Entries in the 'Society' Category

Passing Through The Crisis To The Promised Land

How Do You Avoid Becoming Relaxed On the Path?A question I received: Earlier today I read your blog to my mother, who lives in the Ukraine. She agreed with everything. Her only question was, “So tell me, what should I do now?” And all I could tell her in response was: “Study.” At a time when every day for her is a  struggle to feed her family, all I can offer her is to start studying?

My Answer: Only the dissemination of Kabbalah among the masses will give them the opportunity to realize the need for change:

  • To receive only what is necessary for one’s survival (like the manna in the desert),
  • Everything one produces in excess of one’s necessities should be given over to the society,
  • It is necessary to institute a global education system that will teach people about the laws of nature in a globally interconnected world. Then everyone will understand how we should live,
  • We must attain the condition of a global mutual guarantee (joint responsibility, like during the reception of the Torah), when every person understands that everyone depends on everyone,
  • We must then gradually go from “love for others” to “love for the Creator.” That’s because when the above conditions are met, we begin to reveal the Creator – the general Upper Force of Nature, according to the law of equivalence of form.

By fulfilling these conditions, or even being willing to learn about them, we will draw the positive forces of Nature upon us. Since the crisis is but a result of our opposition to Nature, we will pass through the crisis and reach a life of prosperity, “the promised land.”

Related Material:
Laitman.com Post: Is There Anything We Can Do About the Crisis?
Laitman.com Post: Coping Strategies In Time of Crisis: Therapy, Antidepressants, and Even Fortunetellers

Where Is The Boundary Between This World And The Spiritual World?


Questions I received from women on connecting spirituality with this world:

Question: I’ve been studying Kabbalah with Bnei Baruch for two years, and at the same time I earned a degree in Economics. However, I don’t feel any desire to advance in the material life. My family is worried about my apathy. Is it possible to balance work in finance with spiritual growth? Also, how can I influence my family, who think that a woman has to act the way society expects her to?

My Answer: Your actions mustn’t harm your family, and everyone should feel that you are part of the family. You can study Kabbalah only if everything is normal in your regular life, and to the extent your free time allows for it.

Question: My daughter is so engrossed in Kabbalah that the rest of the world means nothing to her anymore. She puts Kabbalah before everything and doesn’t want to do anything else. She’s not interested in going to a university or working, and claims that she has the right to live however she wants to and doesn’t have to follow the social norms. I feel like we’re losing our daughter and the society is losing a citizen. She used to be a very successful student and this is the result. What should I do?

My Answer: Anyone you ask will confirm that I encourage people to get a profession, to create a family and so on, because the only way a person can correct his or her self and reach the Upper World is from a “normal” position in this world. Either your daughter doesn’t understand this or her profession isn’t practical; one that won’t allow her to make a living.

Question: Please help me understand the connection between spirituality and corporeality. On one hand, the material world is the world of effects, and on the other hand, it has nothing in common with the spiritual world. Where is the boundary that marks the end of spirituality and the beginning of corporeality, which isn’t connected to spirituality at all?

My Answer: The boundary lies in the gap between the two worlds, because they’re both felt within a person. One is felt in the intention “for the sake of oneself,” and the second – in the intention “for the sake of the Creator.”

Related Material:
Laitman.com Post: Get A Job
Laitman.com Post: Family, Children, Work and Kabbalah
Laitman.com Post: Corporeality Has No Effect On Spirituality

Kabbalah’s Solution To The Financial Crisis Differs From The Common Sense Solution

I participated in two conversations for the TV Series “The Butterfly Effect.” One was on the social economy, and the second – on the global solution to the economic crisis.

Speaking with me was Shlomo Maoz, the chief economist at Excellence Nessuah Investment House.

Shlomo Maoz is a famous international economist, who predicted a number of trends in the global economy, and whose forecasts and advice are valued in the financial market. In this case he again expressed the most correct solution from the perspective of common (egoistic) sense! However, Kabbalah’s point of view is different.

His advice on how to overcome the financial crisis is the following:
1. We have to return to “life at home,” work less, restrict the high-tech industry and the Internet, spend more time with our families and maintain a small community. The Internet is the source of the crisis because it has connected the whole civilization on earth into a “small village” (see my comment #1 below).

2. More women should be appointed to management positions because women make business less egoistic, more sensible and flexible, and less arrogant.

This advice clearly echoes the history of Ancient Babylon:
4500 years ago, the ancient Babylonian civilization – which included all of humanity within a closed area – began to experience a global crisis of a “small village”:

  • People discovered that everyone depends on everyone.
  • Every person’s egoism was exposed to the maximum (allegorically speaking, they wanted to rise up to the heavens).
  • Everyone’s hatred for everyone was revealed; people stopped understanding each other (allegorically speaking, their languages became confused).

