is a corporeal, egoistic “imprint” of the previous, spiritual way of life. This is how Judaism was formed in the way it exists today. Later Christianity and Islam also originated from it.

The Jewish religion divides into the Orthodox, Conservative and Reform branches. However, they differ only by having greater or smaller limits of observing the physical commandments. Hence they understand each other, are on the same side of egoism, and work to preserve it. In other words, the aim of one’s actions is inside a person, in the intention “for oneself.”

Kabbalah, on the other hand, summons people to observe the intention “for bestowal” (for one’s neighbor or for the Creator – that is, “outside oneself”), rather than to observe physical actions. It deals with the internality rather than the externality (see item 61 of the “Introduction to The Book of Zohar”). Hence Kabbalah is opposite to all religions.

This is why all the religions understand each other, but they consider Kabbalah absolutely unacceptable. Humanity will receive many more blows of fate before it will uncover the Creator’s Plan – to come close to Him through one’s intention.

Today Kabbalah is coming back into use, in order to correct man. We have to add it to our lives by beginning to correct ourselves. There is also a place for religion: to remain as a form of culture. This is because Kabbalah reveals the Creator and the Upper World to a person, leaving no room for suppositions about them. In this case, all that remains of religion are customs or traditions.

The reason why the religions are hostile toward Kabbalah is that Kabbalah gives every person an explanation of how to reveal the Creator, and in doing so it negates the need for religion. By giving people a personal connection with the Creator, Kabbalah strips the religious leaders of their power over the people.

Nevertheless, Kabbalists are in favor of preserving religion as a tradition or culture, as a nation’s framework and way of life. At the same time Kabbalah says that we should complement this way of life with the attainment of the Creator – which is the purpose of man’s creation and his perfect state.

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Faith isn’t in the mind or a feeling, but a revelation within of the inner level of the soul’s essence, when its natural development is not distorted.
Rav Kook, Articles “HaRaiyah,” 70

All pessimism comes from uncertainty and doubt, when one thinks that our corporeal life is all that exists.
Rav Kook, Articles “HaRaiyah,” 69

There is one commandment: to attain the Creator’s greatness through examining the works of the great Kabbalists, in order to attain all the worlds and everything inhabiting them.
Rabbi Chaim Vital, Otzrot Haim, Chapter “Shmot,” p.57

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News Report (translated from RB.ru): The global financial crisis, which has brought bankruptcies and countless job losses, has revived the European people’s interest in the ideas of Karl Marx, the founder of scientific communism. Book publishers in Berlin say that The Capital – Marx’s main work – is becoming a best-seller.

Recently the president of France, Nicolas Sarkozy, was seen reading this book. The German minister of finance, Peer Steinbrueck, said positive things about the book, and even the Pope in Rome praised it for its “deep analysis.” The longer the financial crisis continues, the more confused people become. They are asking, “Why did this happen to me?”

My Answer: I hope that they will come to the idea of Kabbalah just as fast. Universal equality, the idea that everyone deserves to receive what they need and are expected to give according to their natural skills, the idea of mutual guarantee and brotherhood – these are all good things, but only as the means and not the end. They should be a means to make us similar to the Creator, come closer to Him, and attain adhesion with Him. Otherwise these ideas – they way they are usually used – will once again lead to terror regimes and a world war.

Bringing the communist idea to life was a failure because in theory everything is nice and true, but it is impossible to transform man’s egoistic nature into altruism. (See Baal HaSulam’s newspaper “HaUma (The Nation)”). This is where the entire humanity will “stumble.” The crises and globalization will reveal to us that we are tightly interconnected, and hence we must observe the rule of “Love thy neighbor as thyself.” However, our nature won’t allow us to do this. We are ready to destroy one another and the entire world, because we can’t live in a mutual guarantee (See the article “The Arvut (Mutual Guarantee).”

Hence, only the method of correcting human nature from egoism to altruism – Kabbalah – will help us survive. That’s because Kabbalah draws the Upper Light on a person, which created us and is the only thing capable of changing us.

Kabbalah will change man, as seen in practice, and will enable us to observe the law of brotherly community within the closed global system of mankind. This is why it is natural for people to be interested in Marx, but his theory cannot be realized in practice. To do this we need the Upper Force that corrects man, and only Kabbalah can provide it for us. I hope that people will soon realize this and will desire to actualize it the good way, instead of inflicting much more suffering on themselves.

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Two questions I received on soccer and Kabbalah:

Question: Soccer draws the attention of many people. What is its spiritual root? I heard that you once drove by a soccer field with Rabash, and he said that it is a special place because it brings joy and pleasure to people. Soccer is full of corporeal, egoistic desires of the fans. What kind of ascent did Rabash see in this place? Maybe his words were a joke or a parable, or is there really a spiritual root to soccer?

My Answer: What’s important is not the game of soccer, but that a person receives pleasure from life. And this pleasure, of course, comes from the Creator. There are many parables like this.

If a person’s point in the heart – the yearning for the Creator – hasn’t surfaced yet, then he exists in exile from spirituality,even without being aware of it. As long as he is in this state, he enjoys the small pleasures of this world, called “a weak glow.”

Here we are talking about people who are not yet ready for spiritual work. The Light gathers people together and gives them some contentment – and hence it is a special place. By being there, they don’t harm anyone, but on the contrary – unite with each other.

Question: What if I want to be a soccer player and a Kabbalist at the same time?

My Answer: Give it a try!