Then two propositions emerged:
Abraham proposed for everyone to unite “as one family,” which is what Nature compelled them to do. This union could be achieved by using the science of Kabbalah that he revealed.

Others, led by Nimrod, were against this, and since the other path was egoistically clear to everyone, the majority of the people accepted it. Hence they scattered all over the earth, destroying the connections of a “small village” among each other and annulling the globalization.

This is what Shlomo Maoz proposes we do today. The proposition is correct and addresses the problem. However, in our time it cannot be the solution. It is similar to other “solutions,” such as how to break our relationships by means of another world war, or to discontinue our communication artificially. However, there is no going back because today our egoism embraces the entire civilization on earth.

The science of Kabbalah says that we cannot go our separate ways peacefully a second time. Instead, mankind will all but destroy itself by engaging in the Third and Fourth nuclear World Wars. Then only a few people will remain on the Earth, and they will nevertheless correct themselves (our souls) and will attain the goal of  creation – similarity to Nature (the Creator).

In the past, only a few people heeded Abraham’s advice. They later became known as Israel, which means “straight to the Creator.” Today, just like Kabbalah had predicted for thousand years, we find ourselves in the same situation. However, the solution isn’t to disconnect, as this will bring about Nazism and cause us to annihilate each other. The solution lies in creating an even greater connection with each other!

Therefore:

  • Mankind must resolutely restrain all extremists and people who aim to disconnect us, even if it will have to resort to physical coercion.
  • For the sake of survival, every person has to be satisfied with the necessities (see my comment #2 below) and contribute all the excess of his labor to the well-being of the entire society.
  • All mass media and educational systems must provide a global education for mankind.

My Comment #1: Today humanity is experiencing a period that’s similar to the mid-life crisis of an individual. The inertia to move forward that started at birth is running out. Now we have to progress consciously, by our own efforts. We have to understand where we are moving and why: what is the goal? When a person doesn’t understand his goal at mid-life, he starts resorting to extremes: earning a bundle of money,  remarrying someone younger, and so on. His greatest fear is to remain alone with his own thoughts and the ultimate question: “What is this all for?”

This is why now, as strange as it may seem, society is somewhat happy to encounter the financial crisis, because it can hold it accountable for all the incomprehensible negative phenomena it has been facing over the recent years, such as the lack of a clear direction for further development, a dead end in international relations, and geopolitical changes. Now there is an understandable common problem that has to be combated. All the rest can be put aside for the time being.

My Comment #2: Let’s recall an example of the right attitude to the world as told by the Biblical story about the heavenly manna. The people were instructed to gather exactly as much as they needed to eat in one day. All the excess would spoil overnight, because it didn’t belong to them! So, the current crisis is teaching us to get rid of the excess. When the crisis deepens and spreads even more, people will start thinking that it’s useless to make such great efforts to gather something that will spoil anyway.

For more on this, see the newspaper “The Nation“, the book From Chaos to Harmony, and my lecture in Arosa.

Related Material:
Laitman.com Post: Talks on Globalization and the Financial Crisis

The Path Of Light Versus The Path Of Suffering

What Do Villains and Prophets Have to Do With Bnei Baruch's Virtual Group?A question I received: Is it correct to say that the Path of Light does not take away the problems in a person’s life, and it’s just that someone following the Path of Light perceives them differently? Since that person is on a higher level, he doesn’t have the same problems as in the past because his attitude to them has changed, or rather, his attitude to the source of the problems. However, when a person following the Path of Suffering receives the same problem, he feels bad.

My Answer: That’s absolutely correct! We exist in a field of Upper Light (the quality of bestowal and love). This field consists of concentric spheres, and the closer a sphere is to the center, the more intense its quality of bestowal and love is. Everything is static; only we move through this field and change our perception by changing our qualities.

A desire, or the single soul, was created in the center of all the spheres. It then moved away from the center, losing its quality of bestowal and love, and then broke into pieces (the particular souls). Thus it acquired the opposite quality – reception (egoism). Because of this, it now exists in the most remote sphere of the field of Light.

The souls have “positions” relative the Light just like a charge has a position in an electric or magnetic field. A soul’s connection with the Light (a charge’s connection with the field) happens through balance (similarity) of their qualities. If the qualities of the Light (field) and the soul (charge) are the same, then the soul (desire) feels that it is at equilibrium. In other words, there’s a balance of the soul’s forces or qualities with the Light’s. They’re in a state of homeostasis.

When the souls move away from the center to the periphery (when they descend through their qualities), they retain a Reshimo (record) about every state they go through. When the souls reach the maximum distance from the the center (from the Creator, because their qualities are opposite to Him), a recording of the whole chain of separation (descent) remains embedded in them. The souls (egoistic desires) perceive the most remote state as a person (soul) in this world (field).

From this moment on, the souls begin their way back. At first they advance toward the goal of creation unconsciously, under pressure that emerges due to the nonconformity of their qualities to the qualities of the spheres of Light that they pass. The souls feel suffering, which is a feeling that comes from the opposition of their egoistic qualities and the qualities of the Light. The greater are the Reshimot that become expressed in a soul, the more the soul is pushed to the inner spheres in the field of Light. Or stated differently, the greater the nonconformity between the uncorrected Reshimo and the corrected Light, the worse a person feels (and the same can be said for the society as a whole).

Starting from a certain sphere in the field of Light, the Light’s influence on the Reshimo elicits a recognition of the cause of the suffering. This is expressed as the question about the meaning of the suffering, about its reason and purpose. It is a question about the meaning of life. A person is then brought to the group (the environment) where he can start correcting himself to become similar to the Light (bestowal).

“It always seems that we are loved because we are good. But what we don’t realize is that we are loved because those who love us are good.”
Leo Tolstoy

Related Material:
Laitman.com Post: Everything Is Done By the Light
Laitman.com Post: A Reshimo is One’s Complete Future State
Laitman.com Post: Why Do We Feel Suffering?
Interview With the Future – Part 6: “The Creation of the Reshimot”
Introductory Course to Kabbalah – Lesson 3: The System of Reshimot (Records) – the Development Software

The Peace Of Every Person Depends On Everyone


The unity of the society is the source of its well being
Baal HaSulam, “The Freedom”:
The unity of society is the source of happiness and well being, whereas the separation between people is the source of all evils. All success and well being depend only on people’s closeness and unity in a global community.

The whole world is regarded as one big society
Baal HaSulam, “Peace in the World”:
In our generation, when each person depends on the world to provide his necessities, every person depends on the whole world as a small wheel in a machine. Therefore we can no longer speak of the well-being and security of one country or one nation, but only of the whole world, because the benefit or harm of each and every person in the world depends and is measured by the benefit of all the people in the whole world.

That’s because in our time, the well being of every person in the world depends on, and is measured by, the well being of all the people in the world. It’s because today we have come to a state where the whole world is regarded as one society. Today every person in the world is “nourished” by the whole world, and hence every person is obligated to take care of the well being of the whole world.

The peace of every person depends on everyone
Baal HaSulam, “Peace in the World”:
Good and evil are evaluated only according to the benefit one’s actions bring to the public. This shows us the place that needs correction, and that is for each and every individual to understand that his personal benefit and the benefit of the society are one and same. This is how the world will attain its full correction.

Our Desires Come From The Society

Three questions I received on balancing spirituality with this world:

Question: I heard you say at the children’s lesson that we should envy people who contribute to the group and love others. Should I lie to myself, telling myself that I envy those who contribute even though in reality I envy someone who has a new car, for example? Please give me advice on what to do according to Kabbalah.

My Answer: Continue studying; the group and the lessons will give you the feeling that other values are more important. This is better than surrendering yourself to accumulating things and later finding yourself disillusioned. The Upper World that will start being revealed to you will make you feel vastly more fulfilled than a new car. The car is important to you because society values it. But if your society will value other things, your preferences will change as well.

Question: Sometimes I get angry at the Creator, but in truth I get angry at myself because I ask myself, “Why is the process of correction so lengthy!?” And then I answer myself: “Because I don’t make enough efforts!”

My Answer: You lack the pressure of the correct environment.

Question: I’m having an inner debate: on one hand, I have a new job that’s interesting to me and gives me free time to improving my professional level in order to have a good permanent occupation in the future. On the other hand, I don’t have much energy left after the morning lessons, so I’m thinking of cutting them down, yet this bothers me. What’s the right attitude to have to this situation?

My Answer: You have to finish your professional education so you’ll be able to support yourself and your family, while keeping the study of Kabbalah “on a low burner.” However, in all other respects, devote yourself to the study of Kabbalah. If you keep this balance of time and energy, you’ll succeed in both.

Related Material:
Laitman.com Post: Influence of the Environment
Laitman.com Post: Kabbalah and Choosing a Profession
Laitman.com Post: Family, Children, Work and Kabbalah
Chapter from Book Kabbalah for Beginners: “Changing Society to Change Myself”
Rabash Article: “Purpose of Society”

A Woman Is A Full Fledged Half Of Society And More


Three questions I received on women’s work in Kabbalah:

Question: What is a woman’s role in Kabbalah?

My Answer: Both in our world and in the society of the future, which will be corrected from egoism, a woman is a full fledged half and more, because all people complete each other in a single system. A woman can feel her own perfection and full value only through self-correction, by becoming loving and bestowing to the entire world. It’s precisely in her corrected state that the female part of the common soul feels equal, or even greater than everyone, because precisely the desire that’s embodied by the female part of the common soul becomes the reason for the revelation of the Creator (the Light).