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Spirituality is called that which will never be lost. Hence, the will to receive, with the intention “for one’s own sake,” is called “corporeality,” and it will be canceled from this form and will adopt the form of “for the sake of the Creator.”
Baal HaSulam. Shamati article, “Spirituality Is Called That Which Will Never Be Lost”

We have to work for bestowal, because it is opposite to our nature, which is “the will to enjoy.” We have to do the opposite – aspire only to bestow, and not to receive for ourselves.
Baal HaSulam, article “The Essence and Correction of the Creation”

“One who is angry is like an idolater,” because when one is angry one enjoys the anger and moreover, one is proud because he knows he is right. There are two sins here: enjoyment and pride. It is written about pride, “I cannot be together with a proud man” – and one’s soul leaves such a person.
Baal HaSulam, article “One Who Is Angry”

One must know in one’s heart that the Creator chases him just as much as he chases the Creator. One must never forget that, even through the greatest longing for the Creator. When remembering that the Creator misses and chases him, he should aspire for the Creator even more, until reaching adhesion through love.”
Baal HaSulam, Letters, p.70

We can draw the great souls into our world, and they will bring about the redemption of the world by virtue of their great desires. Everything depends on our desire to become similar to the Creator.
Rav Abraham Isaac Kook, “Arpilei Tohar,” 41

Here is the knowledge that a person is obligated to have: to know his Creator and to know himself – who am I? How was I created? Where did I come from and why? Where am I going? How can I correct my desire? How should I appear before the Creator?
The Book of Zohar, “Shir HaShirim”

The law of Kabbalah is that there is no connection between spirituality and corporeality, not in any word, notion, or letter, because the letters are figures drawn on white paper, while man is a body and a soul.
Rav M. Faivosh, “Esher Divrei Emet,” p.27

“Impudence will increase in the end of days” (Talmud. Sota, 49). That’s because this generation is extremely removed from the Creator, for people are proud of their igonorance. And he who is more removed from the Creator, is more deceitful and impudent.
Rav M. Faivosh, “Esher Divrei Emet,” p.28.

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The Book of Zohar. Chapter “Raising a Prayer” – 2 (abridged)

The first Commandment finds its place in the blessings that King David sang during his offerings in the Torah, where man must fear his Master, for these songs stand in a place called “fear” or Malchut. And all of these written blessings constitute the essence of fear of the Creator, Malchut. And man must sing these songs with his desires in fear.

Man must achieve a level of spiritual development where his desires will coincide with what is said in the texts of these blessings. It is impossible to force someone to wish something; all our feelings are the product, the result of our spiritual level. The Light of that degree influences one’s egoism and corrects it with the power of that degree.  Therefore, man can only ask for correction, but it will come from Above, from the Light, from the Creator.

Here we have a list of degrees that man must gradually go through in his correction. These degrees are usually called Commandments, and in all there are 620 of them between us and the Creator: 613 Commandments of the Torah for Israel (altruism) and seven Commandments of the Torah for all the nations (egoism). Here they are expounded in a different way: since the most important thing is to ask for correction (and if the request is genuine, it immediately receives an answer in the form of Light that descends to it), all of man’s work on himself, all of his efforts in the study, all his work and actions are intended only for creating a true request, MAN.

Hence, the stages of man’s spiritual development are described as his path in prayer; as if he stands and prays, although this process continues within him throughout his life on earth.

The second Commandment is to love the Creator. (As it was repeatedly stated, this feeling is the result of correction; see the “Introduction to Talmud Eser Sefirot,” item 45, which describes the four stages of one’s sensation of the governance, from darkness to love). It is when through one’s prayer, one reaches Ahavat Olam (great love) and Le El (for the Creator). These two blessings precede the appeal, Shema Israel (Hear, O Israel) and Ve Ahavta Et (and love the Creator), the blessing of the Creator for one’s love for Him that follows the appeal Shema Israel. And this is the secret of love for the Creator.

The third Commandment takes place when one reaches a place in the prayer that is called Lehishtabe’ach (blessed is the Creator). He must then attain praises and blessings of the Creator in his desire, as in parts of the prayer Yotzer Ohr (He who creates Light) and Yotzer HaMeohrot (maker of the stars).

The fourth Commandment is to proclaim the Creator’s unity, i.e., Shema Israel (Hear, O Israel, our Creator is one!). From this point (degree) on, one must express the secret of the Creator’s unity (in all His manifestations to man) in his heart’s desire (one’s heart must be filled only with the sensation of the One, Upper Force). Afterward, the Commandment to remember and remind others of the exodus from Egypt (egoism) is observed, as it is written: “Remember how you were a slave in Egypt.”

The fifth Commandment is for a Cohen to bless the people (the Light’s descent to the Partzuf), so that Israel will be included when the prayer (the Cohanim’s blessing) ascends, for at this time (state), Knesset Israel (all those who correct themselves by aspiring to the Creator and constitute a part of Malchut de Atzilut), i.e., Malchut, receives a blessing (Light).

The sixth Commandment and the desired time (spiritual state or level when man wishes only to give all of his desires, i.e., his soul, to the Creator, meaning that he can act for the Creator’s sake in all of his desires) is to entrust one’s soul with the Creator with complete desire in one’s heart. When one falls (willingly accepts the small state) on his face (Hochma) and proclaims (raises MAN): “I entrust my soul with You, O Creator.” The intentions and desires of his heart are to give his soul completely to the Creator (this desire is the consequence of this spiritual degree and comes naturally to those who attain it).

These six Commandments of the prayer correspond to the 600 Commandments of the Torah. And the remaining thirteen Commandments are required in order to attract the thirteen properties of mercy (thirteen Midot HaRachamim), which include all the rest. The prayer is adorned with 600 Commandments, which corresponds to HGT NHY, to what the prayer, Malchut, receives from ZA.

Happy is he who heeded and focused his desire on this (who was able to raise a proper request for his correction), who completed all that was required each day (in the Creator’s daylight), and directed his heart’s intentions and desires to fulfill this Commandment, which depends on the word.

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