Question: If Lo Lishma (לא לשמה) doesn’t push a person to attain Lishma (לשמה), then the group has to exert its influence on him. How can a woman elicit this pressure?

My Answer: With her desire, because she depends on the attainment of the Light by the men’s group.

Question: I want to open up a book, read it, and enjoy it. But ever since I started studying Kabbalah I no longer enjoy reading. What should I do?

My Answer: Learn to receive pleasure from the Upper Worlds!

Related Material:
Laitman.com Post: Men, Women and the Soul’s Correction
Laitman.com Post: Women In Kabbalah
Laitman.com Post: Women Need to Work On Correction Just Like Men
A Talk About the Spritual Advancement of Women

Baal HaSulam: The Actions Of An Individual Are Equal To The Actions Of The Whole

Study Kabbalah, and Spiritual Worries Will Outweigh Your Current OnesBaal HaSulam, “Introduction to the Book of Zohar,” item 68:
Do not wonder that the action of a single person will trigger a descent or an ascent of the whole world. For it is an unbending law that “the general and the particular are equal.” And all that takes place in the general takes place in the particular parts as well. And vice-versa: everything that happens in the particular parts also happens in the general, for the general cannot come to be, but after the particulars have been revealed, according to the quantity and quality of the particulars. Hence, the actions of every person raise or decline the whole world.

Baal HaSulam, “Peace in the World”:
Each and every individual in society is like a wheel that is linked to several other wheels in the same machine. And this single wheel has no freedom of movement in and of itself, but continues with the motion of all the other wheels in a certain direction in order for the machine to perform its general purpose. And if there is a breakdown in one wheel, it is not seen as a breakdown in this one wheel, but is assessed according to the service and role it performs in the entire machine.

Baal HaSulam, “Peace in the World”:
The collective has only what its individual parts have. And the benefit of the collective is the benefit of each and every individual. He who harms the collective harms himself as well, and he who benefits the collective takes his part in the benefit, because he is a part of the whole. And the whole is not worth more than the sum of its individual parts.

Ideas Of Unity Are In The Air

The Creator Will Become Revealed Inside the Unity of Our Virtual Meeting SpaceA question I received: The second part of the film Zeitgeist was recently released. It encourages all of humanity to unite and gives advice on how to build the new world order based on equal distribution of resources, a new education, and mutual guarantee. It also refers to the laws of nature. Are these people our partners?

My Answer: No. In fact, I’m not even familiar with this movement. However, the ideas of unity and globality are already in the air and I’m happy that more and more people are realizing that it’s urgently necessary to implement them in the human society.

However, the correction can only be achieved by the Upper Light, which descends while people study its Source. The description of the Light’s Source is found only in the authentic Kabbalistic books, and in our time, the most effective books are Baal HaSulam’s. That’s why we study them all the time. There’s nothing for me to look for anywhere else because I’ve already proven to myself and through myself that this method is effective.

Related Material:
Laitman.com Post: The Financial Crisis Has Made Karl Marx Fashionable in Europe
Laitman.com Post: Prince Charles on the Crisis: “We Have to Alter Our Perspective of the World”
Laitman.com Post: Why Mr. Obama Can Benefit from Learning Kabbalah
Laitman.com Post: Baal HaSulam Describes the Conditions of Life in a Globalized World
An Introduction to Kabbalah Books

The Environment And I


Two questions I received on relating to one’s environment:

Question: In one of your lessons in the United States, you said that people who are ready for a new worldview should voluntarily limit their needs to the minimum bodily necessities for food, shelter, leisure and knowledge. What should we do about the rest of our surroundings such as children, spouses, and parents, who are not ready to limit themselves? Is it sufficient to limit myself while giving those around me what they desire, and show them that my path is correct just through personal example? By the way, I have acted this way all my life, and in return everyone around me tacitly hates me and puts me down.

My Answer: If one’s head is “in the clouds,” then he naturally takes no more than the necessities from this world. He does not have to limit himself because this just comes to him naturally. This is the attitude one has when he realizes that the whole world is one family.

If the people around you hate you and put you down, it’s probably because you’re forcing them or prohibiting them from something.

Question: Can one person make another person feel a lack or need (whether spiritual or corporeal)?

My Answer: The environment can evoke or suppress any earthly desire in anyone (see the article “The Freedom”). Moreover, if a person has a point in the heart, the society can accelerate its development.

Related Material:
Laitman.com Post: Influence of the Environment
Kabbalah Today Article: The Freedom Blues
Baal HaSulam Article: “Peace in the World”
Society as a Condition for Attaining Spirituality